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  1.  4
    Hegel, Husserl and the Phenomenology of Historical Worlds.Tanja Staehler (ed.) - 2016 - Rowman & Littlefield International.
    This book offers the first study that relates the works of Hegel and Husserl. It also offers a timely philosophical description of the Western world in crisis. The author explores how Husserl radicalises Hegel's philosophy by providing an account of historical movement as open.
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  2. How is a Phenomenology of Fundamental Moods Possible?Tanja Staehler - 2007 - International Journal of Philosophical Studies 15 (3):415 – 433.
    In Being and Time as well as in his later writings, Heidegger comes to distinguish between fundamental moods and everyday or inauthentic moods. He also claims that phenomenology, rather than psychology, is the appropriate method for examining moods. This article employs a schematic approach to investigate a phenomenology of fundamental moods in terms of its possibilities and limits. Since, in Being and Time, the distinction between fundamental moods and ordinary moods is tied to the division between authenticity and inauthenticity, the (...)
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  3.  18
    Vom Berührtwerden: Schwangerschaft als paradoxes Paradigma.Tanja Staehler - 2016 - In Isabella Marcinski & Hilge Landweer (eds.), Dem Erleben Auf der Spur: Feminismus Und Die Philosophie des Leibes. Transcript Verlag. pp. 27-44.
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  4. What is the Question to Which Husserl’s Fifth Cartesian Meditation is the Answer?Tanja Staehler - 2008 - Husserl Studies 24 (2):99-117.
    Interpreters generally agree that the Fifth Cartesian Meditation fails to achieve its task, but they do not agree on what that task is. In my essay, I attempt to formulate the question to which the Fifth Cartesian Meditation gives the answer. While it is usually assumed that the text poses a rather ambitious question, I suggest that the text asks, How is the Other given to me on the most basic level? The answer would be that the Other is given (...)
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  5.  8
    Passivity, Being-with and Being-There: Care During Birth.Tanja Staehler - 2016 - Medicine, Health Care and Philosophy 19 (3):371-379.
    This paper examines how to best be with women during birth, based on a phenomenological description of the birth experience. The first part of the paper establishes birth as an uncanny experience, that is, an experience that is not only entirely unfamiliar, but even unimaginable. The way in which birth happens under unknowable circumstances creates a set of anxieties on top of the fundamental anxiety that emerges from the existential paradox by which it does not seem possible for a body (...)
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  6.  9
    “The Permanent Truth of Hedonist Moralities”: Plato and Levinas on Pleasures.Tanja Staehler & Alexander Kozin - 2021 - Journal of the British Society for Phenomenology 52 (2):137-154.
    ABSTRACT Levinas maintains that there is a lasting significance to hedonism if we consider the important role of pleasures for our embodied existence. In this essay, we go back to Plato to explore the nature of pleasure, different kinds of pleasures, and their contribution to the good life. The good life is a considerate mixture of pleasures which requires knowing, understanding and remembering. Pleasures take us to the most basic level of existence which the Presocratics can help us understand through (...)
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  7. Plato and Levinas: The Ambiguous Out-Side of Ethics.Tanja Staehler - 2009 - Routledge.
    In the second half of the twentieth century, ethics has gained considerable prominence within philosophy. In contrast to other scholars, Levinas proposed that it be not one philosophical discipline among many, but the most fundamental and essential one. Before philosophy became divided into disciplines, Plato also treated the question of the Good as the most important philosophical question. Levinas's approach to ethics begins in the encounter with the other as the most basic experience of responsibility. He acknowledges the necessity to (...)
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  8. Plato and Levinas: The Ambiguous Out-Side of Ethics.Tanja Staehler - 2009 - Routledge.
    In the second half of the twentieth century, ethics has gained considerable prominence within philosophy. In contrast to other scholars, Levinas proposed that it be not one philosophical discipline among many, but the most fundamental and essential one. Before philosophy became divided into disciplines, Plato also treated the question of the Good as the most important philosophical question. Levinas's approach to ethics begins in the encounter with the other as the most basic experience of responsibility. He acknowledges the necessity to (...)
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  9.  46
    Images and Shadows: Levinas and the Ambiguity of the Aesthetic.Tanja Staehler - 2010 - Estetika 47 (2):123-143.
    Levinas’s comments on art appear contradictory. On the one hand, he criticizes art as being disengaged from ethical concerns and constituting a possibility of moral evasion; on the other hand, he engages quite closely and in a supportive fashion with some art, such as Paul Celan’s poetry. Interpreters commonly argue that only one of Levinas’s conceptions of art, either the affirmative or the negative, represents his true attitude towards art. In this article the author seeks to make both statements compatible (...)
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  10. J. Dodd: Crisis and Reflection. An Essay on Husserl’s Crisis of the European Sciences: Kluwer, Dordrecht, 2004, Phaenomenologica, Vol. 174, 105,93 € , ISBN 978-1-4020-2174-9. [REVIEW]Tanja Staehler - 2009 - Husserl Studies 25 (2):177-183.
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  11.  64
    Sarah Allen, The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being. [REVIEW]Tanja Staehler - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (2):219-222.
  12.  43
    Theuth Versus Thamus: The Esoteric Plato Revisited.Tanja Staehler - 2013 - Journal of Ancient Philosophy 7 (1):65 - 94.
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  13. Antigone and the Nature of Law.Tanja Staehler - 2007 - In Michael Freeman & Ross Harrison (eds.), Law and Philosophy. Oxford University Press.
     
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  14.  1
    Existentialism: Critical Concepts in Philosophy.Tanja Staehler (ed.) - 2012 - Routledge.
    v. 1. Key figures and definitions -- v. 2. Basic themes and concepts -- v. 3. Existentialist aesthetics and philosophy of religion -- v. 4. Horizons of existentialism.
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  15. Rough Cut: Phenomenological Reflections on Pina Bausch's Choreography.Tanja Staehler - 2009 - Janus Head 11 (1-2):347-365.
     
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  16.  30
    Social Networks as Inauthentic Sociality.Tanja Staehler - unknown
    This article argues that social networks constitute an inauthentic form of sociality. The two component concepts of this claim, inauthenticity and sociality, are explored in order to avoid some widespread misinterpretations. Inauthenticity is examined on the basis of the relevant sections in Heidegger’s 'Being and Time', first with respect to its main characteristics, then in terms of what motivates it and its benefits, and finally with respect to its status as a non-normative concept. The second part of the paper explores (...)
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  17.  15
    The Possibility of a Phenomenology of Cultural Worlds in Hegel and Husserl.Tanja Staehler - 2017 - Hegel Bulletin 38 (1):85-103.
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  18.  23
    The Philosophical Sense of Transcendence.Tanja Staehler - 2010 - Symposium 14 (2):219-222.
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  19.  21
    The Refuge of the Good in the Beautiful.Tanja Staehler - 2015 - Epoché: A Journal for the History of Philosophy 20 (1):1-20.
    In the Platonic dialogues, the enigmatic concept of the good tends to retreat at those very moments when it is supposed to show itself. This paper examines the relation between the beautiful and the good as the good takes refuge in the beautiful. Hans-Georg Gadamer holds a particular interest in these retreats since they show that there is actually an emphasis on appearances and the human good in Plato. In contrast, Emmanuel Levinas is critical of the primacy of vision and (...)
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  20.  6
    Worlds in Motion: Temporality and Historicality.Tanja Staehler - 2020 - International Journal of Philosophical Studies 28 (3):335-349.
    Worlds are always in motion; what kind of movement is at stake? In this essay, I will argue that Heidegger moves beyond Hegel by making the concept of world central to phenomenology. But how do wor...
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  21.  30
    “Everywhere and Nowhere”: Exploring Ambiguity with Phenomenology and Dance.Tanja Staehler - 2010 - Chiasmi International 12:217-240.
    “Partout et nulle part”. L’ambiguïté explorée à partir de la phénoménologie et de la danseOn ménage ici, à l’aide du concept d’ambiguïté, une rencontre entre le théâtre dansé de Pina Bausch et la phénoménologie de Merleau-Ponty. Le concept d’ambiguïté est au centre de la philosophie de Merleau-Ponty, qu’on a d’ailleurs pu considérer comme une « philosophie de l’ambiguïté ». Néanmoins, le concept phénoménologique d’ambiguïté n’a pas encore été discuté dans la littérature secondaire. Cette étude distingue plusieurs sens de l’ambiguïté dans (...)
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  22.  11
    In the Name of Phenomenology, by Simon Glendinning.Tanja Staehler - 2011 - Journal of the British Society for Phenomenology 42 (2):226-228.
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  23.  11
    Unambiguous Calling? Authenticity And Ethics In Heidegger's Being And Time.Tanja Staehler - 2008 - Journal of the British Society for Phenomenology 39 (3):227-293-313.
    In "Unambiguous Calling? Authenticity and Ethics in Heidegger's Being and Time", Tanja Staeler revisits the concept of authenticity in order to investigate several assumptions often taken for granted in secondary literature. She argues that the distinction between authenticity and inauthenticity should be read as a methodological and, more precisely, phenomenological distinction. Showing that authenticity cannot really be understood as a state one can be in, she argues that talk of a 'transition' to authenticity is, at best, unhelpful. Her argument, consequently, (...)
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  24.  14
    “Everywhere and Nowhere”: Exploring Ambiguity with Phenomenology and Dance.Tanja Staehler - 2010 - Chiasmi International 12:217-240.
    “Partout et nulle part”. L’ambiguïté explorée à partir de la phénoménologie et de la danseOn ménage ici, à l’aide du concept d’ambiguïté, une rencontre entre le théâtre dansé de Pina Bausch et la phénoménologie de Merleau-Ponty. Le concept d’ambiguïté est au centre de la philosophie de Merleau-Ponty, qu’on a d’ailleurs pu considérer comme une « philosophie de l’ambiguïté ». Néanmoins, le concept phénoménologique d’ambiguïté n’a pas encore été discuté dans la littérature secondaire. Cette étude distingue plusieurs sens de l’ambiguïté dans (...)
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  25.  10
    The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being. [REVIEW]Tanja Staehler - 2009 - Symposium 14 (2):219-222.
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  26.  10
    The Historicity of Philosophy and the Role of Skepticism.Tanja Staehler - 2003 - Proceedings of the Hegel Society of America 16:107-120.
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  27.  4
    How is a Phenomenology of Historical Worlds Possible?Tanja Staehler - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 29-43.
    A phenomenology of the historical world, if successful, could provide us with a descriptive account of our historical world that does not pre-decide how the world should be organized on the political, economic, or cultural level. Yet in order for such a phenomenology to be successful, a plausible perspective on history is needed that is not limited to a mere succession of contingencies, but that allows exploring their connections. Teleology is what emerges from the description of these connections. According to (...)
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  28.  21
    Introduction.Tanja Staehler - 2007 - International Journal of Philosophical Studies 15 (3):325 – 326.
  29.  12
    Plato, Levinas, and the Erotic Image.Tanja Staehler - unknown
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  30.  1
    Who’s Afraid of Birth? Exploring Mundane and Existential Affects with Heidegger.Tanja Staehler - 2018 - Janus Head 16 (1):139-172.
    While certain levels of fear and anxiety seem quite appropriate to the experience of birth, it is detrimental if they become overwhelming. This article strives to understand birth-related affects more thoroughly by asking which affects are commonly involved, and how they come about. Martin Heidegger provides the most developed phenomenology of affects available to us. A phenomenological perspective proves useful because its close description allows categorising affects into mundane ones like fears—evoked by specific entities and circumstances—and existential ones like anxiety. (...)
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