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Martin Warner [52]Martin Warner [1]Martina Warner [1]
  1.  17
    The Aesthetics of Argument.Martin Warner - 2016 - Oxford, GB: Oxford University Press UK.
    Argument and imagination are often interdependent. The Aesthetics of Argument is concerned with how this relationship may bear on argument's concern with truth, not just persuasion, and with the enhancement of understanding such interdependence may bring. The rationality of argument, conceived as the advancement of reasons for or against a claim, is not simply a matter of deductive validity. Whether arguments are relevant, have force, or look foolish cannot always be assessed in these terms. Martin Warner presents a series of (...)
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  2.  77
    Love, self, and Plato's symposium.Martin Warner - 1979 - Philosophical Quarterly 29 (117):329-339.
  3.  98
    Black’s metaphors.Martin Warner - 1973 - British Journal of Aesthetics 13 (4):367-372.
  4.  9
    (1 other version)Introduction.Martin Warner - 1992 - Royal Institute of Philosophy Supplement 31:1-21.
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  5. (1 other version)Philosophical Finesse: Studies in the Art of Rational Persuasion.Martin WARNER - 1989 - Philosophy 66 (255):122-124.
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  6.  20
    Philosophical finesse: studies in the art of rational persuasion.Martin Warner - 1989 - New York: Oxford University Press.
    Warner here puts forward a much broader discussion of rationality than that which underlies today's polarization between analytic and continental philosophy. Through a series of case-studies the author explores ancient conceptions of dialectic and rhetoric in relation to the positive role given to sentiment or "the heart" by Pascal, Hume, and Nietzsche. These studies point to an understanding of philosophy which undercuts fashionable disputes and which helps to reaffirm a range of ideas long marginalized by the dominance of the geometric (...)
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  7.  22
    Philosophy and the Art of Writing.Martin Warner - 2024 - British Journal of Aesthetics 64 (4):690-693.
    The ‘philosophy’ of the title is here understood in terms of ‘its Socratic paradigm’ as involving ‘a critical disciplined search for wisdom that involves self-k.
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  8. (1 other version)The Poetic Image.Martin Warner - 2012 - Royal Institute of Philosophy Supplement 71:105-128.
    W. B. Yeats's great celebration of the human imagination, ‘Byzantium’, of which these are the first and last verses, is concerned with the tension, reconciliation and movement between two types of sensibility, the sensual and the spiritual, that of natural life and that of transcendent symbol, in this poem imaged as ‘the fury and the mire of human veins’ and as ‘bird or golden handiwork . . . of changeless metal’. In it, as Richard Ellmann puts it, ‘the teeming images, (...)
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  9.  31
    American Memory in Henry James: Void and Value (review).Martin Warner - 2004 - Philosophy and Literature 28 (2):447-449.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:American Memory in Henry James: Void and ValueMartin WarnerAmerican Memory in Henry James: Void and Value, by William Righter, edited by Rosemary Righter ; xi & 220 pp. Burlington, Vermont: Ashgate, 2004. $79.95.The perennial debate about what Arnold termed "culture and anarchy" was both enriched and rendered more subtle by the work of Henry James. The late William Righter's fine and discriminating intelligence helps us to think this (...)
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  10.  1
    Philosophy Graduates and Jobs: A Report Prepared for the Royal Institute of Philosophy.Peter Ratcliffe & Martin Warner - 1986 - The Institute & the University of Warwick.
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  11.  11
    Transcending Boundaries in Philosophy and Theology: Reason, Meaning and Experience.Kevin J. Vanhoozer & Martin Warner - 2007 - Routledge.
    The aim of this book is to set a limit to thought, or rather - not to thought, but to the expression of thoughts: for in order to be able to set a limit to thought, we should have to find both sides of the limit thinkable.
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  12.  9
    A Proposal.Martin Warner - 2011 - In Joseph Carlisle, James Carter & Daniel Whistler (eds.), Moral Powers, Fragile Beliefs: Essays in Moral and Religious Philosophy. Continuum International Publishing Group. pp. 157.
  13.  20
    A Philosophical Study of T.S. Eliot's Four Quartets.Martin Warner - 1999
    Presents a penetrating study of Eliot's Four Quartets. Begins with an account of the intellectual and personal context for Eliot's mature work, explaining how his influences shaped his mind, then discusses Eliot's own personal circumstances and the contemporary relevance of his work a half century after it appeared, offering comparisons with Samuel Beckett. A central motif of analysis of "Burnt Norton" is Augustine's discussion of time in relation to subjective memory. Other literary references brought to bear on the Four Quartets (...)
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  14.  23
    Dialectical Drama: The Case of Plato's Symposium.Martin Warner - 1992 - Apeiron 25 (4):157-176.
  15.  10
    INTRODUCTIONS The Philosophical and Theological Foundations of Ethics: An Introduction to Moral Theory and its Relation to Religious Belief.Martin Warner - 1994 - Philosophical Books 35 (2):139-140.
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  16.  37
    Language, Interpretation and Worship—I.Martin Warner - 1992 - Royal Institute of Philosophy Supplement 31:91-108.
    ‘There is a kind of eloquence’, maintained St Augustine,which is manifestly inspired by God. Biblical writers have spoken with this kind of eloquence. … ‘On the other hand’ they have uttered some passages with a beneficial and salutary obscurity, to exercise and, in a sense, to polish the minds of their readers, to break down aversions and spur on the zeal of those who are anxious to learn, as well as to conceal the meaning from the minds of the impious.
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  17.  32
    Literature, truth and logic.Martin Warner - 1999 - Philosophy 74 (1):29-54.
    Analytic philosophy's characteristic downgrading of literature's putative concern with truth, and envisaging of its interest to philosophy merely in terms of material for logical analysis, was prefigured by Frege. The initial plausibility of this approach was in part a function of certain preferred models of philosophy as analysis which were themselves deeply flawed. An exploration of their weaknesses in the light of more adequate theories of language, truth and logic enables us to give proper weight both to rhetorical and imaginative (...)
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  18.  28
    On Not Deconstructing the Difference between Literature and Philosophy.Martin Warner - 1989 - Philosophy and Literature 13 (1):16-27.
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  19.  57
    (1 other version)Philosophy and literature: Yesterday, today and tomorrow.Martin Warner - 2009 - Ratio 22 (4):486-507.
    Plato's rhetorical gesture invoking a 'quarrel' between philosophy and poetry points to a deep problem in our conception of rational discourse, often obscured or displaced in the history of philosophy's relations with imaginative literature, especially with respect to analytic philosophy in the first half of the twentieth century. Recent developments have helped focus attention on the overlap between philosophy and literature, which the contemporary retreat from philosophy's 'narrative turn' does little to undermine. Further work in the philosophy of language, the (...)
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  20.  39
    (1 other version)Philosophical Autobiography: St Augustine and John Stuart Mill.Martin Warner - 1983 - Royal Institute of Philosophy Lectures 16:189-210.
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  21.  24
    Philosophy, Language and the Reform of Public Worship.Martin Warner - 1984 - Royal Institute of Philosophy Lecture Series 18:149-171.
    When I studied the Scriptures then I did not feel as I am writing about them now. They seemed to me unworthy of comparison with the grand style of Cicero (Augustine, III, 5).As for the absurdities which used to offend me in Scripture, … I now looked for their meanings in the depth of mystery (sacramentorum) (Augustine, VI, 5).
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  22.  29
    Philosophical Poetry: The Case of Four Quartets.Martin Warner - 1986 - Philosophy and Literature 10 (2):222-245.
    In lieu of an abstract, here is a brief excerpt of the content:Martin Warner PHILOSOPHICAL POETRY: THE CASE OF FOUR QUARTETS I FOR plato the quarrel between philosophy and poetry was already an ancient one. Since his day strenuous efforts have been made to eliminate it by circumscribing each widiin carefully specified boundaries, on die principle that strong fences make good neighbors, and allowing die one to venture onto the territory of the other only as licensed. Thus until recently assessments (...)
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  23.  20
    Rhetoric and philosophy.Martin Warner - 1995 - Philosophy and Literature 19 (1):106-115.
    In lieu of an abstract, here is a brief excerpt of the content:Rhetoric and PhilosophyMartin WarnerPeter Ramus continues to muddy the waters where philosophers meet rhetoric. Aristotle defined rhetoric in terms of the modes of persuasion as an independent discipline, the counterpart of dialectic. Ramus’s sixteenth century revision of the intellectual map reclassified it as at best an adjunct of dialectic, to be conceived in terms of elocutio and pronunciatio, an approach that in the English-speaking world led to its reduction (...)
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  24.  13
    Religion and Philosophy.Martin Warner - 2012 - Cambridge University Press.
    In this lively collection ten philosophers tackle the notoriously elusive issues raised by religious discourse in a series of linked debates. The debates focus on reason and faith; the logic of mysticism; the meaning of the word 'God'; language, biblical interpretation and worship; and religion and ethics. Through contemporary philosophical analysis it is possible to shed new light on teh status and language of religion, and in many ways the contributors to Religion and Philosophy break new ground in this perennially (...)
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  25. (1 other version)Religion and Philosophy.Martin Warner - 1993 - Religious Studies 29 (1):131-133.
     
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  26.  15
    Rules and Representations.Martin Warner - 1982 - Philosophical Books 23 (1):44-46.
  27.  10
    Rhetoric, Paideia and the Phaedrus.Martin Warner - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 21:83-88.
    Some of the notorious interpretive puzzles of the Phaedrus arise from reading it in terms of a static version of mimesis; hence, the concerns about its apparent failure to enact its own norms and the status of its own self-commentaries. However, if the dialogue is read in the light of the more dynamic model of a perfectionist paideia — that is, Plato’s portrayal of Socrates as attempting to woo Phaedrus to philosophy is itself a rhetorical attempt to woo the appropriate (...)
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  28.  10
    Theory and practice: Negotiating the differences.Martin Warner - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):265-266.
  29.  32
    Tragedy and Redress in Western Literature: A Philosophical Perspective, by Richard Gaskin.Martin Warner - 2019 - Mind 128 (511):993-1002.
    Tragedy and Redress in Western Literature: A Philosophical Perspective, by GaskinRichard. New York and London: Routledge, 2018. Pp. ix + 412.
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  30. The Language of the Cave.Martin Warner & Andrew Barker - 1992 - Apeiron 25.
  31. The structure of metaphor: The way the language of metaphor works. Roger M. white.Martin Warner - 2001 - British Journal of Aesthetics 41 (3):333-337.
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  32.  19
    The Test of Time: An Essay in Philosophical Aesthetics.Martin Warner - 1983 - Philosophical Books 24 (1):40-42.
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  33.  23
    Interpretation: An Essay in the Philosophy of Literary Criticism (review).Martin Warner - 1982 - Philosophy and Literature 6 (1-2):172-179.
  34.  13
    Fable's End: Completeness and Closure in Rhetorical Fiction (review).Martin Warner - 1977 - Philosophy and Literature 1 (3):359-360.
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  35.  14
    Philosophical Rhetoric: The Function of Indirection in Philosophical Writing (review).Martin Warner - 1990 - Philosophy and Literature 14 (2):426-427.
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  36.  18
    The Structure of Literary Understanding (review).Martin Warner - 1981 - Philosophy and Literature 5 (1):118-119.
  37.  21
    Book review: The language of the cave. [REVIEW]Andrewed Barker & ed Warner, Martin - 1996 - Philosophy and Literature 20 (1).
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  38.  20
    Inconvenient Fictions: Literature and the Limits of Theory By Bernard Harrison New Haven and London: Yale University Press, 1991, ix + 293 pp. £25.00. [REVIEW]Martin Warner - 1993 - Philosophy 68 (263):105-.
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  39.  19
    Myth, Truth and Literature: Towards a True Post-Modernism By Colin Falck Cambridge University Press, 1989, xv + 173 pp., £25.00. [REVIEW]Martin Warner - 1990 - Philosophy 65 (252):237-.
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  40.  22
    Phenomenology and Education: Self-consciousness and its Development Edited by Bernard Curtis and Wolfe Mays London: Methuen, 1978, xxvi + 150 pp., £6.95. [REVIEW]Martin Warner - 1980 - Philosophy 55 (211):132-.
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  41. Interpretation: An essay in the philosophy of literary criticism. [REVIEW]Martin Warner - 1982 - Philosophy and Literature 6 (1):172.
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  42.  24
    (1 other version)J. Holzhausen : Ψυχή–Seele–Anima: Festschrift für Karin Alt zum 7. Mai 1998. Pp. ix + 518. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-07658-6. [REVIEW]Martin Warner - 2001 - The Classical Review 51 (2):415-416.
  43.  4
    (2 other versions)No Title available: New Books. [REVIEW]Martin Warner - 1980 - Philosophy 55 (211):132-133.
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  44.  27
    Objects of Metaphor - By Samuel Guttenplan. [REVIEW]Martin Warner - 2008 - Philosophical Books 49 (1):63-65.
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