Results for 'Siah Khosyi'ah'

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  1.  19
    The Glass Front Porch for Walter Benjamin.Siah Armajani - 2002 - Critical Inquiry 28 (2):366-368.
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  2. Inkār al-munkar: qirāʼah taḥlīlīyah fī riwāyatī Muslim al-Nīsābūrī wa-Abī Jaʻfar al-Izkawī.Aḥmad ibn Mubārak Nawfalī - 2011 - Walāyat Bahlā, Salṭanat ʻUmān: Maktabat al-Ghubayrāʼ.
     
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  3. Ārā va ʻaqāyid-i Sayyid Aḥmad Fardīd: mufradāt-i Fardīdī.Aḥmad Fardīd - 2007 - [Tihrān]: Nashr-i ʻIlm. Edited by Mūsá Dībāj.
     
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  4. Fakk al-tashābuk bayna al-ʻaql wa-al-naṣṣ al-dīnī: qirāʼah fī manhaj Ibn Rushd.Aḥmad ʻIzzat - 2016 - al-Qāhirah: Bi-al-ʻAql Nabdaʼ lil-Dirāsāt wa-al-Abḥāth.
     
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  5. al-Tadhkirah fī aḥkām al-jawāhir wa-al-aʻrāḍ.Ibn Mattawayh & al-Ḥasan ibn Aḥmad - 1975 - al-Qāhirah: Dār al-thaqāfah lil-Ṭibāʻah wa-al-Nashr. Edited by Sāmī Naṣr Luṭf & Fayṣal Budayr ʻAwn.
     
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  6. AAS Announces Hire of Soo Ah Kwon.Soo Ah Kwon - forthcoming - Nexus.
     
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  7.  13
    Identifying facilitators of and barriers to the adoption of dynamic consent in digital health ecosystems: a scoping review.Ah Ra Lee, Dongjun Koo, Il Kon Kim, Eunjoo Lee, Hyun Ho Kim, Sooyoung Yoo, Jeong-Hyun Kim, Eun Kyung Choi & Ho-Young Lee - 2023 - BMC Medical Ethics 24 (1):1-12.
    Background Conventional consent practices face ethical challenges in continuously evolving digital health environments due to their static, one-time nature. Dynamic consent offers a promising solution, providing adaptability and flexibility to address these ethical concerns. However, due to the immaturity of the concept and accompanying technology, dynamic consent has not yet been widely used in practice. This study aims to identify the facilitators of and barriers to adopting dynamic consent in real-world scenarios. Methods This scoping review, conducted in December 2022, adhered (...)
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  8. Aḥkām-i fiqhī-i raftārʹhā-yi ḥukūmatī: dar qalamraw-i mawz̤ūʻāt-i akhlāqī = Jurisprudential sentences of government behaviors.Aḥmad Jahānʹbuzurgī - 2018 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
    Professional ethics -- Religious aspects -- Islam.
     
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  9. Falsafat al-waḍʻīyah al-manṭiqīyah wa-al-tarbiyah: taṭbīqāt tarbawīyah fī al-mujtamaʻ al-ishtirākī al-ʻarabī.Luṭfī Barakāt Aḥmad - 1967 - [Cairo]: Dār al-Nahḍah al-ʻArabīyah. Edited by Abū al-Futūḥ Raḍwān.
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  10. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  11. Māyahʹhā-yi falsafī dar mīrās̲-i Īrān-i bāstān: payjūyī-i shākhiṣahʹhā barā-yi radahʹbandī-i makātib-i Mazdāyī.Aḥmad Pākatchī - 2007 - Tihrān: Dānishgāh-i Imām Ṣādiq.
     
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  12.  1
    Hate Speech in Political Discourse.Ghaleb Rabab’ah, Asmaa Hussein & Samer Jarbou - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-20.
    The speeches delivered by Former U.S. President Donald Trump during his last presidential campaign (2015–2016) included hateful remarks against Muslims and immigrants. This study explored strategies of hate speech used in Trump’s political discourse against out-groups. The data consisted of a corpus of Trump’s speeches and interviews. Our analysis was based on Whillock’s [ 48 ] criteria of hate speech and Erjavec and Kovačič’s [ 13 ] strategies of hate speech. The results revealed that Trump employed re-articulation of meaning and (...)
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  13. Pākistān men̲ Islāmī niẓām-i iḥtisāb: (k̲h̲ad o k̲h̲āl aur lāʼiḥah-yi ʻamal): ʻahad-i Nabavī ke niẓām-i iḥtisāb kī zarrīn̲..Shabāz Aḥmad Cishtī - 2003 - Lāhaur: Milne [kā patah], Maktabah-yi Jamāl-i Karam.
    Islamic accountability system as administered in Pakistan.
     
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  14.  6
    Tajdīd al-dīn ladá al-ittijāh al-ʻaqlānī al-Islāmī al-muʻāṣir.Aḥmad ibn Muḥammad ibn ʻAbd al-Karīm Luhayb - 2010 - al-Riyāḍ: Majallat al-Bayān.
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  15.  3
    Tarbiyat al-nafs al-insānīyah fī ẓill al-Qurʼān al-karīm.Aḥmad Muḥammad Yaḥyá Muqrī - 1989 - Jiddah: Dār Ḥāfiẓ.
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  16.  16
    Sexual Selection Revisited — Towards a Gender-Neutral Theory and Practice: A Response to Vandermassen's `Sexual Selection: A Tale of Male Bias and Feminist Denial'.Malin Ah-King - 2007 - European Journal of Women's Studies 14 (4):341-348.
    In a recent issue of this journal, Vandermassen suggested that feminists should include sexual selection theory and evolutionary psychology in a unifying theory of human nature. In response, this article aims to offer some insight into the development of sexual selection theory, to caution against Vandermassen's unreserved assimilation and to promote the opposite ongoing integration — an inclusion of gender perspectives into evolutionary biology. In society today, opinions about maintaining traditional sex roles are often put forward on the basis of (...)
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  17.  4
    Akhlāq, jinsīyat va zanān.Aḥmad Daylamī - 2019 - Qum: Kitāb-i Ṭahá. Edited by Mahdī Gulzārī.
    Women in Islam in the light of Qurʼan dipicting feminist ethics, gender identity etc. from Islamic viewpoints.
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  18. Uṣūl al-tarbiyah.Aḥmad ʻAlī Funayyish - 1982 - Lībiyā: al-Dār al-ʻArabīyah lil-Kitāb.
     
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  19.  1
    Loeb extensions and ultrapowers of measures on fragments.Ng Siu-Ah - 1993 - Annals of Pure and Applied Logic 60 (2):179-189.
  20. al-Nazʻah al-insānīyah fī al-fikr al-ʻArabī: dirāsāt fī al-nazʻah al-insānīyah fī al-fikr al-ʻArabī al-wasīṭ.ʻĀṭif Aḥamd (ed.) - 1999 - Jārdin Sītī, al-Qāhirah: Markaz al-Qāhirah li-Dirāsāt Ḥuqūq al-Insān.
     
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  21. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  22. al-Ṭabīʻah wa-al-timthāl: masāʼil ʻan al-Islām wa-al-maʻrifah.Aḥmad ʻAlawī - 1988 - al-Rabāṭ: al-Sharikah al-Maghribīyah lil-Nāshirīn al-Muttaḥidīn.
  23. Manṭiq Ibn Zurʻah: al-ʻibārah, al-qiyās, al-burhān.Ibn Zurʻah & Abū ʻAlī ʻĪsá ibn Isʹḥāq - 1994 - Bayrūt: Dār al-Fikr al-Lubnānī. Edited by Jīrār Jihāmī & Rafīq ʻAjam.
     
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  24. al-Bankī mafakkikan: maqālāt wa-dirāsāt mukhtārah lil-nāqid al-Baḥraynī Muḥammad Aḥmad al-Bankī.Muḥammad Aḥmad Bankī - 2010 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr. Edited by Randah Fārūq.
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  25. Dar pīrāmūn-i ravān.Aḥmad Kasravī - 1946
  26. Itmām Fatḥ al-Khallāq fī makārim al-akhlāq.Aḥmad Saʻīd Dajawī - 1997 - Dimashq: Dār al-ʻAṣmāʼ. Edited by ʻAlāʼ al-Dīn Maḥmūd Zaʻtarī & Muḥammad ʻAlī Sulṭānī.
     
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  27.  3
    Meʺëru-t-tadaĭi︠u︡n.Aḣmadi Donish - 2010 - Dushanbe: ĖR-graf.
  28.  6
    Sih risālah dar ṭabīʻīyāt: dar bayān-i ʻanāṣir-i arbaʻah, dar sharḥ-i kāʼināt javv va raʻd va barq va ṣāʻiqah, dar bayān-i īnkih kull-i mawjūdāt dar yak haftah mawjūd shudah and.Aḥmad Gīlānī - 2013 - Qum: Majmaʻ-i Z̲akhāʼir-i Islāmī. Edited by Muḥammad Karīmī Zanjānīʹaṣl & Āzādah Karbāsiyān.
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  29.  5
    al-ʻAlāmah fī al-turāth al-lisānī al-ʻArabī: qirāʼah lisānīyah wa-sīmiyāʼīyah.Aḥmad Ḥassānī - 2015 - al-Riyāḍ: Markaz al-Malik ʻAbd Allāh ibn ʻAbd al-ʻAzīz al-Duwalī li-Khidmat al-Lughah al-ʻArabīyah.
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  30.  12
    Pictorial Metaphor.Sun-Ah Kang - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:121-127.
    In this paper, I argue that, first, there is a non-verbal metaphor, specifically pictorial metaphor, second, there are differences between verbal and non‐verbal metaphor but their differences are not as big as some people expect. Theorists who argue for visual/pictorial metaphor have used some analogy withverbal metaphor in order to justify their position. This approach itself is not wrong but sometimes their analogy goes to the wrong direction. I introduce two theorists, Noel Carroll and Richard Wollheim, who have a theory (...)
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  31. Wavelength Control in a Double Contact FP-LD.Ah-Hyun Kim, Ju-Hee Park, Ho-Sung Jo & Chang-Hee Lee - 2005 - In Alan Blackwell & David MacKay (eds.), Power. New York: Cambridge University Press. pp. 1.
     
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  32. Emotional blocks to creativity.Ah Maslow - 1966 - Humanitas 1 (3):289-294.
     
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  33. Man, God and mandala.Ah Overzee - 1985 - Journal of Dharma 10 (3):293-307.
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  34. Unity and Dissension in Islam.Ah Raoof - 1988 - Free Inquiry 8 (4):34-36.
     
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  35.  1
    al-Maktūbāt lil-Imām al-Rabbānī: al-juzʼ al-awwal, al-juzʼ al-thānī, al-juzʼ al-thālith.Aḥmad Sirhindī - 2021 - Istānbūl: Dār al-Sirāj.
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  36. Intikhābāt-i maktūbāt.Aḥmad Sirhindī - 1968 - Edited by Fazlur Rahman.
  37.  5
    " Peace" as Islam's Essential Soul According to Qur'anic Teachings.Ah Asgari Yazdi - 2004 - In Mehdi Faridzadeh (ed.), Philosophies of peace and just war in Greek philosophy and religions of Abraham: Judaism, Christianity and Islam. New York, NY: Global Scholarly Publications.
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  38. Algorithmic fairness in mortgage lending: from absolute conditions to relational trade-offs.Michelle Seng Ah Lee & Luciano Floridi - 2020 - Minds and Machines 31 (1):165-191.
    To address the rising concern that algorithmic decision-making may reinforce discriminatory biases, researchers have proposed many notions of fairness and corresponding mathematical formalizations. Each of these notions is often presented as a one-size-fits-all, absolute condition; however, in reality, the practical and ethical trade-offs are unavoidable and more complex. We introduce a new approach that considers fairness—not as a binary, absolute mathematical condition—but rather, as a relational notion in comparison to alternative decisionmaking processes. Using US mortgage lending as an example use (...)
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  39.  20
    Conflict between Paternalism and Autonomy.Sayani Ah - 2015 - Journal of Clinical Research and Bioethics 6 (6).
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  40.  23
    Genetic Counseling and Genetic Tests Ethical Challenges.Bereshneh Ah & Nejad As - 2015 - Journal of Clinical Research and Bioethics 6 (5).
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  41.  10
    Han Yu's “Za shuo” 雜說 (Miscellaneous Discourses): A Three-Tier System of Government.Mei Ah Tan - 2020 - Journal of the American Oriental Society 140 (4):859-874.
    This article highlights the significance of the “Za shuo” 雜說 (Miscellaneous discourses) series for the study of Han Yu’s 韓愈 (768–824) political ideology, which proposes a three-tier system of governance that is made up of the emperor, the feudal lords, and the bureaucrats. The emperor is the pinnacle of the system; he collaborates with his ministers to devise state policies in the inner palace. The feudal lords protect the emperor in the regional areas. The bureaucrats form the machinery of the (...)
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  42.  1
    Using Intelligent Systems to Manage Risks and Reduce Financial Risks using Artificial Intelligence in Large Companies.Talebibanizi Ah - 2024 - Philosophy International Journal 7 (1):1-19.
    This study was an attempt to examine the using intelligent systems to manage risks and reduce financial risks using artificial intelligence in large companies. The data collected from the data is collected from the stock organization and the stock Securities of Iran. Moreover, the data is collected from 17 companies for ten years and the data was collected through the variance formula and then the results were examined using the SSPS method. Variance formula is σ µ 2= xi- 2 /n (...)
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  43. Taʼammulāt-i kalāmī va masāʼil-i rūz.Aḥmad Bihishtī - 1999 - Tihrān: Iṭṭilāʻāt. Edited by Saʻīd Bihishtī.
     
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  44.  3
    al-Falsafah wa-al-sharīʻah: Līyū Shatrāwus wa-naqd al-ḥadāthah.Aḥmad Fārūq - 2019 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  45.  1
    al-Falsafah al-Islāmīyah : ʻarḍ wa-naqd.Maḥmūd Mazrūʻah - 2017 - Madīnat Naṣr, al-Qāhirah: Dār al-Yusr lil-Nashr wa-al-Tawzīʻ.
  46. Aḍwā ʻ̓alá al-manhaj al-naqdī li-Ibn Rushd.Maḥmūd Mazrūʻah - 1978 - al-Azhar, Cairo: Dār al-Ṭibāʻah al-Muḥammadīyah.
     
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  47. al-Manhaj al-istidlālī bayna al-Qurʼān al-karīm wa-al-falāsifah.Maḥmūd Mazrūʻah - 2019 - al-Qāhirah: Dār al-Yusr.
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  48.  1
    Madhāhib fikrīyah muʻāṣirah: ʻarḍ wa-naqd.Maḥmūd Mazrūʻah - 2018 - al-Qāhirah: Dār al-Yusr.
  49. Misṭiḳah ṿe-ḳiyumiyut: ʻiyunim be-maḥshavah datit bat-yamenu.Rivḳah Shekhṭer - 1966 - Jerusalem: ʻAkhshaṿ.
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  50.  7
    Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī al-Dīn Abū ʻAbd Allāh Muḥammad ibn Sulaymān ibn Saʻd al-Kāfījī al-Ḥanafī al-mutawaffá (879H).Muḥammad ibn ʻAlī Aḥmadī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Abū Majd Ibrāhīm Yaḥyá Tītī & Muḥammad ibn Sulaymān Kāfiyajī.
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