Results for 'Kyley Ewing'

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  1. Eternalism and the Passage of Time.Kyley Ewing - unknown
    This thesis considers the relationship between the ontology of time and the passage of time, and concludes that the best way to understand this relationship is found in the combination of eternalism with the view that the passage of time is an objective, irreducible fact about the spatio-temporal world. The steps I take to reach this conclusion are as follows: first, I propose that eternalism is the best ontological basis from which to consider temporal passage; second, I argue that the (...)
     
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  2.  32
    Norton’s Objective Temporal Passage.Kyley Ewing - 2021 - Philosophia 50 (1):65-74.
    This paper considers one unique solution to the puzzle of temporal passage in the block universe. argues that, although a precise description of its workings is currently beyond our understanding, time really passes. After introducing Norton’s account, I argue that it both implies a counterintuitive relationship between the “now” and passage and that it leads to an unlikely relationship between our experience and reality. I then propose that, even if one is willing to accept these consequences, there is reason to (...)
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  3.  6
    Potential Consequences of Wormhole-Mediated Entanglement.Edward Wilson-Ewing - 2021 - Foundations of Physics 51 (4):1-9.
    There are hints that the connectivity of space-time in quantum gravity could emerge from entanglement, and it has further been proposed that any two entangled particles may be connected by a quantum wormhole. One way to test this proposal is by probing the electric field of an entangled charged particle to determine whether its electric field leaks through the putative wormhole. In addition, if such a wormhole is traversable, then it could be possible for the collapse of the wave function (...)
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  4.  16
    Leibniz on Freedom, Contingent Truths, and Possible Worlds.Ewing Y. Chinn - 1988 - Southern Journal of Philosophy 26 (1):29-45.
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  5. Zhuangzi and relativistic scepticism.Ewing Y. Chinn - 1997 - Asian Philosophy 7 (3):207 – 220.
    Chad Hansen is one of the strongest proponents of the view that the important second chapter of Zhuangzi's Inner Chapters (The Qi Wu Lun) reveals Zhuangzi to be a relativistic sceptidst. Hansen argues that Zhuangzi is a sceptic because he is first and foremost a relativist. Hansen's argument is essentially that Zhuangzi's perspectivism, his belief that one's linguistic and conceptual perspective determines what one claims to know, makes him a thorough going relativist and sceptic. I agree that Zhuangzi is a (...)
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  6.  4
    Whitehead's theory of experience.Ewing Pope Shahan - 1950 - New York,: King's Crown Press.
  7. Whitehead's Theory of Experience.Ewing P. Shahan - 1952 - Revue Philosophique de la France Et de l'Etranger 142:88-95.
     
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  8. John Dewey and the buddhist philosophy of the middle way.Ewing Y. Chinn - 2006 - Asian Philosophy 16 (2):87 – 98.
    This paper argues that the central philosophical movement in the complex history of Buddhism that originated with Siddhartha Gautama, the Buddha and carried on by Nāgārjuna (among other later Buddhist philosophers) shares some common themes with the pragmatic philosophy of John Dewey. These themes are the rejection of traditional metaphysics as definitive of philosophy, a return to the correct understanding of the nature of experience, and a particular view about the conduct and nature of philosophy. Dewey is used to illuminate (...)
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  9.  94
    Nāgārjuna's fundamental doctrine of pratītyasamutpāda.Ewing Chinn - 2001 - Philosophy East and West 51 (1):54-72.
    Nāgārjuna contends that the doctrine of Pratītyasamutpāda (dependent origination), properly understood, constitutes the philosophical basis for the rejection and avoidance of all metaphysical theories and concepts (including causation). The companion doctrine of "śūnyatā" constitutes the denial of metaphysical realism (or "essentialism") but does not imply an anti-realist, conventionalist view of reality (as Jay Garfield maintains). "Pratītyasamutpāda," the true doctrine or, literally, "the exact or real nature of the case," is really two-sided: it is (1) a "causal" principle explaining the origin (...)
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  10.  6
    Justice Perverted: Sex Offense Law, Psychology, and Public Policy.Charles Patrick Ewing - 2011 - Oxford University Press.
    Fred S. Berlin, M.D., Ph.D., Associate Professor of Psychiatry, The Johns Hopkins University School of Medicine --Book Jacket.
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  11.  7
    The Philosophy of C. D. Broad.A. C. Ewing - 1963 - Philosophy 38 (143):78-82.
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  12.  28
    The Definition of Good.William K. Frankena & A. C. Ewing - 1948 - Philosophical Review 57 (6):605.
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  13. The anti-abstractionism of dignāga and Berkeley.Ewing Y. Chinn - 1994 - Philosophy East and West 44 (1):55-77.
  14. A Critical Appraisal of the Prevalent Model of Scientific Explanation.Ewing Y. Chinn - 1966 - Dissertation, University of Southern California
     
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  15.  75
    A Journey Around the Cartesian Circle.Ewing Y. Chinn - 1983 - Philosophy Research Archives 9:279-292.
    According to many critics, Descartes argued in a circle when he presumed to base the certainty (and thus knowledge) of propositions that fulfill his epistemic criterion of being “clearly and distinctly perceived” on the demonstration that God exists and is not a deceiver. But his critics say, that demonstration, as he presented it, presupposed the validity of the same epistemic criterion. I critically examine two major strategies to dispel the appearance of circularity, two ways of interpreting Descartes’ argument.My approach shares (...)
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  16.  29
    Gewirth’s “Dialectical Argument”.Ewing Y. Chinn - 1993 - Southern Journal of Philosophy 31 (1):1-16.
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  17.  38
    Intentional actions and their side effects.Ewing Y. Chinn - 1977 - Southern Journal of Philosophy 15 (2):161-171.
  18.  50
    Leibniz on freedom, contingent truths, and possible worlds.Ewing Y. Chinn - 1988 - Southern Journal of Philosophy 26 (1):29-45.
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  19.  33
    Nagarjuna's fundamental principle of.Ewing Chinn - 2001 - Philosophy East and West 51 (1):54-72.
    In lieu of an abstract, here is a brief excerpt of the content:Nāgārjuna's Fundamental Doctrine of PratītyasamutpādaEwing ChinnIt seems fitting that the very last verse of Nāgārjuna's challenging work, Mūlamadhyamakakārikā (Fundamental Verses of the Middle Way), would present the reader with what seems to be a riddle: "I prostrate to Gautama, who through compassion, taught the true doctrine, which leads to the relinquishing of all views" (27 :30). This should be read with an earlier verse (13 : 8): "The victorious (...)
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  20. On Chisholm's "Parts As Essential To Their Wholes".Ewing Y. Chinn - 1979 - Pacific Philosophical Quarterly 60 (1):82.
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  21. The Good is Prior to the Right: Rosemont on Human Rights.Ewing Y. Chinn - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 67.
  22.  39
    The Relativist Challenge to Comparative Philosophy.Ewing Chinn - 2007 - International Philosophical Quarterly 47 (4):451-466.
    The claim that there are incommensurable conceptual schemes through which different cultures see the world (or see their worlds) poses a challenge to the viability of comparative philosophy that cannot be easily dismissed. Donald Davidson’s famous attack on the very idea of alternative conceptual schemes through his rejection of the “third dogma of empiricism,” the dogma of the absolute distinction between scheme and content, has never been very well understood. I will argue that the rejection of the dogma enables Davidson (...)
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  23.  9
    The Relativist Challenge to Comparative Philosophy.Ewing Chinn - 2007 - International Philosophical Quarterly 47 (4):451-466.
    The claim that there are incommensurable conceptual schemes through which different cultures see the world (or see their worlds) poses a challenge to the viability of comparative philosophy that cannot be easily dismissed. Donald Davidson’s famous attack on the very idea of alternative conceptual schemes through his rejection of the “third dogma of empiricism,” the dogma of the absolute distinction between scheme and content, has never been very well understood. I will argue that the rejection of the dogma enables Davidson (...)
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  24.  24
    The State and the Citizen. [REVIEW]A. C. Ewing - 1950 - Philosophical Review 59 (2):243-246.
  25.  14
    Value and Reality: The Philosophical Case for Theism.Michael Tooley & A. C. Ewing - 1976 - Philosophical Review 85 (1):115.
  26. What Is Action?J. Macmurray, A. C. Ewing & O. S. Franks - 1938 - Aristotelian Society Supplementary Volume 17:69-120.
  27.  46
    What Would Happen If Everybody Acted like Me?A. C. Ewing - 1953 - Philosophy 28 (104):16 - 29.
    In this paper I shall use terms such as “intrinsically good” which may be deemed old fashioned by many readers and which certainly to my own mind presuppose an objective non-naturalistic theory of ethics. I still hold such a theory and I have not mastered the new jargon by which a sort of higher synthesis between that and other theories is supposed to have been effected, but I do not think that such a view as mine of ethics in general (...)
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  28.  30
    Phonetic coding in dyslexics and normal readers.James W. Hall, Audrey Ewing, Margaret B. Tinzmann & Kim P. Wilson - 1981 - Bulletin of the Psychonomic Society 17 (4):177-178.
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  29.  16
    A Journey Around the Cartesian Circle.Ewing Y. Chinn - 1983 - Philosophy Research Archives 9:279-292.
    According to many critics, Descartes argued in a circle when he presumed to base the certainty (and thus knowledge) of propositions that fulfill his epistemic criterion of being “clearly and distinctly perceived” on the demonstration that God exists and is not a deceiver. But his critics say, that demonstration, as he presented it, presupposed the validity of the same epistemic criterion. I critically examine two major strategies to dispel the appearance of circularity, two ways of interpreting Descartes’ argument.My approach shares (...)
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  30.  12
    Gewirth's “Dialectical Argument”.Ewing Y. Chinn - 1993 - Southern Journal of Philosophy 31 (1):1-16.
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  31.  12
    Intentional Actions and Their Side Effects.Ewing Y. Chinn - 1977 - Southern Journal of Philosophy 15 (2):161-171.
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  32.  23
    Domain-specific cognitive development through written genres in a teacher education program.Charles Bazerman, Kelly Simon, Patrick Ewing & Patrick Pieng - 2013 - Pragmatics and Cognition 21 (3):530-551.
    Previous studies of initiatives in Writing to Learn and Writing Across the Curriculum/Writing in the Disciplines, while showing gains in knowledge retention and improvement in general writing skills, have not yet investigated the more fundamental issue of how writing supports development of domain-specific forms of thinking. Written samples were gathered from prospective teachers engaged in a year-long program of classroom observation and participation designed to advance their understanding of student success and failure. Ethnographic and quantitative methods provided evidence that their (...)
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  33.  24
    Domain-specific cognitive development through written genres in a teacher education program.Charles Bazerman, Kelly Simon, Patrick Ewing & Patrick Pieng - 2013 - Pragmatics and Cognition 21 (3):530-551.
    Previous studies of initiatives in Writing to Learn and Writing Across the Curriculum/Writing in the Disciplines, while showing gains in knowledge retention and improvement in general writing skills, have not yet investigated the more fundamental issue of how writing supports development of domain-specific forms of thinking. Written samples were gathered from prospective teachers engaged in a year-long program of classroom observation and participation designed to advance their understanding of student success and failure. Ethnographic and quantitative methods provided evidence that their (...)
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  34.  18
    Symposium: Is There Mind-Body Interaction?C. E. M. Joad, A. C. Ewing & A. M. Maciver - 1936 - Proceedings of the Aristotelian Society 36:79 - 108.
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  35.  17
    Modern views of medieval logic.Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman (eds.) - 2018 - Leuven: Peeters.
    While for a long time the study of medieval logic focused on editorial projects and reconstructions of central medieval doctrines such as the theories of signification, supposition, consequences, and obligations, nowadays the spectrum of analysis has broadened and is increasingly informed by modern logical research, whose perspective is then applied to medieval logic. Promoting this tendency, logicians and researchers concerned with semantics in the Gesellschaft für Philosophie des Mittelalters und der Renaissance (GPMR) founded a working group bringing together medieval logic (...)
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  36.  9
    ""The kinds of" individuals" one finds in evolutionary biology.Evelyn Fox Keller & Margaret S. Ewing - 1993 - In Matthew Nitecki & Doris Nitecki (eds.), Evolutionary Ethics. Suny Press.
  37.  26
    Symposium: What Is Action?J. Macmurray, A. C. Ewing & O. S. Franks - 1938 - Aristotelian Society Supplementary Volume 17 (1):69 - 120.
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  38.  6
    Symposium: The Justification of Emotions.Mary Warnock & A. C. Ewing - 1957 - Aristotelian Society Supplementary Volume 31 (1):43-74.
  39.  37
    The Paradoxes of Kant's Ethics.A. C. Ewing - 1938 - Philosophy 13 (49):40 - 56.
    Nobody interested in philosophy need be deterred by Kant's reputation for difficulty from familiarizing himself with his ethics. While the Critique of Pure Reason and his other non-ethical works are very hard to follow, the first two chapters of the Fundamental Principles of the Metaphysic of Morals at least are clear and straightforward and presuppose little previous acquaintance with philosophy. The third chapter is not about ethics as such but about the metaphysical problem of freedom and should be omitted by (...)
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  40. Toward the interactional relevance of (non)referentiality.Ritva Laury, Michael C. Ewing & Sandra A. Thompson - 2024 - In Michael C. Ewing & Ritva Laury (eds.), (Non)referentiality in conversation. Philadelphia: John Benjamins.
     
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  41.  7
    IV.—Symposium on the Relations Between Science and Ethics.C. H. Waddington, A. C. Ewing & G. D. Broad - 1942 - Proceedings of the Aristotelian Society 42 (1):65-100H.
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  42.  4
    Symposium on the Relations between Science and Ethics.C. H. Waddington, A. C. Ewing & C. D. Broad - 1942 - Proceedings of the Aristotelian Society 42:65 - 100H.
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  43.  7
    Children perceive illusory faces in objects as male more often than female.Susan G. Wardle, Louise Ewing, George L. Malcolm, Sanika Paranjape & Chris I. Baker - 2023 - Cognition 235 (C):105398.
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  44.  24
    Reply to first and second thoughts in moral philosophy.D. H. J. Warner & A. C. Ewing - 1965 - Mind 74 (296):598.
  45.  23
    Symposium: The Justification of Emotions.Mary Warnock & A. C. Ewing - 1957 - Aristotelian Society Supplementary Volume 31 (1):43 - 74.
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  46.  5
    Symposium: The Justification of Emotions.Mary Warnock & A. C. Ewing - 1957 - Aristotelian Society Supplementary Volume 31 (1):43-74.
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  47.  41
    Value and Reality: The Philosophical Case for Theism.W. D. Hudson & A. C. Ewing - 1976 - Philosophical Quarterly 26 (103):196.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give (...)
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  48.  15
    A History of English Philosophy. By W. R. Sorley. (Cambridge: University Press. 1937. Pp. xvi + 380. Price 8s. 6d.).A. C. Ewing - 1937 - Philosophy 12 (47):359-.
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  49.  15
    Awareness of God.A. C. Ewing - 1965 - Philosophy 40 (151):1 - 17.
    ‘PROOFS of God’ are under a cloud today, and whether the cloud can be dissipated or not, I am not going to try to dissipate it in this article. Modern thinkers have created a mental climate very unfavourable to metaphysics, but they have certainly not succeeded in disproving on principle the possibility of valid and fruitful metaphysical arguments even in the old transcendent sense of ‘metaphysics’. However, I must admit that in my opinion the best that can be said of (...)
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  50.  17
    Causation and the Foundations of Science. By J. O. Wisdom. (Hermann & Co., Paris. 1946. Pp. 54.).A. C. Ewing - 1948 - Philosophy 23 (85):171-.
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