Results for 'Laval Musee'

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  1. Project MUSE Journals Journal of the History of Ideas Volume 70, Number 4, October 2009 Contents of Volume 70.Muse More - 2009 - Journal of the History of Ideas 70 (4).
     
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  2. Project MUSE Journals Philosophy, Psychiatry, & Psychology Volume 2, Number 3, September 1995 News and Notes.Muse More - 1995 - Philosophy, Psychiatry, and Psychology 2 (3).
  3.  18
    BUR, Jacques, Le péché originel. Ce que l'Église a vraiment ditBUR, Jacques, Le péché originel. Ce que l'Église a vraiment dit.Laval Létourneau - 1989 - Laval Théologique et Philosophique 45 (1):172-173.
  4. Hypernumber and metadimension theory.Charles Musès - 1968 - Journal for the Study of Consciousness 1 (29):29-48.
     
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  5.  3
    Fleecing Remus’ Magnanimous Playboys: Wordplay in Catullus 58.5.Kevin Muse - 2009 - Hermes 137 (3):302-313.
  6.  14
    Advertisers' adherence to the ftc's green guides: A content analysis of environmental marketing claims.Charlotte Muse - 2010 - Inquiry: The University of Arkansas Undergraduate Research Journal 11.
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  7.  3
    An evaluation of relativity theory after a half-century.Charles Musès - 1953 - New York,: S. Weiser.
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  8. A New View of Ourselves and the Cosmos.Charles Muses - 1977 - In John W. White & Stanley Krippner (eds.), Future Science. Doubleday/Anchor. pp. 280.
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  9.  8
    Consciousness and reality.Charles Musès - 1972 - New York,: Outerbridge & Lazard; distributed by Dutton. Edited by Arthur M. Young.
  10. Centrality in the Ethics of Peirce.Charles A. Muses - 1950 - Pacific Philosophical Quarterly 31 (3):289.
     
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  11.  5
    Destiny and Control in Human Systems: Studies in the Interactive Connectedness of Time (Chronotopology).Charles Musès - 1985 - Martino.
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  12. East-West fire.Charles Musès - 1955 - Indian Hills, Colo.,: Falcon's Wing Press.
  13. East-West Fire Schopenhauer's Optimism and the Lankavatara Sutra; an Excursion Toward the Common Ground Between Oriental and Western Religion.Charles Musès - 1955 - J. M. Watkins Falcon's Wing Press.
  14.  17
    Sergestus and tarchon in the aeneid.Kevin Muse - 2007 - Classical Quarterly 57 (02):586-605.
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  15. The implicit dualism in eliminative materialism: What the Churchlands aren't telling you.Melinda J. Muse - 1997 - Journal of Theoretical and Philosophical Psychology 17 (1):56-66.
    Argues that materialism, specifically eliminative materialism, is dependent on the immaterial language and immaterial experiential realm for its meaning. The mind/body dualism has been a bane to psychology. Eliminative Materialists eliminate the immaterial mind from study, thereby rejecting the dualism. However, in assuming biology reveals everything about human experience, eliminative materialists are faced with a presupposed dualism: biological language, which is supposed to replace any psychological language, is necessarily correlated with and dependent upon meaning in the psychological language. Further, the (...)
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  16. The Septuagint Bible: the Oldest Version of the Old Testament, in the translation of Charles Thomson.C. A. Muses - 1954
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  17.  4
    Varivm Et Mvtabile Semper Femina_: Divine Warnings and Hasty Departures in _Odyssey_ 15 and _Aeneid 4.Kevin Muse - 2023 - Classical Quarterly 73 (1):231-242.
    In his second appearance to Aeneas in Aeneid 4 Mercury drives the hero to flee Carthage with a false allegation that Dido is planning an attack, capping his warning with an infamous sententia about the mutability of female emotion. Building on a previous suggestion that Mercury's first speech to Aeneas is modelled on Athena's admonishment of Telemachus at the opening of Odyssey 15, this article proposes that Mercury's second speech as well is modelled on Athena's warning, in which the goddess (...)
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  18.  19
    ‘Don’t dally in this valley’: Wordplay in Odyssey_ 15.10 and _Aeneid 4.271.Kevin Muse - 2005 - Classical Quarterly 55 (2):646-649.
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  19.  4
    Sebastian Schütze, dir., Friedrich Nietzsche et les artistes du nouveau Weimar. Milan, 5 Continents éditions s.r.l. ; Ottawa, Musée des beaux-arts du Canada, 2019, 119 p. [REVIEW]Yves Laberge - 2021 - Laval Théologique et Philosophique 77 (1):168-170.
  20.  1
    La typologie des nations et l’Espagnol mélancolique: Notes pour l’interprétation d’un cliché.Christine Ürobitg-Laval - 1995 - Revue de Synthèse 116 (1):99-128.
    Appartenant au genre traditionnel de la typologie des nations, l’image de l’Espagnol mélancolique constitue un topos culturel vivace, qui se manifeste avec une remarquable continuité depuis le Siècle d’Or espagnol. Attribué par les étrangers – notamment par les Français – ce cliché est aussi revendiqué et développé par les auteurs espagnols eux-mêmes. Il devient dès lors nécessaire de s’interroger sur la persistance de ce topos à travers les siècles ainsi que d’examiner comment – et pourquoi – les Espagnols ont adhéré (...)
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  21.  14
    Memoires d'aveugle: l'autoportrait et autres ruines : Paris, Louvre, Hall Napoleon, 26.10. - 21.1.1991.Jacques Derrida & Musée du Louvre - 1990 - RMN.
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  22. Filosofía del derecho.Juan Bautista de Lavalle, Cáceres Olazo, Adrián Miguel & Hernando de Lavalle (eds.) - 1923 - Lima,: Librería francesa científica y casa editorial F. Rosay, E. y E. Rosay.
     
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  23. La crísis contemporánea de la filosofía del derecho.Juan Bautista de Lavalle - 1911 - Lima,: Perú, Oficina tipográfica de "La Opinion nacional,".
     
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  24.  30
    Request complexity is no more a problem when the requests are ironic.Marc Aguert & Virginie Laval - 2013 - Pragmatics and Cognition 21 (2):329-339.
    Although the topic has been extensively studied, many issues about understanding of indirect requests in children are still unsolved. Our contribution is to distinguish genuine and ironic hints, focusing on the latter. We examined the understanding of ironic hints and ironic imperatives in 5- to 9-year-old children and in adults, in various situational contexts. The main result of this study was that ironic hints were more difficult to understand than ironic imperatives only when the context was neutral. When the context (...)
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  25.  13
    Request complexity is no more a problem when the requests are ironic.Marc Aguert & Virginie Laval - 2013 - Pragmatics and Cognition 21 (2):329-339.
    Although the topic has been extensively studied, many issues about understanding of indirect requests in children are still unsolved. Our contribution is to distinguish genuine and ironic hints, focusing on the latter. We examined the understanding of ironic hints and ironic imperatives in 5- to 9-year-old children and in adults, in various situational contexts. The main result of this study was that ironic hints were more difficult to understand than ironic imperatives only when the context was neutral. When the context (...)
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  26.  10
    W. B. Worthen. Modern Drama and the Rhetoric of Theater. Berkeley: University of California Press, 2015. 240 pp. [REVIEW]John H. Muse - 2017 - Critical Inquiry 43 (4):909-909.
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  27.  37
    Entretien avec Christian Laval.Christian Laval & Pascal Sévérac - 2012 - Rue Descartes 73 (1):88.
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  28.  7
    Marx, entre socialisme scientifique et politique athée.Christian Laval - 2014 - Cités 59 (3):61-73.
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  29.  10
    What Medical Students Teach: The Healing Skill of Being a Team Player.Donna Chen, Lois Shepherd, Eleanor Muse & Alika Johnston - 2019 - Hastings Center Report 49 (5):38-47.
    The question, what makes a clinician a healer? may evoke the image of a devoted physician paying a critically important home visit at the end of a long day or the image of an astute nurse—steadfast, empathic, anticipating the patient's needs before they become apparent to others. But health care is no longer provided by lone doctors or nurses. In the modern health care system, multiple professionals must work together to provide safe and effective care. The moral nature of healing (...)
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  30.  10
    Estimation for Parameters of Life of the Marshall-Olkin Generalized-Exponential Distribution Using Progressive Type-II Censored Data.Ahmed Elshahhat, Abdisalam Hassan Muse, Omer Mohamed Egeh & Berihan R. Elemary - 2022 - Complexity 2022:1-36.
    A new three-parameter extension of the generalized-exponential distribution, which has various hazard rates that can be increasing, decreasing, bathtub, or inverted tub, known as the Marshall-Olkin generalized-exponential distribution has been considered. So, this article addresses the problem of estimating the unknown parameters and survival characteristics of the three-parameter MOGE lifetime distribution when the sample is obtained from progressive type-II censoring via maximum likelihood and Bayesian approaches. Making use of the s-normality of classical estimators, two types of approximate confidence intervals are (...)
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  31.  10
    Care et recovery : jusqu’où ne pas décider pour autrui? L’exemple du programme « Un chez-soi d’abord ».Delphine Moreau & Christian Laval - 2015 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 9 (3):222-235.
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  32.  35
    Equivalences Among Polarity Algorithms.José-de-Jesús Lavalle-Martínez, Manuel Montes-Y.-Gómez, Luis Villaseñor-Pineda, Héctor Jiménez-Salazar & Ismael-Everardo Bárcenas-Patiño - 2018 - Studia Logica 106 (2):371-395.
    The concept of polarity is pervasive in natural language. It relates syntax, semantics and pragmatics narrowly, Semantics: an international handbook of natural language meaning, De Gruyter Mouton, Berlin, 2011; Israel in The grammar of polarity: pragmatics, sensitivity, and the logic of scales, Cambridge studies in linguistics, Cambridge University Press, Cambridge, 2014), it refers to items of many syntactic categories such as nouns, verbs and adverbs. Neutral polarity items appear in affirmative and negative sentences, negative polarity items cannot appear in affirmative (...)
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  33. De l'ontologie et autres textes sur les fictions, coll. « Points ».Jeremy Bentham, Philip Schofield, Jean-Pierre Cléro & Christian Laval - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (2):249-249.
     
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  34.  8
    Cognition.Christian Laval, Mathieu Triclot & Jean-Pierre Ginisti - 2003 - Revue de Synthèse 124 (1):320-332.
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  35.  28
    Entre communauté et association.Christian Laval & Pierre Dardot - 2010 - Cités 43 (3):43.
    Le renouvellement de la pensée critique requiert l’examen préalable des significations variées et parfois contradictoires qui ont été attribuées aux mots « socialisme » et « communisme ». Il serait en effet trop facile de congédier sans discussion l’un et l’autre de ces termes sous prétexte des faillites historiques du stalinisme et de la social-démocratie. De ces dernières,..
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  36.  4
    Éducation démocratique: la révolution scolaire à venir.Christian Laval - 2021 - Paris: La Découverte. Edited by Francis Vergne.
  37.  33
    Equivalent decision trees and their associated strategy sets.Irving H. Lavalle & Peter C. Fishburn - 1987 - Theory and Decision 23 (1):37-63.
  38. Estrategias y tácticas de la violencia Indígena: ¿Alzamiento y/o borrachera ritual?: (Santa Clara de Iñaquito, 1735).Bernard Lavallé - 1997 - Contrastes 9:207-218.
    This paper tryes understand the state of mind originated by the tension produced by the contardictions of an old society of contrasts an the obsolescence of the structures created by the conquest in the rural areas of the Andes. We also have tryed to relate the colonial peace in the XVIIth century the great crisis of the XVIIlth century which could be considered as the prologue of the independence.
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  39.  7
    Interspécificité.Marion Laval-Jeantet - 2011 - Multitudes 47 (4):152-157.
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  40.  7
    Il est cinq heures, le cours est terminé: Bergson, itinéraire.Michel Laval - 2023 - Paris: Les Belles Lettres.
    Il est cinq heures, le cours est terminé? sont les dernières paroles prêtées à Henri Bergson sur son lit de mort début janvier 1941 à Paris.00Avec Bergson disparaissait ± le dernier grand nom de l'intelligence européenne? (Paul Valéry). Né au milieu du siècle précédent, Bergson avait suivi un itinéraire à nul autre pareil qui le conduisit des salles obscures d'une pension israélite à Paris où ses parents l'avaient abandonné enfant, aux cimes éblouissantes de l'École normale supérieure, de l'agrégation de philosophie, (...)
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  41. I pericoli odierni nella parola e nella escrittura.L. Lavalle - 2001 - Filosofia Oggi 24 (95):235-238.
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  42.  13
    Incitación para recuperar el futuro. Una lectura de la Razón Esperanzada de Ernst Bloch.Adrián Gurza Lavalle - 1997 - Cadernos de Filosofia Alemã 3.
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  43.  34
    Iboga's Travel: questions raised by shamanic experience as a project of artistic exploration.Marion Laval-Jeantet - 2003 - Technoetic Arts 1 (3):181-190.
    Iboga's Travel is the title of a global project which was conceived after a Gabonese initiation into ‘Bwiti’. The Bwiti is one of the few secret shamanic practices forced to open itself to the outside world by the disappearance of the Equatorial forest. Its traditions remain alive in Gabon, but it has to adapt to the changes brought by cultural globalization. The Bwiti is a rite in which the sacred and revealing plant called ‘iboga’ plays a central role. It leads (...)
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  44. L'amérique dans l'imaginaire collectif capverdien: Lecture critique du roman Chiquinho de Baltasar Lopes.Nathalie Laval-Bourgade - 2004 - Iris 27:349-359.
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  45.  24
    Les tensions ethniques dans les familles péruviennes coloniales.Bernard Lavallé - 2008 - Clio 27:135-151.
    Au moyen de dossiers traités par les tribunaux ecclésiastiques de Lima et Quito, cet article cherche à débusquer les ruses employées pour contourner les règles non écrites de la hiérarchisation socio-raciale de la colonie. Il montre aussi les systèmes de défense des personnes citées à comparaître. Au-delà de schémas somme toute assez répandus dans bien des situations coloniales, on voit apparaître dans la pratique une certaine flexibilité quant à ces règles, les plaignants plaidant souvent la tromperie alors qu’ils semblent bien (...)
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  46.  10
    Marx, entre socialisme scientifique et politique athée.Christian Laval - 2014 - Cités 59 (3):61-73.
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  47.  5
    Marx & Foucault: lectures, usages, confrontations.Christian Laval, Luca Paltrinieri & Ferhat Taylan (eds.) - 2015 - Paris: Éditions la Découverte.
    Marx et Foucault : deux oeuvres, deux pensées sans lesquelles on ne peut saisir le sens de notre présent. Pas de théorie critique qui puisse se passer de leurs concepts et de leurs analyses. Et pas de luttes qui ne renvoient à tel moment ou à tel aspect de leur héritage. Pourtant, de l'un à l'autre le passage ne va pas de soi. Les époques, les intentions, les philosophies même ne sont pas superposables. Hétérogènes donc, ces pensées font, l'une et (...)
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  48.  8
    Social Competence in Higher Education Questionnaire (CCSES): Revision and Psychometric Analysis.Esther N. Leganés-Lavall & Santiago Pérez-Aldeguer - 2016 - Frontiers in Psychology 7.
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  49.  6
    Waves of Change Within Civil Society in Latin America: Mexico City and São Paulo.Natália S. Bueno & Adrian Gurza Lavalle - 2011 - Politics and Society 39 (3):415-450.
    For the past half a century, Latin American scholars have been pointing toward the emergence of new social actors as agents of social and political democratization. The first wave of actors was characterized by the emergence of novel agents—mainly, new popular movements—of social transformation. At first, the second wave, epitomized by nongovernmental organizations, was celebrated as the upsurge of a new civil society, but later on, it was the target of harsh criticism. The literature often portrays this development in Latin (...)
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  50.  59
    Multipropositionalism and Necessary a Posteriori identity Statements.Lenny Clapp & Armando Lavalle Terrón - 2018 - Pacific Philosophical Quarterly 100 (4):902-934.
    We provide an account of necessary a posteriori identity statements that relies upon Perry’s multipropositionalism. On our account an utterance of, e.g., ‘Hesperus is Phosphorus’, semantically makes available several propositions, one of which is necessary (and a priori) and another of which is a posteriori (and contingent). Since our view resembles two-dimensionalism, one might assume that it is undermined by the sorts of nesting arguments that Soames and others have raised against two-dimensionalism. We demonstrate, however, that our account is immune (...)
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