Two self-report experiments examined how religiosity affects attributions made for the outcome of a tornado. Undergraduate students and online adults read a fictional vignette about a tornado that hits a small town in the United States. The townspeople met at church and prayed or prepared emergency shelters for three days before the tornado; either no one died or over 200 people died from the tornado. Participants made attributions of cause to God, prayer, faith, and worship. In both studies, individuals identifying (...) as Christian made more attributions to God, prayer, faith, and worship, but only when no one died; when townspeople died, Christian participants made fewer attributions to God, prayer, faith, and worship. Individuals identifying as agnostic or atheist did not show this bias. Directions for future research in terms of implicit religious beliefs and normative evaluations of religion are discussed. (shrink)

17th century eight small treatises on Navya Nyāya philosophy.

Classical verse work on the fundamentals of Nyāya and Vaiśeṣika schools in Hindu philosophy.

Critically edited text on Nyaya philosophy.

On the essential nature of proposition (paksatā) of Nyaya school in Hindu philosophy.

In this paper, the author presents Fanon’s analysis of decolonization in order to present an explicit conception of resistance based upon Fanon’s concept of decolonization, which is aligned with the lived experience of the colonized: their racial, sociopolitical, and economic condition as well as their existential condition. The author contrasts Fanon’s analysis with Sartre’s critique of colonialism as it appears in The Critique. Ultimately, through the presentation of Sartre’s and Fanon’s theories, the author attempts to show a feminist analysis of (...) French colonial resistance as a criticism of Sartre’s and Fanon’s theories and of the analysis their male contemporaries within the field of Post/Colonial Theories. (shrink)

The goal of this paper is to establish from Simone de Beauvoir’s perspective what happens when the situation and rights of French women are examined from the purview of their position as colonial subjects—as women colonizer. Following the analysis of Beauvoir as featured in The Ethics of Ambiguity and The Second Sex, the author first begins by examining the situation and rights of French women colonizer as it relates to the situation of the colonized. And then, the author examines the (...) situation and rights of these women from their own stands as women and in relationships to the situation and rights of white French men. The paper concludes that while French women may have experienced white privilege, they suffered from gender oppression deriving from their second-class status as French colonial subjects. (shrink)

Simone de Beauvoir and the Colonial Experience presents a gendered and female perspective of French colonialism between 1946 and 1962. Beauvoir’s colonial reflections can help us to better gauge how women—White, Asian, Arab, Caribbean, Latina, mixed race, and Black—decipher the crimes and injustices of French colonialism.

On the classic Hindu philosophies of Nyaya and Vaiśeṣika ; autocommentary on Bhāṣāpariccheda with Sanskrit and Hindi commentaries.

On concept of god in Hinduism and Hindu philosophy.

Treatise also known as Bhāṣāpariccheda on the basic tenets of the Nyāya and Vaiśeṣika schools in Hindu philosophy; includes autocommentary.

Work on Nyaya philosophy; includes Siddhāntamuktāvalī autocommentary and Dinakarī of Dinakarabhaṭṭa, 18th cent.

Classical verse treatise, with autocommentary and commentaries, on the fundamentals of Nyāya and Vaiśesika school in Hindu philosophy.

Verse treatise, with autocommentary and supercommentaries, on the basic concepts and epistemology of Nyāya and Vaiśeṣika schools in Indic philosophy.

Verse treatise, with autocommentary and supercommentaries, on the basic concepts and epistemology of Nyāya and Vaiśeṣika schools in Indic philosophy.

Study of Nyāyasiddhāntadīpa of Śaśadhara, treatise on Nyaya philosophy; includes Sanskrit text with English translation.

Interpretative study of Nyāyasūtra of Gautama, aphoristic work on Nyaya philosophy; includes Nyāyasūcinibandha Sanskrit commentary by Vācaspatimiśra, fl. 976-1000.

Critical study of Nyāyapariśuddhi of Veṅkatanātha, classical treatise on Viśiṣṭadvaita logic and epistemology.

On the epistemology of Nyāya and Mīmāṃsā schools in Indic philosophy.

Study of theory of knowledge in Nyaya and Mimamsa philosophy with special reference to Nyāyasiddhāntamuktāvalī of Viśvanātha Nyāyapañcānana and Mānameyodaya of Nārāyaṇabhaṭṭapāda.

Supercommentary on Nyāyavārttikatātparyaṭīkā of Vācaspatimiśra, commentary on Uddyotakara's Nyāyavārttika, exegesis on Vātsyāyana's Nyāyabhāṣya, commentary on Gautama's Nyāyasūtra, expounding the Nyaya school in Hindu philosophy.

Om samfundsudviklingen i Sverige med udgangspunkt i aktuel forskning inden for sociologi, nationaløkonomi og statsvidenskab, og samtidig et stridsskrift mod nyliberalismen.

Presentation of the Nyāya-Vaiśeṣika viewpoint in Indic philosophy.

Interpretive study of Gautama's Nyāyasūtra, aphoristic work of the Nyaya school in Hindu philosophy, and four classical commentaries of Nyāyasūtra.

Study of the Nyāyasāra, aphoristic work on Hindu logic and epistemology by Bhāsarvajña, 10th century Kashmiri scholar.

Study of the Nyāyasāra, aphoristic work on Hindu logic and epistemology by Bhāsarvajña, 10th century Kashmiri scholar; includes complete Sanskrit text with Padabhañjikā commentary of Vāsudevasūri.

Commentary on first chapter of Nyāyasūtra of Gautama with reference to eight classical commentaries.