Results for 'Romualdo Pastor-Satorras'

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  1. Networks in Cognitive Science.Andrea Baronchelli, Ramon Ferrer-I.-Cancho, Romualdo Pastor-Satorras, Nick Chater & Morten H. Christiansen - 2013 - Trends in Cognitive Sciences 17 (7):348-360.
  2.  24
    Relatório da Pesquisa "Perfil do Estudante das Instituições Católicas de Ensino Superior".Paulo Agostinho Nogueira Baptista - 2013 - Horizonte 11 (31):1214-1274.
    A pesquisa "Perfil do Estudante das Instituições Católicas de Ensino Superior" foi realizada e concebida com o objetivo de contribuir para o planejamento e o subsídio do trabalho da pastoral universitária. O projeto nasceu do interesse do setor de Pastoral Universitária da ABESC - Associação Brasileira de Escolas Superiores Católicas - em conhecer a realidade juvenil para esse planejamento pastoral. Um ano antes havia sido realizada a pesquisa "Perfil do Estudante da PUC-MG" que serviu como modelo. Participaram da pesquisa 22 (...)
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    Relatório da Pesquisa "Perfil do Estudante da PUC-MG".Paulo Agostinho Nogueira Baptista - 2013 - Horizonte 11 (31):1275-1314.
    A pesquisa "Perfil do Estudante da PUC-MG" foi concebida para oferecer dados e subsídios ao Serviço de Pastoral da Universidade - SPU PUC Minas. Coordenou a pesquisa o prof. Paulo Agostinho N. Baptista, que atuou junto aos professores Euclides Guimarães Neto e Maria Clara Baeta Galuppo na análise e redação do relatório. Ainda da PUC Minas, foram consultores os professores Pe. Alberto Antoniazzi, Maria Beatriz Ribeiro de Oliveira Gonçalves, Elisete de Assis Rebello e Romualdo Francisco Dâmaso. O professor Carlos (...)
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  4. Ministerios Laicales y Comunidades de Base. La Renovacion Pastoral de la Iglesia En América Latina in Les Laïcs Dans l'Eglise D'Aujourd'hui.F. -A. Pastor - 1987 - Gregorianum 68 (1-2):267-305.
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  5.  38
    Filipino Postmodernity: Quo Vadis?Romualdo E. Abulad - 2019 - Kritike 13 (2):37-59.
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  6. El Agua Víctima Propicia Del Cambio Climático.Jaume Satorra - 2010 - Contrastes: Revista Cultural 58:162-166.
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  7.  4
    Pastoral Aesthetics: A Theological Perspective on Principlist Bioethics.Nathan Carlin - 2019 - Oup Usa.
    Nathan Carlin revisits the role of religion in bioethics, an increasingly secular enterprise, and argues that pastoral theologians can enrich moral imagination in bioethics by cultivating an aesthetic sensibility that is theologically-informed, psychologically-sophisticated, therapeutically-oriented, and experientially-grounded. To achieve these ends, Carlin employs Paul Tillich's method of correlation by positioning four principles of bioethics with four images of pastoral care.
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  8.  10
    Pastoral Power and Algorithmic Governmentality.Rosalind Cooper - 2020 - Theory, Culture and Society 37 (1):29-52.
    This paper contributes to inquiries into the genealogy of governmentality and the nature of secularization by arguing that pastoralism continues to operate in the algorithmic register. Drawing on Agamben’s notion of signature, I elucidate a pair of historically distant yet archaeologically proximate affinities: the first between the pastorate and algorithmic control, and the second between the absconded God of late medieval nominalism and the authority of algorithms in the cybernetic age. I support my hypothesis by attending to the signaturial kinships (...)
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  9. La Dottrina Dell' Intelletto in Aristotle.Bobba Romualdo - 1900 - The Monist 10:319.
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  10. Two Filipino Thomasian Philosophers on Postmodernism.Romualdo E. Abulad - 2004 - Ust Pub. House.
     
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  11.  11
    Pilosopiyang Pinoy: Uso Pa Ba?Romualdo E. Abulad - 2019 - Kritike 13 (2):16-36.
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  12.  21
    Pastoral Power and Governmentality: From Therapy to Self Help.Alistair Mutch - 2016 - Journal for the Theory of Social Behaviour 46 (3):268-285.
    An examination of the practice of self-examination in Scottish Presbyterianism shows the value of following the later Foucault in the examination of religion as a social practice. His attention to the influence of pastoral power on governmentality is shown to have been embedded in a Roman Catholic heritage leading to a stress on the confessional. By contrast, an examination of one aspect of Protestant pastoral power indicates the genealogy of practices of self-help. An historical examination of both the structure of (...)
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  13.  34
    Pastoral Care for the Sick in a Post-Secular Age: An Ignatian Perspective.M. Sievernich - 2003 - Christian Bioethics 9 (1):23-37.
    This pastoral-theology-based reflection on hospital chaplaincy, set within the horizon of the pastoral situation of Germany in the post-secular (!) age, introduces the perspective of a consolation-oriented ministry, as this was developed by Ignatius of Loyola. Such a pastoral care for the sick, as integrated into the basic offices of the church, presents a gradedmodel for action: while human accompaniment is offered to all, spiritual ministry is restricted, but realized in an ecumenically encompassing sense. Spiritual and ritual care for members (...)
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  14.  30
    A Pastoral Examination of the Christian Church’s Response to Fears of and Reactions to Witchcraft Amongst African People in the Limpopo Province of South Africa.M. Elijah Baloyi - 2014 - Hts Theological Studies 70 (2):01-09.
    ABSTRACT Amongst other things, African culture (societies) has been characterised by its perception and fear of witchcraft. Even though the belief in witchcraft is an old phenomenon, its growth is revealed and to some extent mitigated by videos, films and accounts and stories of church ministers. Whilst some Christian worship services have been turned into witchcraft-centred campaigns against witchcraft, a second group perceive witchcraft as a way of getting rid of one's enemies and a third group see it as the (...)
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  15.  1
    Pastoral Care as a Resource for Development in the Global Healthcare Context: Implications for Africa’s Healthcare Delivery System.Emem Agbiji & Obaji Agbiji - 2016 - HTS Theological Studies 72 (4).
    Development is concerned with the transformation of people to foster their health, wholeness and growth. The link between health and development points to religion as potential social capital for development. There is an ongoing debate about the role of pastoral care as a religious resource in global healthcare contexts. This is unfortunately not the case in Africa, as pastoral care has not received sufficient attention for its role in healthcare and development in development discourses. The limited research on pastoral care (...)
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  16.  4
    Parents' Stress and Children's Psychological Problems in Families Facing the COVID-19 Outbreak in Italy.Maria Spinelli, Francesca Lionetti, Massimiliano Pastore & Mirco Fasolo - 2020 - Frontiers in Psychology 11.
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  17. ITA, ITA-IUBA, ITA-IUBA-ETÉ: Considerações Sobre os Vocábulos Indígenas ea Cultura Européia.Paulo Romualdo Hernandes - 2003 - Quaestio: Revista de Estudos Em Educação 5 (1):p - 67.
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  18. Foucault, Pastoral Power, and Optics.Lauri Siisiäinen - 2015 - Critical Research on Religion 3 (3):233-249.
    The article shows that in Foucault’s late 1970s and early 1980s analyses of pastoral, conductive power—most essentially in early and medieval Christianity—the issue of sight and visual perception recurs and occupies a crucial status. In Foucault’s discussion, these Christian relations of power, knowledge, and truth are attached with a surveying gaze that is both totalizing as well as individualizing, one that is mobilized by the thrust towards perfect visibility, transparency, and illumination of the subject turned into an object. The intention (...)
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  19.  7
    Faith-Correlated Responses to Rural Assistance in a Globalizing Brazil.Paul Chandler & Bartolomeu Romualdo - 2005 - In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. pp. 398.
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  20.  10
    Jewish Pastoral Counseling: A Window of Opportunity for Israeli Academia.Yehuda Bar Shalom & Yonatan Glaser - 2007 - Journal for the Study of Religions and Ideologies 6 (16):21-29.
    Following participation in Dr. Yair Caspi’s “Psychology in Judaism” workshop, the writers contemplate whether the teaching of Caspi’s model in academic settings could become simultaneously a fresh addition to interdisciplinary approaches to the teaching of Judaism in Israeli Academic life, and an academic addition to the contemporary trend to Jewish renewal in Israeli society. The model is based on weekly facilitated workshops in which participants both reflect on and discuss their lives and also explore unique interpretations of Jewish texts and (...)
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  21.  62
    Pastoral Power and the Confessing Subject in Patient-Centred Communication.Christopher Mayes - 2009 - Journal of Bioethical Inquiry 6 (4):483-493.
    This paper examines the power relations in “patient-centred communication”. Drawing on the work of Michel Foucault I argue that while patient-centred communication frees the patient from particular aspects of medical power, it also introduces the patient to new power relations. The paper uses a Foucauldian analysis of power to argue that patient-centred communication introduces a new dynamic of power relations to the medical encounter, entangling and producing the patient to participate in the medical encounter in a particular manner.
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  22.  9
    Teaching Pastoral Theology as a Pedagogically Oriented Discipline in the Educational Institutions of the Orthodox Church in Ukraine.Tetiana Tverdokhlib - 2019 - International Letters of Social and Humanistic Sciences 87:1-12.
    Publication date: 2 May 2019 Source: Author: Tetiana Tverdokhlib The article focuses on the pedagogical component in the content of Pastoral Theology in the Ukrainian educational institutions of the Orthodox Church, which were included in the system of religious education of the Russian Empire at the beginning of the nineteenth century – at the end of the 1860's. Basing on the studied works “On Positions of Parish Presbyters” by the bishop of the Smolensk Parfenii and the Archbishop of Mogilev, Georgii, (...)
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  23.  24
    Inhabiting Compassion: A Pastoral Theological Paradigm.Phil C. Zylla - 2017 - HTS Theological Studies 73 (4):1-9.
    Inspired by the vision of care in Vincent van Gogh's depiction of the parable of the Good Samaritan, this article offers a paradigm for inhabiting compassion. Compassion is understood in this article as a moral emotion that is also a pathocentric virtue. This definition creates a dynamic view of compassion as a desire to alleviate the suffering of others, the capacity to act on behalf of others and a commitment to sustain engagement with the suffering other. To weave this vision (...)
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  24. Pastor and Church.William K. Anderson (ed.) - 1943 - Nashville, New York [Etc.]The Methodist Publishing House.
     
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  25. Pastoral Counseling: Its Theory and Practice.Carroll A. Wise - 1951
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  26. Pastoral Ministries to Familie.John Charles Wynn - 1957
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  27.  60
    Selective History Of Theories Of Visual Perception, 1650-1950.Nicholas Pastore - 1971 - New York: Oxford University Press.
  28.  57
    Pastoral Counseling, Trinitarian Theology, and Christian Anthropology.Shirley C. Guthrie - 1979 - Interpretation 33 (2):130-143.
    An anthropology based on faith in the triune God who is Creator, Redeemer, and Life-giver is the distinguishing characteristic of Christian pastoral counseling.
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  29. Mobile Pastoralism and the Formation of Near Eastern Civilizations: Weaving Together Society. By Anne Porter.Mario Liverani - 2021 - Journal of the American Oriental Society 136 (4).
    Mobile Pastoralism and the Formation of Near Eastern Civilizations: Weaving Together Society. By Anne Porter. Cambridge: Cambridge University Press, 2012. Pp. x + 389, illus. $99.
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  30.  20
    A Pastoral Evaluation on the Issue of ‘Vat En Sit’ with Special Reference to the Black Reformed Churches of South Africa.David K. Semenya - 2016 - Hts Theological Studies 72 (1):01-05.
    This article investigates the practice of vat en sit to offer solutions to church councils of the mainly Black Reformed Churches in South Africa and also to the couples and families involved in such a relationship. Vat en sit is fast becoming a common phenomenon in South Africa. It should be noted that some of the couples in the vat-en-sit relationships may enter into it with no formal agreement. However, there are partners who may enter into this kind of relationship (...)
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  31. Pastoral Genetics: Theology and Care at the Beginning of Life.Ronald Cole-Turner & Brent Waters - 1996
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  32.  9
    Internal Perception: The Role of Bodily Information in Concepts and Word Mastery.Luigi Pastore & Sara Dellantonio - 2017 - Springer Berlin Heidelberg.
    Chapter 1 First Person Access to Mental States. Mind Science and Subjective Qualities -/- Abstract. The philosophy of mind as we know it today starts with Ryle. What defines and at the same time differentiates it from the previous tradition of study on mind is the persuasion that any rigorous approach to mental phenomena must conform to the criteria of scientificity applied by the natural sciences, i.e. its investigations and results must be intersubjectively and publicly controllable. In Ryle’s view, philosophy (...)
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  33.  1
    Pastoral and Monumental: Dams, Postcards, and the American Landscape.Donald Conrad Jackson - 2013 - University of Pittsburgh Press.
    In Pastoral and Monumental, Donald C. Jackson chronicles America's longtime fascination with dams as represented on picture postcards from the late nineteenth to the mid-twentieth century. Through over four hundred images, Jackson documents the remarkable transformation of dams and their significance to the environment and culture of America. Initially, dams were portrayed in pastoral settings on postcards that might jokingly proclaim them as “a dam pretty place.” But scenes of flood damage, dam collapses, and other disasters also captured people's attention. (...)
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  34.  13
    Pastoral Lessons From Augustine’s Theological Correspondence with Women.Edward Smither - 2016 - HTS Theological Studies 72 (4):1-6.
    Augustine of Hippo was a fourth- and fifth-century monk-bishop who left a great imprint on the spiritual leaders of his day by overseeing the monastery at Hippo Regius and also authoring a significant corpus of letters that were pastoral in nature. What is often overlooked in the study of his pastoral ministry and, thus, the focus of this article, is Augustine’s theological correspondence with 15 different women. Through surveying the themes and issues in these letters, I have endeavoured to show (...)
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  35.  19
    A Pastoral Psychological Approach to Domestic Violence in South Africa.Petronella J. Davies & Yolanda Dreyer - 2014 - Hts Theological Studies 70 (3):01-08.
    South Africa suffers a scourge of domestic violence. Colonial oppression upset the delicate balance between 'discipline' and 'protection' in traditional cultures. The full consequence of a patriarchal mindset of male control is unleashed on girls and women. The aim of this article is to investigate how the cycle of domestic violence can be broken and what role pastoral counsellors can play with regard to both victims and offenders in order to prevent history from repeating itself. The article also investigates the (...)
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  36.  39
    Pastoral Care Representation on the Hospital Ethics Committee.MartinL Smith & Doug Burleigh - 1991 - HEC Forum 3 (5):269-276.
  37.  28
    Pastoral and Psychotherapeutic Counseling.E. Frick - 2010 - Christian Bioethics 16 (1):30-47.
    In order to properly distinguish between pastoral and psychotherapeutic counseling, one must clarify both the interpretive presuppositions underlying each of these professional practices and their respective societal contexts. As a common ground for both kinds of practice, at least insofar as they maintain a distance from the usual medical-scientific model of therapeutic intervention, an ontology of playing is recommended. More precisely, in order for counseling to truly come “into play,” any latent neo-pastoral power discourses must be critically exposed. Psychoanalytic counseling (...)
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  38. The Solid Rock.Pastor Chuck Smith - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7:00am.
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  39.  57
    Pastoral Care: Finding a Niche in Ethical Decision Making.Donald F. Phillips - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (1):99.
    The last three articles within this section of Cambridge Quarterly have focused on organizations or disciplines outside the mainstream of bioethics that are making inroads within the field. This issue's article may be viewed as a departure, but it is not-my thesis is that despite the active presence of the clergy in the ethics field, individuals involved in pastoral care are often thought by health professionals, as well as by a sizeable number of pastors themselves, to not be within the (...)
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  40.  4
    La pastoral juvenil en la época postconciliar.Pedro José Gómez Serrano - 2015 - Salmanticensis 62 (3):449-476.
    El artículo ofrece una visión panorámica de las iniciativas de pastoral de juventud llevadas a cabo por la Iglesia española desde el concilio Vaticano II a la actualidad, identificando las claves eclesiológicas y pedagógicas subyacentes a los proyectos más relevantes. En particular, identifica dos modelos fundamentales: el de las déca-das inmediatamente posteriores al concilio y el alumbrado bajo el pontificado de Juan Pablo II enmarcado en la “nueva evange-lización”. Tras la descripción de ambos modelos, se lleva a cabo una evaluación (...)
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  41.  6
    Discernimiento pastoral y Teoría U: Creando ecosistemas de innovación en la Iglesia.Juan M. Mena Hernández - 2020 - Salmanticensis 67 (3):419-446.
    : El discernimiento pastoral está llamado a enriquecerse en diálogo con diversas reflexiones seculares para iluminar la praxis eclesial. En este artículo nos centramos en la Teoría U de O. Scharmer, pues consideramos que ilumina algunas exigencias del discernimiento pastoral en el tiempo presente: la sinodalidad y la revisión crítica de los procesos de los órganos eclesiales. Propone también la meditación silenciosa como una dimensión esencial dentro de una pedagogía de renovación profunda en forma de U. El liderazgo innovador que (...)
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  42. Prophetic Pastoral Leadership: The Adelaide Archdiocesan Pastoral Team, 1986-2001 [Book Review].James McEvoy - 2018 - The Australasian Catholic Record 95 (4):507.
    Review of: Prophetic pastoral leadership: The Adelaide archdiocesan pastoral team, 1986-2001, by Paul K. Hawkes,, pp. 138; paperback, AU$23.00;1 Kindle, US$7.29.
     
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  43.  1
    Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity.Matthew Chrulew - 2014 - Critical Research on Religion 2 (1):55-65.
    The internal resistance to religious forms of power is often at issue in Michel Foucault’s genealogy of Christianity. For this anti-clerical Nietzschean, religion is, like science, always a battle over bodies and souls. In his 1978 Collège de France lectures, he traced the nature and descent of an apparatus of “pastoral power” characterized by confession, direction, obedience, and sacrifice. Governmental rationality, both individualizing and totalizing, is its modern descendant. At different moments, Foucault rather infamously opposed to the pastorate and governmentality (...)
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  44.  14
    Pastoral Care and Spiritual Care in Germany.Constanze Thierfelder - 2017 - Hts Theological Studies 73 (4):1-6.
    In German-speaking countries the term spiritual care becomes more and more popular, not only in the realm of palliative care but also amongst pastoral care takers. In this article I argue that favouring of the term 'spiritual care' is not only a tribute to the changing situation in German-speaking countries, but also a way pastoral care takers want to deal with the challenges they face in a secular, multicultural society. I will discuss whether the use of the term 'spiritual care' (...)
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  45. The Pastor as Public Theologian: Reclaiming a Lost Vision.[author unknown] - 2015
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  46.  15
    Fragmentational Poetics: Staging the Crisis of Oratory in Petrarch's Political Canzoni.Joel Salvatore Pastor - 2018 - Mediaevalia 39 (1):59-87.
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  47. A Pastor’s Kid Finds the Catholic Church.Logan Paul Gage - 2019 - In Brian Besong & Jonathan Fuqua (eds.), Faith and Reason: Philosophers Explain Their Turn to Catholicism. San Francisco: Ignatius Press. pp. 151-174.
    In this essay, I describe my journey to Catholicism and explain one of the many reasons I became Catholic--namely, an argument from the canon of Scripture.
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  48.  16
    Comprehension of Generalized Conversational Implicatures by Children With and Without Autism Spectrum Disorder.Gemma Pastor-Cerezuela, Juan C. Tordera Yllescas, Francisco González-Sala, Maite Montagut-Asunción & María-Inmaculada Fernández-Andrés - 2018 - Frontiers in Psychology 9.
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  49. The Pastor and the Patient: An Informal Guide to New Directions in Medical Ethics.William J. Jacobs - 1973 - New York: Paulist Press.
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  50.  10
    Prática pastoral e transformação social.Benedito Ferraro - 2007 - Horizonte 5 (10):19-31.
    Resumo A entrada dos cristãos e cristãs na luta política de libertação dos pobres e excluídos é a grande novidade da(s) Igreja(s) na América Latina e no Caribe. Com base em Medellín (1968), por meio de uma recepção criativa do Concílio Vaticano II, a vivência e a compreensão da fé cristã têm experimentado uma nova dinâmica. As comunidades eclesiais de base (CEBs) e a Teologia da Libertação favorecem um novo modo de se assumir o compromisso social visando à construção de (...)
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