Results for 'Waldemar Fromm'

654 found
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  1.  24
    The common good in Machiavelli.Waldemar Hanasz - 2010 - History of Political Thought 31 (1):57-85.
    The notion of the common good has been one of the leading themes of Machiavelli scholarship, yet there is no systematic study devoted to it. The aim of this article is to explore Machiavelli's understanding of the common good and to demonstrate how problematic his approach is. First, even in its form as an ideal the notion has an ambiguous meaning that can easily become intrinsically discrepant. Second, political reality makes the ideal practically impossible to embody. Third, as a motivational (...)
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  2. Man for himself: an inquiry into the psychology of ethics.Erich Fromm - 1947 - New York: H. Holt.
    In Man for Himself , Erich Fromm examines the confusion of modern women and men who, because they lack faith in any principle by which life ought to be guided, become the helpless prey forces both within and without. From the broad, interdisciplinary perspective that marks Fromm’s distinguished oeuvre, he shows that psychology cannot divorce itself from the problems of philosophy and ethics, and that human nature cannot be understood without understanding the values and moral conflicts that confront (...)
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  3.  13
    University reform in West Germany.Waldemar Besson - 1968 - Minerva 6 (4):614-617.
  4. Współczesne interpretacje problemu czasu i trwania u Descartesa.Waldemar Bożeński - 1992 - Przeglad Filozoficzny - Nowa Seria 1 (1):149-159.
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  5.  8
    Filozofia w Lublinie.Waldemar Pycka & Jarosław Mizak (eds.) - 1996 - Lublin: Wydawn. Uniwersytetu Marii Curie-Skłodowskiej.
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  6. O konstytucyjnym zadaniu państwa w zakresie ochrony środowiska - z godnie z zasada zrównoważonego rozwoju.Waldemar Wołpiuk - 2004 - Prakseologia 144 (144):21-32.
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  7. Virtuous actions in the Mengzi.Waldemar Brys - 2023 - British Journal for the History of Philosophy 31 (1):2-22.
    Many anglophone scholars take the early Confucians to be virtue ethicists of one kind or another. A common virtue ethical reading of one of the most influential early Confucians, namely Mengzi, ascribes to him the view that moral actions are partly (or entirely) moral because of the state from which they are performed, be it the agent’s motives, emotions, or their character traits. I consider whether such a reading of the Mengzi is justified and I argue that it is not. (...)
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  8. Marx's Concept of Man.Erich Fromm - 1961 - Science and Society 27 (3):321-326.
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  9. Knowing-to in Wang Yangming.Waldemar Brys - forthcoming - In Justin Tiwald (ed.), Oxford Handbook of Chinese Philosophy. New York: Oxford University Press.
    Wang Yangming 王陽明 (1472 – 1529) is famously associated with the view that knowledge and action are unified (zhī xíng hé yī 知行合一). Call this the Unity Thesis. Given standard assumptions about what it means for a person to know, it may seem that the Unity Thesis is clearly false: I can know that p without currently acting in p-related ways, and I can know how to φ without currently φ-ing. My aims in this paper are, first, to draw on (...)
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  10. The Epistemology of Mengzian Extension.Waldemar Brys - 2021 - In Karyn L. Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 43-61.
    In this chapter I give an account of the epistemology underlying the concept of “extension” in the Mengzi, an early Confucian text written in the fourth century BCE. Mengzi suggests in a conversation with King Xuan of Qi that a solution to the King’s problem of how one comes to act in a kingly manner is that one engages in “extension”. I argue that a long-standing scholarly debate on the exact nature of Mengzian “extension” can be resolved by closely investigating (...)
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  11.  19
    Szymon Olszaniec, Comites consistoriani w wieku IV.Waldemar Ceran - 2009 - Byzantinische Zeitschrift 102 (1):258-261.
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  12.  7
    Człowiek w badaniach współczesnej pedagogiki zorientowanej personalistycznie.Waldemar Furmanek - 2019 - Rzeszów: Wydawnictwo Uniwersytetu Rzeszowskiego.
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  13.  11
    The Dawn of the Roman Empire: Books 31-40.Waldemar Heckel (ed.) - 2009 - Oxford University Press.
    Books 31 to 40 of Livy's history chart Rome's emergence as an imperial nation and the Romans tempestuous involvement with Greece, Macedonia and the near East in the opening decades of the second century BC; they are our most important source for Graeco-Roman relations in that century. Livy's dramatic narrative includes the Roman campaigns in Spain and against the Gallic tribes of Northern Italy; the flight of Hannibal from Carthage and his death in the East; the debate on the Oppian (...)
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  14. Selbsterkenntnis.Waldemar Meurer - 1965 - [Kettig über Koblenz]: Osiris-Verlag.
     
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  15. Erkenntnis-Möglichkeit der Natur- und Geisteswissenschaften.Waldemar Mitscherlich - 1937 - Stuttgart,: W. Kohlammer.
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  16.  32
    Conversabatur Deus Humane... (adv. Marc. 2, 27, 7).Waldemar Turek - 2008 - Augustinianum 48 (1):79-102.
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  17.  11
    Conversabatur Deus Humane... (adv. Marc. 2, 27, 7).Waldemar Turek - 2008 - Augustinianum 48 (1):79-102.
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  18. Escape from Freedom.Erich Fromm - 1941 - Science and Society 6 (2):187-190.
  19. The Epistemology of Mengzian Extension.Waldemar Brys - 2021 - In Karyn L. Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 43-61.
    In this chapter I give an account of the epistemology underlying the concept of “extension” in the Mengzi, an early Confucian text written in the fourth century BCE. Mengzi suggests in a conversation with King Xuan of Qi that a solution to the King’s problem of how one comes to act in a kingly manner is that one engages in “extension”. I argue that a long-standing scholarly debate on the exact nature of Mengzian “extension” can be resolved by closely investigating (...)
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  20.  29
    Medicine and technology. Remarks on the notion of responsibility in the technology-assisted health care.Waldemar Kwiatkowski - 2018 - Medicine, Health Care and Philosophy 21 (2):197-205.
    The introduction of the modern diagnostic and therapeutic procedures to the medical practice provided a new challenge for the medicine. The art of medicine, with its default purpose of acting for the benefit of health, is therefore required to derive from technological progress effectively and rationally. As a result, the medical ethics has been engaged with the rules of economy and management of deficit medical procedures as well as their rational and fair distribution. The above suggests, that medics, given these (...)
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  21. Extending Kindness: A Confucian Account.Waldemar Brys - 2023 - Pacific Philosophical Quarterly 104 (3):511-528.
    The Confucian philosopher Mengzi believes that ‘extending’ one's kindness facilitates one's moral development and that it is intimately tied to performing morally good actions. Most interpreters have taken Mengzian kindness to be an emotional state, with the extension of kindness to centrally involve feeling kindness towards more people or in a greater number of situations. I argue that kindness cannot do all the theoretical work that Mengzi wants it to do if it is interpreted as an emotion. I submit that (...)
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  22. Epistemology in the Mencius.Waldemar Brys - 2023 - In Yang Xiao & Kim-Chong Chong (eds.), Dao Companion to the Philosophy of Mencius. Springer. pp. 491-514.
    This chapter examines Mencius’s views on knowledge and how they might contribute to contemporary debates in epistemology. For this purpose, I focus on three features that I take to be characteristic (although not exhaustive) of Mencian epistemology: first, Mencius’s views on knowing things; second, the role that wisdom or intellectual virtue plays in acquiring knowledge; and third, Mencius’s views on “knowing-to”, a kind of knowledge conceptually distinct from knowing-that and knowing-how. I argue that the views we find in the Mencius (...)
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  23.  15
    Abraham Geiger's Liberal Judaism: Personal Meaning and Religious Authority.Ken Koltun-Fromm - 2006 - Indiana University Press.
    German rabbi, scholar, and theologian Abraham Geiger is recognized as the principal leader of the Reform movement in German Judaism. In his new work, Ken Koltun-Fromm argues that for Geiger personal meaning in religion—rather than rote ritual practice or acceptance of dogma—was the key to religion’s moral authority. In five chapters, the book explores issues central to Geiger’s work that speak to contemporary Jewish practice—historical memory, biblical interpretation, ritual and gender practices, rabbinic authority, and Jewish education. This is essential (...)
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  24. The Renaissance and the Sources of the Modern Social Sciences.Waldemar Voisé & James H. Labadie - 1958 - Diogenes 6 (23):41-63.
    The possibility of the development of comparative thought made the Renaissance an era particularly favorable to the awakening of the scientific understanding of social phenomena. Isolated elements of such an attitude had already appeared, but now their accumulation became of decisive importance.
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  25. Klauzula sumienia dla farmaceutów. Analiza opinii wydanej przez Comitato Nazionale pre la Bioetica.Waldemar Głusiec - 2012 - Diametros 32:62-76.
    Artykuł ma na celu ukazać złożoność problemu, jakim jest prawne usankcjonowanie klauzuli sumienia dla farmaceutów. Żywa dyskusja na ten temat toczy się obecnie nie tylko w Polsce. Autor omawia wydaną przez Comitato Nazionale per la Bioetica opinię w sprawie sprzeciwu sumienia wobec sprzedaży środków antykoncepcji awaryjnej. Analiza dokumentu odsłania argumenty zwolenników i przeciwników przyznania aptekarzom prawa odmowy sprzedaży takich preparatów. Sam dokument zawiera również wskazania etyczne użyteczne dla odpowiednich władz i instytucji, których zadaniem jest zabezpieczenie dostępności leków dla pacjenta. Wskazania (...)
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  26.  9
    Domesticidad, Responsabilización y Formas de Agenciamiento. Sentidos y Usos Del Trabajo Carcelario En la Prisión de Mujeres de la Ciudad de Santa Fe, Argentina.Waldemar Claus, Julieta Taboga, Lorena Navarro & Florencia Zuzulich - 2019 - Astrolabio: Nueva Época 23:53-79.
    El presente trabajo describe y analiza, desde una perspectiva de género, el escenario laboral de una cárcel de mujeres en Argentina: la Unidad Penitenciaria N° 4 de la ciudad de Santa Fe. Partimos de considerar la articulación entre trabajo y género en la prisión como un dispositivo de gobierno —que funciona de modos tanto represivos como orientados a la producción de determinadas formas de subjetividad— que se constituye, al mismo tiempo, como un sitio potencial para el desarrollo de formas diversas (...)
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  27.  4
    Uwagi o Marksie i (jego) utopiach.Waldemar Czajkowski - 2018 - Przeglad Filozoficzny - Nowa Seria:141-170.
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  28.  9
    Bolschewismus als Weltgefahr.Waldemar Gurian - 1937 - Philosophical Review 46:235.
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  29. Mourning Cry and Woe Oracle, (BZAW).Waldemar Janzen - 1972
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  30. Spór o miejsce człowieka w medycynie. Uwagi na temat antropologicznej medycyny.Waldemar Kwiatkowski - 2005 - Colloquia Communia 78 (1-2):249-261.
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  31.  7
    Wartość - byt czy nicość?: aksjologia Henryka Elzenberga.Waldemar Prusik - 2001 - Lublin: Fundacja "Lubelska Szkoła Filozofii Chrześcijańskiej".
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  32. Kant's Argument from the Applicability of Geometry.Waldemar Rohloff - 2012 - Kant Studies Online (1):23-50.
  33.  7
    Probleme einer Metakritik der Anthropologie: über Althussers Versuch einer ahumanistischen Neuinterpretation der marxistischen Theorie.Waldemar Schmidt - 1980 - Bochum: Germinal.
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  34.  16
    Abraham Joshua Heschel's Philosophy of Man.Waldemar Szczerbiński - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):59-67.
    The subject of the following discourse is, as the title itself points out, the anthropology of Heschel. Considering the fact that Heschel is in general unknown in Poland, I shall take the liberty to make known, in short, some pieces of information about him. Heschel was born in Warsaw, Poland on January 11th 1907. After graduating from the Gymnasium in Wilno he started his studies at Friedrich Wilhelm Universität, Berlin. At the Berlin University he studied at the Philosophy Department and, (...)
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  35.  12
    Abrahama Joshuy Heschela filozofia człowieka.Waldemar Szczerbiński - 2001 - Forum Philosophicum: International Journal for Philosophy 6:68-68.
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  36.  15
    Abraham Joshua Heschel's Philosophy of Man.Waldemar Szczerbiński - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):59-68.
    The subject of the following discourse is, as the title itself points out, the anthropology of Heschel. Considering the fact that Heschel is in general unknown in Poland, I shall take the liberty to make known, in short, some pieces of information about him. Heschel was born in Warsaw, Poland on January 11th 1907. After graduating from the Gymnasium in Wilno he started his studies at Friedrich Wilhelm Universität, Berlin. At the Berlin University he studied at the Philosophy Department and, (...)
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  37.  7
    Il neovichiano polacco Stanislaw Brzozowski (trad. di Fabrizio Lomonaco).Waldemar Voisé - 1986 - Bollettino Del Centro di Studi Vichiani 16:365-368.
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  38. .Heckel Waldemar, Johannes Heinrichs, Sabine Müller & Frances Pownall - 2020
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  39. Paweł Kawalec, Przyczyna i wyjaśnianie. Studium z filozofii i metodologii nauk.Waldemar Zaręba - 2007 - Roczniki Filozoficzne:285-291.
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  40.  24
    On the Feeling of Powerlessness.Erich Fromm - 2019 - Psychoanalysis and History 21 (3):311-329. Translated by Susan Kassouf.
  41. The heart of man: its genius for good and evil.Erich Fromm - 1964 - New York,: Harper & Row.
    Man : wolf or sheep? -- Different forms of violence -- Love of death and love of life -- Individual and social narcissism -- Incestuous ties -- Freedom, determinism, alternativism.
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  42. The Sane Society.ERICH FROMM - 1955 - Ethics 66 (4):289-292.
     
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  43.  4
    Man for himself.Erich Fromm - 1947 - New York,: Rinehart.
    Erich Fromm fought long and hard for the rights and freedoms of the individual. He also recognized that fundamental to this pursuit is the promotion of self-knowledge. In encouraging people to analyse their own behaviour, Fromm identified the crucial link between psychology and ethics that underpins all our actions. Moreover, he saw in this a way out of the meaningless impasse which he regarded as the plight of the modern human race. The task that Fromm sets himself, (...)
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  44.  15
    Toward a dynamic frame-based ontology of legal terminology.Waldemar Nazarov - 2024 - Applied ontology 19 (1):73-98.
    In the study of special languages and translation, the legal field is often insulated from other domains. This is primarily due to the extreme system dependence of the terminology of law, which results from a lack of a common legal system of reference throughout the world. The abstract nature of this human-made field and its dynamicity in view of the continuously evolving case law and constant changes in legislation make it difficult to illustrate its complex ontology through traditional terminology management (...)
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  45. Beyond the chains of illusion: my encounter with Marx and Freud.Erich Fromm - 1962 - New York: Continuum.
    First published in 1962, this is a book about Marx and Freud - the two intellectual giants of the 20th century.
  46. Problem detotalizcji prawdy. Wokół Agnes Heller ponowoczesnej perspektywy nowoczesności.Waldemar Bulira - 2007 - Principia 49.
     
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  47. Próba typologii sposobów pracy /Materiał roboczy.Waldemar Czajkowski & Andrzej Małkiewicz - 1983 - Colloquia Communia 8 (3):75-82.
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  48. Rozpacz racjonalisty. Wokół filozoficznych wymiarów myśli Sergiusza Eisensteina.Waldemar Frąc - 2000 - Principia 26.
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  49. Gegen der Empirismus, Leipzig 1925.Waldemar Maurer - 1926 - Kwartalnik Filozoficzny 4 (2):255-258.
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  50. Briefe uber die Selbsterkenntnis.Waldemar Meurer - 1937 - Philosophical Review 46:559.
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