Results for 'Willard Moonan'

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  1.  2
    Martin Buber and his critics: an annotated bibliography of writings in English through 1978.Willard Moonan - 1981 - New York: Garland.
    First published in 1981. Martin Buber has been acclaimed as one of the major philosophical and religious thinkers of the twentieth century with his influence and achievements spanning numerous fields — however in each of these areas his work has also been severely criticised and his influence called into question. This volume brings together in a systematic arrangement all the significant material by and about Martin Buber published in English up to the centenary of his birth in 1978. To make (...)
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  2. Martin Buber and His Critics : An Annotated Bibliography of Writings in English Through 1978.Willard Moonan - 1981 - New York: Routledge.
    First published in 1981. Martin Buber has been acclaimed as one of the major philosophical and religious thinkers of the twentieth century with his influence and achievements spanning numerous fields — however in each of these areas his work has also been severely criticised and his influence called into question. This volume brings together in a systematic arrangement all the significant material by and about Martin Buber published in English up to the centenary of his birth in 1978. To make (...)
     
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  3.  1
    Willard Von Orman Quine: Logique Elementaire.Willard Van Orman Quine - 2006 - Librarie Philosophique J. Vrin.
    La Logique elementaire est a la fois une introduction a la logique et une introduction a la pensee de Quine, son but ayant ete de condenser le sujet de la logique traditionnelle en le traitant par les moyens de la logique contemporaine, afin de rendre plus intelligibles les constructions logiques de base et les raisonnements impliques dans le langage usuel. Le lecteur trouvera ici tous les elements necessaires a la comprehension du symbolisme logique, mais aussi et surtout le role de (...)
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  4. Philosophy of logic.Willard Van Orman Quine - 1986 - Cambridge, Mass.: Harvard University Press. Edited by Simon Blackburn & Keith Simmons.
  5. Quiddities: an intermittently philosophical dictionary.Willard Van Orman Quine - 1987 - Cambridge, MA: Harvard University Press.
    Quine's areas of interest are panoramic, as this lively book amply demonstrates.
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  6. Pursuit of truth.Willard Van Orman Quine - 1990 - Cambridge, Mass.: Harvard University Press.
    " This is a key book for understanding the effort that a major philosopher has made a large part of his life's work: to naturalize epistemology in the twentieth ...
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  7. Methods of logic.Willard Van Orman Quine - 1952 - Cambridge, Mass.: Harvard University Press.
  8. Word and Object.Willard Van Orman Quine - 1960 - Cambridge, MA, USA: MIT Press.
    In the course of the discussion, Professor Quine pinpoints the difficulties involved in translation, brings to light the anomalies and conflicts implicit in our ...
  9.  7
    Word Meaning.Lawrence Moonan - 1976 - Philosophy 51 (196):195 - 207.
    I shall examine a theory, set out in the form of a story, which claims to explain advance in learning the meaning of words. Ignoring some important features of the theory—those notably to do with how such learning comes about—I shall ask what it is that the theory supposes us to learn when we learn the meaning of a word, or what it is that the theory supposes us to be doing when we learn it. The theory will be imputed (...)
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  10.  50
    Why It’s Ok to Enjoy the Work of Immoral Artists.Mary Beth Willard - 2021 - Routledge.
    The #metoo movement has forced many fans to consider what they should do when they learn that a beloved artist has acted immorally. One natural thought is that fans ought to give up the artworks of immoral artists. In Why It's OK to Enjoy the Work of Immoral Artists, Mary Beth Willard argues for a more nuanced view. Enjoying art is part of a well-lived life, so we need good reasons to give it up. And it turns out good (...)
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  11. Ontological relativity and other essays.Willard Van Orman Quine (ed.) - 1969 - New York: Columbia University Press.
    This volume consists of the first of the John Dewey Lectures delivered under the auspices of Columbia University's Philosophy Department as well as other essays by the author. Intended to clarify the meaning of the philosophical doctrines propounded by Professor Quine in 'Word and Objects', the essays included herein both support and expand those doctrines.
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  12. Reactions.Willard Van Quine - 1995 - In Paolo Leonardi & Marco Santambrogio (eds.), On Quine: New Essays. Cambridge University Press.
  13. From a Logical Point of View.Willard Van Orman Quine - 1953 - Cambridge: Harvard University Press.
  14. Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge.Dallas Willard - 2009
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  15. Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  16. Valuable Ignorance: Delayed Epistemic Gratification.Christopher Willard-Kyle - 2023 - Philosophical Studies 180 (1):363–84.
    A long line of epistemologists including Sosa (2021), Feldman (2002), and Chisholm (1977) have argued that, at least for a certain class of questions that we take up, we should (or should aim to) close inquiry iff by closing inquiry we would meet a unique epistemic standard. I argue that no epistemic norm of this general form is true: there is not a single epistemic standard that demarcates the boundary between inquiries we are forbidden and obligated to close. In short, (...)
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  17.  93
    The Significance of the New Logic.Willard Van Orman Quine, Walter Carnielli, Frederique Janssen-Lauret & William Pickering (eds.) - 2018 - Cambridge: Cambridge University Press.
    W. V. Quine was one of the most influential figures of twentieth-century American analytic philosophy. Although he wrote predominantly in English, in Brazil in 1942 he gave a series of lectures on logic and its philosophy in Portuguese, subsequently published as the book O Sentido da Nova Lógica. The book has never before been fully translated into English, and this volume is the first to make its content accessible to Anglophone philosophers. Quine would go on to develop revolutionary ideas about (...)
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  18.  17
    Argumentation and the Social Grounds of Knowledge.Charles Arthur Willard - 1982 - University Alabama Press.
    "As a distinctive philosophy, religious humanism emphasizes man's place in an unfathomed universe, reason as an instrument for discovering the truth, free inquiry as a condition for discerning meaning and purpose, and happiness as a fundamental value. "Man's uniqueness emerges partly from homo sapiens' capacity to employ symbols effectively. For this reason, Willard's provocative book is not a celebration of controversy but a sophisticated study exploring the grounds of man's knowledge. Drawing upon phenomenologists such as Alfred Schultz, psychologists such (...)
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  19.  26
    From a Logical Point of View: 9 Logico-philosophical Essays.Willard Van Orman Quine - 1961 - Cambridge,: Harvard University Press.
    Several of these essays have been printed whole in journals; others are in varying degrees new. Two main themes run through them. One is the problem of meaning, particularly as involved in the notion of an analytic statement. The other is the notion of ontological, commitment, particularly as involved in the problem of universals.
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  20.  87
    Word and Object.Willard Van Orman Quine, Patricia Smith Churchland & Dagfinn Føllesdal - 1960 - Cambridge, MA, USA: MIT Press.
    Willard Van Orman Quine begins this influential work by declaring, "Language is asocial art.
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  21. The ways of paradox, and other essays.Willard Van Orman Quine (ed.) - 1976 - Cambridge, Mass.: Harvard University Press.
    A respected Harvard logician and philosopher gathers together twenty-nine writings dealing with the foundations of mathematics, Rudolf Carnap, lin-guistics, ...
  22.  13
    A System of Logistic.Willard Van Orman Quine - 1989 - Cambridge, Mass.,: Harvard university press.
  23. P, but you don’t know that P.Christopher Willard-Kyle - 2021 - Synthese 199 (5-6):14667-14690.
    Unlike first-person Moorean sentences, it’s not always awkward to assert, “p, but you don’t know that p.” This can seem puzzling: after all, one can never get one’s audience to know the asserted content by speaking thus. Nevertheless, such assertions can be conversationally useful, for instance, by helping speaker and addressee agree on where to disagree. I will argue that such assertions also make trouble for the growing family of views about the norm of assertion that what licenses proper assertion (...)
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  24. Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
     
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  25. Quantifiers and propositional attitudes.Willard van Orman Quine - 1955 - Journal of Philosophy 53 (5):177-187.
  26.  44
    Impossibility and Peter Damian.Lawrence Moonan - 1980 - Archiv für Geschichte der Philosophie 62 (2):146-163.
  27. Mathematical logic.Willard Van Orman Quine - 1951 - Cambridge,: Harvard University Press.
    INTRODUCTION MATHEMATICAL logic differs from the traditional formal logic so markedly in method, and so far surpasses it in power and subtlety, ...
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  28.  6
    Divine Power: The Medieval Power Distinction Up to its Adoption by Albert, Bonaventure, and Aquinas.Lawrence Moonan - 1994 - Clarendon Press.
    This is a radically new interpretation of the nature of the power of God, as understood by such thinkers as Aquinas in the Middle Ages. The book provides a clear and illuminating discussion of their arguments, focusing on the distinction they made between so-called 'absolute' and 'ordained' divine power. It is full of important insights into the work of some of the key thinkers of the period, and also challenges modern theologians with the relevance and importance of these ideas today.
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  29. Divine Power: The Medieval Power Distinction up to its Adoption by Albert, Bonaventure, and Aquinas.Lawrence Moonan - 1997 - Philosophical Quarterly 47 (186):111-112.
     
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  30.  98
    From stimulus to science.Willard Van Orman Quine - 1997 - Cambridge, Mass.: Harvard University Press.
    For the faithful there is much to ponder. In this short book, based on lectures delivered in Spain in 1990, Quine begins by locating his work historically.
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  31. Mechanism or Personalism.Willard Brown Thorp - 1932 - Pacific Philosophical Quarterly 13 (3):200.
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  32.  1
    History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries.Willard R. Trask (ed.) - 1981 - University of Chicago Press.
    "No one has done so much as Mr. Eliade to inform literature students in the West about 'primitive' and Oriental religions.... Everyone who cares about the human adventure will find new information and new angles of vision."—Martin E. Marty, _New York Times Book Review_.
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  33.  80
    Words and Objections: Essays on the Work of W.V. Quine.Willard Van Orman Quine - 1975 - Springer.
    It is gratifying to see that philosophers' continued interest in Words and Objections has been so strong as to motivate a paperback edition. This is gratifying because it vindicates the editors' belief in the permanent im portance of Quine's philosophy and in the value of the papers com menting on it which were collected in our volume. Apart from a couple of small corrections, only one change has been made. The list of Professor Quine's writings has been brought up to (...)
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  34. On empirically equivalent systems of the world.Willard van Orman Quine - 1975 - Erkenntnis 9 (3):313-28.
  35.  53
    Set Theory and its Logic: Revised Edition.Willard Van Orman Quine - 1963 - Harvard University Press.
    This is an extensively revised edition of Mr. Quine's introduction to abstract set theory and to various axiomatic systematizations of the subject.
  36. Carnap and logical truth.Willard van Orman Quine - 1954 - Synthese 12 (4):350--74.
    Kant's question 'How are synthetic judgments a priori possible?' pre- cipitated the Critique of Pure Reason. Question and answer notwith- standing, Mill and others persisted in doubting that such judgments were possible at all. At length some of Kant's own clearest purported.
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  37.  11
    Conscience and Casuistry in Early Modern Europe.Lawrence Moonan - 1990 - Philosophical Books 31 (1):21-22.
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  38.  20
    Hume on is and ought.Lawrence Moonan - 1975 - Journal of the History of Philosophy 13 (1):83-98.
  39.  31
    Re-tracing the Five Famous Ways of Summa theologiae I.2.3.Lawrence Moonan - 2011 - International Philosophical Quarterly 51 (4):437-450.
    Aquinas’s Five Ways are not to be understood as demonstrative proofs, successful or not, for the existence of God. Rather, they provide a necessary step towards supplying licensable surrogates for the essential predications that cannot logically be drawn from the incomprehensible nature of God, yet would seem needed for the Summa’s declared genre of argued theology. (Predication secundum analogiam provides surrogates for non-relational accidental predications, likewise unavailable.) What Aquinas is proving in arguing deum esse in ST I.2.3 is not God’s (...)
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  40.  10
    The Philosophical Assessment of Theology. Essays in honour of Frederick C. Copleston.Lawrence Moonan - 1988 - Philosophical Books 29 (3):190-192.
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  41. Basic ecclesial community and economics of compassion.Willard Enrique R. Macaraan - 2013 - Journal of Dharma 38 (2):147-166.
    The current appeal of non-standard economic alternatives is backgrounded against the vulnerability of mainstream capitalism to meltdown and crisis as shown in recent times. There is an increasing number of governments, institutions, and civil societies (NGOs) that have been advocating economic systems, structures, or dynamics that would promote the good of the human person (dignity, personhood, values, and worth). People have started to realize that doing economics is not always within the realm of rationalized judgments and mathematized calculations (highly impersonal) (...)
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  42. On What There Is.Willard Van Orman Quine - 1948 - Review of Metaphysics 2 (5):21-38.
    Suppose now that two philosophers, McX and I, differ over ontology. Suppose McX maintains there is something which I maintain there is not. McX can, quite consistently with his own point of view, describe our difference of opinion by saying that I refuse to recognize certain entities. I should protest of course that he is wrong in his formulation of our disagreement, for I maintain that there are no entities, of the kind which he alleges, for me to recognize; but (...)
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  43.  1
    Argumentation and the Social Grounds of Knowledge.Charles Arthur Willard - 2009 - University Alabama Press.
    "As a distinctive philosophy, religious humanism emphasizes man's place in an unfathomed universe, reason as an instrument for discovering the truth, free inquiry as a condition for discerning meaning and purpose, and happiness as a fundamental value. "Man's uniqueness emerges partly from homo sapiens' capacity to employ symbols effectively. For this reason, Willard's provocative book is not a celebration of controversy but a sophisticated study exploring the grounds of man's knowledge. Drawing upon phenomenologists such as Alfred Schultz, psychologists such (...)
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  44.  60
    Vandals or Visionaries? The Ethical Criticism of Street Art.Mary Beth Willard - 2016 - Essays in Philosophy 17 (1):95-124.
    To the person unfamiliar with the wide variety of street art, the term “street artist” conjures a young man furtively sneaking around a decaying city block at night, spray paint in hand, defacing concrete structures, ears pricked for police sirens. The possibility of the ethical criticism of street art on such a conception seems hardly worth the time. This has to be an easy question. Street art is vandalism; vandalism is causing the intentional damage or destruction of someone else’s property; (...)
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  45.  56
    Philosophy of Logic.Willard V. O. Quine - 1986 - Philosophy 17 (3):392-393.
    With his customary incisiveness, W. V. Quine presents logic as the product of two factors, truth and grammar-but argues against the doctrine that the logical truths are true because of grammar or language. Rather, in presenting a general theory of grammar and discussing the boundaries and possible extensions of logic, Quine argues that logic is not a mere matter of words.
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  46. Mind and Language.Willard V. Quine - 1975 - Oxford University Press.
  47. Two Dogmas in Retrospect.Willard van Orman Quine - 1991 - Canadian Journal of Philosophy 21 (3):265 - 274.
    In retrospecting "Two Dogmas" I find myself overshooting by twenty years. I think back to college days, 61 years agao. I majored in mathematics and was doing my honors reading in mathematical logic, a subject that had not yet penetrated the Oberlin curriculum. My new love, in the platonic sense, was Whitehead and Russell's Principia Mathematica.
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  48.  9
    Adam and Eve and Pinocchio: on being and becoming human.Willard Gaylin - 1990 - New York N.Y., USA: Viking Press.
    Explores humanity's biological roots and astounding capacity for self-creation and self-alteration, examining freedom and choice, sexuality and love, conscience and justice, work and pleasure, and other issues.
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  49. Divine Power.Lawrence Moonan - 1995 - Religious Studies 31 (2):269-271.
     
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  50. Philosophy of Religion, Davies, Brian (Ed).Lawrence Moonan - 1998 - Georgetown Up.
     
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