Results for 'Ming-cho Lü'

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  1.  35
    Is medical students' moral orientation changeable after preclinical medical education?Chaou-Shune Lin, Kuo-Inn Tsou, Shu-Ling Cho, Ming-Shium Hsieh, Hsi-Chin Wu & Chyi-Her Lin - 2012 - Journal of Medical Ethics 38 (3):168-173.
    Purpose Moral orientation can affect ethical decision-making. Very few studies have focused on whether medical education can change the moral orientation of the students. The purpose of the present study was to document the types of moral orientation exhibited by medical students, and to study if their moral orientation was changed after preclinical education. Methods From 2007 to 2009, the Mojac scale was used to measure the moral orientation of Taiwan medical students. The students included 271 first-year and 109 third-year (...)
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  2. Rooted cosmopolitanism : the inter-cultural hermeneutics of Wu Kuang-Ming.Ng On-Cho - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
  3. Fu li ho ming fa.Cho Hsieh (ed.) - 1974
     
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  4.  44
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-hsi's Ming-i tai-fang lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  5.  7
    Zang chuan yin ming xue tong lun. Blo-Bzaṅ-Chos-Grags - 2006 - Xining Shi: Qinghai min zu chu ban she.
    本书不仅介绍了藏传因明的产生发展,而且也介绍了作为藏族文化重要组成部分的藏传因明的理论意义,以便能探讨藏传因明的深层内涵,挖掘其理论价值。.
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  6. Review of On the "Logic" of Togetherness: A Cultural Hermeneutic by Kuang-ming Wu. [REVIEW]On-cho Ng - 2000 - Philosophy East and West 50 (3):461-464.
     
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  7.  9
    A criticitic for understanding of Jiang Qing’s understanding of Yang ming study.Cho Nam-Ho - 2017 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 48:125-153.
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  8.  15
    Song Ming xin ru xue lue lun.Dawen Feng - 1997 - [Guangzhou]: Guangdong ren min chu ban she.
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  9.  11
    Cho Yik (趙翼)’s Point of View of the Doctrine of the Mean (中庸) in Korean History of Classical Learning. 황병기 - 2018 - Journal of the Daedong Philosophical Association 83:205-231.
    This paper is a article of Pojeo Cho Yik (浦渚 趙翼: 1579~1655)’s point of view related to the book of Doctrine of the Mean (中庸) in the mid-Joseon Dynasty, when Neo Confucianism was overwhelming. At the age of 24, he wrote the Article of Doctrine of the Mean (jung yong seol 中庸說) which was explained the basic lines of the books related to the book of Doctrine of the Mean (中庸) to be written later. He wrote the Indivisual Opinion of (...)
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  10.  14
    A preliminary study on a Mirror of Japan (Ribenyijian).Jie Tong & Ji Ma - 2022 - Trans/Form/Ação 45 (4):117-136.
    Resumo: Após o reinado do Imperador Jiajing, da Dinastia Ming, à medida que o problema dos piratas japoneses se tornava cada vez mais grave, começaram a ser publicados livros dedicados ao estudo do Japão. Entre eles, os mais importantes são Uma Breve Pesquisa do Japão (Ri Ben Kao Lue), Uma Compilação de Mapas Japoneses (Ri Ben Tu Zuan), O Espelho do Japão (Ri Ben Yi Jian), Uma pesquisa do Japão (Ri Ben Kao), Um registro de Costumes Japoneses (Ri Ben (...)
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  11. Directions in Connectionist Research: Tractable Computations Without Syntactically Structured Representations.Jonathan Waskan & William Bechtel - 1997 - Metaphilosophy 28 (1‐2):31-62.
    Figure 1: A pr ototyp ical exa mple of a three-layer feed forward network, used by Plunkett and M archm an (1 991 ) to simulate learning the past-tense of En glish verbs. The inpu t units encode representations of the three phonemes of the present tense of the artificial words used in this simulation. Th e netwo rk is trained to produce a representation of the phonemes employed in the past tense form and the suffix (/d/, /ed/, or /t/) (...)
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  12.  16
    Western Chou Civilization.Constance A. Cook, Hsu Cho-yun & Katheryn M. Linduff - 1991 - Journal of the American Oriental Society 111 (3):615.
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  13. Chadong Yi Chŏng-mo ŭi hangmun sŏnghyang kwa Hanju haksŏl suyong.Chŏn Pyŏng-ch'ŏl - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  14.  41
    Attitudes Toward Seeking Professional Psychological Help: Factor Structure and Socio-Demographic Predictors.Louisa Picco, Edimanysah Abdin, Siow Ann Chong, Shirlene Pang, Saleha Shafie, Boon Yiang Chua, Janhavi A. Vaingankar, Lue Ping Ong, Jenny Tay & Mythily Subramaniam - 2016 - Frontiers in Psychology 7.
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  15.  11
    Constant fear, but lingering nostalgia: British press representations of post-colonial Hong Kong 20 years on.Cong Jiang & Ming Liu - 2019 - Discourse and Communication 13 (6):630-646.
    This study conducts a corpus-assisted discourse study of the representations of post-colonial Hong Kong in The Times over the past 20 years. The primary purpose is to reveal its preferential ways of representing Hong Kong and explicate the intricate relations between language use and the historical and socio-political contexts. Through an integration of the methods and theories associated with critical discourse analysis and corpus linguistics, this study conducts both synchronic and diachronic analyses of the representations of Hong Kong from 1997 (...)
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  16.  47
    Hermeneutic explorations in the zhuangzi.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (s1):61-79.
  17.  60
    Trying without trying: Toward a taoist phenomenology of truth.Kuang-Ming Wu - 1981 - Journal of Chinese Philosophy 8 (2):143-167.
  18.  14
    Bibliometric review and mapping analysis of publication ethics research.Mingyue Zhang, Jianguo Xu, Caihua Xu, Qingyong Zheng, Ming Liu, Jun Zhang, Hui Fu, Wen’an Qi, Junhua Zhang & Jinhui Tian - forthcoming - Ethics and Behavior.
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  19.  14
    Sinology, Sinologism, and New Sinology.Xian Zhou & Ming Dong Gu - 2018 - Contemporary Chinese Thought 49 (1):1-6.
    Sinologism 汉学主义is a recent cultural theory that focuses on Sinology, China–West studies, and cross-cultural knowledge production. Since its proposition at the turn of the 21st century, it has aroused substantial interest and given rise to discussions and debates both in and outside China. The special issue has selected seven articles in full or excerpted form to offer an initial introduction to the topic.
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  20.  32
    Culture in De-Center CourtChina in Transformation.David A. Kelly & Tu Wei-Ming - 1996 - Philosophy East and West 46 (2):278.
  21.  26
    Violence as weakness: In China and beyond.Kuang-Ming Wu - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):7-28.
  22. In'gan ŭi chokŏn ŭrosŏŭi chayŏn.Cho SŏNg-Hwan - 2023 - In sŏNg-Hwan Cho (ed.), Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  23. X Ŭi chonjaeron' Ŭl T'onghan Hyŏndae Yesul Ŭi Ihae.Cho Sŏng-U. - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  24. Yubae ihu Tasan ŭi iyong husaenghak.Cho Sŏng-ŭl - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  25. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  26. Pak Hŏn-yŏng: Chosŏn Kongsandang kwa kŭpchin inyŏm ŭi yŏksajŏk hŭrŭm.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  27.  34
    Wo es war: Psychoanalysis, marxism, and subjectivity.Daniel Cho - 2007 - Educational Philosophy and Theory 39 (7):703–719.
    Subjectivity, for Descartes, emerged when he doubted the veracity of his knowledge. Instead of truth, he counted this knowledge to be inherited myth. Cartesian subjectivity has been helpful for forming a critical education predicated on doubting ideology and hegemony. But Marx indicates a very different kind of knowledge in his analysis of capitalism. This knowledge cannot be doubted because we do not acknowledge it in the first place. For a Marxian critical education a different ground must be found for subjectivity. (...)
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  28.  31
    On the mencian perception of moral self-development.Wei-Ming Tu - 1978 - The Monist 61 (1):72 - 81.
    Mencius’ claim that human nature is good is well known among students of classical Confucian thought. It has been taken for granted that underlying Mencius’ deceptively simple thesis is an appeal to intuition. No persuasive argument is offered, except the insistence that the moral propensities, such as the “four germinations” are inherent in human nature. A corollary of this insistence is the unquestioned belief that human beings all have the inner ability to commiserate with others, to feel ashamed of themselves, (...)
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  29.  8
    다석 유 영모 의 동양 사상 과 신학: 동양적 기독교 이해.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
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  30.  24
    Strengthening at nanoscaled coherent twin boundary in f.c.c. metals.Pei Gu, Ming Dao & Yuntian Zhu - 2014 - Philosophical Magazine 94 (11):1249-1262.
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  31. Freedom and Determinism.Jurgen Habermas & Ming-Chuan Chou - 2005 - Philosophy and Culture 32 (10):67-96.
    In this paper, have two parts: the first is the critical part, in this section I will critically pointed out that the reductionism of the research project in the face of ideas and language to explain the dualism of the plight of the game, only to avoid paying with phenomenology price. Followed by the construction of the part, I will be back "perspective of dualism," the anthropological roots, and this "perspective dualism" itself does not exclude a unified view of natural (...)
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  32. Kim Hyŏng-jun ŭi 'Tonghak sahoejuŭi' wa 'neo hyumŏnijŭm'.Chŏng Hye-jŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  33.  11
    The effect of deliberative process on the self-sacrificial decisions of utilitarian healthcare students.Jungjoon Ihm, Minhae Cho, Seunghee Lee, Do-Hwan Kim, Seungmin Kim & Yongmin Shin - 2022 - BMC Medical Ethics 23 (1):1-10.
    BackgroundThe COVID-19 pandemic has highlighted prosocial behavior as a professional healthcare core competency. Although medical students are expected to work in the best interests of their patients, in the pandemic context, there is a greater need for ethical attention to be paid to the way medical students deal with moral dilemmas that may conflict with their obligations.MethodsThis study was conducted in the spring semester of 2019 on 271 students majoring in health professions: medicine, dentistry, and veterinary medicine. All participants provided (...)
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  34. Pak Se-dang ŭi "Nonŏ"ron : "Nonŏ sabyŏnnok" ŭl chungsim ŭro.ChŏNg Il-Gyun - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  35. Ohyŏn suŏn: 14-kwŏn.Hŏn-hoe Im & U. Chŏn (eds.) - 1905 - Yŏngju: [Publisher Not Identified].
     
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  36. Religii︠a︡, vi︠a︡ra, t︠s︡ennosti.Stoĭcho Ĭotov - 1984 - Sofii︠a︡: Izd-vo na Bŭlgarskata akademii︠a︡ na naukite.
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  37.  26
    Self‐Priming in Production: Evidence for a Hybrid Model of Syntactic Priming.Cassandra L. Jacobs, Sun-Joo Cho & Duane G. Watson - 2019 - Cognitive Science 43 (7):e12749.
    Syntactic priming in language production is the increased likelihood of using a recently encountered syntactic structure. In this paper, we examine two theories of why speakers can be primed: error‐driven learning accounts (Bock, Dell, Chang, & Onishi, 2007; Chang, Dell, & Bock, 2006) and activation‐based accounts (Pickering & Branigan, 1999; Reitter, Keller, & Moore, 2011). Both theories predict that speakers should be primed by the syntactic choices of others, but only activation‐based accounts predict that speakers should be able to prime (...)
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  38. Wang Yangming yu Chen Baisha.Paul Yun-Ming Jiang - 2007 - Taibei: Wu nan tu shu chu ban gong si.
  39. Xin xue di xian dai quan shi.Paul Yun-Ming Jiang - 1988 - Taibei Shi: Zong jing xiao San min shu ju.
     
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  40.  22
    A Conceptual Framework for Constructing a Corruption Diffusion Index.Tomson Ogwang & Danny I. Cho - 2014 - Journal of Business Ethics 125 (1):1-9.
    In this paper, we propose a conceptual framework for constructing a diffusion index of changes in overall perceptions with respect to corruption. The corruption diffusion index we construct lies between 0 (the greatest overall deterioration in corruption perceptions) and 100 (the greatest overall improvement in corruption perceptions) with 50 (no change in corruption perceptions) as the critical reference. The proposed methodology is applied to the 2010/2011 global corruption barometer survey data. Possible refinements of the proposed methodology to capture the potentially (...)
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  41. Hwaksilsŏng ŭi chʻugu.Chŏng-sik Ŏm - 1984 - [Seoul]: Sŏgang Taehakkyo Inmun Kwahak Yŏnʼguso.
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  42.  6
    Taimon kwaŭi panghwang.Chŏng-sik Ŏm - 2017 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  43.  9
    Franklin Perkins. Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy.On-cho Ng - 2016 - Journal of Chinese Philosophy 43 (3-4):336-339.
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  44.  70
    Religious hermeneutics: Text and truth in neo-confucian Readings of the yijing.On-Cho Ng - 2007 - Journal of Chinese Philosophy 34 (1):5-24.
  45. Kanō Kōkichi no shōgai.Chōzaburō Ōshima - 1974
     
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  46.  6
    T'oma =.Su-ji Pak & Sŏn-nyŏng Cho (eds.) - 2022 - Sŏul-si: Chagŏpsil Yuryŏng.
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  47.  11
    The preference for an additional child among married women in Seoul, Korea.Sang Mi Park, S. I. Cho, Soong Nang Jang, Young Tae Cho & Hai Won Chung - 2008 - Journal of Biosocial Science 40 (2):269.
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  48.  59
    生命的哲学 ‐后基因时代药物筛选策略与传统中药学理论.Xiao Ming Wang - 2008 - Proceedings of the Xxii World Congress of Philosophy 44:139-142.
    Using logic analysis method with contemporary philosophy conception, made the definition of a life. Analyzing the reason of a disease and characteristics of drug, explained the Chinese traditional theory of materia medica. Demonstrated the best drug contain the function of Monarch drug, Minister drug, serviceman drug and missioner drug, instructed human drug reseach in future.
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  49.  16
    Christians outside the church: An ecclesiological critique of virtual church.Kam Ming Wong - 2008 - Heythrop Journal 49 (5):822-840.
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  50.  44
    Are persons replaceable?Kuang-Ming Wu - 1968 - Philosophy and Phenomenological Research 29 (2):245-256.
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