Results for 'Tekisai Nakamura'

457 found
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  1. Kinshiroku, Yōjikaku.Tekisai Nakamura, Xi Zhu & Tōgai Itō (eds.) - 1933 - Tōkyō: Waseda Daigaku Shuppanbu.
     
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  2. Kinshiroku jimō kukai.Nakamura Tekisai kōjutsu - 1933 - In Tekisai Nakamura, Xi Zhu & Tōgai Itō (eds.), Kinshiroku, Yōjikaku. Tōkyō: Waseda Daigaku Shuppanbu.
     
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  3. Nakamura Tekisai, Muro Kyūsō.Atsushi Shibata - 1983 - Tōkyō: Meitoku Shuppansha. Edited by Tomokuni Hentona.
     
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  4. How about another piece of pie: The allusional pretense theory of discourse irony.Sachi Kumon-Nakamura, Sam Glucksberg & Mary Brown - 1995 - Journal of Experimental Psychology: General 124 (1):3.
  5. Fuhen shisō.Hajime Nakamura - unknown - Tōkyō: Shunjūsha.
     
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  6.  31
    参照構造を持つ Xml 上の高速な到達可能性判定.Maita Tetsuya Nakamura Yusaku - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (2):191-199.
    We propose an efficient algorithm for deciding the reachability between any nodes on XML data represented by connected directed graphs. We develop a technique to reduce the size of the reference table for the reachability test. Using the small table and the standard range labeling method for rooted ordered trees, we show that our algorithm answers almost queries in a constant time preserving the space efficiency and a reasonable preprocessing time.
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  7. Die Phänomenologie des Unbewussten als Grenzproblem bei Husserl.Takuya Nakamura - 2019 - Phänomenologische Forschungen 2019 (1):99-115.
    In this paper, I attempt to elucidate Husserl’s later phenomenological approach to the unconscious as a limit problem of phenomenology. Husserl had encountered the kind of problem as the unconscious earlier on and it continued to come up throughout his work. There are references to the unconscious in Ideas II and in the Analyses Concerning Passive Synthesis, and even in early lectures. Nonetheless, the unconscious as a severe problem of Husserl’s phenomenology emerged only in his mature phase. In this paper, (...)
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  8.  29
    Measuring pain: an introspective look at introspection.Yoshio Nakamura & C. Richard Chapman - 2002 - Consciousness and Cognition 11 (4):582-592.
    The measurement of pain depends upon subjective reports, but we know very little about how research subjects or pain patients produce self-reported judgments. Representationalist assumptions dominate the field of pain research and lead to the critical conjecture that the person in pain examines the contents of consciousness before making a report about the sensory or affective magnitude of pain experience as well as about its nature. Most studies to date have investigated what Fechner termed “outer psychophysics”: the relationship between characteristics (...)
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  9.  99
    Measuring pain: An introspective look at introspection.Yutaka Nakamura & R. Chapman - 2002 - Consciousness and Cognition 11 (4):582-592.
    The measurement of pain depends upon subjective reports, but we know very little about how research subjects or pain patients produce self-reported judgments. Representationalist assumptions dominate the field of pain research and lead to the critical conjecture that the person in pain examines the contents of consciousness before making a report about the sensory or affective magnitude of pain experience as well as about its nature. Most studies to date have investigated what Fechner termed “outer psychophysics”: the relationship between characteristics (...)
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  10.  42
    ‘The Logic of Place’ and Common Sense.Nakamura Yūjirō & John W. M. Krummel - 2015 - Social Imaginaries 1 (1):83-103.
    The essay is a written version of a talk Nakamura Yūjirō gave at the College international de philosophie in Paris in 1983. In the talk Nakamura connects the issue of common sense in his own work to that of place in Nishida Kitarō and the creative imagination in Miki Kiyoshi. He presents this connection between the notions of common sense, imagination, and place as constituting one important thread in contemporary Japanese philosophy. He begins by discussing the significance of (...)
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  11. Flow.S. Abuhamdeh, J. Nakamura & M. Csikszentmihalyi - 1990 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press. pp. 598--608.
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  12. The history and spirit of chinese ethics.Keijiro Nakamura - 1897 - International Journal of Ethics 8 (1):86-100.
  13.  57
    The non‐logical character of zen.Hajime Nakamura - 1985 - Journal of Chinese Philosophy 12 (2):105-115.
  14.  2
    Kant’s way to the perpetual peace in the XXIst century.Nakamura H. - 2013 - Kantovskij Sbornik 4:7-14.
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  15.  7
    The History and Spirit of Chinese Ethics.Keijiro Nakamura - 1897 - International Journal of Ethics 8 (1):86-100.
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  16.  41
    How does literacy break mirror invariance in the visual system?Felipe Pegado, Kimihiro Nakamura & Thomas Hannagan - 2014 - Frontiers in Psychology 5.
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  17.  79
    Effortless attention in everyday life: A systematic phenomenology.Mihaly Csikszentmihalyi & Jeanne Nakamura - 2010 - In Brian Bruya (ed.), Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press. pp. 179--189.
    This chapter focuses on the use of effortless attention in performing daily activities and tasks. It details a study developed by The University of Chicago and Claremont Graduate University, and named the Experience Sampling Method to collect data from subjects of the study investigating the use of effortless attention in daily life. The findings are based on an ESM study of subjects consisting of middle and high school students from around the United States and the Sloan Study of Youth and (...)
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  18. Relationships between similarity-based and explanation-based categorisation.William D. Wattenmaker, Glenn V. Nakamura & Douglas L. Medin - 1988 - In Denis J. Hilton (ed.), Contemporary Science and Natural Explanation: Commonsense Conceptions of Causality. New York University Press.
  19. Comparative Study of the Notion of History in China, India and Japan.Hajime Nakamura - 1963 - Diogenes 11 (42):44-59.
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  20.  37
    Indian Buddhism: A Survey with Bibliographical Notes.E. G. & Hajime Nakamura - 1990 - Journal of the American Oriental Society 110 (1):179.
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  21. Interactions among bacteria: A review.Barbara Ann Benson & Mitsuru Nakamura - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 62-65.
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  22.  25
    Dancing Chief in the Brain or Consciousness as an Entanglement.Yukio-Pegio Gunji & Kyoko Nakamura - 2020 - Foundations of Science 25 (1):151-184.
    Free will in intentional consciousness is exposed to skeptics since it was found that subconscious neural activities, what is called readiness potential, precedes the intention to an action. The question of whether free will is an authentic illusion has been argued not only in psychology but physics and philosophy. Most of scientists, however, think that the intentional consciousness who believes to have his/her own free will, is determined by readiness potential in advance, and that free will cannot coexist with determinism. (...)
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  23.  29
    Symposium: Aesthetic Education in Japan Today.Akio Okazaki & Kazuyo Nakamura - 2003 - The Journal of Aesthetic Education 37 (4):1-3.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.4 (2003) 1-3 [Access article in PDF] Symposium:Aesthetic Education in Japan TodayThe purpose of this symposium is to provide readers with a general understanding of Japanese art and aesthetics education and its interaction with other cultures. The essays cover a variety of topics, including historical, cross-cultural, theoretical, and practical perspectives.First, the development and establishment of art education in the Japanese education system is introduced. (...)
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  24.  42
    HAADF-STEM study ofβ′-type precipitates in an over-aged Al–Mg–Si–Ag alloy.C. D. Marioara, J. Nakamura, K. Matsuda, S. J. Andersen, R. Holmestad, T. Sato, T. Kawabata & S. Ikeno - 2012 - Philosophical Magazine 92 (9):1149-1158.
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  25. Resilience and perceived self-efficacy: articulation between concepts.D. Barreira & A. Nakamura - 2006 - Aletheia: An International Journal of Philosophy 23:75 - 80.
     
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  26.  40
    Resiliência ea auto-eficácia percebida: articulação entre conceitos.Diná Dornelles Barreira & Antonieta Pepe Nakamura - 2006 - Aletheia: An International Journal of Philosophy 23:75-80.
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  27. Mirai no ningengaku.Alfons Deeken & Tomotarō Nakamura (eds.) - 1981
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  28. Polychaete fauna of Lake Shinji, Lake Nakaumi and Lake Jinzai, Shimane, Japan.T. Sonoda, S. Nakao, M. Nakamura & K. Takayasu - 1998 - Laguna 5:101-108.
     
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  29. Kōza Tōyō shisō.Seiichi Uno, Hajime Nakamura & Kōshirō Tamaki (eds.) - 1967 - Tokyo Daigaku Shuppankai.
     
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  30.  12
    Noh: The Classical Theater.Marian Ury, Yasuo Nakamura & Don Kenny - 1971 - Journal of the American Oriental Society 91 (4):524.
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  31.  57
    On the size of refutation Kripke models for some linear modal and tense logics.Hiroakira Ono & Akira Nakamura - 1980 - Studia Logica 39 (4):325 - 333.
    LetL be any modal or tense logic with the finite model property. For eachm, definer L (m) to be the smallest numberr such that for any formulaA withm modal operators,A is provable inL if and only ifA is valid in everyL-model with at mostr worlds. Thus, the functionr L determines the size of refutation Kripke models forL. In this paper, we will give an estimation ofr L (m) for some linear modal and tense logicsL.
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  32.  63
    A passion of the soul: An introduction to pain for consciousness researchers.C. R. Chapman & Yutaka Nakamura - 1999 - Consciousness and Cognition 8 (4):391-422.
    Pain is an important focus for consciousness research because it is an avenue for exploring somatic awareness, emotion, and the genesis of subjectivity. In principle, pain is awareness of tissue trauma, but pain can occur in the absence of identifiable injury, and sometimes substantive tissue injury produces no pain. The purpose of this paper is to help bridge pain research and consciousness studies. It reviews the basic sensory neurophysiology associated with tissue injury, including transduction, transmission, modulation, and central representation. In (...)
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  33.  15
    Nuclear denial in Japan: the network power of an energy industrial complex.Michael C. Dreiling, Tomoyasu Nakamura & Yvonne A. Braun - forthcoming - Theory and Society:1-39.
    Given the known hazards of nuclear energy in seismically active Japan after the Fukushima meltdowns as well as the presence of viable conservation and renewable energy options, the question of Japan’s stalled energy transition warrants critical interrogation. To better understand why, after Fukushima, Japan’s energy policy trajectory maintained the nuclear status quo and an increased reliance on fossil fuels, this article employs network and historical analyses to examine the confluence of post-Fukushima political forces connected to Japan’s nuclear energy sector. Our (...)
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  34. Aspects of consciousness.George Mandler & Yutaka Nakamura - 1987 - Personality and Social Psychology Bulletin 13:299-313.
  35.  8
    When do Physicians and Nurses Start Communication about Advance Care Planning? A Qualitative Study at an Acute Care Hospital in Japan.Mari Tsuruwaka, Yoshiko Ikeguchi & Megumi Nakamura - 2020 - Asian Bioethics Review 12 (3):289-305.
    Although advance care planning can lead to more patient-centered care, the communication around it can be challenging in acute care hospitals, where saving a life or shortening hospitalization is important priorities. Our qualitative study in an acute care hospital in Japan revealed when specifically physicians and nurses start communication to facilitate ACP. Seven physicians and 19 nurses responded to an interview request, explaining when ACP communication was initiated with 32 patients aged 65 or older. Our qualitative approach employed descriptive analysis (...)
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  36.  6
    Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan (Revised English Translation).Hajime Nakamura - 1964 - University of Hawaii Press.
  37.  67
    A Passion of the Soul: An Introduction to Pain for Consciousness Researchers.C. Richard Chapman & Yoshio Nakamura - 1999 - Consciousness and Cognition 8 (4):391-422.
    Pain is an important focus for consciousness research because it is an avenue for exploring somatic awareness, emotion, and the genesis of subjectivity. In principle, pain is awareness of tissue trauma, but pain can occur in the absence of identifiable injury, and sometimes substantive tissue injury produces no pain. The purpose of this paper is to help bridge pain research and consciousness studies. It reviews the basic sensory neurophysiology associated with tissue injury, including transduction, transmission, modulation, and central representation. In (...)
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  38.  31
    The Buddha.Michael Carrithers, Hajime Nakamura, Earl H. Brewster, H. Saddhatissa, Nikkyo Niwano & Indrani Kalupahana - 1987 - Philosophy East and West 37 (3):306-322.
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  39.  13
    Compassion As an Intervention to Attune to Universal Suffering of Self and Others in Conflicts: A Translational Framework.S. Shaun Ho, Yoshio Nakamura & James E. Swain - 2021 - Frontiers in Psychology 11.
    As interpersonal, racial, social, and international conflicts intensify in the world, it is important to safeguard the mental health of individuals affected by them. According to a Buddhist notion “if you want others to be happy, practice compassion; if you want to be happy, practice compassion,” compassion practice is an intervention to cultivate conflict-proof well-being. Here, compassion practice refers to a form of concentrated meditation wherein a practitioner attunes to friend, enemy, and someone in between, thinking, “I’m going to help (...)
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  40. Seasonal changes of macrobenthic diversity in reed bed of Lake Shinji.S. Harada, M. Nakamura & H. Kunii - 1997 - Laguna 4:11-18.
     
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  41. Japanese journal of religious studies.James Heisig, Hajime Nakamura, John Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching - forthcoming - Japanese Journal of Religious Studies.
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  42. The repeated brief exposure of unmasked stimuli has nonspecific effects.G. Mandler, Y. Nakamura & B. Jovanzandt - 1986 - Bulletin of the Psychonomic Society 24 (5):347-347.
  43.  22
    On the Infinitely Many-Valued Double-Threshold Logic.Arto Salomaa & Akira Nakamura - 1966 - Journal of Symbolic Logic 31 (4):665.
  44.  32
    Indian Buddhism: A Survey with Bibliographical Notes.James P. McDermott & Hajime Nakamura - 1982 - Journal of the American Oriental Society 102 (3):547.
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  45.  54
    The impact of a schema on comprehension and memory.Arthur C. Graesser & Glenn V. Nakamura - 1984 - In Gordon H. Bower (ed.), The Psychology of Learning and Motivation. Academic Press. pp. 16--59.
  46.  25
    Topic/Subject Coreference in the Hierarchy of Japanese Complex Sentences.Alastair Butler, Chidori Nakamura & Kei Yoshimoto - 2009 - In Hattori (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 119--132.
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  47.  14
    A Constructivist Framework for Understanding Individual Differences in Pain.C. Richard Chapman, Yoshio Nakamura & Leticia Y. Flores - 2000 - In Robert G. Kunzendorf & Benjamin Wallace (eds.), Individual Differences in Conscious Experience. Amsterdam: John Benjamins. pp. 20--17.
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  48. Disorders of consciousness: A new look at suffering.C. R. Chapman & Y. Nakamura - 2000 - Consciousness and Cognition 9 (2):S101 - S102.
     
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  49.  41
    What role does intersubjectivity play in the facial expression of pain?C. Richard Chapman & Yoshio Nakamura - 2002 - Behavioral and Brain Sciences 25 (4):455-456.
    The facial expression of pain is the end product of a complex process that is, in part, emotional. The evolutionary study of facial expression must account for the social nature of human consciousness and should address the questions of why empathy exists, the adaptive importance of empathy, and whether facial expression is a mechanism of empathy and second-person consciousness.
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  50.  10
    Miraculous Stories from the Japanese Buddhist Tradition: The Nihon ryōiki of the Monk KyōkaiMiraculous Stories from the Japanese Buddhist Tradition: The Nihon ryoiki of the Monk Kyokai.H. Byron Earhart & Kyoko Motomochi Nakamura - 1975 - Journal of the American Oriental Society 95 (3):554.
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