Results for 'Zen priests '

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  1.  22
    Shut Up, Zen Priest: A Review of Minami Jikisai's The Zen Priest Speaks and Other Works. [REVIEW]Einin Kumamoto - 2004 - Japanese Journal of Religious Studies 31 (2):465-487.
  2.  1
    Zen Gifts to Christians (review).Katherine M. Pickar - 2003 - Buddhist-Christian Studies 23 (1):183-186.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 183-186 [Access article in PDF] Zen Gifts to Christians. By Robert Kennedy. New York: Continuum, 2000. 131 pp. Though Robert Kennedy's recent book Zen Gifts to Christians (2000) is intended for Christian readers who may be "temperamentally inclined" (i) to learn about Zen to spiritually augment their lives, it also succeeds as a work that defines the Western Buddhist community and as an introductory text (...)
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  3.  29
    Zen Gifts to Christians (review).Katherine M. Pickar - 2003 - Buddhist-Christian Studies 23 (1):183-186.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 183-186 [Access article in PDF] Zen Gifts to Christians. By Robert Kennedy. New York: Continuum, 2000. 131 pp. Though Robert Kennedy's recent book Zen Gifts to Christians (2000) is intended for Christian readers who may be "temperamentally inclined" (i) to learn about Zen to spiritually augment their lives, it also succeeds as a work that defines the Western Buddhist community and as an introductory text (...)
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  4.  32
    Living Zen, Loving God (review).Robert Peter Kennedy - 2007 - Buddhist-Christian Studies 27 (1):193-196.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Living Zen, Loving GodRobert P. KennedyLiving Zen, Loving God. By Ruben L. F. Habito. Boston: Wisdom Publications, 2004. 136 + xxvi pp.In his treatise On Christian Doctrine, Augustine states that non-Christian "seekers of wisdom" may have "said things which are indeed true and are well accommodated to our faith," and even goes on to assert that "some truths concerning the one God are discovered among them." Augustine urges (...)
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  5.  32
    Illness and Compassion: AIDS in an American Zen Community.Ronald Y. Nakasone - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):488.
    In an interview just before his death, Issan Dorsey, an American Zen priest and abbot of the Hartford Street Zen Center, stated, “AIDS is not fatal. Life is fatal. If you have AIDS, you are alive.” Although infected with AIDS, Issan worked to establish the Maitri Hospice for those dying from complications related to AIDS in the San Francisco Castro District, the heart of the gay and lesbian community. His efforts reflect the statement–although the body may be diseased, one can (...)
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  6.  12
    Engaging Dōgen's Zen: the philosophy of practice as awakening.Jason M. Wirth, Brian Schroeder & Bret W. Davis (eds.) - 2016 - Somerville, MA: Wisdom Publications.
    How are the teachings of a thirteenth-century master relevant today? Twenty contemporary writers unpack Dogen's words and show how we can still find meaning in his teachings. Engaging Dogen's Zen is a practice oriented study of Shushogi (a canonical distillation of Dogen's thought used as a primer in the Soto School of Zen) and Fukanzazengi (Dogen's essential text on the practice of "just sitting," a text recited daily in the Soto School of Zen). It is also a study of the (...)
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  7.  9
    The unfettered mind: writings from a zen master to a master swordsman.Takuan Sōhō - 1986 - London: Shambhala. Edited by William Scott Wilson.
    Introduction -- The Mysterious record of immovable wisdom -- The clear sound of jewels -- Annals of the Sword Taia.
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  8.  13
    Living Zen, Loving God (review). [REVIEW]Robert Edgar Carter - 2006 - Philosophy East and West 56 (2):343-345.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Living Zen, Loving GodRobert E. CarterLiving Zen, Loving God. By Ruben L. F. Habito. Somerville, MA: Wisdom Publications, 2004. Pp. xxi + 129.At a time when one hears all too often of the irreconcilable differences between religions, it is a relief and a delight to read the words of someone who has gleaned much from Christianity (as a Jesuit priest) and from Zen Buddhism (as a practitioner whose (...)
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  9.  17
    The Silent Dialogue: Zen Letters to a Trappist Monk, and: Zen Spirit, Christian Spirit: The Place of Zen in Christian Life (review).Susan Ji-on Postal - 2000 - Buddhist-Christian Studies 20 (1):263-265.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 263-265 [Access article in PDF] Book Review The Silent Dialogue: Zen Letters to a Trappist Monk Zen Spirit, Christian Spirit: The Place of Zen in Christian Life The Silent Dialogue: Zen Letters to a Trappist Monk. By David G. Hackett. New York: Continuum, 1996. 157 pp. Zen Spirit, Christian Spirit: The Place of Zen in Christian Life. By Robert E. Kennedy. New York: Continuum, 1997. (...)
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  10.  30
    Transformation of Hearts and Minds: Chan Zen--Catholic Approaches to Precepts.Harry Lee Wells - 2005 - Buddhist-Christian Studies 25 (1):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:Transformation of Hearts and Minds:Chan Zen-Catholic Approaches to PreceptsHarry L. WellsCatholic and Buddhist priests, monastics, teachers, and community leaders participated in the second of an anticipated four annual dialogues. The series is sponsored by the Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB). The conference took place 4–7 March 2004 at Mercy Center in Burlingame, CA, whose own (...)
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  11.  10
    Do Not Lose the Rice: Dōgen Through the Eyes of Contemporary Western Zen Women.Laura Specker Sullivan - 2023 - In Ralf Müller & George Wrisley (eds.), Dōgen’s Texts: Manifesting Religion and/as Philosophy? Springer Verlag. pp. 125-143.
    Dōgen has been described as a social reformer based on his more “enlightened” attitude towards women, inviting women students into his sangha and advocating for more egalitarian views of gender (Eido Frances Carney, Receiving the Marrow: Teachings on Dōgen by Soto Zen Women Priests (2012), p. xi). In this chapter, I describe how contemporary Western Zen women and their allies have understood Dōgen’s texts as a tool of personal and social transformation through examination of work by Zen practitioners such (...)
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  12.  9
    Wisdom's Flowering Cherry: William Johnston's Charismatic Zen.Lucien Miller - 2022 - Buddhist-Christian Studies 42 (1):133-156.
    In lieu of an abstract, here is a brief excerpt of the content:Wisdom's Flowering Cherry:William Johnston's Charismatic ZenLucien Miller Click for larger view View full resolutionIn 1976, when I was about to leave Taiwan after a sabbatical in Taiwan, I happened upon a tattered poster on a telephone pole: [End Page 133]CHRISTIAN-ZEN RETREAT DIRECTOR: WILLIAM JOHNSTON, S.J. ST. BENEDICT'S CONVENT, TAMSUI, TAIWANSunday-FridayI knew that Father Johnston was the well-known Irish Jesuit theologian at Sophia University in Tokyo, widely honored for his (...)
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  13.  15
    Japan Society for Buddhist-Christian Studies.Paul Swanson - 2001 - Buddhist-Christian Studies 21 (1):113-114.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 113-114 [Access article in PDF] Japan Society for Buddhist-Christian Studies Paul Swanson Nanzan Institute for Religion and Culture The annual meeting of the Japan Society for Buddhist-Christian Studies (Tözai Shukyö Köryu Gakkai) met on 24-26 July 2000 at the Palaceside Hotel in Kyoto. Major papers were given on the general theme "Spirituality, Nature, and the Self," in preparation for participation in the Sixth Conference of (...)
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  14.  31
    I Didn’t Like It, but I Recommend It: An Undergraduate Reflects on Contemplation in the Classroom.Lauren Rodgers - 2013 - Buddhist-Christian Studies 33:119-122.
    In lieu of an abstract, here is a brief excerpt of the content:I Didn’t Like It, but I Recommend It: An Undergraduate Reflects on Contemplation in the ClassroomLauren RodgersWhile taking Introduction to World Religions as a first-year college student, I became acutely aware that my preconceived notions about religions were often wrong, and I had been oblivious to the diversity and complexity of the traditions I began to study. During subsequent semesters, I studied Judaism, Islam, and Hinduism, and during the (...)
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  15.  12
    Japan Society for Buddhist-Christian Studies.Paul Swanson - 2001 - Buddhist-Christian Studies 21 (1):113-114.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 113-114 [Access article in PDF] Japan Society for Buddhist-Christian Studies Paul Swanson Nanzan Institute for Religion and Culture The annual meeting of the Japan Society for Buddhist-Christian Studies (Tözai Shukyö Köryu Gakkai) met on 24-26 July 2000 at the Palaceside Hotel in Kyoto. Major papers were given on the general theme "Spirituality, Nature, and the Self," in preparation for participation in the Sixth Conference of (...)
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  16.  9
    The pocket samurai.William Scott Wilson & Tsunetomo Yamamoto (eds.) - 2015 - Boston: Shambhala.
    Selected writings from the most influential texts of the samurai era—in a pocket-size edition. The samurai of Japan, who were the country's military elite from medieval times to the end of the nineteenth century, were synonmous with valor, honor, and martial arts prowess. Their strict adherence to the code of bushido ("the way of the warrior"), chivalry, and honor in fighting to the death continues to capture the imagination of people today, inspiring authors, filmmakers, and artists. The Pocket Samurai contains (...)
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  17.  36
    Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan (review). [REVIEW]Stephen Grover Covell - 2006 - Philosophy East and West 56 (3):512-514.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century JapanStephen G. CovellPractical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan. By Janine Tasca Sawada. Honolulu: University of Hawai'i Press, 2004. Pp. xi + 387.In Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth Century Japan, her follow-up volume to Confucian Values and Popular Zen, Janine Sawada breaks new ground and sets a high mark for future studies (...)
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  18.  3
    Inmul ro ponŭn Han'guk sŏn sasangsa: han kwŏn ŭro ingnŭn Han'guk sŏn ŭi yŏksa. Chŏngun - 2020 - Sŏul-si: Unjusa.
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  19.  5
    Kanch'urin Han'guk sŏn sasangsa: sŏn ŭi chŏllae put'ŏ Koryŏ sidae kkaji.Yŏng-sik Chŏng - 2014 - Sŏul-si: Unjusa.
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  20.  3
    The letters of Chan master Dahui Pujue. Zonggao - 2017 - New York: Oxford University Press. Edited by Jeffrey L. Broughton & Elise Yoko Watanabe.
    The Letters of Chan Master Dahui Pujue offers a complete annotated translation, the first into English, of a Chan Buddhist classic, the collected letters of the Southern Song Linji Chan teacher Dahui Zonggao (1089-1163). Addressed to forty scholar-officials, members of the elite class in Chinese society, and to two Chan masters, these letters are dharma talks on how to engage in Buddhist cultivation. Each of the letters to laymen is fascinating as a document directed to a specific scholar-official with his (...)
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  21.  60
    Contradictions in Dōgen.Koji Tanaka - 2013 - Philosophy East and West 63 (3):322-334.
    In "The Way of the Dialetheist: Contradictions in Buddhism," Yasuo Deguchi, Jay L. Garfield, and Graham Priest argue that some (though not all) of the contradictions that appear in Buddhist texts should be accepted. An examination of their argument depends on what sort(s) of negation is (are) used in the texts. In order to see apparently contradictory statements as affirmations of true contradictions, we must assume that 'not' (or its variance) is used as a contradiction-forming operator. In this article, the (...)
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  22.  11
    The Life and Writings of Edmond Pezet (1923–2008).Pierre Gillet & Jonathan A. Seitz - 2014 - Buddhist-Christian Studies 34:195-198.
    In lieu of an abstract, here is a brief excerpt of the content:The Life and Writings of Edmond Pezet (1923–2008)Pierre Gillet and Jonathan A. SeitzIn the context of Buddhist-Christian dialogue in Thailand, the life and writings of Fr. Edmond Pezet (1923–2008) are remarkable. He lived among the poor and in a Buddhist monastery, and he also experienced the eremitic life in the forest. According to the Indian Zen master Ama Samy, “Pezet gained an intimate experience and knowledge of Buddhism by (...)
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  23.  10
    Buddhist-Christian Dialogue and Comparative Scripture: Minzu University October 11, 2014.Thomas Cattoi - 2015 - Buddhist-Christian Studies 35:211-212.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Dialogue:Moving ForwardThomas Cattoi (bio) and Carol S. Anderson (bio)The San Francisco Bay Area is an interesting location in which to ponder Buddhist-Christian relations. The website UrbanDharma.org lists more than a hundred institutions affiliated with Buddhist organizations—a density higher than in the Beijing metropolitan area. Some of these centers have a clearly ethnic and denominational character, serving a predominantly immigrant population. Some, like many of the Tibetan organizations, function (...)
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  24.  24
    Benedict's Dharma: Buddhist Reflections on the Rule of Saint Benedict (review).Roger Corless - 2003 - Buddhist-Christian Studies 23 (1):159-161.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 159-161 [Access article in PDF] Benedict's Dharma: Buddhist Reflections on the Rule of Saint Benedict. By Norman Fischer, et al. Edited by Patrick Hart, with an afterword by David Steindl-Rast and a translation of the Rule by Patrick Berry. New York: Riverhead Books, 2001. xvi + 222 pp. When Buddhist and Christian monastics meet, they recognize each other as brothers and sisters engaged in a (...)
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  25.  30
    The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics (review).David G. Hackett - 1999 - Buddhist-Christian Studies 19 (1):232-235.
    In lieu of an abstract, here is a brief excerpt of the content:The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian MonasticsDavid G. HackettThe Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics. Edited by Donald W. Mitchell and James Wiseman, O.S.B. New York: Continuum, 1997. 306 pp.Ever since the landmark meeting of Thomas Merton and the Dalai Lama in 1968, the Christian and Buddhist contemplative communities have been building toward the kind (...)
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  26.  7
    The high priesthood of being gay: an ontology.James Hagerty - 2000 - Mobile, Ala.: Factor Press.
    In the tradition of Persig's Zen and the Art of Motorcycle Maintenance, James Hagerty weaves a philosophy of gay ontology -- the nature of being, or reality -- around his own life experiences. He traces individual gay existence from its origin ("Homosexuality precedes sexuality") through three ordinations to an ideal in which "the gay man perceives and takes responsibility for his inherent station of High Priest..". Drawing from the work of Sartre (Being and Nothingness), Hagerty builds a functional philosophy/religion with (...)
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  27.  28
    The 2001 Meeting of the Society for Buddhist-Christian Studies.Edward L. Shirley - 2002 - Buddhist-Christian Studies 22 (1):183-187.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 183-187 [Access article in PDF] The 2001 Meeting of the Society for Buddhist-Christian Studies Edward L. Shirley St. Edward's University The annual meeting of the Society for Buddhist-Christian Studies met in Denver, Colorado, on Friday and Saturday, November 16 and 17, 2001. This year's papers addressed the question of "dual belonging" from both Buddhist and Christian perspectives.On Friday afternoon, two papers were delivered, the first (...)
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  28.  26
    Seeking Emancipation through Engagement: One Nichiren Buddhistis Approach to Practice.Bill Aiken - 2003 - Buddhist-Christian Studies 23 (1):35-37.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 35-37 [Access article in PDF] Seeking Emancipation through Engagement:One Nichiren Buddhist's Approach to Practice Bill Aiken SGI-USA I was born and raised Roman Catholic, which meant attending Catholic schools, first in the local parish schools and later at a private academy in suburban Philadelphia. As a child I was serious about my religion. I served as an altar boy and had serious thoughts about becoming (...)
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  29.  16
    A " Hypostatic Union " of Two Practices but One Person?Paul F. Knitter - 2012 - Buddhist-Christian Studies 32:19-26.
    In lieu of an abstract, here is a brief excerpt of the content:A "Hypostatic Union" of Two Practices but One Person?Paul F. KnitterThis is going to be an awkwardly personal reflection. But that, I understand, is what the assignment given to the members of the Society for Buddhist-Christian Studies panel "Constructing Buddhist Identities in the West" called for: I was asked to reflect upon "How I as a Western Christian have appropriated Buddhist practice and teachings into my religious identity." I'm (...)
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  30.  32
    They Who Burned Themselves for Peace: Quaker and Buddhist Self-Immolators during the Vietnam War.Sallie B. King - 2000 - Buddhist-Christian Studies 20 (1):127-150.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 127-150 [Access article in PDF] They Who Burned Themselves for Peace: Quaker and Buddhist Self-Immolators during the Vietnam War Sallie B. KingJames Madison UniversityNhat Chi Mai was a lay disciple of Thich Nhat Hanh and member of the Order of Interbeing, an Engaged Buddhist order founded by Nhat Hanh. On May 16, 1967, Vesak, the celebration of the birth of the Buddha, she burned herself (...)
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  31.  15
    Using The Spiritual Exercises of Ignatius of Loyola as a Basis for a Buddhist-Christian Retreat.Len Tischler & Andre Delbecq - 2015 - Buddhist-Christian Studies 35:213-217.
    In lieu of an abstract, here is a brief excerpt of the content:Using The Spiritual Exercises of Ignatius of Loyola as a Basis for a Buddhist-Christian RetreatLen Tischler and Andre Delbecqorigin of the retreatJesuit (Catholic) universities have struggled to preserve their religious worldview and pass it on to their students, faculty, and staff. Given that most faculty and administrators at these universities are laypeople and many are not Catholic, the universities depend largely on their campus mission/ministry offices for this purpose. (...)
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  32.  10
    Spiritually Bilingual: Buddhist Christians and the Process of Dual Religious Belonging.Jonathan Homrighausen - 2015 - Buddhist-Christian Studies 35:57-69.
    In lieu of an abstract, here is a brief excerpt of the content:Spiritually Bilingual:Buddhist Christians and the Process of Dual Religious BelongingJonathan HomrighausenSociologists studying convert Buddhism in America have found that a surprisingly large number of Buddhists also identify as Christian.1 However, little empirical literature examines these Buddhist-Christian “dual religious belongers.”2 This study aims to fill that gap. Based on extensive interviews with eight self-identified “Buddhist Christians” of varying levels of doctrinal and experiential understanding, this study examines the conversion process (...)
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  33.  2
    Indijski patriarhi varuhi budove postave.Peter Amalietti - 2009 - Ljubljana: Amalietti & Amalietti.
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  34. Sekai shisō jiten.Zenʼya Takashina (ed.) - 1950
     
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  35. One: Being an Investigation Into the Unity of Reality and of its Parts, Including the Singular Object Which is Nothingness.Graham Priest - 2014 - Oxford, England: Oxford University Press.
    Graham Priest presents an original exploration of questions concerning the one and the many. He covers a wide range of issues in metaphysics--unity, identity, grounding, mereology, universals, being, intentionality and nothingness--and draws on Western and Asian philosophy as well as paraconsistent logic to offer a radically new treatment of unity.
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  36. Towards non-being: the logic and metaphysics of intentionality.Graham Priest - 2005 - New York: Oxford University Press.
    Graham Priest presents a ground-breaking account of the semantics of intentional language--verbs such as "believes," "fears," "seeks," or "imagines." Towards Non-Being proceeds in terms of objects that may be either existent or non-existent, at worlds that may be either possible or impossible. The book will be of central interest to anyone who is concerned with intentionality in the philosophy of mind or philosophy of language, the metaphysics of existence and identity, the philosophy of fiction, the philosophy of mathematics, or cognitive (...)
  37. Doubt truth to be a liar.Graham Priest - 2006 - New York: Oxford University Press.
    Dialetheism is the view that some contradictions are true. This is a view which runs against orthodoxy in logic and metaphysics since Aristotle, and has implications for many of the core notions of philosophy. Doubt Truth to Be a Liar explores these implications for truth, rationality, negation, and the nature of logic, and develops further the defense of dialetheism first mounted in Priest's In Contradiction, a second edition of which is also available.
  38. In contradiction: a study of the transconsistent.Graham Priest - 1987 - New York: Oxford University Press.
    In Contradiction advocates and defends the view that there are true contradictions, a view that flies in the face of orthodoxy in Western philosophy since Aristotle. The book has been at the center of the controversies surrounding dialetheism ever since its first publication in 1987. This second edition of the book substantially expands upon the original in various ways, and also contains the author’s reflections on developments over the last two decades. Further aspects of dialetheism are discussed in the companion (...)
  39. An Introduction to Non-Classical Logic.Graham Priest - 2001 - Bulletin of Symbolic Logic 12 (2):294-295.
     
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  40. The logic of paradox.Graham Priest - 1979 - Journal of Philosophical Logic 8 (1):219 - 241.
  41.  88
    Introduction to Non-Classical Logic.Graham Priest - 2001 - Cambridge and New York: Cambridge University Press.
    This is the first introductory textbook on non-classical propositional logics.
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  42. An Introduction to Non-Classical Logic: From If to Is.Graham Priest - 2008 - New York: Cambridge University Press.
    This revised and considerably expanded 2nd edition brings together a wide range of topics, including modal, tense, conditional, intuitionist, many-valued, paraconsistent, relevant, and fuzzy logics. Part 1, on propositional logic, is the old Introduction, but contains much new material. Part 2 is entirely new, and covers quantification and identity for all the logics in Part 1. The material is unified by the underlying theme of world semantics. All of the topics are explained clearly using devices such as tableau proofs, and (...)
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  43. Paraconsistent Logic: Essays on the Inconsistent.Graham Priest, Richard Routley & Jean Norman (eds.) - 1989 - Philosophia Verlag.
     
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  44. An Introduction to Non-Classical Logic: From If to Is.Graham Priest - 2008 - Bulletin of Symbolic Logic 14 (4):544-545.
     
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  45. Paraconsistent logic.Graham Priest - 2008 - Stanford Encyclopedia of Philosophy.
  46. Doubt Truth to Be a Liar.Graham Priest - 2007 - Studia Logica 87 (1):129-134.
  47. Fusion and Confusion.Graham Priest - 2015 - Topoi 34 (1):55-61.
    IntroductionCurry’s paradox is well known.See, e.g., Priest , ch. 6. It comes in both set theoretic and semantic versions. Here we will concentrate on the semantic versions. Historically, these have deployed the notion of truth. Those who wish to endorse an unrestricted T-schema have mainly endorsed a logic which rejects the principle of Absorption, \\models A\rightarrow B\). High profile logics of this kind are certain relevant logics; these have semantics which show how and why this principle is not valid. Of (...)
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  48.  96
    Minimally inconsistent LP.Graham Priest - 1991 - Studia Logica 50 (2):321 - 331.
    The paper explains how a paraconsistent logician can appropriate all classical reasoning. This is to take consistency as a default assumption, and hence to work within those models of the theory at hand which are minimally inconsistent. The paper spells out the formal application of this strategy to one paraconsistent logic, first-order LP. (See, Ch. 5 of: G. Priest, In Contradiction, Nijhoff, 1987.) The result is a strong non-monotonic paraconsistent logic agreeing with classical logic in consistent situations. It is shown (...)
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  49. Sylvan's Box: A Short Story and Ten Morals.Graham Priest - 1997 - Notre Dame Journal of Formal Logic 38 (4):573-582.
    The paper contains a short story which is inconsistent, essentially so, but perfectly intelligible. The existence of such a story is used to establish various views about truth in fiction and impossible worlds.
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  50. What Is So Bad About Contradictions?Graham Priest - 1998 - Journal of Philosophy 95 (8):410-426.
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