Results for 'S. Alderton'

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  1. Free catalogue •* all about the frog keeping & breeding lizards.William While Jr, S. Alderton & Hermann Seufer - 1991 - Vivarium 3:29.
     
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  2.  7
    Buddha Bowls: Enchanting a Secular Skinny.Zoe Alderton - 2022 - Alternative Spirituality and Religion Review 13 (1):50-75.
    Appearing on the food landscape in the 2010s, “Buddha bowls” are a meal consisting of healthy food elements artfully arranged. This name carries with it a notable spiritual significance, allowing buyers to feel as though they are consuming something more elevated than an average meal. The kind of Buddhism that is consumed here is related to exotic choices and health secrets from the Orient. Discourse around Buddha bowls shows a limited grasp of the religion’s actual history or practices, including frequent (...)
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  3.  5
    After Method there is only Hyper-Chaos: limitations of John Law’s Theory of a Social Science Method.Valerii S. Shevchenko - 2021 - Sociology of Power 33 (4):169-183.
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  4.  3
    A filozófia keresztje: a megbocsátás problémája Vladimir Jankélévitch morálfilozófiájában.S. Béla Visky - 2016 - Kolozsvár: Exit Kiadó.
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  5. Metodologicheskie ustanovki uchenogo: priroda i funkt︠s︡ii.V. P. Vorozht︠s︡ov - 1986 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by A. T. Moskalenko & R. G. I︠A︡novskiĭ.
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  6. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  7. Sāmānyaniruktisaugandhyam: Sāmānyaniruktestattvacintāmaṇi-Dīdhiti-Jāgadīśī-tadīyakālīśaṅkarī-tadīyavāmācaraṇ abhaṭṭācāryaviracitakroḍapatra-Gādādharī-tadīyakālīśaṅkarībhiḥ samadhyuṣitam.Rājārāma Śukla - 2003 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Interpretation of Hetvābhāsasāmānyanirukti of Gaṅgeśa, 13th cent., treatise on Nyaya philosophy; based on other classical commentaries.
     
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  8. Kommunistik akhloqni shakllantirishda progressi khalq tradit︠s︡ii︠a︡larining roli.S. Temurova - 1971
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  9.  8
    Public spirit and compassion fatigue.Trine Lykkegaard Sønderkær - 2024 - Etikk I Praksis - Nordic Journal of Applied Ethics 1:5-20.
    _This paper discusses the concept of compassion fatigue in light of the importance that political decisions, especially the application of the concept of public spirit, have had on care and nursing in a Danish hospital context during the COVID-19 pandemic. The paper is based on recent research literature in the field as well as the author’s own participatory observation study. The paper suggests that nurses already show a sense of public spirit due to their authorization and professional ethics, but at (...)
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  10. Archetypes, symbols, and allegorical exegesis: Jordan Peterson's turn to the Bible in context.T. S. Wilson - 2020 - In Ron Dart (ed.), Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
     
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  11.  5
    On the Problem of the Ontology of a Literary Work on the Ontological Dimension of a Work of Art.Sergii S. - 2023 - Philosophy International Journal 6 (1):1-8.
    The article is devoted to the search for the nature of the ontology of an art work on the example of a literary work. Tradition viewed a work of art as the discovery of a higher truth. Analytical philosophy deprived literature of the status of truth in general, and thereby deprived it of any ontological dimension. Heidegger’s attempt to return this dimension to literature through its relationship with being did not find continuation in philosophy. The author proposes to consider a (...)
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  12. Knowing yourself as an essential part of Origen';s teaching according to Gregory Thaumaturgus.Hanne Birgitte Sødal Tveito - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
     
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  13.  3
    Indivisible Remainder and the Death of Death.Žižek S. - 2022 - Philosophy International Journal 5 (4):1-11.
    Hegel’s idealism is generally perceived as a system of rational sublation (Aufhebung) of all empirical contingencies: nothing resists notional mediation which, in a movement of negation of negation, establishes a rational totality. Already Schelling opposed to this complete sublation an “indivisible remainder” of empirical contingency. However, a close reading of Hegel makes it clear that the concluding moment of a dialectical movement of sublation is an empirical remainder which totalizes it, like the body of Christ in Christianity. And the same (...)
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  14. Sobranīe sochinenīĭ.S. N. Trubet︠s︡koĭ - 1907
     
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  15. Filosofskie i obshchestvenno-politicheskie vozzrenii︠a︡ Afanasii︠a︡ Gassieva.Khariton Kudzeevich T︠S︡allaev - 1966
     
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  16. Osnovni rysy pryrodnycho-naukovoho materializmu.G. S. Vaset︠s︡kiĭ - 1944
     
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  17. Etika Fikhte.B. Vysheslavt︠s︡ev - 1914 - Moskva,:
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  18. Filosofskai︠a︡ nishcheta marksizma.Boris Petrovich Vysheslavt︠s︡ev - 1952 - [Frankfurt am Main]:
     
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  19.  10
    Gerçekte(n) öyle mi olmuş?: Post-Truth zamanlarda tarihin temsili.Ahmet Şimşek - 2019 - İstanbul: Yeni İnsan yayınevi. Edited by Sibel Yalı.
    “Gerçekten Öyle mi Olmuş?” kitabında, tarih disiplininin nasıl bir süreçten geçtiğine kısaca değinilerek küresel gelişmeler ışığında hangi yönlere evirildiği konu edildi. Çalışma, bir anlamda tarihin ve tarih eğitiminin varlık-amaç işlevlerinin belirlenmesinin temelinde yatan nedenleri, geçmiş-gelecek diyalektiği çerçevesinde sorgulamaya dayandı. Bu bağlamda geçmişin çağrışımının siyasetle ilişkisi, günümüz bilgi teknolojilerindeki değişim, dördüncü sanayi devrimiyle dönüşecek toplumsal yapının dinamikleri ve en nihayetinde toplumun geçmiş ve gelecek algısı ile bu algının post-truth (gerçek ötesi) dönemdeki yansımaları örneklerle ele alındı. Post-truth olarak adlandırılan bu yeni dönemde, (...)
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  20.  1
    Saptapadārthī: Jinavardhanasūrikr̥tavyākhyā sahitā. Śivāditya - 2003 - Amadāvāda: Lālabhāī Dalapatabhāī Bhāratīya Saṃskr̥ti Vidyāmandira. Edited by J. S. Jetly & Jinavardhanasūri.
    On the fundamentals of Vaiśeṣika and Nyaya school in Hindu philosophy with Saptapadārthīṭīkā commentary.
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  21. Tattvaprabhāvlī. Śrīkrṣnavallabhācārya - 1976
     
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  22.  5
    Preventive Metaphysical Analysis of Mind-Body Relation through Psychology and Medical Science for Giving a Positive Cultivated Message to the Present Young Cohort.Bandyopadhyay S. - 2023 - Philosophy International Journal 6 (1):1-9.
    A close observation on the rapid change in the mind of young cohort has been made. Our Surveillance is before and after pandemic periods compels us to re-write some pre-occupied conceptions in the core of Philosophy and Psychology. We have worked on mind-body & mind-soul relationship from three angles that are Medical Science, Psychology and Philosophy. It is seen that the level of confidence is gradually diminishing among the youth due to different impetus and as a result many powerful strengths (...)
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  23. Lakkhkhanḍ cariyāsāstr nai sanggaṃ Buddhasāsanā.Suvaṇṇnī Sʹin - 2014 - [Phnom Penh, Cambodia?]: Idea Book.
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  24.  2
    Antigonine sestre: o matrici ljubezni.Lenart Škof - 2018 - Ljubljana: Slovenska matica.
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  25.  3
    Razprave o pragmatizmu in medkulturni filozofiji =.Lenart Škof - 2008 - Koper: Založba Annales.
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  26.  2
    Nationalism: an Elusive Subject.Vladimir S. Malakhov - 2021 - Sociology of Power 33 (2):8-30.
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  27.  6
    Sibirskie filosofskie shkoly: materialy.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  28. Phutthasātsanā kap satčhaniyom.Prayong Sǣnburān - 2014 - In Natthaphong Khanthaphūm & Khamhǣng Wisutthāngkūn (eds.), Phahuphāp thāng pratyā. [Khon Kaen, Thailand]: Sākhā Wichā Pratyā læ Sātsanā, Khana Manutsayasāt lae Sangkhommasāt, Mahāwitthayālai Khō̜n Kǣn.
     
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  29.  1
    Anthropotechnomorphisms and the Anthropology of Techno-Corpo-Reality.S. V. Sokolovskiy - 2017 - Sociology of Power 29 (3):23-40.
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  30.  1
    The Body Multiple And The Multimodality Of Death.S. V. Sokolovskiy - 2019 - Sociology of Power 31 (2):155-175.
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  31. Leksikon for den 21. Århundrede.Asger Sørensen & Carsten Friberg (eds.) - 2007 - Solidaritet.
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  32.  2
    Gaṇeśa: alaga alaga gaṇanāyeṃ.Manoja Kumāra Śrīvāstava - 2020 - Bhopāla, Madhya Pradeśa: Sahacara.
    Research work on various manifestations and philosophies related to Gaṇeśa, Hindu deity.
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  33. Hē harmonia en tē koinōnia.Platōn B. Stamatiadēs - 1955
     
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  34. Spisy.Tomáš Štítný - 1923 - V Praze,: Nákl. České akademie věd a umění.
     
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  35. Pañcadaśī tattvonmīlana.Ramākānta Śukla - 2003 - Dillī: Nyū Bhāratīya Buka Kārporeśana.
    Study of Pañcadaśi of Mādhava, d. 1386, compendium on Advaita philosophy.
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  36.  2
    The City as an Assemblage: Towards a Theory of Heteropolis.Victor S. Vakhshtayn - 2021 - Sociology of Power 33 (4):35-54.
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  37. Bernard Bolzano (1781-1848): výběrová bibliografie.Jan Švejda - 1981 - Praha: Státní knihovna ČSR.
     
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  38. Voprosy dialekticheskogo materializma.P. V. Tavanet︠s︡ (ed.) - 1960
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  39.  8
    Een confrontatie tussen barths theologische theologie en Merleau-ponty's filosofische filosofie.S. U. Zuidema - 1959 - Philosophia Reformata 24 (2):90-96.
  40. Understanding (other) minds : Wittgenstein's phenomenological contribution.Daniel Zahavi & Søren Overgaard - 2008 - In Edoardo Zamuner & D. K. Levy (eds.), Wittgenstein’s Enduring Arguments. Routledge.
     
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  41. Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.P. M. S. Hacker - 1996 - Philosophy 73 (283):132-134.
     
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  42.  23
    Is Skill a Kind of Disposition to Action-Guiding Knowledge?S. M. Hassan A. Shirazi & M. Hosein M. A. Khalaj - 2020 - Erkenntnis 87 (4):1907-1930.
    Developing an intellectualist account of skill, Stanley and Williamson define skill as a kind of disposition to action-guiding knowledge. The present paper challenges their definition of skill. While we don’t dispute that skill may consist of a cognitive, a dispositional, and an action-guiding component, we argue that Stanley and Williamson’s account of each component is problematic. In the first section, we argue, against Stanley and Williamson, that the cognitive component of skill is not a case of propositional knowledge-wh, which is (...)
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  43.  6
    Max Weber and the Sociology of Islam.Bryan S. Turner - 2016 - Revue Internationale de Philosophie 276 (2):213-229.
    Max Weber discussed Islam in various places in his sociology of religion, but there was no sustained or systematic commentary unlike his other work on the religions of China and India. What he did have to say about Islam was, even by the standards of his own analysis of value neutrality, judgmental. Subsequently his sociology of Islam has been criticized as Orientalist. While he provided positive interpretations of Protestant inner-worldly asceticism and Old Testament prophecy as radical and charismatic, his commentaries (...)
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  44. efforts to organize knowledge, such as Ephraim Chambers's Cyclopedia, were closely connected to the commonplace book,“A Solution to the Multitude of Books: Ephraim Chalmers's Cyclopedia (1728) as 'the Best Book in the Universe,'”.Richard Yeo’S. Suggestion That Enlightenment - 2003 - Journal of the History of Ideas 64 (1):61-72.
     
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  45.  16
    Scripture's Practical Authority and the Response of Faith from a Speech‐Act Theoretic Perspective.Ray S. Yeo - 2017 - Heythrop Journal 58 (2):207-221.
    This paper brings together the work of Nicholas Wolterstorff and William Alston in speech-act theory with the aim of providing a deeper understanding of the nature of divine speaking through the medium of Scripture. Despite the fecundity of Wolterstorff's seminal work on the philosophical theology of Scripture, aspects of his speech-act centric account are underdeveloped and would benefit from the contributions of William Alston. In particular, his account of divine speech-acts could be fruitfully expanded by incorporating the concept of ‘taking (...)
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  46.  4
    Accommodating the Other's Conscience.Joyce S. Shin - 2008 - Journal of the Society of Christian Ethics 28 (1):3-23.
    Religious tolerance is a sociopolitical necessity. Social and political pressures alone cannot be expected to nurture a genuine attitude of religious tolerance; in the West, secular and religious documents rely on the concept of conscience for this nurture. In this essay I ask what claims people make on each other as they attempt to live in accordance with what they believe to be true and good. To answer this question, I examine the Pauline concept of conscience and argue that Paul (...)
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  47. Mirovozzrenie G.S. Skovorody: lekt︠s︡ii dli︠a︡ studentov-zaochnikov filosofskikh fakulʹtetov gosudarstvennykh universitetov.P. S. Shkurinov - 1962 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  48.  11
    Rasāʼil va guzīdahʹhāyī bih khaṭṭ-i Ḥakīm Mullā Ṣadrā-yi Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (eds.) - 2010 - Tihrān: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Jumhūrī-i Islāmī-i Īrān.
    Facsimile of miscellaneous Persian and Arabic texts in Mullā Ṣadrā's handwriting.
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  49. Not Work, but Alienation and Education. Bildung in Hegel’s Phenomenology.Asger Sørensen - 2015 - Hegel Studien 49:57-88.
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  50.  20
    Nietzsche's return to an aesthetic beginning.Wilhelm S. Wurzer - 1978 - Man and World 11 (1-2):59-77.
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