Results for 'Plato's Crito'

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  1.  39
    Great dialogues of Plato: complete text of The republic, The apology, Crito, Phaedo, Ion, Meno, Symposium. Plato, William Henry Denham Rouse & Matthew S. Santirocco - 1956 - New York: Signet Classic. Edited by W. H. D. Rouse & Matthew S. Santirocco.
    Ion -- Meno (Menon) -- Symposium (The banquet) -- The republic -- The apology (The defence of Socrates) -- Crito (Criton) -- Phaedo (Phaidon) -- The Greek alphabet -- Pronouncing index.
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  2.  1
    Plato's Crito and Phædo: Dialogues of Socrates Before His Death. Plato - 1895 - Cassell & Company.
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  3. Plato's Euthyphro, Apology, Crito, Phaedo. Plato - forthcoming - Audio CD.
    These dramatized, unabridged versions of Plato's Euthyphro, Apology, Crito, and Phaedo present the trial, imprisonment, and execution of Socrates, who Phaedo said was the "wisest, best, and most righteous person I have ever known."In the Euthyphro Socrates approaches the court where he will be tried on charges of atheism and corrupting the young. On the way he meets Euthyphro, an expert in religious matters. Socrates challenges Euthyphro's claim that ethics should be based on religion.In the Apology Socrates presents (...)
     
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  4. Plato's Euthyphro, Apology, Crito, Phaedo: Audio Cd. Plato - 2005 - Agora Publications.
    These dramatized, unabridged versions of Plato's Euthyphro, Apology, Crito, and Phaedo present the trial, imprisonment, and execution of Socrates, who Phaedo said was the "wisest, best, and most righteous person I have ever known."In the Euthyphro Socrates approaches the court where he will be tried on charges of atheism and corrupting the young. On the way he meets Euthyphro, an expert in religious matters. Socrates challenges Euthyphro's claim that ethics should be based on religion.In the Apology Socrates presents (...)
     
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  5.  37
    Argument and agreement in Plato's Crito.Melissa S. Lane - 1998 - History of Political Thought 19 (3):313-330.
    It is argued that the Crito hinges on the relation between words and deeds. Socrates sets out a standard of agreement reached through persuasive argument or words. In this case the argument is deliberative: a general shared principle (do not do wrong) is juxtaposed to a particular minor premise (this act of escape is wrong) to reach a conclusion (do not escape). Crito baulks at the perception of the minor premise. At this juncture the Laws of Athens are (...)
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  6. Four texts on Socrates: Plato's Euthyphro, Apology, and Crito, and Aristophanes' Clouds. Plato, Thomas G. West, Grace Starry West & Aristophanes (eds.) - 1998 - Ithaca [N.Y.]: Cornell University Press.
    Widely adopted for classroom use, this book offers translations of four major works of ancient Greek literature which treat the life and thought of Socrates, focusing particularly on his trial and defense (the platonic dialogues Euthyphro,...
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  7.  85
    Plato: Five Dialogues: Euthyphro, Apology, Crito, Meno, Phaedo. Plato - 2002 - Hackett Publishing Company.
    The second edition of _Five Dialogues_ presents G. M. A. Grube's distinguished translations, as revised by John Cooper for Plato, _Complete Works_. A number of new or expanded footnotes are also included along with an updated bibliography.
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  8.  2
    The Death of Socrates: A Dramatic Scene, Founded Upon Two of Plato's Dialogues, the 'Crito' and the 'Phaedo'.Laurence Housman & Plato - 1925 - Sidgwick & Jackson.
    Typescript. Play, corrected in Housman's hand. Published in 1925 by Sidgwick and Jackson.
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  9.  3
    Crito.Arthur Fowler Plato & Watt - 1940 - New York city,: R.N. Ascher & R.S. Rodwin at the Fieldston school press. Edited by Benjamin Jowett.
    Crito is a dialogue by the ancient Greek philosopher Plato. It depicts a conversation between Socrates and his wealthy friend Crito regarding justice, injustice, and the appropriate response to injustice. Socrates thinks that injustice may not be answered with injustice, and refuses Crito's offer to finance his escape from prison. The dialogue contains an ancient statement of the social contract theory of government.
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  10.  16
    Euthyphro.Ian Plato & Walker - 1984 - Cambridge, Massachusetts: Harvard University Press. Edited by C. J. Emlyn-Jones, William Preddy & Plato.
    Plato of Athens, who laid the foundations of the Western philosophical tradition and in range and depth ranks among its greatest practitioners, was born to a prosperous and politically active family circa 427 BC. In early life an admirer of Socrates, Plato later founded the first institution of higher learning in the West, the Academy, among whose many notable alumni was Aristotle. Traditionally ascribed to Plato are thirty-five dialogues developing Socrates' dialectic method and composed with great stylistic virtuosity, together with (...)
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  11.  22
    Plato's Euthyphro, Apology, and Crito: Critical Essays.Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte - 2004 - Rowman & Littlefield Publishers.
    Plato's Euthyrphro, Apology, andCrito portray Socrates' words and deeds during his trial for disbelieving in the Gods of Athens and corrupting the Athenian youth, and constitute a defense of the man Socrates and of his way of life, the philosophic life. The twelve essays in the volume, written by leading classical philosophers, investigate various aspects of these works of Plato, including the significance of Plato's characters, Socrates's revolutionary religious ideas, and the relationship between historical events and Plato's (...)
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  12.  19
    Selections from Plato. Plato - 1911 - Norman: University of Oklahoma Press. Edited by Floyer Sydenham, Thomas Taylor & T. W. Rolleston.
    This classic text, which contains the complete Greek text of the Apology and of Crito with other selections, offers an introduction to Plato’s language as well as an introduction to Socrates as presented by Plato.
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  13.  5
    Plato’s Crito and the Contradictions of Modern Citizenship.Matthew Dayi Ogali - 2023 - International Journal of Philosophy 11 (2):17-27.
    Citizenship, with its presumptive rights, privileges and obligations, has been a fundamental challenge confronting the state since the classical Greek era and the transformation and reorganization of the centralized medieval Holy Roman Empire after the Thirty Years War. With the changing patterns of state formation from the large and unwieldy empires organized into absolutist states to the more nationalistic/linguistic formations a recurring issue has been the constitutional or legal guarantees of the rights of the citizen as well as his/her obligations (...)
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  14.  14
    Plato’s Crito On the Nature of Persuasion and Obedience.Eugene Garver - 2012 - Polis 29 (1):1-20.
    The Crito dramatizes the impossibility, and the indispensability, of persuasion sby locating it between two extremes, Socrates and the Laws, the truths of philosophy and the force of politics. The question is whether those two limits are themselves inside or outside rhetoric. Can philosophy persuade, ormust it always be an alternative sto persuasion? Socrates insists on ignoring the opinion, and the power, of the many, and so the Laws have to show themselves as different from the opinion of the (...)
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  15.  18
    Plato’s Crito On the Nature of Persuasion and Obedience.Eugene Garver - 2012 - Polis 29 (1):1-20.
    The Crito dramatizes the impossibility, and the indispensability, of persuasion sby locating it between two extremes, Socrates and the Laws, the truths of philosophy and the force of politics. The question is whether those two limits are themselves inside or outside rhetoric. Can philosophy persuade, ormust it always be an alternative sto persuasion? Socrates insists on ignoring the opinion, and the power, of the many, and so the Laws have to show themselves as different from the opinion of the (...)
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  16.  6
    Theatetus. Plato - 1921 - Cambridge, MA, USA: Harvard University Press.
    Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 (...)
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  17.  29
    Plato’s Crito on Civil Disobedience and Political Obligations.Tomasz Kuniński - 2011 - Peitho 2 (1):139-158.
    The present paper focuses on the complex relation between ethics andpolitics in Plato’s Crito. While the issue is presented from a contemporaryperspective, the problems of civil disobedience and politicalobligation are the present study’s primarily concern. The issue of civildisobedience concerns moral reasons for breaking the law, whereasthe concept of political obligation refers to a moral duty to obey the law.When disagreeing with the view that Socrates in the dialogue arguesfor an unconditional obedience to the state, the article builds on (...)
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  18. Plato's Crito On the Obligation to Obey the Law.Charles M. Young - 2006 - Philosophical Inquiry 28 (1-2):79-90.
  19.  80
    Plato’s Crito and the Common Good.Dougal Blyth - 1995 - Ancient Philosophy 15 (1):45-68.
  20.  30
    Plato Opera Volume I: Euthyphro, Apologia, Crito, Phaedo, Cratylus, Theaetetus,Sophista, Politicus.E. A. Duke, W. F. Hicken, W. S. M. Nicoll, D. B. Robinson & J. C. G. Strachan (eds.) - 1993 - Clarendon Press.
    Plato is one of the key ancient authors studied by both classicists and philosophers. This long-awaited new edition contains seven of the dialogues of Plato, and is the first in the five-volume complete edition of his works in the Oxford Classical Texts series. The result of many years of painstaking scholarship, the new volume will replace the now nearly 100 year old original edition, and is destined to become just as long-lasting a classic.
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  21.  18
    Plato’s Crito and the Common Good.Dougal Blyth - 1995 - Ancient Philosophy 15 (1):45-68.
  22.  49
    Plato's Crito: a question of agreement.Jordan Howard Sobel - 1994 - Theoria 60 (1):1-26.
  23.  11
    'An Inconsequent Ado About Matters of No Consequence': Comic Turns in Plato's "Euthydemus".S. Montgomery Ewegen - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):15-32.
    Scholarship on the Euthydemus has largely focused on the protreptic character of the Euthydemus—that is, the manner by which Socrates attempts to turn the young Cleinias toward philosophy. By focusing on the dramatic structure of the text, and above all its comic tenor, this article argues that it is Crito—he to whom Socrates tells his hilarious story of his encounter with the two sophist-brothers—who is the real object of Socrates’s protreptic speech.
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  24.  27
    Plato’s ‘Crito’ in Present Perspective.Lothar Kramm - 1986 - Philosophical Studies (Dublin) 31:159-174.
  25.  4
    Plato’s ‘Crito’ in Present Perspective.Lothar Kramm - 1986 - Philosophical Studies (Dublin) 31:159-174.
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  26.  12
    Plato's "Crito": A Bibliography.P. P. Nicholson - 1977 - Polis 1 (1):2-7.
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  27.  15
    Friends and Citizens in Plato’s Crito.Elizabeth Lanphier - 2021 - Philosophy in the Contemporary World 27 (1):44-67.
    I propose a revisionary reading of Plato’s Crito focusing on the dramatic rendering of the friendship between Crito and Socrates, which I argue affords a model for political participation in a social contract. Their friendship models how citizens can come to be conventionally related to one another, and how they should treat one another internal to that relationship. This approach is apt for contemporary democratic theory, perhaps more so than standard interpretations of the political theory traditionally mined from (...)
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  28. Conflicting Values in Plato’s Crito.Verity Harte - 1999 - Archiv für Geschichte der Philosophie 81 (2):117-147.
    My paper has two aims. The first is to challenge the widespread assumption that the personified Laws of Athens, whom Socrates gives voice to during the second half of the _Crito express Socrates' own views. I shall argue that the principles which the Laws espouse not only differ from those which Socrates sets out in his own person within the dialogue, but are in fact in conflict with Socrates' states principles. (edited).
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  29.  48
    The Structure of Plato's "Crito".Hunter Brown - 1992 - Apeiron 25 (1):67 - 82.
  30. Two kinds of lawlessness: Plato's crito.Ann Congleton - 1974 - Political Theory 2 (4):432-446.
  31.  17
    Plato: On the Trial and Death of Socrates. Euthyphro, Apology, Crito, Phaedo. [REVIEW]S. M. D. - 1942 - Journal of Philosophy 39 (2):53-53.
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  32.  69
    Obedience and Disobedience in Plato’s Crito and the Apology: Anticipating the Democratic Turn of Civil Disobedience.Andreas Marcou - 2020 - The Journal of Ethics 25 (3):339-359.
    Faced with a choice between escaping without consequences and submitting to a democratic decision, Socrates chooses the latter. So immense is Socrates’ duty to obey law, we are led to believe, that even the threat of death is insufficient to abrogate it. Crito proposes several arguments purporting to ground Socrates’ strong duty to obey, with the appeal to the Athenian system’s democratic credentials carrying most of the normative weight. A careful reading of the dialogue, in conjunction with the ‘Apology’, (...)
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  33. The Interpretation of Plato's Crito.David Bostock - 1990 - Phronesis 35 (1):1-20.
  34. Law and Justice in Plato's Crito.R. E. Allen - 1972 - Journal of Philosophy 69 (18):557.
  35.  36
    What in Plato's "Crito" is Benefited by Justice and Harmed by Injustice?Dougal Blyth - 1996 - Apeiron 29 (4):1 - 19.
  36.  19
    What in Plato's Crito is Benefited by Justice and Harmed by Injustice.Dougal Blyth - 1996 - Apeiron 29 (4):1-20.
  37.  15
    The Structure of Plato's Crito.Hunter Brown - 1992 - Apeiron 25 (1):67.
  38. Obligation and friendship in Plato's crito.Frederick Rosen - 1973 - Political Theory 1 (3):307-316.
  39. Philosophy and politics in Plato's crito.J. Peter Euben - 1978 - Political Theory 6 (2):149-172.
  40. Because I Said So: Practical Authority in Plato’s Crito.Micah Lott - 2015 - Polis 32 (1):3-31.
    This essay is an analysis of the central arguments in Plato’s Crito. The dialogue shows, in a variety of ways, that the opinion of another person can have practical relevance in one’s deliberations about what to do – e.g. as an argument, as a piece of expert advice, as a threat. Especially important among these forms of practical relevance is the relevance of authoritative commands. In the dialogue, the Laws of Athens argue that Socrates must accept his sentence of (...)
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  41.  5
    Democracy and Authority in Plato’s Crito. 강철웅 - 2020 - Journal of the Society of Philosophical Studies 128:1-34.
    최근 우리에게 부각된 『크리톤』의 해석적 과제는 의인(화된) 법률연설의 위상과 의미인데, 권위와 복종의 문제에 대한 하트(V. Harte) 등의 문제제기에 제대로 답해야 한다. 바람직함이 당연시되는 민주주의 역시 숙고의 대상인데, 거기에 이용될 만한 자산인 플라톤은 친민주-반민주 이분법 도식 하에 민주주의 반대편에 정위되어 둘 사이의 만남은 아주 제한적으로만 논의되어 왔다. 이 글은 이런 해석적, 실천적 과제에 부응하면서 『크리톤』에서 드러나는 민주주의에 관한 플라톤 철학의 적극적 함축의 실마리들을 탐색하려 시도한다. 우선 작품 서두가 부각하는 은밀함을 화두 삼아 소크라테스가 선생이나 조언자가 아닌 시민으로 설정됨을 확인하고, 이런 설정이 『변명』에서 (...)
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  42.  87
    Civil Disobedience and Plato's Crito.C. D. Herrera - 2010 - Southern Journal of Philosophy 33 (1):39-55.
  43.  29
    Exit out of Athens? Migration and Obligation in Plato’s Crito.Jennet Kirkpatrick - 2015 - Political Theory 43 (3):356-379.
    A prevailing theme of the scholarship on Plato’s Crito has been civil disobedience, with many scholars agreeing that the Athenian Laws do not demand a slavish, authoritarian kind of obedience. While this focus on civil disobedience has yielded consensus, it has left another issue in the text relatively unexplored—that is, the challenges and attractions of leaving one’s homeland or of “exit.” Reading for exit reveals two fundamental, yet contradictory, desires in the Crito: a yearning to escape the injustice (...)
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  44. Socrates Dissatisfied: An Analysis of Plato's Crito.Roslyn Weiss - 1998 - New York, US: Rowman & Littlefield Publishers.
    In Socrates Dissatisfied, Weiss argues against the prevailing view that the personified Laws in the latter part of the Crito are Socrates' spokesmen. She reveals and explores many indications that Socrates and the Laws are, both in style and in substance, adversaries. Deft, provocative, and compelling, with new translations providing groundbreaking interpretations of key passages, Socrates Dissatisfied challenges the standard conception of the history of political thought.
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  45.  4
    The Authority of Law in Plato’s Crito.Antony Hatzistavrou - 2019 - Canadian Journal of Law and Jurisprudence 32 (2):365-387.
    In this article I analyze the speech of the Laws in Plato’s Crito from a jurisprudential perspective. More specifically I explore the Laws’ views about the authority of law. I offer new interpretations of their famous ‘persuade or obey’ alternative and of their arguments about their superior moral status and the agreements of the citizens with them. I also explore the rather neglected topic of the mental attitude towards their authority that they demand from the citizens and conclude with (...)
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  46.  55
    Socrates Dissatisfied: An Analysis of Plato's Crito (review).Mark L. McPherran - 1998 - Journal of the History of Philosophy 36 (4):620-621.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Socrates Dissatisfied: An Analysis of Plato’s Crito by Roslyn WeissMark L. McPherranRoslyn Weiss. Socrates Dissatisfied: An Analysis of Plato’s Crito. New York: Oxford University Press, 1997. Pp. xii + 187. Cloth, $39.95.The speech by ‘the Laws’ of the Crito has commonly been understood as a case of Socratic ventriloquism, voicing a doctrine of authoritarian civic obligation that Socrates himself endorses. This, of course, generates the (...)
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  47.  30
    Socrates, wake up! An analysis and exegesis of the “preface” in Plato’s Crito.Yosef Z. Liebersohn - 2015 - Plato Journal 15:29-40.
    In this paper I offer a close analysis of the first scene in Plato’s Crito. Understanding a Platonic dialogue as a philosophical drama turns apparent scene-setting into an integral and essential part of the philosophical discussion. The two apparently innocent questions Socrates asks at the beginning of the Crito anticipate Crito’s two problems, namely how he regards his friendship with Socrates as opposed to his complicated relations with the polis and its sovereignty. These two questions are an (...)
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  48.  20
    Plato's Euthyphro, Apology of Socrates, and Crito.Glenn R. Morrow & John Burnet - 1925 - Philosophical Review 34 (4):412.
  49. Wisdom and the Laws: The Parent Analogy in Plato’s Crito.Sandrine Berges - 2004 - Yeditepe'de Felsefe (Philosophy at Yeditepe) 3.
    One noticeable omission in the otherwise ever flourishing literature on Plato's Crito is the recognition that Plato is presenting a problem from a virtue ethical angle. This is no doubt due to the fact that Aristotle, rather than Plato is regarded as the originator of Virtue Ethics as a branch of philosophy.1 Plato's own contribution to the discipline is more often than not bypassed.2 This has unfortunate consequences not only for Platonic scholarship, but also for the study (...)
     
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  50.  18
    Persuasion, Justice and Democracy in Plato’s Crito.Yosef Z. Liebersohn - 2015 - Peitho 6 (1):147-166.
    Speeches and persuasion dominate Plato’s Crito. This paper, paying particular attention to the final passage in the dialogue, shows that the focus on speeches, persuasion and allusions to many other elements of rhetoric is an integral part of Plato’s severe criticism of democracy, one of the main points of the Crito. Speeches allow members of a democracy – represented in our dialogue by Crito – firstly to break the law for self-interested reasons while considering themselves still to (...)
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