Results for 'Yousef Al-Alkhattawi'

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  1.  37
    The effect of evidence‐based medicine (EBM) training seminars on the knowledge and attitudes of medical students towards EBM.Yousef S. Khader, Waleed Batayha & Mousa Al-Omari - 2011 - Journal of Evaluation in Clinical Practice 17 (4):640-643.
  2.  21
    Severe Acute Respiratory Infections With Influenza and Noninfluenza Respiratory Viruses: Yemen, 2011-2016.Mohammad Abdullah Al Amad, Ali Ali Al Mahaqri, Abdulwahed Abdulgabar Al Serouri & Yousef S. Khader - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801985073.
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  3.  19
    Diabetes and oral health: doctors' knowledge, perception and practices.Rola Al-Habashneh, Nicola Barghout, Lewis Humbert, Yousef Khader & Hayder Alwaeli - 2010 - Journal of Evaluation in Clinical Practice 16 (5):976-980.
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  4.  17
    Decentralized Robust Saturated Control of Power Systems Using Reachable Sets.Hisham M. Soliman, Hassan A. Yousef, Rashid Al-Abri & Khaled A. El-Metwally - 2018 - Complexity 2018:1-12.
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  5.  27
    Islamic religiosity and job satisfaction among Muslim teachers in Malaysia.Muhammad Yafiz, Mohammed Yousif Oudah Al-Muttar, Saman Ahmed Shihab, Qurratul Aini, Anna Gustina Zainal, Yousef A. Baker El-Ebiary, Rasha Abed Hussein, Tayseer Rasol Allahibi & Ngakan Ketut Acwin Dwijendra - 2022 - HTS Theological Studies 78 (4):6.
    In recent years, researchers have paid special attention to religiosity and the practice of religious beliefs. If people put religiosity at the forefront of their affairs and maintain the roots of religion in various aspects of work and family life, they will see God present and watchful in doing all things, and the result of such a vision will be the successful performance of deeds and walking the path of perfection. Having a heartfelt belief in the value of work and (...)
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  6. Zeno's paradoxes and the reality of motion according to Ibn al-Arabi's Single Monad model of the cosmos.Mohamed Ali Haj Yousef - 2018 - In Sotiris Mitralexis & Marcin Podbielski (eds.), Christian and Islamic philosophies of time. Wilmington, Delaware: Vernon Press.
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  7. Mental Disorders Among Elderly People in Baghdad, Iraq, 2017.Ahmed Abdulameer Ibrahim, Faris Ai-Lami, Riyadh Al-Rudainy & Yousef S. Khader - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801984596.
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  8. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  9.  19
    Geopolítica de un nuevo orden mundial: Carl Schmitt y las fronteras de la globalización.Laila Yousef Sandoval - 2022 - Daimon: Revista Internacional de Filosofía 87:219-234.
    All geopolitical change represents the creation of a new order and this entails the alteration of the spatial conditions and, therefore, the modification of the way of understanding borders. Carl Schmitt, especially in his last stage, aimed at delineating a new international configuration made up of large spaces (Grossräume), once the time of sovereignties typical of the Ius publicum europaeum was over. The goal of this study is to analizy to which extent and how Schmitt 's analytical tools around borders (...)
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  10.  21
    Toward an Intelligent e-Learning System Using Document Classification Techniques.Yousef Abuzir - 2015 - Journal of Intelligent Systems 24 (4):533-547.
    The purpose of this study is to propose and develop an intelligent e-learning system based on advanced document management techniques at Al-Quds Open University. In this article, we focus on a case using e-mail contents as supplement educational materials at QOU. We describe how the interactive classification system based on concept hierarchy can simplify this task. This system provides the functions to index, classify, and retrieve a collection of e-mail messages based on user profiles. By automatically indexing e-mail messages using (...)
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  11.  10
    The Blessed Tree in the works of Ibn Barrajān of Seville (d. 536/1141).Sam Jaffe & Yousef Casewit - 2023 - Journal of Islamic Studies 34 (3):371-401.
    In his commentary on the Light Verse (Q. 24:35), the Andalusian mystic and Qurʾān exegete Abū al-Ḥakam Ibn Barrajān (d. 1141) presents the blessed tree (al-shajara al-mubāraka) not simply as a terrestrial olive tree in Syria or even as a mystical allegory, but as the ultimate locus of divine disclosure and the highest metaphysical entity in the cosmos that subsumes the world of creation. This article assesses the originality of Ibn Barrajān’s contribution to the heavenly tree motif by examining his (...)
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  12.  4
    Mystics of al-Andalus: Ibn Barrajān and Islamic Thought in the Twelfth Century. By Yousef Casewit.Michael Ebstein - 2022 - Journal of the American Oriental Society 139 (3).
    The Mystics of al-Andalus: Ibn Barrajān and Islamic Thought in the Twelfth Century. By Yousef Casewit. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2017. Pp. xvi + 353. $100, £95.
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  13.  8
    The Mystics of Al-Andalus: Ibn Barrajan and Islamic Thought in the Twelfth Century, Yousef Casewit.Noah Gardiner - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (2):213-219.
    Nazariyat, Journal for the History of Islamic Philosophy and Sciences, issued twice a year in English and Turkish (Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi), is a refereed international journal. It publishes original studies, critical editions of classical texts and book reviews on Islamic philosophy, kalām, theoretical aspects of Sufism and the history of sciences. The goal of Nazariyat is to contribute to the discovery, examination and reinterpretation of the theoretical traditions in the history of Islamic thought, by giving (...)
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  14.  12
    The Minimalist Program: The Nature and Plausibility of Chomsky's Biolinguistics.Fahad Rashed Al-Mutairi - 2014 - Cambridge University Press.
    The development of the Minimalist Program, Noam Chomsky's most recent generative model of linguistics, has been highly influential over the last twenty years. It has had significant implications not only for the conduct of linguistic analysis itself, but also for our understanding of the status of linguistics as a science. The reflections and analyses in this book contain insights into the strengths and the weaknesses of the MP. Among these are, a clarification of the content of the Strong Minimalist Thesis (...)
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  15. Forgiveness education with parentally love-deprived college students.R. Al-Mubak, R. D. Enright & P. Cardis - 1995 - Journal of Moral Education 14:427-444.
     
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  16.  48
    Letter from France.Al Kessler - 2006 - The Chesterton Review 32 (3-4):557-558.
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  17.  2
    Mennonites, Politics, and Peoplehood: Europe—Russia—Canada, 1525 to 1980.Al Koop - 2007 - Utopian Studies 18 (1):95-98.
  18.  12
    Degussa AG and its Holocaust Legacy.Al Rosenbloom & RuthAnn Althaus - 2010 - Journal of Business Ethics 92 (2):183-194.
    This case is designed to help students analyze decision making from various ethical perspectives and to use stakeholder analysis. The case perspective is that of the CEO of Degussa AG, a multispecialty chemical company, headquartered in Düsseldorf, Germany. Degussa is considering whether to submit a bid to supply its anti-graffiti coating, Protectosil ® , for a new Memorial to the Murdered Jews in Europe being planned for Berlin. Degussa’s ethical dilemma is that a former Degussa subsidiary, Degesch, manufactured and supplied (...)
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  19. al-ʻAqīdah wa-al-akhlāq.Muḥammad ʻAbd al-Raḥmān Bīṣār - 1968 - [n.p.]:
     
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  20. al-ʻAqīdah wa-al-akhlāq wa-atharuhumā fī ̣hayāt al-fard wa-al-mujtamaʼ.Muḥammad ʻAbd al-Raḥmān Bīṣār - 1973 - [n.p.]:
     
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  21. Dow, sterling+ in-memoriam.Al Boegehold & M. Chambers - 1995 - Classical World: A Quarterly Journal on Antiquity 88 (6):473-473.
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  22. Edge intersections contain lightness information.Al Gilchrist - 1987 - Bulletin of the Psychonomic Society 25 (5):347-347.
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  23. Perception of luminosity.Al Gilchrist - 1988 - Bulletin of the Psychonomic Society 26 (6):495-495.
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  24. Ethics and Leadership.Al Gini - 1995 - Business Ethics Quarterly 5 (1).
     
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  25.  90
    The Importance of Humor in Teaching Philosophy.Al Gini - 2011 - Teaching Philosophy 34 (2):143-149.
    Philosophy and joke telling do not share the same pedigree, but both can have an allied function and purpose. Philosophy and joke telling can help us to organize, interpret, possibly understand, or, at least, hopefully face and confront the fundamental issues of existence.Let me be more precise about what I mean by using humor and jokes in teaching philosophy. Humor, joke telling, can serve as a narrative playlet to metaphorically illuminate a complex philosophical concept. However, every class should not simply (...)
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  26.  6
    al-Tafkīr wājib wa-mutʻah: ḥiwār maʻa Zakī Najīb Maḥmūd: wa-bi-khatāmatuh al-ʻAlmānīyah, hal takun nihāyat al-tārīkh?ʻIṣām al-Dīn Aḥmad Kāmil - 2010 - Miṣr, al-Minūfīyah: Ṣawt al-Qalam al-ʻArabī. Edited by ʻIṣām al-Dīn Aḥmad Kāmil.
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  27. al-Kashf ʻan ḥaqīqat kitāb "Iḥyāʼ ʻulūm al-dīn" wa-ʻalāqatuh bi-al-taṣawwuf: dirāsah naqdīyah, ʻaqadīyah, fiqhīyah, ḥadīthīyah.Ṣalāḥ al-Dīn Ṭūkhī - 2009 - Minyat Samannūd, al-Gharbīyah: Maktabat Ibn ʻAbbās. Edited by ʻAbd al-Fattāḥ, Abū Muʻādh Muḥammad Sayyid & Hānī Muḥammad ʻAlī Ṭanṭāwī.
  28.  1
    al-Dīn wa-al-insān wa-al-ʻālam L.Aḥmad ʻAbd al-Jawād Zāyidah & Hibah Raʼūf ʻIzzat (eds.) - 2017 - al-Qāhirah: Dār al-Marāyā lil-Intāj al-Thaqāfī.
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  29. Absolute Space and Kant's First Antinomy of Pure Reason.S. J. Al-azm - 1968 - Société Française de Philosophie, Bulletin 59 (2):151.
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  30.  30
    Monotheistic Monarchy.Aziz al-Azmeh - 2005 - Journal for the Study of Religions and Ideologies 4 (10):133-149.
    In the first part of this text, the author attempts to demonstrate that sacral kingship might, in anthropological terms, be regarded an Elementary Form of socio-political life; not an autonomous elementary form, but one falling under the category of rulership. The reference to the anthropological notion of Elementary Forms renders virtually irrelevant the rigidity with which categorical distinctions are made between polytheistic and monotheistic kingship, as well as any civilisational divisions that might be imagined between Orient and Occident. The second (...)
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  31.  27
    Ibn Khaldun & the Philosophy of History.Imadaldin Al-Jubouri - 2005 - Philosophy Now 50:18-19.
  32. Filosofica de Montaigne.de la Pedagogia Al Margen - 1965 - Humanitas 13 (18):223.
     
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  33. Menorat ha-maʼor ha-ḳadmon.Israel ibn Al-Nakawa - 2010 - Yerushalayim: Hafatsah, ha-Sifriyah ha-Sefaradit. Edited by Yosef Elneḳaṿeh.
     
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  34. Anti-Realism: Fundamentally Flawed and Inescapably Incoherent.Laith Al-Shawaf - forthcoming - Think.
     
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  35. Opera Metaphysica Et Mystica. Edidit Et Prolegomenis Instruxit Henricus Corbin.Yahya Ibn Habash Al-Suhrawardi & Henry Corbin - 1945 - Maarif Matbaasi.
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  36.  4
    Reconstructing Subjects: A Philosophical Critique of Psychotherapy.Hakam H. Al-Shawi (ed.) - 2011 - New York: BRILL.
    This work is about the deceptive nature of psychotherapy. In particular, it is about those therapies that claim to provide the client with insight and self-knowledge when in practice they are a means of social control absorbing clients into socially acceptable norms. Through a philosophical analysis of key concepts such as knowledge, insight, and subjectivity, and through an examination of mechanisms intrinsic to psychotherapeutic practice, such as power, interpretation, and suggestion, this monograph unveils how psychotherapy deludes clients into believing they (...)
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  37. Sebastian Gardner, Irrationality and the Philosophy of Psychoanalysis Reviewed by.Hakam Al-Shawi - 1994 - Philosophy in Review 14 (6):391-393.
  38.  5
    A Training Strategy and Functionality Analysis of Digital Multi-Layer Neural Networks.R. Al-Alawi & T. J. Stonham - 1992 - Journal of Intelligent Systems 2 (1-4):53-94.
  39.  11
    Russell and the Cuban Missile Crisis.Al Seckel - 1984 - Russell: The Journal of Bertrand Russell Studies 4 (2):253.
  40.  48
    Hypatia Reborn: Essays in Feminist Philosophy.Azizah al-Hibri & Margaret A. Simons (eds.) - 1990 - Indiana University Press.
    The first issues of the journal Hypatia, published from 1983 through 1985, truly heralded the rebirth of a feminist philosophy. Women in philosophy had been silenced since the days of the fourth-century Alexandrian woman philosopher and mathematician, Hypatia. With the establishment of the journal by the Society for Women in Philosophy, feminist issues and philosophy were legitimized. The first three issues of the journal were actually published as special issues of Women's Studies International Forum. From this unique incubational arrangement, the (...)
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  41.  14
    PIato’s Euthyphro.Al Spangler - 1995 - Inquiry: Critical Thinking Across the Disciplines 14 (3):1-12.
  42. The Nature of the Organizational Structure in the Palestinian Governmental Universities - Al-Aqsa University as A Model.Suliman A. El Talla, Mazen J. Al Shobaki, Samy S. Abu-Naser & Youssef M. Abu Amuna - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (5):15-31.
    The aim of the research is to shed light on the nature of the organizational structure prevailing in Palestinian governmental universities and to identify the most important differences in the perceptions of employees of the organizational structure in the Palestinian governmental universities according to the demographic and organizational variables. The researchers used the descriptive analytical method, through a questionnaire randomly distributed to the sample of the employees of Al-Aqsa University. The study was conducted on a sample of (80) administrative staff (...)
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  43. Número en curso Logo Atom.Sergio Respuesta Al Comentario de Almeida - 2011 - Ideas Y Valores 60 (146):219-223.
     
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  44.  6
    al-Zamān fī fikr Ibn Taymiyah: dirāsah fī naqdihi maqūlat al-zamān wa-mutaʻalliqātihā al-ʻaqadīyah ʻinda mufakkirī al-Islām.Fāṭimah Imām ʻAbd al-ʻAzīz ʻUbayd - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  45. Alexandria, My Mediterranean.Edwar Al-Kharrat - 2005 - Diogenes 52 (2):19 - 20.
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  46. Siyāsatʹnāmah.Niẓām al-Mulk - 1955 - Tihrān: Zavvār. Edited by Muḥammad Qazvīnī, Murtaz̤á Mudarrisī Chahārdahī & Charles Henri Auguste Schefer.
     
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  47. Iʻtiqād ahl al-sunnah aṣḥāb al-ḥadīth: sharḥ jumlat mā ḥakāhu ʻanhum Abū al-Ḥasan al-Ashʻarī wa-qarrarahu fī Maqālātih.Muḥammad ibn ʻAbd al-Raḥmān Khamīs - 1994 - al-Riyāḍ: Dār al-Ṣumayʻī.
     
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  48. Kitāb thamarāt al-anwār fī naql al-akhbār wa-al-āthār.Muḥammad ibn Abī al-Fatḥ Khaṭībī - 1960 - Tabrīz: Shirkat-i Sahāmī-i Chāp-i Kitāb-i Az̲arbāyjān.
     
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  49. Maʻqūlīyat al-iʻtibār al-insānī fī ḍawʼ al-Islām.Ibrāhīm Muḥammad ʻAbd al-ʻĀṭī Khalafī - 1998 - Shubrā, Miṣr: Maṭbaʻat al-Amānah.
     
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  50.  2
    al-Fikr al-kalāmī al-Māturīdī fī al-qarn al-sādis al-Hijrī.ʻĀbid Aḥmad al-Kurdī Pashdarī - 2021 - ʻAmmān: Dār al-Rayāḥīn.
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