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Maurice Mandelbaum [91]Maurice H. Mandelbaum [2]
  1. The phenomenology of moral experience.Maurice Mandelbaum - 1969 - Baltimore,: Johns Hopkins University Press.
  2.  42
    History, Man, and Reason: A Study in Nineteenth-Century Thought.Maurice Mandelbaum - 2019 - Johns Hopkins University Press.
    Mandelbaum believes that views regarding history and man and reason pose problems for philosophy, and he offers critical discussions of some of those problems at the conclusions of parts 2, 3, and 4.
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  3.  54
    The Origin and Goal of History.Maurice Mandelbaum & Karl Jaspers - 1954 - Philosophical Review 63 (4):623.
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  4.  4
    The Anatomy of Historical Knowledge.Maurice Mandelbaum - 2019 - Johns Hopkins University Press.
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  5. The Phenomenology of Moral Experience.MAURICE MANDELBAUM - 1955 - Philosophy 32 (121):170-173.
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  6. Family Resemblances and Generalization concerning the Arts.Maurice Mandelbaum - 1965 - American Philosophical Quarterly 2 (3):219 - 228.
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  7. Philosophy, Science, and Sense Perception: Historical and Critical Studies.Maurice Mandelbaum - 1964 - British Journal for the Philosophy of Science 16 (63):249-252.
     
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  8.  66
    Philosophy, science, and sense perception: historical and critical studies.Maurice Mandelbaum - 1964 - Baltimore,: Johns Hopkins University Press.
    Originally published in 1964. In four essays, Professor Mandelbaum challenges some of the most common assumptions of contemporary epistemology. Through historical analyses and critical argument, he attempts to show that one cannot successfully sever the connections between philosophic and scientific accounts of sense perception. While each essay is independent of the others, and the argument of each must therefore be judged on its own merits, one theme is common to all: that critical realism, as Mandelbaum calls it, is a viable (...)
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  9. The Anatomy of Historical Knowledge.Maurice Mandelbaum - 1977 - Revue Philosophique de la France Et de l'Etranger 170 (4):451-451.
     
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  10. Philosophy, Science and Sense Perception.Maurice Mandelbaum - 1968 - British Journal for the Philosophy of Science 19 (3):269-270.
     
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  11.  41
    Philosophy, Science, and Sense-Perception.Maurice Mandelbaum - 1962 - Proceedings and Addresses of the American Philosophical Association 36:5 - 20.
  12.  73
    The History of Ideas, Intellectual History, and the History of Philosophy.Maurice Mandelbaum - 1965 - History and Theory 5:33.
    The history of ideas deals with the elemental unit-ideas which for Lovejoy are components of systems distinguished by their patterns. Special histories explain how a particular form of human history developed. General histories draw on special histories to document or explain social contexts. Since patterns influence philosophers, the history of ideas contributes little to the history of philosophy, a discontinuous strand within a period's continuous intellectual history. By accepting cultural pluralism, denying the monistic position that there always are internal connections (...)
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  13.  5
    History, man, & reason.Maurice Mandelbaum - 1971 - Baltimore,: Johns Hopkins University Press.
    Originally published in 1971. The purpose of this book is to draw attention to important aspects of thought in the nineteenth century. While its central concerns lie within the philosophic tradition, materials drawn from the social sciences and elsewhere provide important illustrations of the intellectual movements that the author attempts to trace. This book aims at examining philosophic modes of thought as well as sifting presuppositions held in common by a diverse group of thinkers whose antecedents and whose intentions often (...)
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  14.  39
    History, Man and Reason: A Study in Nineteenth-Century Thought.Eileen M. Loudfoot & Maurice Mandelbaum - 1973 - Philosophical Quarterly 23 (91):168.
  15.  53
    Historical Explanation: The Problem of 'Covering Laws'.Maurice Mandelbaum - 1961 - History and Theory 1 (3):229-242.
    Laws through which we explain particular events need not be laws which describe uniform sequences of events; they may be laws stating uniform connections between two types of factor contained within a complex event. Hempel's apparent insistence that laws state the conditions invariably accompanying a type of complex event, that the event be an instance of the laws "covering" it, results from the Humean analysis in which causation obtains between types of events and "the cause" means necessary conditions. But historians (...)
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  16.  28
    History, Man, & Reason: A Study in Nineteenth-Century Thought.Maurice Mandelbaum - 1972 - Philosophy and Phenomenological Research 33 (1):119-120.
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  17.  93
    Societal laws.Maurice Mandelbaum - 1957 - British Journal for the Philosophy of Science 8 (31):211-224.
  18.  89
    Subjective, Objective and Conceptual Relativisms.Maurice Mandelbaum - 1979 - The Monist 62 (4):403-428.
    Frequently, throughout the history of modern philosophy, it has been held that although claims to knowledge can be adequately defended against relativistic arguments, judgments of value cannot. Positions of this type were widely accepted in Anglo-American philosophy during the last half-century. To be sure, some philosophers have at all times attacked such a dichotomy, holding that arguments similar to those which justify a rejection of relativism is mistaken in both spheres. Recently, however, there has been an attack on the same (...)
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  19.  25
    The problem of historical knowledge.Maurice Mandelbaum - 1938 - Freeport, N.Y.,: Books for Libraries Press.
  20.  19
    Darwin’s Religious Views.Maurice Mandelbaum - 1958 - Journal of the History of Ideas 19 (3):363.
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  21.  41
    A Note On History As Narrative.Maurice Mandelbaum - 1967 - History and Theory 6 (3):413-419.
    The belief of Gallie, Danto, and others that history is constructing narratives is too simplistic and neglects the role of inquiry and discovery. Teleology in history - only events relevant to a known outcome find a place in a work -while similar to that in narratives is not decisive, since in any explanation the explicandum controls the explicans to some extent. History is not recounting a linear sequence of intelligible human actions but is an analysis of a complex pattern of (...)
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  22. Philosophy, Science and Sense Perception: Historical and Critical Studies.Maurice Mandelbaum - 1965 - Philosophy 40 (153):264-266.
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  23.  51
    The Distinguishable and the Separable: A Note on Hume and Causation.Maurice Mandelbaum - 1974 - Journal of the History of Philosophy 12 (2):242-247.
    In lieu of an abstract, here is a brief excerpt of the content:242 HISTORY OF PHILOSOPHY Thus Locke's mistake is not the simplistic one of bringing in a new type of perception --perception of the agreement of an idea with something which is not an idea. He attributes the certainty which is appropriate for a general verbal truth concerning archetypal ideas to a real truth concerning ectypal ideas. There is an additional difficulty in Locke's use of the distinction between adequate (...)
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  24. The Problem of Historical Knowledge.Maurice Mandelbaum - 1939 - Science and Society 3 (3):417-419.
     
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  25.  73
    A critique of philosophies of history.Maurice Mandelbaum - 1948 - Journal of Philosophy 45 (14):365-378.
  26.  42
    On Interpreting Mill's Utilitarianism.Maurice Mandelbaum - 1968 - Journal of the History of Philosophy 6 (1):35-46.
    Mill's essay on utilitarianism is reinterpreted in the light of his psychological theories. his early anonymous essay on bentham helps to define the form of psychological hedonism to which he subscribed, and this in turn explains his views on the relations of virtue and utility.
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  27.  34
    On the Historiography of Philosophy.Maurice Mandelbaum - 1976 - Philosophy Research Archives 2:708-744.
    Histories of philosophy represent a relatively new form of historical study» and some observations are made concerning the changes in style that they have tinder gone. A crucial question for the historian of philosophy is "Who is to count as a philosopher?” An answer to this question is suggested. The question of the extent to which historians falsify the doctrines of individual philosophers by viewing them in terms of their predecessors and successors is then raised. In the second section of (...)
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  28.  13
    The Presuppositions of Metahistory.Maurice Mandelbaum - 1980 - History and Theory 19 (4):39-54.
    Within his metahistorical thesis, White makes three assumptions about the nature of historical writing. First, he argues that "histories proper" and "philosophies of history" differ in emphasis and not in content because both share a common narrative strategy. However, White fails to acknowledge the vast differences in scope, principles of interpretation, and meaning between the two disciplines. Second, White assumes that the activity of ordering the historical text is a poetic act. This approach ignores the fact that events and the (...)
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  29. The Problem of Historical Knowledge: An Answer to Relativism.Maurice Mandelbaum - 1939 - Philosophy 14 (54):217-219.
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  30. The problem of historical knowledge. Answer to relativism.Maurice Mandelbaum - 1939 - Revue de Métaphysique et de Morale 46 (4):691-692.
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  31. II. on the use of moral principles.Maurice Mandelbaum - 1956 - Journal of Philosophy 53 (22):662-670.
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  32.  6
    Philosophy, History, and the Sciences: Selected Critical Essays.Maurice Mandelbaum & Professor Maurice Mandelbaum - 1984
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  33.  10
    Arthur O. Lovejoy and the Theory of Historiography.Maurice Mandelbaum - 1948 - Journal of the History of Ideas 9 (4):412.
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  34. Historicism.Maurice Mandelbaum - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 4--22.
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  35. Language and chess: De saussure's analogy.Maurice Mandelbaum - 1968 - Philosophical Review 77 (3):356-357.
  36. Objectivism in History.Maurice Mandelbaum - 1963 - In Sidney Hook (ed.), Philosophy and History. New York University Press. pp. 43--56.
     
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  37.  20
    Purpose and Necessity in Social Theory.Maurice Mandelbaum - 1989 - Philosophical Review 98 (2):252-254.
  38.  54
    Professor Ryle and psychology.Maurice Mandelbaum - 1958 - Philosophical Review 67 (October):522-30.
  39.  12
    Scientific Background of Evolutionary Theory in Biology.Maurice Mandelbaum - 1957 - Journal of the History of Ideas 18 (3):342.
  40.  15
    Theory and Practice in Historical Study: A Report of the Committee on Historiography.Maurice Mandelbaum - 1946 - Journal of Philosophy 43 (16):446.
  41.  83
    The history of philosophy: Some methodological issues.Maurice Mandelbaum - 1977 - Journal of Philosophy 74 (10):561-572.
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  42.  19
    History, Man, and Reason: A Study in Nineteenth-Century Thought.J. B. Schneewind & Maurice Mandelbaum - 1974 - Philosophical Review 83 (4):528.
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  43.  18
    The Problem of Historical Knowledge.Carl Becker & Maurice Mandelbaum - 1940 - Philosophical Review 49 (3):361.
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  44.  53
    Comments on the symposium "what is philosophy of history?".Sterling P. Lamprecht, José Ferrater-Mora & Maurice Mandelbaum - 1952 - Journal of Philosophy 49 (10):350-362.
  45.  50
    Phenomenology and existentialism.Edward N. Lee & Maurice Mandelbaum (eds.) - 1967 - Baltimore,: Johns Hopkins University Press.
  46.  14
    George Boas.Victor Lowe, Maurice Mandelbaum & Kingsley Price - 1980 - Proceedings and Addresses of the American Philosophical Association 53 (5):581 - 582.
  47. A Note On Emergence In Freedom And Reason, Salo Baron And Others (Eds).Maurice Mandelbaum - 1951 - Glencoe Il: Free Press.
     
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  48.  23
    A note on "anthropomorphism" in psychology.Maurice Mandelbaum - 1943 - Journal of Philosophy 40 (9):246-248.
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  49.  48
    A Note on Thomas S. Kuhn's The Structure of Scientific Revolutions.Maurice Mandelbaum - 1977 - The Monist 60 (4):445-452.
    One of the primary sources of recent forms of what is sometimes referred to as “historicism,” and sometimes as “relativism,” is Thomas S. Kuhn's The Structure of Scientific Revolutions. Although Professor Kuhn has frequently insisted that most such interpretations of his views have distorted his meaning, it is not entirely clear that he has successfully answered those of his critics who have thus interpreted his work, nor that he has so clarified his position that the matter is no longer open (...)
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  50.  51
    A Note on Nineteenth-Century Philosophy Today.Maurice Mandelbaum - 1981 - The Monist 64 (2):133-137.
    The past which the present acknowledges tends to be deceptively simple. Attention is most frequently paid to those of its aspects which appear to have anticipated the present, or to those which contrast with what the present takes to be most uniquely its own. Consequently, the past in which the present takes an interest tends to change, and it is unlikely that successive generations will assign equal significance to precisely the same aspects of what occurred in the past. This need (...)
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