Results for 'So Kwang-sŏp'

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  1.  6
    Ch'ŏngsong ŭi saengae wa sŏn ch'ŏrhak: Tong-Sŏyang ŭi ch'ŏrhakchŏk sayu e kagyo rŭl not'a.Kwang-hŭi So - 2014 - Sŏul-si: Unjusa.
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  2.  6
    Ch'ŏngsong ŭi sŏn kwa ch'ŏrhak: sŏn sasang kwa sŏyang ch'ŏrhak ŭi hoet'ong.Kwang-hŭi So (ed.) - 2011 - Sŏul: Unjusa.
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  3. Chʻŏrhak ŭi chemunje.Kwang-hæui So, Sæog-yun Yi & Chæong-sæon Kim - 1976 - Sŏul Tʻŭkpyŏlsi: Pyŏkho. Edited by Yi, Sŏg-yun, [From Old Catalog], Kim & Chŏng-sŏn.
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  4. Chʻŏrhak ŭi che munje.Kwang-hŭi So - 1976 - Sŏul Tʻŭkpyŏlsi: Pyŏkho. Edited by Sŏg-yun Yi & Chŏng-sŏn Kim.
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  5. Hanʼguk sahoe sok esŏŭi inʼgan kwa kŭ sam.Kwang-jo Sŏ - 1992 - Sŏul: Chayu Chʻulpʻansa.
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  6.  4
    In'gan ŭi michŏk hwaltong e kwanhan chuch'e ŭi iron yŏn'gu.Kwang-ung Sŏ - 2014 - [P'yon̆gyang]: Sahoe Kwahak Ch'ulp'ansa.
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  7. Kiho nollihak.Kwang-hŭi So - 1970 - Edited by Kim, Chŏng-sŏn & [From Old Catalog].
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  8.  2
    Kiŏp yulli wa kyŏngje yulli.Kwang-jo Sŏ - 1996 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa. Edited by Ŭng-gwŏn Yi.
    세계경제의 시대별 변천과정, 우리나라의 경제성장 및 발전과정을 살피고 한국 기업의 역할 및 기여를 규범적으로 평가하여 경제 후유증 및 부작용의 원인 을 살폈다.
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  9. P'ŭrimo sisŭt'em ŭi yunghap kwahakchŏk yŏn'gu.So Kwang-sŏp & Kim Yŏn-hwa - 2011 - In Kwang-ung Kim & Nam-in Yi (eds.), Yunghap hangmun, ŏdi ro kago inna? =. Sŏul Taehakkyo Ch'ulp'anbu.
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  10.  10
    Tŏkch'ŏn sau yŏnwŏllok.U. -sŏn Ha, Sang-P'il Yi & Kwang-sŏng Kong (eds.) - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  11.  4
    Hwadam Sŏ Kyŏng-dŏk ŭi chʻŏrhak sasang: Hwadam chʻorhak kwa kŭ munin ŭi sasang.Kwang-uk Hwang - 2003 - Sŏul-si: Simsan.
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  12. Sŏnghak sipto konggan ŭl tŭtta.Kim Ho-nam & Hong Kwang-min - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  13. The difficulties of translating Heidegger’s terminology into Korean.Kwang-Hie Soh - 2005 - Studia Phaenomenologica 5:179-184.
    In this contribution, I sketch the historical context in which the first Korean translation of Sein und Zeit started and the difficulties faced during the process of translation. The translation took about ten years. It is quite difficult to understand Heidegger’s terms and more difficult to translate them into Korean because they have multiple meanings and nuances. So I translated those terms as literally as I could, but sometimes I had to take liberties. When needed, I explained the literal meaning (...)
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  14.  8
    The difficulties of translating Heidegger’s terminology into Korean.Kwang-Hie Soh - 2005 - Studia Phaenomenologica 5:179-184.
    In this contribution, I sketch the historical context in which the first Korean translation of Sein und Zeit started and the difficulties faced during the process of translation. The translation took about ten years. It is quite difficult to understand Heidegger’s terms and more difficult to translate them into Korean because they have multiple meanings and nuances. So I translated those terms as literally as I could, but sometimes I had to take liberties. When needed, I explained the literal meaning (...)
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  15.  7
    Sŏnbi, ch'ŏrhakcha kŭrigo Hwadam Sŏ Kyŏng-dŏk.Kwang-uk Hwang - 2020 - Sŏul-si: Simsan.
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  16.  8
    Sŏyang ch'ŏrhak ŭi suyong kwa pyŏnyong: Tong Asia ŭi Sŏyang ch'ŏrhak suyong ŭi munje = Seiyō tetsugaku no juyō to hen'yō.Kwang-nae Yi & Masakatsu Fujita (eds.) - 2012 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  17. Hanʼguk ŭi sŏyang sasang suyongsa.Kwang-nae Yi - 2003 - Sŏul Tʻŭkpyŏlsi: Yŏllin Chʻaektŭl.
     
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  18. Misyel Pʻukʻo: kwangki ŭi yŏksa esŏ sŏng ŭi yŏksa kkaji.Kwang-nae Yi - 1989 - Sŏul: Minŭmsa.
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  19.  5
    Han'guk ŭi mihak: sŏyang, Chungguk, Ilbon kwaŭi tarŭm ŭl nonhada.Kwang-jin Ch'oe - 2015 - Kyŏnggi-do Koyang-si: Misul Munhwa.
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  20.  33
    Mity model: Tetranychus urticae, a candidate for chelicerate model organism.Miodrag Grbic, Abderrahman Khila, Kwang-Zin Lee, Anica Bjelica, Vojislava Grbic, Jay Whistlecraft, Lou Verdon, Maria Navajas & Lisa Nagy - 2007 - Bioessays 29 (5):489-496.
    Chelicerates (scorpions, horseshoe crabs, spiders, mites and ticks) are the second largest group of arthropods and are of immense importance for fundamental and applied science. They occupy a basal phylogenetic position within the phylum Arthropoda, and are of crucial significance for understanding the evolution of various arthropod lineages. Chelicerates are vectors of human diseases, such as ticks, and major agricultural pests, such as spider mites, thus this group is also of importance for both medicine and agriculture. The developmental genetics of (...)
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  21.  4
    Kaehyŏk hanŭn saram, Cho Kwang-jo: Chŏngam Cho Kwang-jo.Sŏng-il Cho - 2022 - Kyŏnggi-do Koyang-si: Sigan Yŏhaeng.
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  22.  6
    Chŏngam Cho Kwang-jo ŭi tohak sasang.Sang-sŏng Yi - 2003 - Sŏul-si: Simsan. Edited by Kwang-jo Cho.
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  23.  5
    Chunghwa t'angp'yŏng ŭi sŏlgyeja Yŏhŏn Chang Hyŏn-kwang.Sŏk-kyu Sŏl - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  24.  16
    efficient IoT forensic approach for the evidence acquisition and analysis based on network link.Saad Khalid Alabdulsalam, Trung Q. Duong, Kim-Kwang Raymond Choo & Nhien-An Le-Khac - 2022 - Logic Journal of the IGPL 30 (6):1041-1055.
    In an Internet of Things (IoT) environment, IoT devices are typically connected through different network media types such as mobile, wireless and wired networks. Due to the pervasive nature of such devices, they are a potential evidence source in both civil litigation and criminal investigations. It is, however, challenging to identify and acquire forensic artefacts from a broad range of devices, which have varying storage and communication capabilities. Hence, in this paper, we first propose an IoT network architecture for the (...)
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  25.  9
    Cho Kwang-jo.Sang-sŏng Yi - 2005 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  26.  3
    Cho Kwang-jo p'yŏngjŏn: sahwa ŭi sidae, sŏngnihakchŏk isang ŭl kkumkkun kaehyŏkka ŭi pisang kwa ch'urak.Pyŏng-ju Sin - 2021 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  27.  4
    Imha Chŏng Sa-ch'ŏl kwa Nagae Chŏng Kwang-ch'ŏn Sŏnsaeng.Pon-uk Ku (ed.) - 2015 - Taegu Kwangyŏksi: Hagisa.
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  28.  12
    Ma Kwang-su ŭi inmunhak pit'ŭlgi.Kwang-su Ma - 2014 - Kyŏnggi-do Koyang-si: Ch'aek Ingnŭn Kwijok.
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  29. Han'guk ŭi sinsŏn sasang kwa Parhaein Yi Kwang-hyŏn ŭi 'Ch'amdonggye' yŏndansul.Yi Pong-ho - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  30.  22
    The Heir and the Sage: Dynastic Legend in Early China.Kwang-Chih Chang & Sarah Allan - 1985 - Journal of the American Oriental Society 105 (1):175.
  31. On Understanding Chinese Philosophy: An Inquiry and a Proposal.Lao Sze-Kwang - 1989 - In Robert Elliott Allinson (ed.), Understanding the Chinese Mind: The Philosophical Roots. New York: Oxford University Press. pp. 265--293.
     
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  32.  17
    Early China. Volume 1, Fall 1975.Kwang-Chih Chang & David N. Keightley - 1977 - Journal of the American Oriental Society 97 (1):105.
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  33.  13
    La civilisation du royaume de Dian a l'époque Han d'après le matériel exhumé à Shizhai Shan (Yunnan)La civilisation du royaume de Dian a l'epoque Han d'apres le materiel exhume a Shizhai Shan.Kwang-Chih Chang, Michèle Pirazzoli-T'Serstevens & Michele Pirazzoli-T'Serstevens - 1977 - Journal of the American Oriental Society 97 (4):567.
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  34. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  35.  8
    In'gan e taehayŏ.Kwang-su Ma - 2016 - Sŏul T'ukpyŏlsi: Ŏmunhaksa.
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  36. Does suffering dominate enjoyment in the animal kingdom? An update to welfare biology.Zach Groff & Yew-Kwang Ng - 2019 - Biology and Philosophy 34 (4):40.
    Ng :255–285, 1995. https://doi.org/10.1007/bf00852469) models the evolutionary dynamics underlying the existence of suffering and enjoyment and concludes that there is likely to be more suffering than enjoyment in nature. In this paper, we find an error in Ng’s model that, when fixed, negates the original conclusion. Instead, the model offers only ambiguity as to whether suffering or enjoyment predominates in nature. We illustrate the dynamics around suffering and enjoyment with the most plausible parameters. In our illustration, we find surprising results: (...)
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  37.  6
    Chŏngŭiron kwa taehwa hagi.Kwang-su Mok - 2021 - Sŏul-si: T'eksŭt'ŭ Cube.
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  38.  8
    The Philosophical Foundation for the Ethical Use of Big Data: Focusing on Capability Approach.Kwang Su Mok - 2019 - Journal Of pan-Korean Philosophical Society 95:227-257.
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  39. Adorŭno wa Kim U-chʻang ŭi yesul munhwaron: simmijŏk inmunsŏng ŭi ongho.Kwang-hun Mun - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa.
     
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  40.  4
    Kyogam: ch'ŏnch'ŏnhi sayu hanŭn chŭlgŏum.Kwang-hun Mun - 2007 - Sŏul: Saenggak ŭi Namu.
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  41.  62
    Chinese relationalism: Theoretical construction and methodological considerations.Kwang‐Kuo Hwang - 2000 - Journal for the Theory of Social Behaviour 30 (2):155–178.
    The goal of this article is attempting to establish a research tradition of Chinese relationalism on the methodological grounds of constructive realism. Two of Ho’s key concepts, person-in-relations and persons-in-relation, are carefully examined and reinterpreted. Three of my theoretical models, namely, my Face and Favor model , Confucian ethics for ordinary people , and a conflict resolution model , are conceived of as microworlds for illustrating an account of person-in relations in Chinese culture. The manifestation of Confucian ethics for ordinary (...)
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  42.  21
    Introduction The Beginnings of China's Modernization.Kwang-Ching Liu - 1991 - Chinese Studies in History 25 (1):7-18.
  43.  17
    Li Hung-chang in Chihli: The Emergence of a Policy, 1870-1875.Kwang-Ching Liu - 1990 - Chinese Studies in History 24 (1-2):70-109.
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  44.  28
    Orthodoxy in Late Imperial China.Kwang-Ching Liu - 1993 - Philosophy East and West 43 (2):327-330.
  45.  24
    The Confucian as Patriot and Pragmatist: Li Hung-chang's Formative Years, 1823-1866.Kwang-Ching Liu - 1990 - Chinese Studies in History 24 (1-2):24-69.
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  46.  32
    Permanency of CSR Activities and Firm Value.Kwang Hwa Jeong, Seok Woo Jeong, Woo Jae Lee & Seong Ho Bae - 2018 - Journal of Business Ethics 152 (1):207-223.
    This paper investigates whether the pattern of firms’ corporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firms’ value is more likely to increase. Using firms known to do CSR in Korea, we examine the valuation effect by adopting an earnings response coefficient model and document firms with permanent CSR activities, which show higher ERCs than other firms regardless of the level of CSR activities. This result partly explains the inconsistency among the results (...)
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  47. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
     
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  48. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
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  49.  2
    Sinsŏn sasang kwa Togyo.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
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  50.  5
    道家思想 과 道教.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
    도교의 이론적 근거를 제공한 노장.도가사상의 기원 과 원리를 집중 고찰한 저서.
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