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  1. The Timaeus on Sounds and Hearing with Some Implications for Plato's General Account of Sense-Perception.Péter Lautner - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:235-253.
    The aim of this paper is twofold. First, it may be clear that ears play a role quite different from that of the other sense-organs. Unlike the eyes, nose and tongue, ears cannot be called genuine sense-organs. They only transmit the blow in the air to the brain and the blood in the head that receive the blow. Second, since hearing is defined as a motion extending from the brain to the region around the liver, there is a possibility to (...)
     
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  2.  38
    Plato's Account of the Diseases of the Soul in Timaeus 86B1–87B9.Peter Lautner - 2011 - Apeiron 44 (1):22-39.
    The paper aims to show that ανoια is the general term for the diseases of the soul, and that μανία and αμαϑία are not necessarily two distinct species but two levels of the same disease: ignorance signifies the cognitive state, whereas madness indicates both a cognitive state and a specific phenomenal character. Plato's other remarks on psychic ailments can be incorporated into this account. The result can also be accommodated to the general theory of the soul–body relationship in the dialogue. (...)
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  3.  18
    The Distinction Between ΠANTAΣIA and ΔOΞA in Proclus’ In Timaeum.Peter Lautner - 2002 - Classical Quarterly 52 (1):257-269.
  4. Thought Experiments in the De Anima Commentaries.Peter Lautner - 2011 - In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
     
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  5.  44
    Alessandro di Afrodisia: L’Anima. [REVIEW]Peter Lautner - 1997 - Ancient Philosophy 17 (2):501-505.
  6.  42
    Proklos. Grundkurs Über Einheit. Grundzüge der Neuplatonischen Welt, Text, Übersetzung, Einleitung Und Kommentar, by Erwin Sonderegger. [REVIEW]Peter Lautner - 2006 - Ancient Philosophy 26 (2):468-471.
  7.  14
    Philoponus, in De Anima III: Quest for an Author.Peter Lautner - 1992 - Classical Quarterly 42 (02):510-.
  8.  53
    Le Non-Être: Deux Études Sur le Sophiste de Platon. [REVIEW]Peter Lautner - 1998 - Ancient Philosophy 18 (2):480-484.
  9.  38
    Aristotle and Neoplatonism in Late Antiquity: Interpretations of the De Anima. [REVIEW]Peter Lautner - 1998 - Ancient Philosophy 18 (1):225-231.
  10.  38
    De Vroegere Philoponus. Een Studie van Het Alexandrijnse Neoplatonisme. [REVIEW]Peter Lautner - 1997 - The Classical Review 47 (2):429-430.
  11.  28
    Post-Hellenistic Philosophy: A Study of its Development From the Stoics to Origen, by G.R. Boys-Stones.Peter Lautner - 2003 - Ancient Philosophy 23 (2):468.
  12.  28
    Das Buch E der Aristotelischen Topik: Untersuchungen Zur Echtheitsfrage. [REVIEW]Peter Lautner - 2003 - Ancient Philosophy 23 (2):444-446.
  13.  15
    Sylvain Delcomminette, Pieter D’Hoine, Marc-Antoine Gavray , Ancient Readings of Plato’s Phaedo. Leiden-Boston: Brill, 2015, Viii+364 P.; ISBN 978-90-0428217-9, € 126.Ancient Readings of Plato’s Phaedo. [REVIEW]Peter Lautner - 2018 - Rhizomata 6 (2):245-249.
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  14.  47
    Aristotle on the Intentional Nature of Emotions.Péter Lautner - 2012 - Croatian Journal of Philosophy 12 (2):221-237.
    Emotions are characteristic activities/states in hylemorphic structure of the Aristotelian soul. Emotional activities/states are physiological processes/states as well, as it is particularly clear in anger. It raises the question about the origin of their intentionality. Sometimes sheer bodily processes can lead to emotions, which implies that intentionality in emotions might also originate in bodily processes. But Aristotle does not generalize this point in saying that all emotions are due to bodily processes. Moreover, since they are complex phenomena, involving opinion, representation, (...)
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  15.  27
    Plutarch of Athens on and Phantasia.Peter Lautner - 2000 - Ancient Philosophy 20 (2):425-446.
  16.  25
    ΔΙΑΝΟΗΜΑΤΑ. Kleine Schriften Zu Platon Und Zum Platonismus.Peter Lautner - 2001 - Ancient Philosophy 21 (2):498-501.
  17. Plato's Timaeus as Cultural Icon (Review).Peter Lautner - 2006 - Classical World: A Quarterly Journal on Antiquity 100 (1):81-82.
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  18. Richard Sorabji, Self: Ancient and Modern Insights About Individuality, Life and Death.Péter Lautner - 2008 - Rhizai. A Journal for Ancient Philosophy and Science 5:209-222.
     
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  19. (Sic) and/or (Sic): Philoponus' Account of the Material Aspects of Sense-Perception.Peter Lautner - 2013 - Phronesis-a Journal for Ancient Philosophy 58 (4):378 - 400.
     
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  20.  37
    An Ethical Theory in the Old Academy.Péter Lautner - 2013 - Rhizomata 1 (1):85-103.
    : By examining the passage on virtues in the Epinomis, possibly by Philip of Opus, I aim to show that the ethical theory expounded there differs both from the account of the Laws and from the notions we find in the fragmentary evidence concerning the Old Academy. Unlike the account in the Laws the unity of virtue is provided, not by justice, but by piety interpreted as a virtue involving mathematics, especially astronomy. The peculiar importance of mathematics in virtue is (...)
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  21.  30
    In VIII Libros Topicorum Aristotelis Commentatio.Peter Lautner - 1998 - Ancient Philosophy 18 (1):211-216.
  22.  29
    Ammonius Hermeae.Peter Lautner - 2006 - Ancient Philosophy 26 (1):237-240.
  23.  27
    Aristote: Problèmes, Tome II, Sections XI À XXVII.Peter Lautner - 1997 - Ancient Philosophy 17 (1):235-236.
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  24.  26
    A New Survey Of Neoplatonism. [REVIEW]Peter Lautner - 2003 - The Classical Review 53 (1):83-85.
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  25.  32
    Platon Und Apollon: Vom Logos Zurück Zum Mythos.Peter Lautner - 1999 - Ancient Philosophy 19 (1):155-159.
  26.  15
    Ennead IV.3-4.29: Problems Concerning the Soul_ _, Written by Plotinus.Péter Lautner - 2016 - International Journal of the Platonic Tradition 10 (2):248-251.
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  27.  28
    Allgemeinheit Und Individualität: Die Verschiedenartigkeit der Formen in Metaphysik Z.Peter Lautner - 2000 - Ancient Philosophy 20 (1):236-239.
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  28.  21
    Aristotle and Plotinus on Memory (Review).Peter Lautner - 2012 - Classical World: A Quarterly Journal on Antiquity 105 (4):569-570.
  29.  17
    Commentariae Annotationes In Libros Priorum Resolutivorum Aristotelis.Peter Lautner - 1996 - Ancient Philosophy 16 (2):536-540.
  30.  16
    Le Non-Etre: Deux Etudes Sur le Sophiste de Platon, by Denis O'Brien. [REVIEW]Peter Lautner - 1998 - Ancient Philosophy 18 (2):480-484.
  31.  17
    Mental Images in Porphyry’s Commentary on Ptolemy’s Harmonics.Peter Lautner - 2015 - Apeiron 48 (2):220-251.
    Journal Name: Apeiron Issue: Ahead of print.
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  32.  25
    Different Types of Λόγоι and Their Place in Empirical Knowledge and Noetic Understanding in Syrianus.Peter Lautner - 2009 - Ancient Philosophy 29 (2):373-390.
  33. Matthias Perkams, Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De anima.Péter Lautner - 2010 - Rhizai. A Journal for Ancient Philosophy and Science:269-280.
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  34.  18
    Moral Psychology and Human Action in Aristotle Ed. By Michael Pakaluk and Giles Pearson (Review).Peter Lautner - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (1):128-129.
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  35.  9
    Divine Powers in Late Antiquity_ _, Edited by Anna Marmodoro and Irini-Fotini Viltanioti.Peter Lautner - 2018 - International Journal of the Platonic Tradition 12 (1):69-73.
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  36.  18
    Aristoteles. Sein Und Wissen: Phänomenologische Untersuchungen Zur Grundlegung Wesenslogischen Seinsverständnisses.Peter Lautner - 2000 - Ancient Philosophy 20 (1):234-236.
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  37.  13
    Γνωστικῶς and / or Ὑλικῶς: Philoponus’ Account of the Material Aspects of Sense-Perception.Péter Lautner - 2013 - Phronesis 58 (4):378-400.
    The paper aims to show that Philoponus’ theory of sense-perception does not fit in with the spiritualist claim that the sensory process does not involve an extra material change in the sense-organ. Both the specific sense-organs and the primary sense-organ contract or expand in the perceptual process. On the other hand, the literalist claim needs to be modified as well since only the tactile sense-organ takes on the relevant qualities. Contraction or expansion in the sense-organ is triggered, not by physical (...)
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  38.  8
    Allgemeinheit Und Individualität: Die Verschiedenartigkeit der Formen in Metaphysik Z. [REVIEW]Peter Lautner - 2000 - Ancient Philosophy 20 (1):236-239.
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  39.  17
    A new survey of neoplatonism F. Romano: Il neoplatonismo . Pp. 204. Rome: Carocci editore, 1998. Paper, L. 29,000. Isbn: 88-430-1166-. [REVIEW]Peter Lautner - 2003 - The Classical Review 53 (01):83-.
  40.  9
    From Plato to Platonism_ _, Written by Lloyd P. Gerson.Péter Lautner - 2016 - International Journal of the Platonic Tradition 10 (1):119-126.
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  41.  11
    The Structured Self in Hellenistic and Roman Thought.Peter Lautner - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (2):192-193.
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  42.  9
    Forms and Concepts: Concept Formation in the Platonic Tradition by Christoph Helmig. [REVIEW]Peter Lautner - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (4):567-568.
  43.  11
    Happy Lives and the Highest Good. An Essay on Aristotle's Nicomachean Ethics (Review).Peter Lautner - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (2):165-166.
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  44.  10
    Methods in Examining Sense-Perception : John Philoponus and Ps.-Simplicius.Peter Lautner - 2008 - Laval Théologique et Philosophique 64 (3):651-661.
    Le présent texte discute les méthodes utilisées par Philopon et Pseudo-Simplicius lorsqu’ils commentent la théorie de la perception sensible d’Aristote, et il marque leurs différences. Philopon fait un fréquent usage de théories médicales et de matériel empirique, empruntés principalement à Aristote, afin de mettre en lumière non pas seulement les activités des différents sens, mais aussi une certaine conscience ainsi que la façon dont nous expérimentons nos états intérieurs. Par contre, son contemporain Athénien, Pseudo-Simplicius, méconnaît complètement de tels aspects. Sa (...)
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  45.  10
    Plotinus on Number (Review).Peter Lautner - 2011 - Classical World: A Quarterly Journal on Antiquity 104 (4):519-520.
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  46.  8
    Ennead V.5: That the Intelligibles Are Not External to the Intellect, and on the Good_ _, Written by Plotinus.Peter Lautner - 2015 - International Journal of the Platonic Tradition 9 (2):238-241.
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  47.  8
    Emotions in Ancient and Medieval Philosophy (Review).Peter Lautner - 2008 - Classical World: A Quarterly Journal on Antiquity 101 (4):551-552.
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  48.  8
    Theophrastus in Bessarion.Peter Lautner - 1995 - Journal of Hellenic Studies 115:155-160.
  49.  2
    Pseudo-Philoponus on the Role of Experience in Grasping the First Principles.Péter Lautner - 2017 - History of Philosophy & Logical Analysis 20 (1):173-186.
    Aristotle’s notion of experience occupies an important place in his account of scientific understanding and its methodology. It is linked, not only to sense-perception and the principles of skill and scientific understanding, but also, methodologically, to ἐπαγωγή. Due to its various involvements it has a complex job to perform. Such a complexity – or Janus-face – gives rise to many questions concerning its status and content. Many of these questions were raised in later antiquity. In the introductory part of the (...)
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  50. Gabriela Roxana Carone, Plato's Cosmology and its Ethical Dimensions, Cambridge University Press, Cambridge, 2005.Péter Lautner - 2006 - Rhizai. A Journal for Ancient Philosophy and Science 2:329-333.
    A Review of Gabriela Roxana Carone, Plato’s Cosmology and its Ethical Dimensions, Cambridge University Press, Cambridge, 2005.
     
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