Results for 'Kwang-Hie Soh'

339 found
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  1. The difficulties of translating Heidegger’s terminology into Korean.Kwang-Hie Soh - 2005 - Studia Phaenomenologica 5:179-184.
    In this contribution, I sketch the historical context in which the first Korean translation of Sein und Zeit started and the difficulties faced during the process of translation. The translation took about ten years. It is quite difficult to understand Heidegger’s terms and more difficult to translate them into Korean because they have multiple meanings and nuances. So I translated those terms as literally as I could, but sometimes I had to take liberties. When needed, I explained the literal meaning (...)
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  2.  8
    The difficulties of translating Heidegger’s terminology into Korean.Kwang-Hie Soh - 2005 - Studia Phaenomenologica 5:179-184.
    In this contribution, I sketch the historical context in which the first Korean translation of Sein und Zeit started and the difficulties faced during the process of translation. The translation took about ten years. It is quite difficult to understand Heidegger’s terms and more difficult to translate them into Korean because they have multiple meanings and nuances. So I translated those terms as literally as I could, but sometimes I had to take liberties. When needed, I explained the literal meaning (...)
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  3.  7
    In'gan e taehayŏ.Kwang-su Ma - 2016 - Sŏul T'ukpyŏlsi: Ŏmunhaksa.
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  4. Kiho nollihak.Kwang-hŭi So - 1970 - Edited by Kim, Chŏng-sŏn & [From Old Catalog].
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  5. Chosŏn ŭi hyŏnjae wa changnae.Kwang-su Yi - 1923
     
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  6.  9
    Ma Kwang-su ŭi inmunhak pit'ŭlgi.Kwang-su Ma - 2014 - Kyŏnggi-do Koyang-si: Ch'aek Ingnŭn Kwijok.
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  7. On Understanding Chinese Philosophy: An Inquiry and a Proposal.Lao Sze-Kwang - 1989 - In Robert Elliott Allinson (ed.), Understanding the Chinese Mind: The Philosophical Roots. New York: Oxford University Press. pp. 265--293.
     
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  8. Human beings and human becomings : the creative transformation of Confucianism by disengaged reason.Kwang-Kuo Hwang - 2021 - In Peter D. Hershock & Roger T. Ames (eds.), Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  9.  6
    Sŏnbi, ch'ŏrhakcha kŭrigo Hwadam Sŏ Kyŏng-dŏk.Kwang-uk Hwang - 2020 - Sŏul-si: Simsan.
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  10.  6
    The Philosophical Foundation for the Ethical Use of Big Data: Focusing on Capability Approach.Kwang Su Mok - 2019 - Journal Of pan-Korean Philosophical Society 95:227-257.
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  11. Chʻŏrhak ŭi che munje.Kwang-hŭi So - 1976 - Sŏul Tʻŭkpyŏlsi: Pyŏkho. Edited by Sŏg-yun Yi & Chŏng-sŏn Kim.
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  12.  2
    Sinsŏn sasang kwa Togyo.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
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  13. Toga sasang kwa Togyo.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
     
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  14.  4
    Ch'ŏngsong ŭi sŏn kwa ch'ŏrhak: sŏn sasang kwa sŏyang ch'ŏrhak ŭi hoet'ong.Kwang-hŭi So (ed.) - 2011 - Sŏul: Unjusa.
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  15. Chʻoesin pŏphak kaeron.Kwang-sin Yi - 1954
     
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  16.  7
    Sŏyang ch'ŏrhak ŭi suyong kwa pyŏnyong: Tong Asia ŭi Sŏyang ch'ŏrhak suyong ŭi munje = Seiyō tetsugaku no juyō to hen'yō.Kwang-nae Yi & Masakatsu Fujita (eds.) - 2012 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  17. Sin pŏphak kaeron.Kwang-sin Yi - 1957
     
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  18.  3
    20-segi Tongbuk Asia ŭi chŏngsin munhwa wa p'yŏnghwa sasang.Kwang-nae Yi (ed.) - 2021 - P'aju-si: Kyŏngin Munhwasa.
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  19.  10
    Mental Fatigue and Basketball Performance: A Systematic Review.Shudian Cao, Soh Kim Geok, Samsilah Roslan, He Sun, Soh Kim Lam & Shaowen Qian - 2022 - Frontiers in Psychology 12.
    Mental fatigue is a psycho-biological state that impairs sports-related performances. Recently, it has been proved that MF can affect basketball performance. However, a systematic overview detailing the influences of MF on basketball performance is still lacking. This study aims to investigate the effects of MF on the physical, technical, tactical, and cognitive performance of basketball. We used the databases of PubMed, Web of Science, SPORTDiscus, Scopes, and CKNI for articles published up to 31 May 2021. The articles included in this (...)
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  20. Hancha munhwa ŭi segye.Kwang-jo Chu - 1983 - Sŏul: Tongho Sŏgwan.
     
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  21. Tokkaebi sagwin sem chʻigo: Hancha munhwagwŏn ŭi rangdebyu.Kwang-jo Chu - 1983 - Sŏul: Tongho Sŏgwan.
     
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  22. Two Interpretations of the Structure of the Mathematical Antinomies of the Critique of Pure Reason.Kwang-Sae Lee - 1989 - In Gerhard Funke & Thomas M. Seebohm (eds.), Proceedings of the Sixth International Kant Congress. Washington, D.C.: Center for Advanced Research in Phenomenology & University Press of America. pp. 11--21.
     
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  23.  5
    Chŏngŭiron kwa taehwa hagi.Kwang-su Mok - 2021 - Sŏul-si: T'eksŭt'ŭ Cube.
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  24.  6
    Tasan ege paeuda.Kwang-ch'ŏl Sin - 2021 - Sŏul-si: Yesin Books.
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  25. Pŏphak wŏllon.Kwang-sin Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Hansŏ Chʻulpʻansa. Edited by Kye-Hwan Kim.
     
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  26. Chʻŏrhak ŭi chemunje.Kwang-hæui So, Sæog-yun Yi & Chæong-sæon Kim - 1976 - Sŏul Tʻŭkpyŏlsi: Pyŏkho. Edited by Yi, Sŏg-yun, [From Old Catalog], Kim & Chŏng-sŏn.
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  27. Hanʼguk sahoe sok esŏŭi inʼgan kwa kŭ sam.Kwang-jo Sŏ - 1992 - Sŏul: Chayu Chʻulpʻansa.
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  28.  1
    Kiŏp yulli wa kyŏngje yulli.Kwang-jo Sŏ - 1996 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa. Edited by Ŭng-gwŏn Yi.
    세계경제의 시대별 변천과정, 우리나라의 경제성장 및 발전과정을 살피고 한국 기업의 역할 및 기여를 규범적으로 평가하여 경제 후유증 및 부작용의 원인 을 살폈다.
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  29. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
     
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  30. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
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  31.  4
    道家思想 과 道教.Kwang-sun To (ed.) - 1994 - Sŏul-si: Pŏmusa.
    도교의 이론적 근거를 제공한 노장.도가사상의 기원 과 원리를 집중 고찰한 저서.
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  32.  60
    Chinese relationalism: Theoretical construction and methodological considerations.Kwang‐Kuo Hwang - 2000 - Journal for the Theory of Social Behaviour 30 (2):155–178.
    The goal of this article is attempting to establish a research tradition of Chinese relationalism on the methodological grounds of constructive realism. Two of Ho’s key concepts, person-in-relations and persons-in-relation, are carefully examined and reinterpreted. Three of my theoretical models, namely, my Face and Favor model , Confucian ethics for ordinary people , and a conflict resolution model , are conceived of as microworlds for illustrating an account of person-in relations in Chinese culture. The manifestation of Confucian ethics for ordinary (...)
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  33.  20
    The Heir and the Sage: Dynastic Legend in Early China.Kwang-Chih Chang & Sarah Allan - 1985 - Journal of the American Oriental Society 105 (1):175.
  34. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  35. Does suffering dominate enjoyment in the animal kingdom? An update to welfare biology.Zach Groff & Yew-Kwang Ng - 2019 - Biology and Philosophy 34 (4):40.
    Ng :255–285, 1995. https://doi.org/10.1007/bf00852469) models the evolutionary dynamics underlying the existence of suffering and enjoyment and concludes that there is likely to be more suffering than enjoyment in nature. In this paper, we find an error in Ng’s model that, when fixed, negates the original conclusion. Instead, the model offers only ambiguity as to whether suffering or enjoyment predominates in nature. We illustrate the dynamics around suffering and enjoyment with the most plausible parameters. In our illustration, we find surprising results: (...)
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  36.  32
    Permanency of CSR Activities and Firm Value.Kwang Hwa Jeong, Seok Woo Jeong, Woo Jae Lee & Seong Ho Bae - 2018 - Journal of Business Ethics 152 (1):207-223.
    This paper investigates whether the pattern of firms’ corporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firms’ value is more likely to increase. Using firms known to do CSR in Korea, we examine the valuation effect by adopting an earnings response coefficient model and document firms with permanent CSR activities, which show higher ERCs than other firms regardless of the level of CSR activities. This result partly explains the inconsistency among the results (...)
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  37.  14
    Early China. Volume 1, Fall 1975.Kwang-Chih Chang & David N. Keightley - 1977 - Journal of the American Oriental Society 97 (1):105.
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  38.  13
    La civilisation du royaume de Dian a l'époque Han d'après le matériel exhumé à Shizhai Shan (Yunnan)La civilisation du royaume de Dian a l'epoque Han d'apres le materiel exhume a Shizhai Shan.Kwang-Chih Chang, Michèle Pirazzoli-T'Serstevens & Michele Pirazzoli-T'Serstevens - 1977 - Journal of the American Oriental Society 97 (4):567.
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  39. The structure of confucian ethics and morality.Kwang-Kuo Hwang & Taiwan - 2014 - In Miranda Fuller (ed.), Psychology of morality: new research. Hauppauge, New York: Nova Science Publishers.
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  40.  21
    Introduction The Beginnings of China's Modernization.Kwang-Ching Liu - 1991 - Chinese Studies in History 25 (1):7-18.
  41.  17
    Li Hung-chang in Chihli: The Emergence of a Policy, 1870-1875.Kwang-Ching Liu - 1990 - Chinese Studies in History 24 (1-2):70-109.
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  42.  28
    Orthodoxy in Late Imperial China.Kwang-Ching Liu - 1993 - Philosophy East and West 43 (2):327-330.
  43.  24
    The Confucian as Patriot and Pragmatist: Li Hung-chang's Formative Years, 1823-1866.Kwang-Ching Liu - 1990 - Chinese Studies in History 24 (1-2):24-69.
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  44.  6
    Ch'ŏngsong ŭi saengae wa sŏn ch'ŏrhak: Tong-Sŏyang ŭi ch'ŏrhakchŏk sayu e kagyo rŭl not'a.Kwang-hŭi So - 2014 - Sŏul-si: Unjusa.
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  45.  3
    In'gan ŭi michŏk hwaltong e kwanhan chuch'e ŭi iron yŏn'gu.Kwang-ung Sŏ - 2014 - [P'yon̆gyang]: Sahoe Kwahak Ch'ulp'ansa.
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  46.  46
    Culture‐Inclusive Theories of Self and Social Interaction: The Approach of Multiple Philosophical Paradigms.Kwang-Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):40-63.
    In view of the fact that culture-inclusive psychology has been eluded or relatively ignored by mainstream psychology, the movement of indigenous psychology is destined to develop a new model of man that incorporates both causal psychology and intentional psychology as suggested by Vygotsky . Following the principle of cultural psychology: “one mind, many mentalities” , the Mandala Model of Self and Face and Favor Model were constructed to represent the universal mechanisms of self and social interaction that can be applied (...)
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  47.  16
    The rhetoric of love and self-narrativesin the cinema image: A Peircean approach.Yunhee Lee & Jongseok Soh - 2016 - Semiotica 2016 (213):197-211.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 213 Seiten: 197-211.
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  48.  2
    Chosŏn hugi sasanggye ŭi chŏnhwan'gijŏk t'ŭksŏng.Kwang Cho - 2010 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  49.  2
    Na nŭn purŭl rŭl kobal haetta. Kŭrŏna chŏngjak ssaum ŭi sangdae nŭn pulgam sahoe yŏtta: 9-in ŭi kongik cheboja ka kyŏkkŭn sahoejŏk sŭtʻŭresŭ.Kwang-sik Sin - 2006 - Sŏul: Chʻamyŏ Sahoe.
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  50.  1
    Na nŭn purŭl rŭl kobal haetta. Kŭrŏna chŏngjak ssaum ŭi sangdae nŭn pulgam sahoe yŏtta: 9-in ŭi kongik cheboja ka kyŏkkŭn sahoejŏk sŭtʻŭresŭ.Kwang-sik Sin - 2006 - Sŏul: Chʻamyŏ Sahoe.
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1 — 50 / 339