Results for 'Miguel Ángel Torres Quiroga'

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  1.  12
    La libertad reproductiva en disputa: gestación en venta como opresión.Miguel Ángel Torres Quiroga - 2021 - Arbor 197 (802):a631.
    Comprender los dilemas éticos en torno a la subrogación de útero exige un conocimiento preciso de los conceptos de libertad y autonomía reproductiva. Una aproximación pertinente debe reconocer la naturaleza de la opresión sexual, sobre todo de cómo influye en la autonomía de las mujeres, en sus elecciones, en la identidad propia y en las relaciones interpersonales. El objetivo de este ensayo es defender la relevancia de las críticas del feminismo radical a las corrientes liberales progresistas, que a menudo prestan (...)
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  2.  27
    Maternidad y gestación en venta. Fabricar bebés en la era neoliberal.Miguel Angel Torres-Quiroga - 2019 - Barcelona, Spain: Edicions de la Universitat de Barcelona.
    La gestación por sustitución, llamada también subrogación de útero o alquiler de vientres, es una práctica que suscita múltiples problemas éticos relacionados con los límites morales del mercado, la idea del cuerpo humano como objeto de contrato o los conflictos entre libertad negativa y positiva. Además, la repercusión de las ideologías políticas y del feminismo en el debate es notable: por un lado, las izquierdas critican la mercantilización de la capacidad reproductiva, pues genera injusticias y grandes desigualdades; por otro, el (...)
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  3. Repensando la renta básica, el apoyo mutuo y el género durante la pandemia de la COVID-19 en México.Miguel Angel Torres Quiroga - 2020 - Revista de Bioética y Derecho 1 (50):239-253.
    Many of the social deprivations of Mexico will be worsened due to the SARSCOV2 pandemic. Namely, the insufficient access to public health, lack of labor rights, and the unsuccessful government’s response to eradicate male violence against women. The historical unconcern in promoting a culture rooted in mutual aid and self-care has provoked many citizens are disconnected from their social and health rights. Thus, people’s inability to carry through one direction –stay home- is unfulfilled, in part, due to structural inequalities. I (...)
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  4.  14
    A Damage Classification Approach for Structural Health Monitoring Using Machine Learning.Diego Tibaduiza, Miguel Ángel Torres-Arredondo, Jaime Vitola, Maribel Anaya & Francesc Pozo - 2018 - Complexity 2018:1-14.
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  5.  30
    Evaluation of medical ethics competencies in rheumatology: local experience during national accreditation process.Virginia Pascual-Ramos, Irazú Contreras-Yáñez, Cesar Alejandro Arce Salinas, Miguel Angel Saavedra Salinas, Mónica Vázquez del Mercado Del Mercado, Judith López Zepeda, Sandra Muñoz López, Janitzia Vázquez-Mellado, Luis Manuel Amezcua Guerra, Hilda Esther Fragoso Loyo, Miguel Angel Villarreal Alarcón, Mario Pérez Cristobal, Eugenia Nadina Rubio Pérez, Alfonso Ragnar Torres Jiménez, María del Rocio Maldonado & Everardo Álvarez-Hernández - 2019 - Journal of Medical Ethics 45 (12):839-842.
    IntroductionRheumatologists are the primary healthcare professionals responsible for patients with rheumatic diseases and should acquire medical ethical competencies, such as the informed consent process. The objective clinical structured examination is a valuable tool for assessing clinical competencies. We report the performance of 90 rheumatologist trainees participating in a station designed to evaluate the ICP during the 2018 and 2019 national accreditations.MethodsThe station was validated and represented a medical encounter in which the rheumatologist informed a patient with systemic lupus erythematosus with (...)
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  6.  23
    Maimónides en la "Visión Deleytable": diferencia antropológica, beatitud intelectual y el problema de la materia.Miguel Ángel Granada - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):651-677.
    Departing from the results achieved by Luis M. Girón-Negrón in his book on Alfonso de la Torre’s Visión Deleytable, we aim to enlarge and complete the presence of Maimonides’ Guide in the work of Alfonso de la Torre through the consideration of a series of central motives in the Visión. These motives, as indicated by the key words, show the converse substrate of the work as well as the intellectual affinity with the intellectualist tradition present in the 16th and 17th (...)
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  7. Wittgenstein, Inc. [REVIEW]Miguel Ángel Quintana Paz - 2008 - la Torre Del Virrey, Revista de Estudios Culturales 5 (verano):112-115.
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  8.  14
    Braz Teixeira, antónio; natário, Maria celeste; cunha, jorge; epifânio, Renato (coords.): Sobre a saudade. VI colóquio luso-galaico: Em homenagem a Andrés Torres queiruga, zéfiro, sintra, 2018, 296p. [REVIEW]Miguel Ángel Martínez Quintanar - 2021 - Agora 40 (2):253-260.
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  9. Usability and User Experience of Cognitive Intervention Technologies for Elderly People With MCI or Dementia: A Systematic Review.Leslie María Contreras-Somoza, Eider Irazoki, José Miguel Toribio-Guzmán, Isabel de la Torre-Díez, Angie Alejandra Diaz-Baquero, Esther Parra-Vidales, María Victoria Perea-Bartolomé & Manuel Ángel Franco-Martín - 2021 - Frontiers in Psychology 12.
    IntroductionIncorporating technology in cognitive interventions represents an innovation, making them more accessible, flexible, and cost-effective. This will not be feasible without adequate user-technology fit. Bearing in mind the importance of developing cognitive interventions whose technology is appropriate for elderly people with cognitive impairment, the objective of this systematic review was to find evidence about usability and user experience measurements and features of stimulation, training, and cognitive rehabilitation technologies for older adults with mild cognitive impairment or dementia.MethodThe Medline, PubMed, Scopus, ScienceDirect, (...)
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  10. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  11.  85
    Verdad religiosa frente a verdad de razón. Un estudio comparativo entre Blaise Pascal y Miguel de Unamuno.Miguel Ángel Núñez Rivero - 1985 - Anales Del Seminario de Historia de la Filosofía 5:11.
    This article interprets the accounts and testimonies of native Chilean Pentecostalism, from a philosophical approach. In these accounts Pentecostal dilemmas are expressed and that oppressed beings prove by the economical and social conditions that the Chilean society lived in the 20th century. These dilemmas manifest anguish produced by absurd, emptiness and loneliness; that rise due to illness, alcoholism and poverty, which leads the individual to critical situations that push him to choose being Pentecostal, stigmatized beings and socially excluded, or to (...)
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  12.  26
    Anáfora: la estructura normativa del contenido emocional.Miguel Angel Pérez Jiménez - 2009 - Universitas Philosophica 26 (52):53-80.
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  13.  15
    El problema filosófico de la universalización moral.Miguel Ángel Pérez Jiménez - 2008 - Estudios de Filosofía (Universidad de Antioquia) 37:85-100.
    Este trabajo examina parte del pensamiento de Kant de cara a precisar en qué sentido puede pensarse la universalidad como una exigencia para la filosofía moral y cómo las investigaciones de ese autor pueden contribuir a esclarecer esta cuestión. El análisis de los argumentos muestra algunas inconsistencias lógicas en el desarrollo del problema de la universalización moral que los especialistas han tratado de explicar, a partir de las cuales sugerimos que una alternativa de análisis gramatical al estilo de Wittgenstein puede (...)
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  14. Historia de la filosofía de la lógica, de María José Frápolli Sanz (coord.).Miguel Angel Pérez Jiménez - 2009 - Teorema: International Journal of Philosophy 28 (1):199-202.
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  15. La triangulación del círculo: discusión sobre el significado de la tesis de la ontología hermenéutica.Miguel Angel Pérez Jiménez - 2007 - Cuadernos Salmantinos de Filosofía 34:387-402.
     
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  16.  8
    Reseña de Die Nation im Kanon - Literaturunterricht als Bühne politischer Deutungskämpfe in Spanien 1898-1990.Miguel Ángel Pallarés Jiménez - 2019 - Clío: History and History Teaching 45:431-434.
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  17.  66
    Perspectival self-consciousness and ego-dissolution.Miguel Angel Sebastian - 2020 - Philosophy and the Mind Sciences 1 (I):1-27.
    It is often claimed that a minimal form of self-awareness is constitutive of our conscious experience. Some have considered that such a claim is plausible for our ordinary experiences but false when considered unrestrictedly on the basis of the empirical evidence from altered states. In this paper I want to reject such a reasoning. This requires, first, a proper understanding of a minimal form of self-awareness – one that makes it plausible that minimal self-awareness is part of our ordinary experiences. (...)
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  18.  87
    First-Person Perspective in Experience: Perspectival De Se Representation as an Explanation of the Delimitation Problem.Miguel Ángel Sebastián - 2024 - Erkenntnis 89 (3):947-969.
    In developing a theory of consciousness, one of the main problems has to do with determining what distinguishes conscious states from non-conscious ones—the delimitation problem. This paper explores the possibility of solving this problem in terms of self-awareness. That self-awareness is essential to understanding the nature of our conscious experience is perhaps the most widely discussed hypothesis in the study of consciousness throughout the history of philosophy. Its plausibility hinges on how the notion of self-awareness is unpacked. The idea that (...)
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  19. Ynstrucion para el govierno de las Felipinas segun fray Miguel de Benavides, OP, obispo de Nueva Segovia in Dominicos en Oriente.Miguel Angel Medina - 1987 - Studium 27 (3):481-518.
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  20.  72
    First-person representations and responsible agency in AI.Miguel Ángel Sebastián & Fernando Rudy-Hiller - 2021 - Synthese 199 (3-4):7061-7079.
    In this paper I investigate which of the main conditions proposed in the moral responsibility literature are the ones that spell trouble for the idea that Artificial Intelligence Systems could ever be full-fledged responsible agents. After arguing that the standard construals of the control and epistemic conditions don’t impose any in-principle barrier to AISs being responsible agents, I identify the requirement that responsible agents must be aware of their own actions as the main locus of resistance to attribute that kind (...)
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  21.  42
    Let the Beggars Die.Miguel Angel Carrillo Lacayo - 2008 - Proceedings of the Xxii World Congress of Philosophy 3:5-10.
    All around the world, but especially in the Third World, we are confronted by beggars who appeal to our sympathy. Most of us have no principled way to deal with the situation. Should we give to them? How much? To what purpose? We are inclined to let our momentary feelings dictate our response. Although applied ethicists have been tackling the general question of poverty in the world and what we ought to do, if anything, to alleviate it, nobody seems to (...)
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  22.  19
    ¿Nos representan O no?Miguel Ángel Presno Linera - 2012 - Anales de la Cátedra Francisco Suárez 46:93-109.
    Un a d e la s proclama s má s escuchada s e n la s concentracione s de l 15- M e s qu e los ca r go s político s n o no s r ep r esentan . P ar a v eri f ca r s i es e reproch e est á justi f icado , e n este estudi o analizamo s primer o qu é deb e se r l a representació n (...)
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  23.  10
    El Discurso Preliminar Del Código Civil Fran- Cés de 1804: La Construcción de Una Religio Civilis.Miguel Ángel Asensio Sánchez - 2017 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 1 (2).
    Resumen: El Preámbulo del Código francés de 1804 anuncia un nuevo orden basado en la recta razón y en los valores político-jurídicos de la Revolución francesa, en un intento de sustituir el papel tradicional que las iglesias habían jugado en la moralidad de la sociedad. Es más, la nueva ley civil se presenta como un sustituto de la ley moral y de la religión con intención de ocupar su lugar en la nueva sociedad que alumbra. Aparece la norma unidimensional con (...)
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  24.  9
    El Discurso Preliminar Del Código Civil Francés de 1804: La Construcción de Una Religio Civilis.Miguel Ángel Asensio Sánchez - 2017 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 1 (2).
    El Preámbulo del Código francés de 1804 anuncia un nuevo orden basado en la recta razón y en los valores político-jurídicos de la Revolución francesa, en un intento de sustituir el papel tradicional que las iglesias habían jugado en la moralidad de la sociedad. Es más, la nueva ley civil se presenta como un sustituto de la ley moral y de la religión con intención de ocupar su lugar en la nueva sociedad que alumbra. Aparece la norma unidimensional con pretensión (...)
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  25.  9
    El Discurso Preliminar Del Código Civil Francés de 1804: La Construcción de Una «Religio Civilis».Miguel Ángel Asensio Sánchez - 2017 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 1 (2).
    Resumen: El Preámbulo del Código francés de 1804 anuncia un nuevo orden basado en la recta razón y en los valores político-jurídicos de la Revolución francesa, en un intento de sustituir el papel tradicional que las iglesias habían jugado en la moralidad de la sociedad. Es más, la nueva ley civil se presenta como un sustituto de la ley moral y de la religión con intención de ocupar su lugar en la nueva sociedad que alumbra. Aparece la norma unidimensional con (...)
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  26.  2
    Imagen de la destrucción. Estética del vértigo.Miguel Ángel Ramos Sánchez - 1997 - Estudios de Filosofía (Universidad de Antioquia):131-164.
    El cuño técnico de la cultura actual ha desordenado el marco tradicional en el cual la imagen podía persistir. El ojo ordenador y la representación contemplativa tradicional fracasan ante la velocidad vertiginosa con que nos inundan hoy las imágenes: el ojo ya no ve, sólo vibra. El autor propone una Estética del vértigo, cuyo propósito es volver a lograr un encuentro entre la concepción tradicional de las imágenes, lo cual significa hoy una defensa de la pintura, y la presencia evanescente (...)
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  27. Maquiavelo.Miguel Angel Speroni - 1970 - Buenos Aires,: Rueda.
     
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  28.  8
    Dos epigramas de Filodemos. Traducción y breve comentario.Miguel Ángel Spinassi - 2017 - Argos 40 (2):56-61.
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  29. Drop it like it’s HOT: a vicious regress for higher-order thought theories.Miguel Ángel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  30. Dreams: an empirical way to settle the discussion between cognitive and non-cognitive theories of consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  31. The structure of scientific revolutions, de TS Kuhn.Miguel Angel Bertrán - 1971 - Teorema: International Journal of Philosophy 1 (3):138-140.
     
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  32. Wittgenstein o la naturaleza colectiva del lenguaje.Miguel Ángel Bertrán - 1972 - Teorema: International Journal of Philosophy 6 (2):101-112.
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  33. La evolución del lenguaje.Miguel Ángel Toro Ibáñez & Laureano Castro Nogueira - 2002 - Diálogo Filosófico 53:275-290.
     
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  34.  36
    On the definition and examples of Finsler metrics.Miguel Angel Javaloyes & Miguel Sanchez - 2014 - Annali della Scuola Normale Superiore di Pisa- Classe di Scienze 13 (3):813-858.
    For a standard Finsler F on a manifold M, the domain is the whole tangent bundle T M and the fundamental tensor g is positive-definite. However, in many cases, these two conditions hold in a relaxed form only, namely one has either a psuedo-Finsler metric or a conic Finsler metric. Our aim is twofold. First, we want to give an account of quite a few subtleties that appear under such generalizations, say, for conic pseudo-finsler metrics. Second, we aim to provide (...)
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  35. Desesperación y rebeldía en la conciencia contemporánea.Miguel Angel Virasoro - 1959 - [Argentina]: Universidad Nacional del Sur, Extensión Cultural.
     
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  36. El problema del hombre en la filosofía contemporánea.Miguel Angel Virasoro - 1967 - Bahía Blanca [República Argentina]: Universidad Nacional del Sur, Extensión Cultural.
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  37. Fenomenología del espírtu subjetivo.Miguel Angel Virasoro - 1947 - Philosophia (Misc.) 8:7.
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  38. Mi Filosofía.Miguel Angel Virasoro - 1952 - Philosophia (Misc.) 17:5.
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  39.  22
    Comesaña's Experientialism.Miguel Angel Fernandez Vargas - 2024 - Análisis Filosófico 1.
    This critical appraisal of Juan Comesaña’s Being Rational and Being Right is divided into three sections: Section I describes the fundamental features of “Experientialism,” the theory of basic rationality developed and defended in the book; Section II briefly indicates how the chapters of the book unfold; and Section III describes and examines one problematic issue concerning how Experientialism interacts with the liberalism/conservatism debate in the theory of justification.
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  40. Embodied appearance properties and subjectivity.Miguel Angel Sebastian - 2018 - Adaptive Behavior 26 (Special Issue: Spotlight on 4E C):1-12.
    The traditional approach in cognitive sciences holds that cognition is a matter of manipulating abstract symbols followingcertain rules. According to this view, the body is merely an input/output device, which allows the computationalsystem—the brain—to acquire new input data by means of the senses and to act in the environment following its com-mands. In opposition to this classical view, defenders of embodied cognition (EC) stress the relevance of the body inwhich the cognitive agent is embedded in their explanation of cognitive processes. (...)
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  41. Bibliografía de Tomás Cámara y Castro.Miguel Angel Orcasitas - 2004 - Ciudad de Dios 217 (3):1272-1299.
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  42.  11
    Biblia y alegría. Campo semántico de la alegría en el Libro de Isaías.Miguel Ángel Garzón Moreno - 2023 - Isidorianum 14 (28):485-517.
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  43.  20
    Hasdai Crescas, Gianfrancesco Pico, Giordano Bruno: On Infinite Space and Time.Miguel Ángel Granada - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):195-212.
    Este artículo examina la concepción del espacio infinito y del tiempo en Hasdai Crescas, Gianfrancesco Pico della Mirandola y Giordano Bruno. Si la presencia de Crescas es explícita en el _Examen vanitatis_ (1520) de Pico, su recepción por Bruno, que nunca lo menciona, fue postulada por Harry A. Wolfson en 1929. Más recientemente, David Harari y Mauro Zonta han afirmado el papel intermediario de un autor judío desconocido. Sin embargo, una comparación de la crítica de Aristóteles efectuada por Crescas y (...)
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  44. Functions and mental representation: the theoretical role of representations and its real nature.Miguel Ángel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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  45. La cirugía estética en el pornocapitalismo (materiales para una crítca del periodismo orteguiano).Miguel Ángel Iáñez - 2001 - El Basilisco 31:49-60.
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  46. Un primate de tercera y una persona de segunda: sobre el valor del rostro, la mirada y la piel para comprender a un extraño.Miguel Angel Pérez Jiménez - 2011 - Universitas Philosophica 28 (57):265-293.
     
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  47. Performance Epistemology: Foundations and Applications.Miguel Angel Fernandez (ed.) - 2016 - Oxford University Press.
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  48. Introduction.Miguel Ángel Fernández Vargas - 2016 - In Miguel Ángel Fernández Vargas (ed.), Performance Epistemology: Foundations and Applications. New York, NY: Oxford University Press UK.
    This book brings together previously unpublished work which looks at issues concerning the foundations and applications of a prominent branch of virtue epistemology: “performance-based epistemology”. The chapters in Part I examine some foundational issues in the conceptual framework of PBE: the relations between apt success and luck; the connection between aptness and a safety condition for knowledge; the fallibility of competences; the kind of reliability needed for knowledge and justification; the nature of epistemic agency; and some ways of enriching the (...)
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  49.  12
    El problema de la consciencia: una introducción crítica a la discusión filosófica actual.Miguel Ángel Sebastián - 2022 - Madrid: Cátedra.
  50. Performance Epistemology.Miguel Angel Fernandez (ed.) - forthcoming - Oxford University Press.
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