Results for 'Qiaoqin Wan'

572 found
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  1.  9
    The Chinese Translation Study of the Cognitive Reserve Index Questionnaire.Ting Cao, Shifang Zhang, Mingming Yu, Xiaoyan Zhao & Qiaoqin Wan - 2022 - Frontiers in Psychology 13.
    PurposeThe purpose of this study was to perform the translation and adaption of the Cognitive Reserve Index questionnaire into Chinese and assess the reliability of the Chinese version.Materials and MethodsThe Chinese version of the Cognitive Reserve Index questionnaire was created from a standard forward-backward translation. A total of 371 volunteers, aged between 20 and 89 years, participated in this survey. Participants were divided into three age-groups, and subgroup differences were examined by independent samples t-tests, ANOVA analysis as well as post-hoc (...)
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  2.  39
    How Can Prosocial Behavior Be Motivated? The Different Roles of Moral Judgment, Moral Elevation, and Moral Identity Among the Young Chinese.Wan Ding, Yanhong Shao, Binghai Sun, Ruibo Xie, Weijian Li & Xiaozhen Wang - 2018 - Frontiers in Psychology 9.
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  3.  10
    I ttang ŭi chʻorhakcha muŏt ŭl saenggak hanŭnʼga.Wan-gyu Pak (ed.) - 2005 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  4.  5
    Ming Qing zhi ji san da si xiang jia.Wan'geng Zheng - 1992 - Beijing: Xin hua chu ban she.
  5.  34
    Bodily Dasein and Chinese Script Components: Uncovering Husserlian/merleau-pontian Connections.Kwan Tze-wan - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):178-207.
    In the Shuowen, one of the earliest comprehensive character dictionaries of ancient China, when discussing where the Chinese characters derive their structural components, Xu Shen proposed the dual constitutive principle of “adopting proximally from the human body, and distally from things around.” This dual emphasis of “body” and “things around” corresponds largely to the phenomenological issues of body or corporeality on the one hand, and lifeworld on the other. If we borrow Heidegger’s definition of Dasein as Being-in-the world, we can (...)
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  6.  29
    Hume on Identity.Wan-Chuan Fang - 1984 - Hume Studies 10 (1):59-68.
    In lieu of an abstract, here is a brief excerpt of the content:59. HUME ON IDENTITY It is well-known that Hume has a quite unusual theory of personal identity. For him, personal identity is but the identity of mind. But to him mind is just a bundle of perceptions which keeps changing its constituent members; hence a mind is not something constant. In other places he also argues that mind is not a substance which unites all the perceptions which a (...)
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  7.  7
    Hyŏndae sahoe wa chigŏp yulli.Wan-sin Pak (ed.) - 1995 - Sŏul-si: Chigu Munhwasa.
    001. 인간의 본질 002. 한민족과 전통사상 003. 민주주의 004. 현대사회와 직업윤리 005. 산업사회와 환경윤리 006. 북한체제의 신 정치이념 007. 민족통이론.
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  8. Li Shih-tsʻên chʻing pien wan yen shu.Wan-chʻêng Hsü - 1964
     
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  9.  59
    Intentional control based on familiarity in artificial grammar learning.Lulu Wan, Zoltán Dienes & Xiaolan Fu - 2008 - Consciousness and Cognition 17 (4):1209-1218.
    It is commonly held that implicit learning is based largely on familiarity. It is also commonly held that familiarity is not affected by intentions. It follows that people should not be able to use familiarity to distinguish strings from two different implicitly learned grammars. In two experiments, subjects were trained on two grammars and then asked to endorse strings from only one of the grammars. Subjects also rated how familiar each string felt and reported whether or not they used familiarity (...)
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  10.  7
    Chuchʻe ŭi yullihak yŏnʼgu.Wan-sŏn Kim - 2010 - [Pyongyang]: Sahoe Kwahak Ch'ulp'ansa.
  11.  24
    The Influence of Individual Behaviour and Organizational Commitment Towards the Enhancement of Islamic Work Ethics at Royal Malaysian Air Force.Wan Norhasniah Wan Husin & Nur Farahana Zul Kernain - 2020 - Journal of Business Ethics 166 (3):523-533.
    This study examines the influences of individual behaviour and organizational commitment towards the enhancement of Islamic Work Ethics at the Royal Malaysian Air Force. It involved 312 respondents of different backgrounds and the data were analysed using descriptive analysis and structural equation modelling analysis. The results show that both individual behaviour and organizational commitment have significantly correlated with the enhancement of IWE. The findings could help managers especially of multinational corporations operating in Muslim countries to enhance the company performances by (...)
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  12.  16
    The Relationship Between Resilience and Posttraumatic Growth Among the Primary Caregivers of Children With Developmental Disabilities: The Mediating Role of Positive Coping Style and Self-Efficacy.Wan Lu, Chen Xu, Xiankang Hu, Ju Liu, Qianhui Zhang, Li Peng, Min Li & Wenzao Li - 2022 - Frontiers in Psychology 12.
    This study was conducted to investigate the relationship between posttraumatic growth, resilience, positive coping style, and self-efficacy among the primary caregivers of children with developmental disorders in Chongqing, China. A total of 198 primary caregivers aged from 22 to 66 years old, including 155 females and 43 males, were enrolled. The Posttraumatic Growth Inventory, Connor-Davidson Resilience Scale-10, Simplified Coping Style Questionnaire, and General Self-Efficacy Scale were used for data collection. The results found that PTG could be positively predicted by resilience. (...)
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  13.  61
    Synaesthesia in Chinese characters: The role of radical function and position.Wan-Yu Hung, Julia Simner, Richard Shillcock & David M. Eagleman - 2014 - Consciousness and Cognition 24:38-48.
    Grapheme-colour synaesthetes experience unusual colour percepts when they encounter letters and/or digits. Studies of English-speaking grapheme-colour synaesthetes have shown that synaesthetic colours are sometimes triggered by rule-based linguistic mechanisms . In contrast, little is known about synaesthesia in logographic languages such as Chinese. The current study shows the mechanisms by which synaesthetic speakers of Chinese colour their language. One hypothesis is that Chinese characters might be coloured by their constituent morphological units, known as radicals, and we tested this by eliciting (...)
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  14.  30
    Perceived Research Misconduct Among the Pharmacy Academics and Students: A Cross-Sectional Survey Study in Malaysia.Wan Ping Ng, Khong Yun Pang, Pei Boon Ooi & Chia Wei Phan - 2024 - Journal of Academic Ethics 22 (2):287-302.
    In this study, the levels of knowledge, awareness, and acceptance of research misconduct were investigated among the Pharmacy academics and students in Malaysia. A cross-sectional study using an online questionnaire was carried out. A total of 393 pharmacy academics and students in Malaysia were involved. Perceived research misconduct, as defined in this study as the perception of any research misconduct performed or observed by the respondents at their institution, was captured and further analyzed. The data was analysed using PLS-SEM to (...)
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  15.  22
    Corporate governance and environmental, social, and governance (ESG) disclosure and its effect on the cost of capital in emerging market.Wan Masliza Wan Mohammad, Muzaini Osman & Mimi Suriaty Abdul Rani - 2023 - Asian Journal of Business Ethics 12 (2):175-191.
    The objective of this research is to investigate the effects of corporate governance scores and environmental, social, and governance scores (ESG) on firms’ cost of capital in emerging countries. The sample consists of 800 firm-year observations collected from Thomson Reuters. We analyze the data using panel-corrected standard errors (PCSE) regressions, which correct for heteroskedasticity issues and contemporaneous errors in the data. When moderated with emerging market variable, our findings indicate that in the financial sector, corporate governance and ESG score is (...)
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  16.  35
    Do Duluth Model Interventions With Perpetrators of Domestic Violence Violate Mental Health Professional Ethics?Wan-Yi Chen, Donald Dutton & Kenneth Corvo - 2009 - Ethics and Behavior 19 (4):323-340.
    In spite of numerous studies of program outcomes finding little or no positive effect on violent behavior, the Duluth model remains the most common program type of interventions with perpetrators of domestic violence. In addition, Duluth model programs often ignore serious mental health and substance abuse issues present in perpetrators. These and other issues of possible threat to mental health professional ethics are reviewed in light of the court-mandated, compulsory nature of most Duluth model programs and client and victim expectations (...)
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  17. Pembelajaran Sastra: Keriangan dan Kearifan. dalam Anshori, D & Sumiyadi.Wan Anwar - 2009 - In Dadang S. Anshori, Sumiyadi & S. Kosadi Hidayat (eds.), Bahasa dan sastra dalam perspektif pendidikan. Bandung: Jurusan Pendidikan Bahasa dan Sastra Indonesia, FPBS UPI. pp. 308--313.
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  18.  21
    Pathways of Becoming Political Party Activists: The Experience of Malay-Muslim Grassroots Party Activists.Wan Rohila Ganti Bt Wan Abdul Ghapar & Ahmad Fauzi Abdul Hamid - 2020 - Intellectual Discourse 28 (1):5-33.
    : Whilst the recent electoral performance of Parti Islam seMalaysia and Pertubuhan Kebangsaan Melayu Bersatu in Terengganuhas generated much interest, there are lack of studies over the involvementand motivations of the most committed party players; the grassrootsparty activists. PAS and UMNO are strongly supported by committed andextraordinary party members at the grassroots level who devote their time,money, effort, and energy to ensure the party they support wins elections andremains relevant. Unlike other professions, they are working for the party on afull-time (...)
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  19.  27
    Questionnaire-Based Maladaptive Decision-Coping Patterns Involved in Binge Eating Among 1013 College Students.Wan-Sen Yan, Ran-Ran Zhang, Yan Lan, Zhi-Ming Li & Yong-Hui Li - 2018 - Frontiers in Psychology 9.
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  20. Er Cheng zhe xue ti xi.Wanli Pang - 1992 - Beijing: Xin hua shu dian zong dian ke ji fa xing suo fa xing.
     
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  21.  11
    Examining Tang and Song Yingtang image halls from a clan sacrificial perspective.Wanli Cheng - 2023 - Trans/Form/Ação 46 (3):229-248.
    Resumen: En las dinastías Tang y Song, los clanes zongzu oficiales comunes dominaron gradualmente la comunidad de clanes, lo que interrumpió el riguroso sistema de sacrificios orientado a los estratos. Por lo tanto, como una forma emergente de sacrificio ancestral privado, la sala de imágenes yingtang apareció en las mansiones de los funcionarios comunes o en las casas de la gente común. Cuando la estatua anterior dio paso a una imagen, este nuevo signo cultural llevó a cada ejecutor del sacrificio (...)
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  22.  2
    Yŏkchu Sohak ŏnhae.Ho-wan Chŏng - 2011 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  23.  10
    Personal agency beliefs in self-regulation: the exercise of personal responsibility, choice and control in learning.Wan Har Chong - 2006 - New York: Marshall Cavendish Academic.
    Self-regulatory processes have predominantly been linked to the study of academic achievement in terms of learning behavior, cognitive engagement, and specific academic performance measures. If poorly regulated, academic behavior can have repercussions on social adaptation. Motivational processes constitute the other key element in ensuring successful regulation, as studies indicate that self-regulation can effectively influence achievement outcomes if learners have positive beliefs about their personal ability to negotiate difficulties and work towards the desired learning outcomes. This book takes a critical look (...)
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  24.  28
    Does internal and external governance reduce earnings management in family owned firms in Malaysia.Wan Masliza Wan Mohammad - 2021 - International Journal of Business Governance and Ethics 1 (1):1.
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  25.  14
    Does internal and external governance reduce earnings management in family owned firms in Malaysia.Wan Masliza Wan Mohammad - 2022 - International Journal of Business Governance and Ethics 16 (2):129.
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  26.  46
    Categorical perception of lexical tones in mandarin-speaking congenital amusics.Wan-Ting Huang, Chang Liu, Qi Dong & Yun Nan - 2015 - Frontiers in Psychology 6.
  27.  55
    Cross-cultural differences in crossmodal correspondences between basic tastes and visual features.Xiaoang Wan, Andy T. Woods, Jasper J. F. van den Bosch, Kirsten J. McKenzie, Carlos Velasco & Charles Spence - 2014 - Frontiers in Psychology 5.
  28.  58
    Ethics and Ethicists in the Modern Context.Wan Junren & Yan Xin - 2009 - Frontiers of Philosophy in China 4 (2):227 - 237.
    Ethics in the modern context is under the dual pressure of scientific-technological rationality and market commercialization, which has led to breakthroughs in the original boundaries of knowledge and academic methodology. The gradual separation of the domain of public life and that of private life in modern society and the former's increasing pressure on the latter, in addition to the above dual pressure on ethics, is causing a dramatic transformation of the structure of ethical knowledge itself. All of these raise new (...)
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  29.  16
    How is Global Ethic Possible?Wan Junren - 2002 - Modern Philosophy 1:005.
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  30.  37
    Hotel Tartary: Marco Polo, Yams, and the Biopolitics of Population.Wan-Chuan Kao - 2011 - Mediaevalia 32 (1):43-68.
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  31.  13
    Thinking some things about language along and together with E. Cassirer.Wan-Kyu Park - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 43:105-121.
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  32.  15
    The “I” in ISCT: Normative and Empirical Facets of Integration.Katherina Glac & Tae Wan Kim - 2009 - Journal of Business Ethics 88 (S4):693-705.
    Integrative social contracts theory is a novel approach to normative questions and has been widely evaluated, discussed, and applied by academics and practitioners alike. While the "I" in ISCT leads the title, it has not received the analytical attention it deserves, especially since the "integrative" component in ISCT is multifaceted and at the conceptual core of the theory. In this paper we therefore take a closer look at two facets of integration. First, we examine the normative integration that takes place (...)
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  33.  7
    현대사회와 직업윤리.Wan-sin Pak (ed.) - 1995 - Sŏul-si: Chigu Munhwasa.
    001. 인간의 본질 002. 한민족과 전통사상 003. 민주주의 004. 현대사회와 직업윤리 005. 산업사회와 환경윤리 006. 북한체제의 신 정치이념 007. 민족통이론.
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  34.  6
    Re-reading of the Western Modern Philosophy.Wan-Kyu Park - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 62:171-189.
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  35. Konsep ilmu dan implikasi kepada perkembangan kurikulum.Wan MohdNor Wan Daud - 1990 - In MohdIdris Jauzi (ed.), Faham ilmu: pertumbuhan dan implikasi. Kuala Lumpur: Nurin Enterprise.
     
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  36. Pandangan hidup Islam dan implikasi terhadap pendidikan di Malaysia.Wan MohdNor Wan Daud - 1990 - In MohdIdris Jauzi (ed.), Faham ilmu: pertumbuhan dan implikasi. Kuala Lumpur: Nurin Enterprise.
     
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  37.  18
    Brain Networks Underlying Strategy Execution and Feedback Processing in an Efficient Functional Magnetic Resonance Imaging Neurofeedback Training Performed in a Parallel or a Serial Paradigm.Wan Ilma Dewiputri, Renate Schweizer & Tibor Auer - 2021 - Frontiers in Human Neuroscience 15.
    Neurofeedback is a complex learning scenario, as the task consists of trying out mental strategies while processing a feedback signal that signifies activation in the brain area to be self-regulated and acts as a potential reward signal. In an attempt to dissect these subcomponents, we obtained whole-brain networks associated with efficient self-regulation in two paradigms: parallel, where the task was performed concurrently, combining feedback with strategy execution; and serial, where the task was performed consecutively, separating feedback processing from strategy execution. (...)
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  38.  6
    The Dismissal of New Female CEOs: A Role Congruity Perspective.Yusi Jiang, Wan Cheng & Xuemei Xie - forthcoming - Journal of Business Ethics:1-46.
    Gender role congruity theory emphasizes the ubiquity of male-typed leadership schemas as barriers to female leaders’ career development (i.e., descriptive stereotypes); however, the expectation of female leaders’ fulfilling their gender role (i.e., prescriptive stereotypes) has received limited attention. Extending this line of research, we propose the concept of female-typed leadership schemas and suggest that the (mis)match between female CEOs’ gender-stereotyped behavioral differences (agentic vs. communal) and female-typed leadership stereotypes helps explain the prescriptive gender stereotypes that women face in the CEO (...)
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  39.  36
    Digital transformation of business model innovation.Wan-Yi Tsai & Chaun-Jun Su - 2022 - Frontiers in Psychology 13.
    Because of the rising labor costs and the trade impact after joining the World Trade Organization, the textile industry in Taiwan has encountered many operational and production problems and obstacles. In addition, the lack of knowledge and resources for the digital transformation required to improve business performance has led to poor production and decision-making efficiency, and stagnant R&D for textile product innovation. In order to improve business operations, enhance customer satisfaction and experience, increase efficiency and reduce manual error, this study (...)
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  40.  36
    The Double-Edged Sword Effect of Unethical Pro-organizational Behavior: The Relationship Between Unethical Pro-organizational Behavior, Organizational Citizenship Behavior, and Work Effort.Wan Jiang, Bingqian Liang & Linlin Wang - 2023 - Journal of Business Ethics 183 (4):1159-1172.
    The current study presents an integrative model examining the double-edged sword effect of unethical pro-organizational behavior (UPB) from the perspective of the actors. Drawing on the moral self-regulation perspective and psychological entitlement literature, we propose that employees who engage in UPB may experience an increase in moral deficits and psychological entitlement, resulting in increased organizational citizenship behavior (OCB) and decreased work effort, respectively. We further propose that moral attentiveness strengthens the positive relationship between UPB and moral deficits but weakens the (...)
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  41.  30
    Subjekt und Person: Zwei Selbst-Bilder des modernen Menschen in kulturübergreifender Perspektive.Kwan Tze-wan - 2019 - Yearbook for Eastern and Western Philosophy 2019 (4):347-378.
    Die beiden Begriffe „Subjekt“ und „Person“ repräsentieren zwei verschiedene Weisen, wie der abendländische Mensch zum Verständnis seines eigenen „Selbst“ gelangt. Während „Subjekt“ auf eine Selbstzentrierung hindrängt, bedeutet „Person“ von Anfang an eine „selbst-lose“ Einfühlung in den Anderen. Nach der Explikation dieser beiden Schlüsselbegriffe sollen einige weiterführende Reflexionen auf das Problem des „Selbst“ aus der Sicht der chinesischen Philosophie sichtbar machen, wie das Problem von einer post-europäischen Perspektive aus betrachtet werden kann.
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  42.  7
    Subjekt und Person: Zwei Selbst-Bilder des modernen Menschen in kulturübergreifender Perspektive.Kwan Tze-wan - 2020 - Yearbook for Eastern and Western Philosophy 4 (1):347-378.
    Die beiden Begriffe „Subjekt“ und „Person“ repräsentieren zwei verschiedene Weisen, wie der abendländische Mensch zum Verständnis seines eigenen „Selbst“ gelangt. Während „Subjekt“ auf eine Selbstzentrierung hindrängt, bedeutet „Person“ von Anfang an eine „selbst-lose“ Einfühlung in den Anderen. Nach der Explikation dieser beiden Schlüsselbegriffe sollen einige weiterführende Reflexionen auf das Problem des „Selbst“ aus der Sicht der chinesischen Philosophie sichtbar machen, wie das Problem von einer post-europäischen Perspektive aus betrachtet werden kann.
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  43.  28
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin & Kenneth K. Kwong - 2009 - Journal of Business Ethics 88 (S1):185-196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers’ deontological judgment of (...)
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  44.  19
    Heinrich von Kleist und Johann Friedrich CottaHeinrich von Kleist and Johann Friedrich Cotta.Julius I.‑Tsun-Wan - 2018 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 92 (4):493-529.
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  45.  34
    Hidden Tales of the Bujang Valley.Maznah Wan Omar, Syakirah Mohammed, Razanawati Nordin, Alauyah Johari & Syazliyati Ibrahim - 2010 - Asian Culture and History 2 (2):P221.
    Legends thrive, but there is little tangible evidence about dozens of Malay kingdoms, which are said to have flourished long before the emergence of Melaka in the late 14th century. The Bujang Valley in South Kedah, for one, is Malaysia’s richest archaeological site. The valley is the guardian of countless hidden tales which are waiting to be unveiled. Here, the beliefs of the Malay ancestors were centred upon nature and the spirits which permeate every aspect of their lives. These beliefs (...)
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  46.  28
    Visual form perception is fundamental for both reading comprehension and arithmetic computation.Jiaxin Cui, Yiyun Zhang, Sirui Wan, Chuansheng Chen, Jieying Zeng & Xinlin Zhou - 2019 - Cognition 189 (C):141-154.
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  47.  48
    Unitary models of single detector triggering and local position measurements.K. K. Wan & F. E. Harrison - 1994 - Foundations of Physics 24 (6):831-853.
    Recent work by Wan and McLean has shown that all quantum measurements may be reduced to local position measurements. Using an array of particle detectors as the measuring apparatus we show how a model employing superselection rules and unitary evolution leads to a single detector triggering in each act of measurement. We also present an explicit model of particle detection as a unitary ionization process producing a single ion in the detector, subsequent amplification of which to the visible can be (...)
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  48.  68
    Emergence a la Systems Theory: Epistemological Totalausschluss or Ontological Novelty?P. Y.-Z. Wan - 2011 - Philosophy of the Social Sciences 41 (2):178-210.
    In this article, I examine Luhmann’s, Bunge’s and others’ views on emergence, and argue that Luhmann’s epistemological construal of emergence in terms of Totalausschluss (total exclusion) is both ontologically flawed and detrimental to an appropriate understanding of the distinctive features of social emergence. By contrast, Bunge’s rational emergentism, his CESM model, and Wimsatt’s characterization of emergence as nonaggregativity provide a useful framework to investigate emergence. While researchers in the field of social theory and sociology tend to regard Luhmann as the (...)
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  49.  52
    Bioethics education for practicing nurses in Taiwan: Confucian-western clash.Wan-Ping Yang, Ching-Huey Chen, Co-Shi Chantal Chao & Wei-Shu Lai - 2010 - Nursing Ethics 17 (4):511-521.
    To understand the gaps between current bioethics education and the requirements of practicing nurses, a semistructured questionnaire was used to invite the directors of nursing departments at all 82 teaching hospitals in Taiwan to participate in this survey. The response rate was 64.6%. Through content analysis we obtained information about previous bioethical training, required themes and content, recommended teaching strategies, and difficulties with education and its application. The results suggest that Taiwanese nursing personnel need to be instilled with both self-cultivation (...)
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  50.  28
    Habermas and Taylor on Religious Reasoning in a Liberal Democracy.Andrew Tsz Wan Hung - 2017 - The European Legacy 22 (5):549-565.
    This article compares Habermas’s and Taylor’s approach to the role of religious language in a liberal democracy. It shows that the difference in their approach is not simply in their theories of religious language. The contrast lies deeper, in their incompatible moral theories: Habermas’s universal discourse ethics vs Taylor’s communitarian substantive ethics. I also explore William Rehg’s defence of discourse ethics by conceding that it is based on a metavalue of rational consensus. However, I argue that Habermas’s and Rehg’s discourse (...)
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