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  1.  21
    A Response to Michael Sandel and Other Matters.Li Zehou, Paul J. D'Ambrosio & I. I. I. Robert A. Carleo - 2016 - Philosophy East and West 66 (4):1068-1147.
    Are you familiar with Michael Sandel’s work?Yes I am. In the nineties I read several books on communitarianism, including Michael Sandel’s Democracy’s Discontent: America in Search of a Public Philosophy.What do you think of communitarianism?I discussed communitarianism in my books Five Essays from 1999 and, especially, Historical Ontology more than ten years ago. My thoughts have not changed since then. Simply put, I think communitarianism is the product of developed countries with long traditions of liberalism. It has referential value, but (...)
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  2.  25
    Subjectivity and "Subjectality": A Response.Li Zehou - 1999 - Philosophy East and West 49 (2):174-183.
    Li Zehou responds personally to the analyses of his ideas by Chong and Cauvel, acknowledging their summary evaluation while restating the main ideas of his publications, using his own vocabulary.
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  3.  48
    The Chinese Aesthetic Tradition.Li Zehou - 2009 - Honolulu: University of Hawai‘i Press.
    The Chinese Aesthetic Tradition touches on all areas of artistic activity, including poetry, painting, calligraphy, architecture, and the "art of living." Right government, the ideal human being, and the path to spiritual transcendence all come under the provenance of aesthetic thought. According to Li this was the case from early Confucian explanations of poetry as that which gives expression to intent, through Zhuangzi’s artistic depictions of the ideal personality who discerns the natural way of things and lives according to it, (...)
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  4.  37
    The Western Is the Substance, and the Chinese Is for Application: (Excerpts).Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):32-39.
    First, we should reinvestigate and clarify the meaning of the categories "substance" and "application".1.
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  5.  35
    The Dual Variation of Enlightenment and Nationalism: (Excerpt).Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):40-43.
    [T]he modern [conceptions of] freedom, independence, human rights, democracy, and so forth, which were suited to the era of Western industrial capitalism, could not undergo a truly in-depth investigation after the May Fourth Movement [of 1919], nor were they ever subjected to a Marxist, indepth analysis and investigation. Instead, during the tide of "national salvation and revolution," they were simplistically rejected as the merely worrisome garbage of the bourgeois class. Today, while inheriting and developing the tradition of the May Fourth (...)
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  6.  29
    A Few Questions Concerning the History of Chinese Aesthetics.Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):66-76.
    In the following, I will be speaking about my basic views regarding Chinese aesthetics. […] I identify four features that sum up the whole.
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  7.  24
    The Image Level and Artistic Sedimentation.Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):77-88.
    If we say that on the level of form, works of art correspond to the humanization of sense perception in the human psychology, then on the level of the image, they correspond on the whole to the humanization of desire. As a result, their aesthetic effect is manifested as artistic sedimentation.
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  8.  12
    A History of Classical Chinese Thought, Translated and with a Philosophical Introduction.Li Zehou & Andrew Lambert - 2019 - New York, NY, USA: Routledge.
    Li Zehou is widely regarded as one of China’s most influential contemporary thinkers. He has produced influential theories of the development of Chinese thought and the place of aesthetics in Chinese ethics and value theory. This book is the first English-language translation of Li Zehou’s work on classical Chinese thought. It includes chapters on the classical Chinese thinkers, including Confucius, Mozi, Laozi, Sunzi, Xunzi and Zhuangzi, and also on later eras and thinkers such as Dong Zhongshu in the Han Dynasty (...)
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  9. A History of Classical Chinese Thought.Li Zehou & Andrew Lambert - 2019 - Routledge.
    Translated, with a philosophical introduction.
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  10. A Reevaluation of Confucius.Li Zehou - 1984 - Analecta Husserliana 17:153.
     
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  11. The Philosophy of Kant and a Theory of Subjectivity in The Phenomenology of Man and of the Human Condition. II. The Meeting Point Between Occidental and Oriental Philosophies. [REVIEW]Li Zehou - 1986 - Analecta Husserliana 21:135-149.
     
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  12. The Philosophy of Kant and a Theory of Subjectivity.Li Zehou - 1986 - Analecta Husserliana 21:135.
  13.  17
    Some Tentative Remarks on China's Wisdom.Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):44-65.
    The rise and development of the characteristics of all peoples and nations, their cultural-psychological structure, and the formation and continuation of all traditions of thought originate in actual material existence.
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  14. Four Lectures on Aesthetics.Li Zehou - 2006 - Filozofski Vestnik 27 (1):113-134.
     
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  15.  40
    An Outline of the Origin of Humankind.Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):20-25.
    For example, it is commonly held that the difference between human beings and nonhumans, between human social practice and the activities of animals, lies in the self-conscious agency of humankind ; that is to say, human beings act in a self-conscious and intentional way. This gives rise to the question: If labor is characteristic of humankind and begins with the making of tools, and if tool-making activity is a universal and necessary characteristic which already implies intentional, conscious, and self-conscious activity, (...)
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  16.  26
    Reading Notes on the Aesthetics of Zhuang Zi.Li Zehou - 1988 - Chinese Studies in Philosophy 20 (1):3.
    If we say that the school of Confucianism—Confucius, Mencius, and Xun Zi—focused on the nurturing and forming of the psychological temperament of man, that it emphasized humanizing the innate nature so that the natural physiological desires and the sensory needs of man—that "which is unavoidable in man's nature and feelings"—are nurtured in a societal way and attain societal functions, and that for this reason the state and results of its appreciation of beauty are often related to pleasing the ear, the (...)
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  17.  19
    Six Generations of Modern Chinese Intellectuals.Li Zehou & Vera Schwarcz - 1983 - Chinese Studies in History 17 (2):42-56.
  18.  16
    Zhang Taiyan as a Revolutionary and a Thinker.Li Zehou - 1982 - Chinese Studies in History 15 (3-4):90-108.
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  19.  18
    Mourning Professor Feng Youlan by Engaging in Serious Philosophical Discussion Today.Li Zehou - 1994 - Journal of Chinese Philosophy 21 (3-4):471-480.
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  20.  15
    A Supplementary Explanation of Subjectivity.Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):26-31.
    It came as a complete surprise to me that my paper "An Outline of a Theory Concerning the Philosophy of Kant and the Establishment of Subjectivity" [henceforth called "Outline"], written in commemoration of the 200th anniversary of the publication of Kant's Critique of Pure Reason and published in a relatively unknown location, gave rise to so much response. This seems to suggest that our younger generation longs to make a contribution to the fields of philosophy, and that they are searching (...)
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