The fundamental problem of Jan Srzednicki’s new epistemology is the question: how thoughts surpass the resistance of that what is ontologically present, how this process is possible? In Srzednicki’s opinion, thinking is a process of distancing from the pressure of ontological presence. His ideas offer a splendid inspiration for philosophy of medicine which attempts to answer the question “whether (and how) a disease is cognizable?” This question refers directly to and is translated into the question of the capacity to diagnose (...) particular diseases. Answering to the above stated question whether disease is cognizable we should answer in the affirmative, however, in a “modified” form that its pre-cognitive resistance to reality is formed at the articulated level. Somewhat intuitively we feel the presence of a disease before we express it in words as a disease according to our scientific or informal thought style. (shrink)

Współczesne nauki o zdrowiu podejmują współpracę z psychologią w celu zbadania subiektywnego postrzegania choroby. Jedną z dyscyplin psychologicznych, szczególnie istotną dla realizacji tego celu jest psychologia zdrowia. Wielowymiarowa Skala Istoty Choroby (MEDIS) opracowana przez J. Saka nawiązuje do metodologii badawczej tej dyscypliny. Wyodrębnione czynniki skali MEDIS opisują: ograniczenia samorealizacji, dysfunkcję psychiczną, dysfunkcję fizyczną, infekcję oraz wycofanie społeczne. Skala składa się z 28 pozycji odnoszących się do „bycia chorym”.

The article reviews the book Granice pojęciowe metafizyki [The Conceptual Boundaries of Metaphysics], by Sebastian Tomasz Kołodziejczyk.

ABSTRACTThe purpose of my paper is to determine the consequences of including an education for forgiveness in the context of developing prudence. I aim to answer two questions: what is prudent forgiveness; what constitutes education for prudent forgiveness? I present my analyses in six parts. After introduction, I point to the advantages and doubts concerning forgiveness. Then, I present prudence as a basic virtue guiding human actions. I draw mainly on the approach proposed by Thomas Aquinas, who argued that prudence (...) refers to the perfection of the command. The fourth part addresses the question of the mechanisms of prudent forgiveness. I note that a decision to forgive cannot be made in haste; that it is a decision concerning some good that the victim wants to attain in the future; finally, that forgiveness is prudent in its achievement. In the last part, I transfer prior analyses to the pedagogical level. (shrink)

Journal of Philosophy of Education, EarlyView.

Author: Boruszewski Jarosław Title: MACHINES AND SYMBOLS (I) – SEMANTIC ASPECTS OF CYBERNETICS AND AUTOMATION (Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 397-425 Keywords: MACHINES, SYMBOLS, SEMANTIC, CYBERNETICS, AUTOMATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article is the first part of the cycle titled “Machines and symbols”. The main issue of this cycle may be formulated as a question: can (...) machines and technical devices operate with symbols? A very important problem raised in this essay is the difference between symbols and signals. The concept of signal is also broadly discussed in the paper, because there are many different definitions of this concept. The present text contains semantic and philosophical considerations concerning cybernetics, mathematical theory of communication, industrial semiotics and semio-technics. In these theories, terms “symbol” and “signal” are often used interchangeably which leads to misconceptions. One of the most frequent misconceptions is confusing discrete signals with symbols. The author focused on communication systems where machines are senders and humans are receivers, because descriptions of these systems tend towards anthropomorphization of a machine-sender. This tendency makes signals sent out by machines treated as symbols comprehensible by a human-receiver. Another interesting aspect of machine-human communication systems is the treatment of a human-receiver as some kind of machine. Such an idea is called “mechanomorphism”. (shrink)

The direct reference point for these analyses is the process of making moral decisions, but a particular point of interest is the difficulty associated with making decisions when acting subjects are aware that their choice of moral good can lead to the breakdown of relationships with those close to them or to their exclusion from the group that have been most important to them so far in their lives, consequently causing them to experience loneliness. This difficulty is a challenge for (...) education, which in supporting the moral development of a maturing person should prepare her/him for choosing moral good even if this requires personal sacrifices. In these analyses, assuming that knowledge of moral good is not sufficient for morally good actions, I refer mainly to the virtues of character that facilitate making morally good decisions and I seek the answer to the question: what character traits should be shaped in maturing persons, so that as adults they can resist moral evil, even when this will clearly lead to the experience of loneliness? I propose these character traits as expressing moral virtues—especially the cardinal virtues of prudence, justice, temperance and fortitude. In this way, I join in the discussion relating to the teleology of education. I do not touch on the methodology of education, however. The argument is presented in two parts. In the first, I introduce the problem of decision-making implying consent to loneliness. In the second, I reflect on the characteristics of a person who is capable of making such a decision. (shrink)

Thomas Hobbes bequeathed to us a comprehensive system, the interpretation of which remains a matter of disagreement even today. In his political theory, he pays most attention to the state community. He deliberates over the reasons for its origin, its decline and fall. Among the more detailed issues dealt within his reflections, the more important ones are the following: the concept of the state of nature, human motivation, the state of war and peace, as well as considerations concerning the social (...) contract. In order to be consistent in his argument, Hobbes also deals with the analysis of the structures of the state, the division of power and with the functions a state should perform. Due to these deliberations, he finally arrives at the secret of the state’s durability. Though it is certainly the case that, since his times, the socio-political situation and circumstances have changed, many of the solutions postulated by Hobbes have not lost their value. (shrink)

A MYSTERY IN ANNA KARENINA’S LOVE – AN EXISTENTIAL ANALYSIS APPROACHThe article aims to interpret Anna Karenina’s love from the perspective of generally understood existential philosophy. The article’s leitmotif is related to the sources of Anna’s unhappiness within the role of a mistress. Her affection appears to be a puzzle, as the unhappy trait of her feeling is impossible to be explained with the mere help of a cliché: the lovers yearn to be together, but they are hampered by external (...) circumstances. The unhappiness in Anna’s love results from the internal, not external, reasons. Anna fears that she may lose the devotion of her Beloved, and that very fear shows itself as no less than an obscured existential anxiety. However much effort Anna makes to veil the anxiety felt with the love towards Count Vronsky, she cannot succeed, for she fails to realize that both phenomena, the love to Vronsky and the anxiety, are entangled in the question „who am I?” concerning the issue of personal identity. Anna does not understand that as long as she does not face the question, it will be difficult for her to release her mind from the distractive experience of the continual recurrence of the anxiety in the background of her love towards Vronsky. Keywords: ANNA KARENINA, LOVE, MYSTERY, UNHAPPINESS, FEAR, ANXIETY, PERSONAL IDENTITY. (shrink)

Bell-type inequalities on orthomodular lattices, in which conjunctions of propositions are not modeled by meets but by maps for simultaneous measurements -maps), are studied. It is shown, that the most simple of these inequalities, that involves only two propositions, is always satisfied, contrary to what happens in the case of traditional version of this inequality in which conjunctions of propositions are modeled by meets. Equivalence of various Bell-type inequalities formulated with the aid of bivariate maps on orthomodular lattices is studied. (...) Our investigations shed new light on the interpretation of various multivariate maps defined on orthomodular lattices already studied in the literature. The paper is concluded by showing the possibility of using \-maps and \-maps to represent counterfactual conjunctions and disjunctions of non-compatible propositions about quantum systems. (shrink)

Teacher persistence has been a growing issue in recent decades. This raises the problem of the sustainability of the teaching workforce, the professionalism of working teachers and preserving the quality of education. In this study we aim to create and test an empirical model that makes it possible to predict teachers’ plans to remain in or leave the profession. Proceeding from earlier research, this study focuses on investigating the role of motivations, job demands, and school climate as potential factors of (...) teacher retention. A sample of 373 teachers responded to an electronic questionnaire compiled using questions from FIT-Choice, Norwegian Teacher Self-Efficacy Scale, and the Delaware School Climate Survey. Structural equation modelling was applied to find the model that predicts teachers’ plans to remain in or leave the profession. The findings revealed two main factors – the combination of perceived teaching ability and intrinsic motivation, and job security – that have a positive impact on plans to continue teaching. Perceived teaching ability and intrinsic motivation, in turn, is affected by relations with students and maintaining discipline in class. Emotional exhaustion and workload impacting the latter, predict the risk of attrition. Contrary to earlier research, age and years of teaching experience appeared to be unrelated to plans to continue teaching. (shrink)

Author: Dalke Jarosław Title: PHILOSOPHICAL ARGUMENTS FOR THE IDEA OF UNIVERSAL SALVATION IN THOMAS TALBOTT’S APPROACH (Argumenty filozoficzne za koncepcją uniwersalizmu zbawienia w ujęciu Thomasa Talbotta) Source: Filo-Sofija year: 2010, vol:.10, number: 2010/1, pages: 107-122 Keywords: IDEA OF UNIVERSAL SALVATION, THOMAS TALBOTT, GOD Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This paper presents philosophical arguments for the idea of universal salvation proposed by Thomas Talbott. He argues that in the afterlife everyone will (...) be finally reconciled to God, because the existence of hell, understood as state of endless suffering, is logically inconsistent with God’s love and omnipotence. Nonetheless, the critical analysis of Talbott’s reasoning doesn’t show that his universalism is sufficiently justifiable position. Although the emptiness of hell is logically possible, Talbott’s argumentation requires accepting more assumptions and resolving additional difficulties. (shrink)

Matteo Ricci is one of the most important Christian missionaries in China whose groundbreaking method of accommodation in the context of the Chinese culture was paradigmatic and influenced the history of relationship between China and the West. Ricci’s work had a profound impact on Chinese culture. He introduced new ideas in astronomy, mathematics, cartography, and other fields. He also helped to spread Christianity in China through the means of science and dialogue built on authentic friendship. In this article we offer (...) a discussion about his missionary work that left mark on the history of evangelization of China by considering his scientific contribution, his missionary spirituality and accommodation method resulting in his personal experience of intercultural encounter leading to his profound self-transformation. As the Catholic church already officially recognized his “heroic virtues” putting Matteo Ricci on the path to sainthood, it is important to reflect about contribution of this great Jesuit to the dialogue between China and the West. Abstrak Matteo Ricci adalah salah seorang misionaris Kristen terpenting di Tiongkok, karena membuat terobosan berupa metode akomodasi yang akan menjadi paradigma kultural yang memengaruhi sejarah relasi antara Tiongkok dan Barat. Pengaruh Ricci terhadap kebudayaan Tiongkok sangat dalam karena ia memperkenalkan astronomi, matematika, kartografi, dan bidang ilmu lainnya. Ia membantu penyebaran Kristianitas di Tiongkok lewat jalan ilmu pengetahuan serta lewat dialog berdasarkan persahabatan tulus. Artikel ini mendiskusikan karya Ricci yang menandai sejarah evangelisasi di Tiongkok dengan secara khusus menyoroti kontribusinya dalam bidang sains dan dengan menelisik metode akomodasi beserta spiritualitas penginjilannya yang berakar pada perjumpaan interkultural yang membuahkan transformasi mendalam dalam kehidupan pribadinya. Mengingat Gereja Katolik telah secara resmi mengakui keutamaan-keutamaan heroik Matteo Ricci serta telah memulai proses kanonisasinya, penting kiranya merefleksikan kontribusi misionaris Yesuit ini dalam hal dialog antara Tiongkok dan Barat. Kata-kata kunci: Matteo Ricci, Tiongkok, spiritualitas, akomodasi, misi, dialog. (shrink)

This project envisages a study of Eric Voegelin (1901-1985) and of the role played by metaxy in his vision of political philosophy. Metaxy already defined by Plato as the "in-between" matrix of the human condition is for Voegelin a powerful notion that symbolizes the intermediate state in which man experiences diverse and opposing tensions such as the ones between immanence and transcendence or mortality and immortality. The metaxy constitutes the realm of the divine-human mutual participation (methexis), and its locus resides (...) in human consciousness (nous), there where the divine reality manifests itself as the origin of being. Being the field of intermediation between opposing forces, man has to keep the balance of consciousness in order to differentiate the noetic and pneumatic dimensions and so attune his life to the divine ground of being. This project claims that for Voegelin metaxy shapes the possibility of the philosophical, historical, political and religious orientation in life. Indeed, Voegelin's approach deserves recognition as an option adequate for addressing the intellectual challenges engendered by modern and postmodern philosophies. (shrink)

Rev. Professor Stanislaw Kowalczyk ist the head of the Social Philosophy Department at The Social Studies Faculty of the Catholic University of Lublin. He is a philosopher with a wide variety of interests and the author of many books. Philosophical Ideas of Postmodernism is his newest work. Kowalczyk does not present his own definition of postmodernism. He compares the most important philosophers of this trend and critically analyses their ideas from the point of view of classical philosophy.

In the paper it is shown that every physically sound Birkhoff – von Neumann quantum logic, i.e., an orthomodular partially ordered set with an ordering set of probability measures can be treated as partial infinite-valued Łukasiewicz logic, which unifies two competing approaches: the many-valued, and the two-valued but non-distributive, which have co-existed in the quantum logic theory since its very beginning.

The uniqueness of Poland’s experience with the 2020 coronavirus lays in the interplay of two factors: the decisive governmental response to the pandemic, and the overlap of the pandemic with the country’s presidential election scheduled on May 10, 2020. The government’s fast reaction, combined with the citizens’ discipline, resulted in the suppression of the virus’s spread. The ratings of the current President Duda skyrocketed well above 50% needed for re-election in the first round. However, the expectation was that they would (...) be going down with the pandemic and lockdown fatigue. For almost two months, the government tried to organize the elections under the normal schedule while the opposition tried to block them. Finally, the opposition won, and the elections were rescheduled on June 28, with the President Duda’s ratings substantially lower. Nevertheless, in the runoff on July 11, Duda won. Our conclusion goes against the common opinion that electoral engineering is always one-sided. The reconstruction of the pre-electoral political maneuvers shows that many independent players were simultaneously involved in complex engineering, and that the final outcome was hard to predict until almost the very end. (shrink)

'Zugang' ist der bislang übersehene Grundbegriff von Martin Heideggers Denken bis zum Hauptwerk 'Sein und Zeit' (1927). Menschsein bedeutet demnach: Zugänge erschliessen zu dem, was ist. Ermöglicht wird diese Form der Existenz durch unser gebrochenes Selbstverhältnis: die Fraktur der Subjektivität"--Page 4 of cover.

This article starts with the hypothesis that the measure of first-person experience of initiative is not, as it has been customary to believe, the present moment. Jean Nabert’s philosophy (and especially his early work titled L’expérience intérieure de la liberté) provides tools that make it clear that the sense of initiating action that one has in the present moment carries the stigma of illusoriness. If I experience initiative in the present moment, it means that I have taken part in an (...) activity initiated before. Therefore, even though the very moment of initiating action remains unavailable to me, the measure of initiative experience should be sought not in the present but in the past. To this end, one needs to consider the genesis of motives propelling my action. In line with Nabert’s conception, these motives—manifesting themselves as some kind of representations—are grounded in actions that I have not completed. However, the fact that the initiative I demonstrate is conditioned by these unfinished actions does not imply that my actions so far make up, by definition, a harmonious arrangement. Nevertheless, all these actions coalesce in one history, embracing my “desire to be” that constitutes my existence. (shrink)

The role of ethicists is to provide a genuine ethical theory to help non-ethicists interpret and solve moral dilemmas, to define what is right or wrong, and, finally, to clarify moral values. Therefore, ethicists are taught to address morality with rational procedures, to set aside their moral intuitions and emotions. Sometimes, professional ethicists are prone to falling into the archangel delusion – the belief that they are beyond the influence of their own emotions. This can lead to ousting moral intuitions (...) from the space of ethical reflection, thus making ethicists unaware of them. They may treat intuitive beliefs about morality as an expression of primal moral feelings. The main question pursued in this article, is how those feelings may influence moral theories, which should be developed by professional ethicists. Ethicists may provide an ethical theory which is merely a rationalisation and justification for their own suppressed moral emotions, rather than the effect of genuine, rational moral reasoning. To help ethicists cope with this delusion, a model of cooperation between descriptive and normative ethics is proposed. Ethicists should therefore use the research tools of descriptive ethics to determine their own intuitions, and the moral emotions in which these intuitions are grounded. --------------- Received: 09/06/2021. Reviewed: 23/07/2021. Accepted: 13/08/2021. (shrink)

This paper tries to present the Kantian view on ethical issues in negotiations. The central problems concerns certain manipulation techniques in negotiations, where the broadest definition of manipulation is used. The difference between informational and emotional manipulation is presented and ethical norms concerning them are shown. Despite the unequivocal Kantian view on using manipulation techniques, situations where even Kantian ethics allows for exceptions are presented.

Tematem artykułu jest filozofia miłości rozwijana przez dwóch wybitnych fenomenologów wymienionych w tytule: Dietricha von Hildebranda i Karola Wojtyłę. Obydwaj korzystali w swoich badaniach z metody fenomenologicznej; celem artykułu jest pokazanie, że w obydwu wypadkach metoda ta prowadziła do podobnych rezultatów. Autor czyni to w trzech krokach. Po pierwsze, pokazuje, że miłość pojętą w sensie ogólnym obydwaj autorzy rozumieją jako odpowiedź na wartość osoby. W Lubelskiej Szkole Personalizmu zasada miłości została wyrażona w formule: persona est affirmanda propter seipsam, a treścią (...) afirmacji, która jest należna osobie, jest miłość. W kategoriach von Hildebranda zasada ta wyrażona jest w sposób następujący: dobro osoby afirmowane jest poprzez obiektywne dobra dla osoby, które stanowią właściwą treść miłości. Po drugie, obydwaj autorzy wiele uwagi poświęcają tej specyficznej formie miłości, jaką jest miłość małżeńska. Podczas gdy mińość w sensie ogólnym stanowi odpowiedź na wyjątkową wartość osoby w stosunku do świata pozaosobowego, to miłość małżeńska jest odpowiedzią na wyjątkową wartość jednej osoby pośród wszystkich innych osób doświadczaną przez osobę płci przeciwnej. W tym sensie miłość małżeńska jest również specyficzną odpowiedzią na wartość. Po trzecie, doświadczenie miłości małżeńskiej pokazuje, że nie istnieje sprzeczność między wolnością a wzajemną przynależnością, co von Hildebrand wyraził w pojciu intentio unionis. (shrink)

The author presents Einstein's viewpoint on the issue of the relation between mathematics and the world. Mathematics, as Einstein seems to suggest, cannot model the structure of the world in an absolutely adequate way since, if mathematical theorems are certain, they don't apply to the reality. However from the fact that something cannot be done in an adequate way, it doesn't follow that it can't be done at all. Mathematics can and should be applied to desrcibe the reality, but in (...) such a case its theorems are not certain. Mathematics is a formal science. To be able to state something about the world it must be filled with real meaning - which for Einstein means that mathematical asertions, after a suitable interpretation, must be linked through a network of experimental procedures with the world of nature. Einstein, as it appears, applied these general suggestions to approach the problem of geometry of real space. (shrink)