Results for 'Waldemar Fromm'

655 found
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  1.  7
    Fouilles de Délos : Note additionnelle sur un bas-relief trouvé à Délos.Waldemar Déonna - 1906 - Bulletin de Correspondance Hellénique 30 (1):607-609.
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  2.  11
    The Dawn of the Roman Empire: Books 31-40.Waldemar Heckel (ed.) - 2009 - Oxford University Press.
    Books 31 to 40 of Livy's history chart Rome's emergence as an imperial nation and the Romans tempestuous involvement with Greece, Macedonia and the near East in the opening decades of the second century BC; they are our most important source for Graeco-Roman relations in that century. Livy's dramatic narrative includes the Roman campaigns in Spain and against the Gallic tribes of Northern Italy; the flight of Hannibal from Carthage and his death in the East; the debate on the Oppian (...)
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  3.  8
    Filozofia w Lublinie.Waldemar Pycka & Jarosław Mizak (eds.) - 1996 - Lublin: Wydawn. Uniwersytetu Marii Curie-Skłodowskiej.
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  4.  12
    Abrahama Joshuy Heschela filozofia człowieka.Waldemar Szczerbiński - 2001 - Forum Philosophicum: International Journal for Philosophy 6:68-68.
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  5. .Heckel Waldemar, Johannes Heinrichs, Sabine Müller & Frances Pownall - 2020
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  6.  29
    Medicine and technology. Remarks on the notion of responsibility in the technology-assisted health care.Waldemar Kwiatkowski - 2018 - Medicine, Health Care and Philosophy 21 (2):197-205.
    The introduction of the modern diagnostic and therapeutic procedures to the medical practice provided a new challenge for the medicine. The art of medicine, with its default purpose of acting for the benefit of health, is therefore required to derive from technological progress effectively and rationally. As a result, the medical ethics has been engaged with the rules of economy and management of deficit medical procedures as well as their rational and fair distribution. The above suggests, that medics, given these (...)
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  7. Man for himself: an inquiry into the psychology of ethics.Erich Fromm - 1947 - New York: H. Holt.
    In Man for Himself , Erich Fromm examines the confusion of modern women and men who, because they lack faith in any principle by which life ought to be guided, become the helpless prey forces both within and without. From the broad, interdisciplinary perspective that marks Fromm’s distinguished oeuvre, he shows that psychology cannot divorce itself from the problems of philosophy and ethics, and that human nature cannot be understood without understanding the values and moral conflicts that confront (...)
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  8.  28
    Hospital chaplains as ethical consultants in making difficult medical decisions.Waldemar Głusiec - 2022 - Journal of Medical Ethics 48 (4):256-260.
    Background and aimsFew Polish hospitals have Hospital Ethics Committee (HECs) and the services are not always adequate. In this situation, the role of HECs, in providing, among others, ethical advice on the discontinuation of persistent therapies, may be taken over by other entities. The aim of our research was to investigate, how often and on what issues hospital chaplains are asked for ethical advice in reaching difficult medical decisions.MethodsA survey of 100 Roman Catholic chaplains was conducted, that is, at least (...)
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  9.  7
    Człowiek w badaniach współczesnej pedagogiki zorientowanej personalistycznie.Waldemar Furmanek - 2019 - Rzeszów: Wydawnictwo Uniwersytetu Rzeszowskiego.
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  10.  11
    Kilka uwag o przyczynowości.Waldemar Korczynski - 1981 - Roczniki Filozoficzne 29 (3):21-33.
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  11.  12
    Inhalt.Waldemar Zacharasiewicz & Ludwig Nagl - 2016 - In Waldemar Zacharasiewicz & Ludwig Nagl (eds.), Ein Filmphilosophie-Symposium Mit Robert B. Pippin: Western, Film Noir Und Das Kino der Brüder Dardenne. Boston: De Gruyter. pp. 5-6.
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  12.  14
    Toward a dynamic frame-based ontology of legal terminology.Waldemar Nazarov - 2024 - Applied ontology 19 (1):73-98.
    In the study of special languages and translation, the legal field is often insulated from other domains. This is primarily due to the extreme system dependence of the terminology of law, which results from a lack of a common legal system of reference throughout the world. The abstract nature of this human-made field and its dynamicity in view of the continuously evolving case law and constant changes in legislation make it difficult to illustrate its complex ontology through traditional terminology management (...)
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  13. Virtuous actions in the Mengzi.Waldemar Brys - 2023 - British Journal for the History of Philosophy 31 (1):2-22.
    Many anglophone scholars take the early Confucians to be virtue ethicists of one kind or another. A common virtue ethical reading of one of the most influential early Confucians, namely Mengzi, ascribes to him the view that moral actions are partly (or entirely) moral because of the state from which they are performed, be it the agent’s motives, emotions, or their character traits. I consider whether such a reading of the Mengzi is justified and I argue that it is not. (...)
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  14.  24
    The common good in Machiavelli.Waldemar Hanasz - 2010 - History of Political Thought 31 (1):57-85.
    The notion of the common good has been one of the leading themes of Machiavelli scholarship, yet there is no systematic study devoted to it. The aim of this article is to explore Machiavelli's understanding of the common good and to demonstrate how problematic his approach is. First, even in its form as an ideal the notion has an ambiguous meaning that can easily become intrinsically discrepant. Second, political reality makes the ideal practically impossible to embody. Third, as a motivational (...)
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  15.  8
    Moses Hess and Modern Jewish Identity.Ken Koltun-Fromm - 2001 - Indiana University Press.
    "Koltun-Fromm’s reading of Hess is of crucial import for those who study the construction of self in the modern world as well as for those who are concerned with Hess and his contributions to modern thought.... a reading of Hess that is subtle, judicious, insightful, and well supported." —David Ellenson Moses Hess, a fascinating 19th-century German Jewish intellectual figure, was at times religious and secular, traditional and modern, practical and theoretical, socialist and nationalist. Ken Koltun-Fromm’s radical reinterpretation of (...)
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  16. Escape from Freedom.Erich Fromm - 1941 - Science and Society 6 (2):187-190.
  17. The heart of man: its genius for good and evil.Erich Fromm - 1964 - New York,: Harper & Row.
    Man : wolf or sheep? -- Different forms of violence -- Love of death and love of life -- Individual and social narcissism -- Incestuous ties -- Freedom, determinism, alternativism.
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  18. The Renaissance and the Sources of the Modern Social Sciences.Waldemar Voisé & James H. Labadie - 1958 - Diogenes 6 (23):41-63.
  19.  13
    University reform in West Germany.Waldemar Besson - 1968 - Minerva 6 (4):614-617.
  20. Współczesne interpretacje problemu czasu i trwania u Descartesa.Waldemar Bożeński - 1992 - Przeglad Filozoficzny - Nowa Seria 1 (1):149-159.
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  21.  19
    Szymon Olszaniec, Comites consistoriani w wieku IV.Waldemar Ceran - 2009 - Byzantinische Zeitschrift 102 (1):258-261.
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  22. Próba typologii sposobów pracy /Materiał roboczy.Waldemar Czajkowski & Andrzej Małkiewicz - 1983 - Colloquia Communia 8 (3):75-82.
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  23.  14
    The Philosophy of the Totalitarian State.Waldemar Gurian - 1939 - Proceedings and Addresses of the American Philosophical Association 15:50.
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  24.  75
    Toward global republican citizenship?Waldemar Hanasz - 2006 - Social Philosophy and Policy 23 (1):282-302.
    The re-energizers of the civic republican tradition claim that its ideas can enhance contemporary political theory as well as politics. This essay focuses on the benchmark of the republican tradition, the notion of citizenship, and explores the viability of such claims. I argue that serious limitations make the republican conception of citizenship unable to satisfy the stipulations of the ongoing global transition. The models of “the republican citizen” and “the citizen of the world” are essentially inconsistent. Some traditional ideas of (...)
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  25.  11
    On Attalos and Atalante.Waldemar Heckel - 1978 - Classical Quarterly 28 (02):377-.
    Among the most prominent supporters of Perdikkas, son of Orontes, were his brother Alketas and Attalos, son of Andromenes, their brother-in-law. That the latter was an unwavering supporter of Perdikkas has not been challenged, nor that his career was advanced by the prestige of the ‘chiliarchos’ at the time of Alexander's death. Crucial to the discussion of the career of Attalos, therefore, is the date of his marriage to Atalante, for which we have only the ambiguous testimony of Diodoros . (...)
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  26. Gegen den empirismus.Waldemar Meurer - 1925 - Leipzig,: F. Meiner.
     
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  27. Selbsterkenntnis.Waldemar Meurer - 1965 - [Kettig über Koblenz]: Osiris-Verlag.
     
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  28. Erkenntnis-Möglichkeit der Natur- und Geisteswissenschaften.Waldemar Mitscherlich - 1937 - Stuttgart,: W. Kohlammer.
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  29.  7
    Wartość - byt czy nicość?: aksjologia Henryka Elzenberga.Waldemar Prusik - 2001 - Lublin: Fundacja "Lubelska Szkoła Filozofii Chrześcijańskiej".
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  30. Kant's Argument from the Applicability of Geometry.Waldemar Rohloff - 2012 - Kant Studies Online (1):23-50.
  31.  5
    Gottfried Wilhelm Leibniz.Waldemar Seidel - 1975 - Leipzig: Urania-Verlag.
  32.  7
    Analog-based modelling of meaning representations in English.Waldemar Skrzypczak - 2006 - Toruń: Nicolaus Copernicus University Press.
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  33. Wiersze.Waldemar Strzelczyk - 1982 - Colloquia Communia (5):3-4.
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  34.  16
    Abraham Joshua Heschel's Philosophy of Man.Waldemar Szczerbiński - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):59-67.
    The subject of the following discourse is, as the title itself points out, the anthropology of Heschel. Considering the fact that Heschel is in general unknown in Poland, I shall take the liberty to make known, in short, some pieces of information about him. Heschel was born in Warsaw, Poland on January 11th 1907. After graduating from the Gymnasium in Wilno he started his studies at Friedrich Wilhelm Universität, Berlin. At the Berlin University he studied at the Philosophy Department and, (...)
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  35.  15
    Abraham Joshua Heschel's Philosophy of Man.Waldemar Szczerbiński - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):59-68.
    The subject of the following discourse is, as the title itself points out, the anthropology of Heschel. Considering the fact that Heschel is in general unknown in Poland, I shall take the liberty to make known, in short, some pieces of information about him. Heschel was born in Warsaw, Poland on January 11th 1907. After graduating from the Gymnasium in Wilno he started his studies at Friedrich Wilhelm Universität, Berlin. At the Berlin University he studied at the Philosophy Department and, (...)
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  36.  19
    Bruno on the Morality of the Inhabitants of the Infinite Universe and on the Cognitive Passion of Copernicus.Waldemar Voisé & Antoni Szymanowski - 1979 - Dialectics and Humanism 6 (2):115-123.
  37.  7
    Sébastien Castellion et les prémisses de la tolérance.Waldemar Voisé - 1964 - Revue de Synthèse 85 (33-34):31-44.
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  38. O konstytucyjnym zadaniu państwa w zakresie ochrony środowiska - z godnie z zasada zrównoważonego rozwoju.Waldemar Wołpiuk - 2004 - Prakseologia 144 (144):21-32.
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  39. Zaufanie jako pojęcie prawnokonstytucyjne (na przykładzie instytucji zawodów zaufania publicznego).Waldemar J. Wołpiuk - 2003 - Prakseologia 143 (143):109-126.
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  40. Knowing-to in Wang Yangming.Waldemar Brys - forthcoming - In Justin Tiwald (ed.), Oxford Handbook of Chinese Philosophy. New York: Oxford University Press.
    Wang Yangming 王陽明 (1472 – 1529) is famously associated with the view that knowledge and action are unified (zhī xíng hé yī 知行合一). Call this the Unity Thesis. Given standard assumptions about what it means for a person to know, it may seem that the Unity Thesis is clearly false: I can know that p without currently acting in p-related ways, and I can know how to φ without currently φ-ing. My aims in this paper are, first, to draw on (...)
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  41. Beyond the chains of illusion: my encounter with Marx and Freud.Erich Fromm - 1962 - New York: Continuum.
    First published in 1962, this is a book about Marx and Freud - the two intellectual giants of the 20th century.
  42. The Epistemology of Mengzian Extension.Waldemar Brys - 2021 - In Karyn L. Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 43-61.
    In this chapter I give an account of the epistemology underlying the concept of “extension” in the Mengzi, an early Confucian text written in the fourth century BCE. Mengzi suggests in a conversation with King Xuan of Qi that a solution to the King’s problem of how one comes to act in a kingly manner is that one engages in “extension”. I argue that a long-standing scholarly debate on the exact nature of Mengzian “extension” can be resolved by closely investigating (...)
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  43. The Sane Society.ERICH FROMM - 1955 - Ethics 66 (4):289-292.
     
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  44. Extending Kindness: A Confucian Account.Waldemar Brys - 2023 - Pacific Philosophical Quarterly 104 (3):511-528.
    The Confucian philosopher Mengzi believes that ‘extending’ one's kindness facilitates one's moral development and that it is intimately tied to performing morally good actions. Most interpreters have taken Mengzian kindness to be an emotional state, with the extension of kindness to centrally involve feeling kindness towards more people or in a greater number of situations. I argue that kindness cannot do all the theoretical work that Mengzi wants it to do if it is interpreted as an emotion. I submit that (...)
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  45. The Epistemology of Mengzian Extension.Waldemar Brys - 2021 - In Karyn L. Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 43-61.
    In this chapter I give an account of the epistemology underlying the concept of “extension” in the Mengzi, an early Confucian text written in the fourth century BCE. Mengzi suggests in a conversation with King Xuan of Qi that a solution to the King’s problem of how one comes to act in a kingly manner is that one engages in “extension”. I argue that a long-standing scholarly debate on the exact nature of Mengzian “extension” can be resolved by closely investigating (...)
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  46. Problem detotalizcji prawdy. Wokół Agnes Heller ponowoczesnej perspektywy nowoczesności.Waldemar Bulira - 2007 - Principia 49.
     
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  47. Mourning Cry and Woe Oracle, (BZAW).Waldemar Janzen - 1972
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  48.  30
    Communication Strength of Correlations Violating Monogamy Relations.Waldemar Kłobus, Michał Oszmaniec, Remigiusz Augusiak & Andrzej Grudka - 2016 - Foundations of Physics 46 (5):620-634.
    In any theory satisfying the no-signaling principle correlations generated among spatially separated parties in a Bell-type experiment are subject to certain constraints known as monogamy relations. Recently, in the context of the black hole information loss problem it was suggested that these monogamy relations might be violated. This in turn implies that correlations arising in such a scenario must violate the no-signaling principle and hence can be used to send classical information between parties. Here, we study the amount of information (...)
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  49. Siedemnastowieczna wizja przyszłości.Waldemar Voise - 1969 - Archiwum Historii Filozofii I Myśli Społecznej 15.
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  50.  7
    Superficial and systemic diagnosis of family.Waldemar Świętochowski - 2010 - Polish Psychological Bulletin 41 (3):113-121.
    Superficial and systemic diagnosis of family The distinction between two types of diagnosis of family was inspired by the concept of surface and source features of personality by R.B. Cattell. By means of existing psychological questionnaires we can only know the surface of consciously available mental phenomena. The same is true in the diagnosis of family. The McMaster model of family, systemic in its assumptions, developed research tools giving access only to the surface of the phenomena. Although they are divided (...)
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