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  1.  15
    Hegel, Husserl and the Phenomenology of Historical Worlds.Tanja Staehler (ed.) - 2016 - Lanham: Rowman & Littlefield International.
    This book offers the first study that relates the works of Hegel and Husserl. It also offers a timely philosophical description of the Western world in crisis. The author explores how Husserl radicalises Hegel's philosophy by providing an account of historical movement as open.
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  2. How is a phenomenology of fundamental moods possible?Tanja Staehler - 2007 - International Journal of Philosophical Studies 15 (3):415 – 433.
    In Being and Time as well as in his later writings, Heidegger comes to distinguish between fundamental moods and everyday or inauthentic moods. He also claims that phenomenology, rather than psychology, is the appropriate method for examining moods. This article employs a schematic approach to investigate a phenomenology of fundamental moods in terms of its possibilities and limits. Since, in Being and Time, the distinction between fundamental moods and ordinary moods is tied to the division between authenticity and inauthenticity, the (...)
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  3.  41
    “The Permanent Truth of Hedonist Moralities”: Plato and Levinas on Pleasures.Tanja Staehler & Alexander Kozin - 2021 - Journal of the British Society for Phenomenology 52 (2):137-154.
    Levinas maintains that there is a lasting significance to hedonism if we consider the important role of pleasures for our embodied existence. In this essay, we go back to Plato to explore the nature of pleasure, different kinds of pleasures, and their contribution to the good life. The good life is a considerate mixture of pleasures which requires knowing, understanding and remembering. Pleasures take us to the most basic level of existence which the Presocratics can help us understand through their (...)
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  4. What is the Question to Which Husserl’s Fifth Cartesian Meditation is the Answer?Tanja Staehler - 2008 - Husserl Studies 24 (2):99-117.
    Interpreters generally agree that the Fifth Cartesian Meditation fails to achieve its task, but they do not agree on what that task is. In my essay, I attempt to formulate the question to which the Fifth Cartesian Meditation gives the answer. While it is usually assumed that the text poses a rather ambitious question, I suggest that the text asks, How is the Other given to me on the most basic level? The answer would be that the Other is given (...)
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  5.  26
    Passivity, being-with and being-there: care during birth.Tanja Staehler - 2016 - Medicine, Health Care and Philosophy 19 (3):371-379.
    This paper examines how to best be with women during birth, based on a phenomenological description of the birth experience. The first part of the paper establishes birth as an uncanny experience, that is, an experience that is not only entirely unfamiliar, but even unimaginable. The way in which birth happens under unknowable circumstances creates a set of anxieties on top of the fundamental anxiety that emerges from the existential paradox by which it does not seem possible for a body (...)
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  6.  31
    Vom Berührtwerden: Schwangerschaft als paradoxes Paradigma.Tanja Staehler - 2016 - In Isabella Marcinski & Hilge Landweer (eds.), Dem Erleben Auf der Spur: Feminismus Und Die Philosophie des Leibes. Bielefeld: Transcript Verlag. pp. 27-44.
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  7.  31
    Worlds in Motion: Temporality and Historicality.Tanja Staehler - 2020 - International Journal of Philosophical Studies 28 (3):335-349.
    Worlds are always in motion; what kind of movement is at stake? In this essay, I will argue that Heidegger moves beyond Hegel by making the concept of world central to phenomenology. But how do wor...
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  8.  34
    The Refuge of the Good in the Beautiful.Tanja Staehler - 2015 - Epoché: A Journal for the History of Philosophy 20 (1):1-20.
    In the Platonic dialogues, the enigmatic concept of the good tends to retreat at those very moments when it is supposed to show itself. This paper examines the relation between the beautiful and the good as the good takes refuge in the beautiful. Hans-Georg Gadamer holds a particular interest in these retreats since they show that there is actually an emphasis on appearances and the human good in Plato. In contrast, Emmanuel Levinas is critical of the primacy of vision and (...)
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  9.  19
    On imperialist self-confidence and other features of philosophy.Tanja Staehler & Ferit Güven - 2023 - Journal Phänomenologie 59.
    In his essay “The Crisis in the Teaching of Philosophy” Derrida writes “Philosophy would repeat itself and would reproduce its own tradition as the teaching of its own crisis and as the paideia of self-critique in general. This paideia goes hand in hand, and there is nothing fortuitous about this, with what I will call without taking it lightly, an imperialist self-confidence of philosophy.” In a properly Derridean fashion these lines are haunting for me. What is “imperialist” about philosophy; the (...)
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  10.  69
    Theuth Versus Thamus: The Esoteric Plato Revisited.Tanja Staehler - 2013 - Journal of Ancient Philosophy 7 (1):65 - 94.
  11. Antigone and the nature of law.Tanja Staehler - 2007 - In Michael D. A. Freeman & Ross Harrison (eds.), Law and philosophy. New York: Oxford University Press.
  12.  26
    Everywhere and Nowhere.Tanja Staehler - 2010 - Chiasmi International 12:217-240.
    “Partout et nulle part”. L’ambiguïté explorée à partir de la phénoménologie et de la danseOn ménage ici, à l’aide du concept d’ambiguïté, une rencontre entre le théâtre dansé de Pina Bausch et la phénoménologie de Merleau-Ponty. Le concept d’ambiguïté est au centre de la philosophie de Merleau-Ponty, qu’on a d’ailleurs pu considérer comme une « philosophie de l’ambiguïté ». Néanmoins, le concept phénoménologique d’ambiguïté n’a pas encore été discuté dans la littérature secondaire. Cette étude distingue plusieurs sens de l’ambiguïté dans (...)
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  13.  16
    Existentialism: critical concepts in philosophy.Tanja Staehler (ed.) - 2012 - New York: Routledge.
    v. 1. Key figures and definitions -- v. 2. Basic themes and concepts -- v. 3. Existentialist aesthetics and philosophy of religion -- v. 4. Horizons of existentialism.
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  14.  40
    Introduction.Tanja Staehler - 2007 - International Journal of Philosophical Studies 15 (3):325 – 326.
  15. (1 other version)Images and Shadows: Levinas and the Ambiguity of the Aesthetic.Tanja Staehler - 2010 - Estetika: The European Journal of Aesthetics 47 (2):123-143.
    Levinas’s comments on art appear contradictory. On the one hand, he criticizes art as being disengaged from ethical concerns and constituting a possibility of moral evasion; on the other hand, he engages quite closely and in a supportive fashion with some art, such as Paul Celan’s poetry. Interpreters commonly argue that only one of Levinas’s conceptions of art, either the affirmative or the negative, represents his true attitude towards art. In this article the author seeks to make both statements compatible (...)
     
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  16.  25
    In the Name of Phenomenology, by Simon Glendinning.Tanja Staehler - 2011 - Journal of the British Society for Phenomenology 42 (2):226-228.
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  17. Logoi of the soul : phenomenological mindfulness in Plato's Phaedrus.Tanja Staehler - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
  18.  6
    Plato and Levinas: The Ambiguous Out-Side of Ethics.Tanja Staehler - 2009 - New York: Routledge.
    In the second half of the twentieth century, ethics has gained considerable prominence within philosophy. In contrast to other scholars, Levinas proposed that it be not one philosophical discipline among many, but the most fundamental and essential one. Before philosophy became divided into disciplines, Plato also treated the question of the Good as the most important philosophical question. Levinas's approach to ethics begins in the encounter with the other as the most basic experience of responsibility. He acknowledges the necessity to (...)
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  19.  43
    Rough Cut: Phenomenological Reflections on Pina Bausch's Choreography.Tanja Staehler - 2009 - Janus Head 11 (1-2):347-365.
    This essay interprets the work of the German choreographer Pina Bausch with the help of phenomenological examinations by Maurice Merleau-Ponty, Emmanuel Levinas, and Martin Heidegger. Pina Bauschs choreography not only shares basic themes like the everyday, the body, and moods with phenomenology, but they also yield similar results in overcoming traditional dualist frameworks. Rather than being an instrument for expressing ideas, the body is in constant exchange with the natural elements, exhibiting vulnerability and passivity. Moods, in turn, are neither subjective (...)
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  20.  22
    Salut to Jean-Luc Nancy.Tanja Staehler - 2022 - Oxford Literary Review 44 (1):83-88.
    This piece commemorates Jean-Luc Nancy by focussing our attention on seven citations from his works which are followed by brief, tentative interpretations and reflections.
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  21.  24
    The Possibility of a Phenomenology of Cultural Worlds in Hegel and Husserl.Tanja Staehler - 2017 - Hegel Bulletin 38 (1):85-103.
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  22.  33
    (2 other versions)The Philosophical Sense of Transcendence.Tanja Staehler - 2010 - Symposium 14 (2):219-222.
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  23.  21
    Unambiguous Calling? Authenticity and Ethics in Heidegger's Being and Time.Tanja Staehler - 2008 - Journal of the British Society for Phenomenology 39 (3):293-313.
    In "Unambiguous Calling? Authenticity and Ethics in Heidegger's Being and Time", Tanja Staeler revisits the concept of authenticity in order to investigate several assumptions often taken for granted in secondary literature. She argues that the distinction between authenticity and inauthenticity should be read as a methodological and, more precisely, phenomenological distinction. Showing that authenticity cannot really be understood as a state one can be in, she argues that talk of a 'transition' to authenticity is, at best, unhelpful. Her argument, consequently, (...)
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  24. J. Dodd: Crisis and Reflection. An Essay on Husserl’s Crisis of the European Sciences: Kluwer, Dordrecht, 2004, Phaenomenologica, vol. 174, 105,93 € , ISBN 978-1-4020-2174-9. [REVIEW]Tanja Staehler - 2009 - Husserl Studies 25 (2):177-183.
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