Previous study suggests that gratitude intervention evokes indebtedness among people from an interdependent society. This study furtherly hypothesized that perceived social distance moderates the effect of gratitude intervention on felt indebtedness. A total of 275 adolescents were randomly assigned to three gratitude intervention conditions, namely, writing gratitude to significant others, the health of one’s own, or nothing. After completing the writing task, they rated their experienced emotions on ten dimensions, including gratitude and indebtedness. They also reported perceived social distance from (...) surrounding people and other demographical information. Results indicated that participants in the condition of writing about gratitude to significant others felt indebted regardless of perceived social distance, while those in the condition of writing about gratitude to his/her own health and those in the control condition experienced lesser indebtedness as the perceived social distance with others becomes closer. Gratitude increases as perceived social connectedness increases across all conditions. Theoretical and practical implications were discussed. (shrink)

A quite popular approach to solving the Causal Exclusion Problem is to adopt a counterfactual theory of causation. In this paper, I distinguish three versions of the Causal Exclusion Argument. I argue that the counterfactualist approach can block the first two exclusion arguments, because the Causal Inheritance Principle and the Upward Causation Principle upon which the two arguments are based respectively are problematic from the perspective of the counterfactual account of causation. However, I attempt to show that the counterfactualist approach (...) is unable to refute a sophisticated version (i.e. the third version) of the exclusion argument in that the Downward Causation Principle, a premise of the third exclusion argument, is actually implied by the counterfactual theory of causation. Therefore, even if other theories of causation might help the non-reductive physicalist to solve the exclusion problem, the counterfactual theory of causation cannot. (shrink)

本书由金岳霖的人生艺术和欧阳中石的艺术人生上、下两篇组成，内容包括：天赋的逻辑感、与清华同步扬帆、在转折的湍流、天上掉下个林妹妹、养只蛐蛐打天下等。.

魏晋时期玄学、佛教盛行，但是以儒家思想作为治国理念的价值观依然占据重要地位。以往学术界对魏晋南北朝时期的政治、经济、社会、思想文化与民族关系等的研究较多，而对儒家教化涉及较少；本书在吸收前人研究成果的 基础上，对魏晋时期的儒家教化做了比较全面系统的深入考察，弥补了以往研究的不足，也是对以往研究的重要推进，具有重要的学术意义。.

Objective:The purpose of this study was to describe the current situation of moral distress and to explore its influencing factors among Chinese nurses.Methods:This is an exploratory, descriptive design study. A total of 465 clinical nurses from different departments in three Grade-III, Level-A hospitals in Jinan, Shandong Province, completed the questionnaires, including demographics questionnaire, Chinese version of Moral Distress Scale–Revised, and Job Diagnostic Survey.Ethical considerations:The study was approved by the university ethics board and the local health service director.Results:The total score of (...) Moral Distress Scale–Revised was 36.01 ± 24.02 points. The mean frequency and intensity scores of moral distress were 1.13 ± 0.49 and 1.09 ± 0.58, respectively. The level of moral distress among Chinese clinical nurses was low, and the frequency and intensity of moral distress were on low to moderate level. The level of moral distress experienced by clinical nurses is associated with demographics features and job characteristics, including age, education degree, department, task significance, autonomy, and dealing with others.Conclusion:Our conclusion suggests that hospital and organizational administrations should attach much importance to the moral distress experienced by clinical nurses in China. Further studies should focus on interventions about how to reduce the levels of the frequency and intensity of moral distress among clinical nurses. (shrink)

本書包括兩個主題，前四章是對陽明學派初起時的一些觀察。陽明心學在明代中期出現的意義，是在功名、詩文、程朱理學籠罩之中，高唱身心性命之學，為浮華而形式化的學術環境注入一股清流。然而在陽明所來往的程朱理學 家之中，為己之學已是共同的方向，陽明只是走的更遠而已。徐愛有經世之志，董澐以詩為生涯，錢緒山則從事朱子學，皆在身心性命的關懷下成為陽明弟子。王龍溪早慧脫俗，直承陽明之學而發展其精髓。後六章是關於蕺山學 派的，近年蕺山學派研究的重點包括蕺山身後解釋權之爭，與明清學術轉型等問題。一般認為黃梨洲較得蕺山真意，但多數弟子則傾向朱子學，並影響到蕺山嗣子劉汋對蕺山著作的編輯與刪改。本書認為劉汋從工夫論的立場理解 蕺山，對蕺山著作的整理足以作為客觀研究的依據。對蕺山思想的詮釋，本書本於牟宗三先生「以心著性」說，並略有修正。梨洲融鑄與簡化蕺山思想，而展開經史學術的創造，思想上的貢獻是發展格物說。惲日初同時受到高景 逸與劉蕺山影響，其格物思想的背景是節義與藝術。.

中国文化领域里有一条《道》。它由来已久,无不贯通,是中国传统文化的理路,构成中华民族精神的脉络。中国哲学的独到精神有二,亦是这《道》之精髓:以《人》为本——中国哲学有独特的人文历史传统,在总体上呈现无 神论倾向。以《和》为本——中国哲学强调综合思维,总结《共生》规律,灾质是一种和谐之《道》。另外,中国哲学在表述上遵循非逻辑化特征,具有诗化特色和无穷魅力。.

Relying on social capital to promote farmers’ adoption of green control technology is of great significance for the governance of rural environment and the realization of sustainable agricultural development. Based on the survey data of 754 farmers in Shandong Province, this paper uses the Probit model and the instrumental variable method to empirically analyze the impact of social capital on farmers’ green control technology adoption behavior. The results show that: social capital has a promoting influence on farmers’ green control technology (...) adoption behavior; the influence of the three dimensions of social capital on farmers’ green control technology adoption behavior is in turn social norms, social networks, and social trust; social networks play an enhanced moderating role in the process of social trust and social norms promoting farmers’ green control technology adoption behavior; education level, the number of family labor force and annual family income level have a significant positive impact on farmers’ green control technology adoption behavior, while age has a significant negative impact. Therefore, the government should make full use of social capital to promote farmers to adopt green control technology. (shrink)

Straw burning is one of the important causes of environmental pollution in rural China. As an important green production technology, straw returning is beneficial to the improvement of rural environment and the sustainable development of agriculture. Based on the improved planned behavior theory, taking the survey data of 788 farmers in Shandong, Henan, Hubei, and Hunan provinces as samples, this paper uses a multi-group structural equation model to explore the driving mechanism of subjective cognition on the adoption behavior of farmers’ (...) straw returning technology. The results show that behavioral attitude, subjective norm, and perceived behavioral control, which represent subjective cognition, all have significant driving effects on farmers’ intention to adopt straw returning technology. Behavioral intention plays a mediating role in the process of subjective cognition driving farmers’ adoption behavior of straw returning technology. Government support has a moderating role in the path from farmers’ behavioral intention to behavioral response. The subjective cognition of different types of farmers has a significant driving effect on the adoption intention of straw returning technology, but the driving strength weakens with the increase of the degree of farmers’ concurrent occupation. This study provides guidance for improving the government’s straw returning policy and regulating straw returning behavior. (shrink)

內容簡介 本書旨在奉獻一部簡明的敵道學史讀本，對宋代以來道學在政治上、在文學裡、在群眾之中被誣、被毀、被害之事，不求窮盡，但求大端不遺，庶幾道學家之淒慘無助及儒士「雖千萬人吾往矣」之勇毅，讀者可以一目了然。筆者 本人同情道學理念，對敵道學大不以為然，時時有駁斥之心，但為了學術中立，不故意誘導讀者，本書在史實部分，只單方面呈現敵道學故事，盡可能讓道學一方以及筆者意見離場。.

以严复的中西文化观为核心,将中国与西欧这两大思想文化体系,在历史的纵向发展与时代的横向座标这一大背景下,作宏观与微观的对比分析。.

本书从中国美学与审美教育史的角度考察了中国古代美育思想;既按先秦、魏晋南北朝、唐宋、明清历史顺序阐述了孔、孟、老、庄到程、朱、王阳明等的美育思想,又列出专章或专节探讨了不同门类的美育实践,如画论、书论 、戏曲论。.

Ben shu yi Wang Yangming di zi Zou Dongkuo wei yan jiu dui xiang, zhuo zhong tan tao qi si xiang jie gou he nei han, bing jiang dui qi ge ti zhe xue si xiang de yan jiu na ru dao zheng ge Yangming xue fen hua, yan bian de li shi jin cheng zhong lai que ding qi ge ti de si xiang shi ding wei, jie yi kao cha qi ge ti de si xiang te (...) se he zheng ge Yangming xue zai zhong wan Ming de fa zhan te dian. (shrink)

本書分為《儒學》與《人生》兩編。《儒學編》主要從儒家哲學史的方面，分別論述了先秦的孔子、孟子、荀子的思想。漢代大儒董仲舒及宋代道學的集大成者朱熹的思想。儒學是中國傳統文化的主流，從漢武帝定儒術於一尊直 到清末二千多年的中國封建社會裏，儒學居於統治地位。儒學中有糟粕和精華兩部分。去其糟粕，取其精華對當代社會也有其現實意義，作者認為儒學就是人學，就是教人學會做人。哲學不是空談，要落實到實踐上、行動上。《 人生編》首先講對儒學要全面地理解，儒學以修身為本，修己安人，德行為先，貴在提高人的思想境界，給人一個安身立命之地。儒學不是宗教，但卻具有宗教的作用。儒學的核心是“仁體禮用”“禮之用，和為貴”。和而不同 ，各得其所，各盡其能，各安其位，各司其事，各盡其職。自強不息，和諧共進，日新又新，達於盡善盡美，臻於世界大同。.

Information‐theoretic complexity metrics, such as Surprisal (Hale, 2001; Levy, 2008) and Entropy Reduction (Hale, 2003), are linking hypotheses that bridge theorized expectations about sentences and observed processing difficulty in comprehension. These expectations can be viewed as syntactic derivations constrained by a grammar. However, this expectation‐based view is not limited to syntactic information alone. The present study combines structural and non‐structural information in unified models of word‐by‐word sentence processing difficulty. Using probabilistic minimalist grammars (Stabler, 1997), we extend expectation‐based models to include (...) frequency information about noun phrase animacy. Entropy reductions derived from these grammars faithfully reflect the asymmetry between subject and object relatives (Staub, 2010; Staub, Dillon, & Clifton, 2017), as well as the effect of animacy on the measured difficulty profile (Lowder & Gordon, 2012; Traxler, Morris, & Seely, 2002). Visualizing probability distributions on the remaining alternatives at particular parser states allows us to explore new, linguistically plausible interpretations for the observed processing asymmetries, including the way that expectations about the relativized argument influence the processing of particular types of relative clauses (Wagers & Pendleton, 2016). (shrink)

明代哲學思想以心學的成就為最高，但程朱理學在明代仍然繼續發展，對當時與後世皆有重大影響。本書論述明代程朱理學薛敬軒至高景逸八人的哲學思想，諸儒上承宋儒的理、氣、心、性等概念，努力理解並重構彼此間的關係 。其發展脈絡是理氣關係朝向一元發展，另外是心的地位得到提高，至晚明高景逸時竟有心本論的傾向。本書除了論述哲學思想外，為了理解哲學思想的背景與應用，對於諸儒的教育、社會、政治的思想與實踐亦略加觸及。最後 一章則以明代程朱理學的發展驗證當代新儒學詮釋理論的得失。.

This is a collection of books that are related to moral teachings and moral conduct.

We predict multistakeholder benefits as a measure of organizational performance from the perspective of important organizational stakeholders. Specifically, we identify the relative importance of theoretical antecedents that affect the different dimensions of stakeholder benefits. Offering the first empirical synthesis of multistakeholder benefits to date, we assess the statistical explanatory power of different theories in the literature, focusing on the extent to which their suggested antecedents of organizational performance may lead to improvements in multiple dimensions of stakeholder benefits. Based on 110 (...) empirical studies since 1990 to date concerning any two of four stakeholder groups (investors, customers, employees, and community /environment), we find no evidence for any single theory to have sufficient explanatory power in predicting benefits concerning all four stakeholder groups. Thus, we cannot reduce different mechanisms leading to multistakeholder benefits to a grand model or theory but need to resort to a multi-theoretical synthesis. Taking stock of the meta-analysis, we suggest future studies should fill three gaps: multiple dimensions within a stakeholder benefit, causal complexity, and inequality of stakeholder benefit creation. (shrink)