Results for 'Kuan Yang'

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  1. Lo chi hsüeh chʻu pu.Kuan-lin Yang - 1965 - Edited by I. Li.
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  2.  17
    Optimal Vaccination Policies for an SIR Model with Limited Resources.Yinggao Zhou, Kuan Yang, Kai Zhou & Yiting Liang - 2014 - Acta Biotheoretica 62 (2):171-181.
    The purpose of the paper is to use analytical method and optimization tool to suggest a vaccination program intensity for a basic SIR epidemic model with limited resources for vaccination. We show that there are two different scenarios for optimal vaccination strategies, and obtain analytical solutions for the optimal control problem that minimizes the total cost of disease under the assumption of daily vaccine supply being limited. These solutions and their corresponding optimal control policies are derived explicitly in terms of (...)
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  3.  17
    Measuring Athletic Mental Energy (AME): Instrument Development and Validation.Frank J. H. Lu, Diane L. Gill, Cynthia M. C. Yang, Po-Fu Lee, Yi-Hsiang Chiu, Ya-Wen Hsu & Garry Kuan - 2018 - Frontiers in Psychology 9:419794.
    Although considerable research indicates that mental energy is an important factor in many domains, including athletic performance (Cook & Davis, 2006), athletic mental energy (AME) has never been conceptualized and measured. Therefore, the aim of this study was to conceptualize and develop a reliable and valid instrument to assess athletic mental energy. In Study 1, a focus group interview established the initial framework of athletic mental energy. Study 2 used a survey to collect athletes’ experiences of athletic mental energy and (...)
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  4. Shih chieh shih pien kuan.Shih-Chung Yang - 1931
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  5. Jên shêng chʻê ti kuan.Shih-Chung Yang - 1931
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  6. Kung chʻan chu i shih chieh kuan.Hsien-chên Yang - 1956
     
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  7.  10
    A walk in the night with Zhuangzi: musings on an ancient Chinese manuscript.Kuan-yun Huang - 2023 - Albany: State University of New York Press.
    A complete translation and analysis of "All Things Flow into Form" (Fan wu liu xing), a recently discovered manuscript from the Warring States period (481-221 BCE).
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  8. Wei wu pien chêng fa pʻi pʻan.Kuan-chʻing Wang - 1943
     
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  9.  11
    Yang Zhenning, Fan Zeng tan mei.Chen Ning Yang - 2008 - Singapore: Ba fang wen hua chuang zuo shi. Edited by Zeng Fan.
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  10.  5
    Yang Zebo xin ru xue lun wen jing xuan ji.Zebo Yang - 2022 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
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  11.  10
    Yue du Liang Shuming.Kuan Bo & Yu Gu (eds.) - 2012 - Beijing Shi: Zhongguo wen shi chu ban she.
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  12.  58
    Subjective Wellbeing in ASEAN: A Cross-Country Study.Tambyah Siok Kuan & Tan Soo Jiuan - 2011 - Japanese Journal of Political Science 12 (3):359-373.
    Our paper reports and discusses issues relating to subjective wellbeing in selected countries in ASEAN (The Association of Southeast Asian Nations), a regional organization that coordinates and promotes the economic, social and cultural interests of member countries in Southeast Asia. Comparisons will be made across the five founding members of ASEAN, namely Indonesia, Malaysia, Philippines, Singapore and Thailand using data from the 2004, 2006 and 2007 AsiaBarometer Surveys. The indicators of subjective wellbeing used are perceptions of happiness, enjoyment, and achievement. (...)
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  13.  14
    Yin yang wen hua nei han ji qi Ying yi yan jiu.Yang Liu - 2010 - Changsha: Hunan da xue chu ban she.
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  14.  7
    Using eye tracking to investigate failure to notice word transpositions in reading.Kuan-Jung Huang & Adrian Staub - 2021 - Cognition 216 (C):104846.
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  15. Sarang ŭl wihan kʻanibal.Yang-Hwan No - 1969
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  16. Ateisty, materialisty, dialektiki Drevnego Kitai︠a︡.Chu Yang - 1967 - Edited by Liezi & Li︠U︡Bovʹ Dmitrievna[From Old Catalog] Pozdneeva.
     
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  17. Hu Shi zhe xue si xiang.Chengbin Yang - 1966
     
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  18. Tsung chiao chê hsüeh kai lun.Shao-nan Yang - 1969
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  19.  5
    The Pheasant Cap Master (He guan zi): A Rhetorical Reading.Carine Defoort & Ho-Kuan-Tzu - 1997 - SUNY Press.
    This first book-length study in English explores the long neglected ancient Chinese treatise: the Pheasant Cap Master or He guan zi (3rd century B.C.).
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  20.  14
    Yang Jian quan ji.Jian Yang - 2015 - Hangzhou Shi: Zhejiang da xue chu ban she. Edited by Ping Dong.
    本书包括《五诰解》和《慈湖诗传(卷一至卷十)》两部分,其中《五诰解》选取《周书》中的《康诰》《酒诰》《梓材》《召诰》《洛诰》五篇进行的解释。《慈湖诗传(卷一至卷十)》则是对《诗》三百篇的解释.
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  21. Wu chiao tʻung yüan.Kuan-nêng] Hsieh - 1970
     
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  22. Wan o sheng jen chia--Kʻung fu.Mei-Tieh Kuan - 1974 - Edited by Ko, Mao-chʻun & [From Old Catalog].
     
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  23.  11
    Legends and Transcendence.Tse-Fu Kuan - 2021 - Journal of the American Oriental Society 133 (4):607-634.
    Of the four complete Āgama collections, the Ekottarika Āgama (EĀ) has generated the most controversy about whether it can be attributed to any early Buddhist school and, if so, which school it could belong to. This paper examines the various hypotheses about the sectarian affiliation(s) of the EĀ. It shows that a considerable part of this corpus is likely to be of Mahāsāṃghika derivation, and that the EĀ contains numerous salient features of Mahāsāṃghika doctrine, particularly the transcendence of Buddhas and (...)
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  24.  96
    Customer–Company Identification as the Enabler of Customer Voice Behavior: How Does It Happen?Yang Ran & Hao Zhou - 2020 - Frontiers in Psychology 11.
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  25.  86
    Beyond linear conciliation.Ko-Hung Kuan - 2020 - Synthese 198 (12):11483-11504.
    Formal epistemologists criticise the Conciliatory View of peer disagreement for being non-commutative with conditionalisation, path dependent and does not preserve the independence between propositions. Failing to commute with conditionalisation, one may switch the order between conciliating and conditionalising and obtain different outcomes. Failing to be path independent, the outcome of conciliation varies with the order of the acquisition of new testimonies. Failing to preserve the independence between propositions, one may suffer from a sure-loss and hence be deemed irrational. The three (...)
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  26.  7
    Yang Geng ji.Geng Yang - 1998 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
  27.  12
    Yang Xianzhen yu Makesi zhu yi zhe xue Zhongguo hua yan jiu =.Honglin Yang - 2018 - Beijing Shi: Ren min chu ban she.
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  28. Inclusive Leadership and Career Sustainability: Mediating Roles of Supervisor Developmental Feedback and Thriving at Work.Yang-Chun Fang, Yan-Hong Ren, Jia-Yan Chen, Tachia Chin, Qing Yuan & Chien-Liang Lin - 2021 - Frontiers in Psychology 12.
    Career sustainability is a well-researched issue in academics and other sectors. Technology advancements and COVID-19 have jeopardized career sustainability. Numerous studies have explored the influence of individual characteristics on career sustainability, but few have focused on leadership. In addition, cultural factors must be considered because leadership is rooted in culture. In particular, inclusive leadership reflects traditional Chinese culture. Therefore, based on self-determination social exchange theories, we analyzed the effects of inclusive leadership on career sustainability as well as the roles of (...)
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  29.  5
    Guo Xiang "Zhuangzi zhu" yan jiu.Lihua Yang - 2010 - Beijing Shi: Beijing da xue chu ban she.
    郭象作为魏晋玄学的代表人物之一,一直是中国哲学史研究的重镇。自汤用彤先生的《魏晋玄学论稿》开始,汤一介、许抗生、余敦康等中国哲学史研究的前辈学者,都在这个课题做过深入的研究。然而,现有的相关研究仍存在 如下问题:其一,未能真正地将郭象的《庄子注》作为一部注释的作品来加以研究,导致对许多重要材料的误读,从而无法真正地把握郭象思想的整体脉络;其二,与前一问题相关,对于郭象《庄子注》的注释特点以及此书基本 性质缺乏精准的把握;其三,未能对郭象哲学的重要概念给出深入细致的分析,从而造成了颇多含混的见解。 《郭象研究》从《庄子注》的注释技艺着手,着力于对郭象《庄子注》的注释特色的揭示。从而进一步深入地揭示出《庄子注》与《庄子》本文之间充满张力的对话关系。在此基础上,对郭象的重要哲学概念做深细的研究,从而 尽可能充分地展现其思想的内在理致。通过这样的研究,尽力减少目前中国哲学研究界对于郭象思想的各种偏颇、粗率的意见。在关于“自生”、“独化”、“逍遥”、“迹”与“所以迹”等重要的郭象哲学的问题,《郭象研究 》都在文本细读的基础上,提出更为深入周详的见解。.
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  30.  6
    Lung patterning: Is a distal‐to‐proximal gradient of cell allocation and fate decision a general paradigm?Kuan Zhang, Thin Aung, Erica Yao & Pao-Tien Chuang - 2024 - Bioessays 46 (1):2300083.
    Recent studies support a model in which the progeny of SOX9+ epithelial progenitors at the distal tip of lung branches undergo cell allocation and differentiation sequentially along the distal‐to‐proximal axis. Concomitant with the elongation and ramification of lung branches, the descendants of the distal SOX9+ progenitors are distributed proximally, express SOX2, and differentiate into cell types in the conducting airways. Amid subsequent sacculation, the distal SOX9+ progenitors generate alveolar epithelial cells to form alveoli. Sequential cell allocation and differentiation are integrated (...)
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  31.  27
    The Impact of Inclusive Leadership on Employees’ Innovative Behaviors: The Mediation of Psychological Capital.Yang-Chun Fang, Jia-Yan Chen, Mei-Jie Wang & Chao-Ying Chen - 2019 - Frontiers in Psychology 10:471532.
    Employee innovation is the cornerstone of the organization, and the motivation for employee innovative behavior largely depends on the leadership style of the leader. With the economic development of society, the traditional authoritative style of leadership can no longer adapt to the psychological characteristics of employees, who use new-era work concepts, techniques, and social rules (hereafter, new generation workers). Inclusive leadership is based on the concept of “fully inclusive and equitable” in traditional Chinese culture, and it can adapt to the (...)
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  32.  11
    I Know There Is Good in You.Eric Yang - 2023-01-09 - In Jason T. Eberl & Kevin S. Decker (eds.), Star Wars and Philosophy Strikes Back. Wiley. pp. 192–198.
    Relationships between children and parents pervade the Star Wars saga, especially if people include surrogate parents. Anakin's relationship with his mother, Shmi, in the prequels impacts his trajectory toward the dark side. In The Mandalorian, Mando's role as a surrogate father to Grogu transforms them into a “Clan of Two”. But the most significant parent‐child relationship in the saga may be the one between Luke Skywalker and Darth Vader. Confucius's teachings highlight the importance of benevolence, social order, and ritual propriety (...)
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  33. Shang Yang, Xun Kuang, Han Fei lun shu qian zhu.Yang Shang, Xunzi & Fei Han (eds.) - 1974
     
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  34.  16
    Vicarious Responsibility and the Problem of ‘Too Much’: Moral Luck from the Perspective of Ordinary Ethics.Teresa Kuan - 2021 - The Monist 104 (2):168-181.
    : This paper explores vicarious responsibility and circumstantial luck from a first-person perspective, drawing on ethnographic research on parenting in Reform Era China. The paper focuses on how informants drew boundaries between what they could and could not control in raising a child who might thrive in a hypercompetitive society. In doing so, the paper engages the question, “What kind of moral agent do we want?” by proposing that we also ask, “What kind of moral agent do we find?” In (...)
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  35. Tsung chiao che hsüeh.Yang-ju Tseng - 1974
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  36.  10
    Blanchot-Lao Tseu: l'acte de nomination.I.-Ning Yang - 2019 - Paris: L'Harmattan.
    Lao Tseu, Blanchot et Merleau-Ponty proposent, chacun à sa manière, une lecture singulière de l'acte de nomination. Si, pour Merleau-Ponty, la langue fabrique du sens, pour Lao Tseu, elle va au-delà des significations que les mots portent pour s'abimer dans l'impossibilité d'affirmer. Et c'est à travers les méandres du langage que Blanchot rencontre Lao Tseu. Le "Parler peu est se conformer à la nature" de Lao Tseu interpelle le "la nature est à l'intérieur - de Cézanne que Merleau-Ponty réinterprète sans (...)
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  37. Chʻeng I chiao yü ssu hsiang yen chiu.Shu-Jung Yang - 1974
     
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  38. Jen sheng che hsüeh kai lun.Shao-nan Yang - 1972
     
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  39.  4
    Jiao yu mei xue: mei xue yu jiao yu wen ti shu ping.Zhongbin Yang (ed.) - 2008 - Taibei Shi: Shi da shu yuan fa xing.
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  40. Kʻung-tzu--wan ku ti wei hu nu li chih ti ssu hsiang chia.Jung-kuo Yang - 1973
     
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  41.  6
    Lévinas and the Three Dimensions of Surpassing Phenomenology.Dachun Yang - 2009-02-26 - In Chung‐Ying Cheng, Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.), Lévinas. Wiley‐Blackwell. pp. 11–29.
    This chapter contains sections titled: Another Intentionality Another Temporality Another Subjectivity From the View of Confucianism Endnotes.
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  42.  5
    Versammelte Bewegung: zu Heideggers Interpretation des Logos und der Dynamis bei Platon und Aristoteles.Guang Yang - 2017 - Tübingen: Mohr Siebeck.
    Guang Yangs Arbeit nimmt die zentrale Frage des heideggerschen Denkens nach dem Wesen des Logos und der Sprache wieder auf, verbindet sie aber mit dem Begriff der Dynamis. So erweist sich der Logos als diejenige Kraft, die zwischen Bewegung und Ruhe vermitteln und damit die Bewegtheit des Seins in sich versammeln kann. Mit dieser in sich gesammelten Kraft hängt auch das Phänomen der Ruhe zusammen, welches die Bewegung auffängt und entsprechend aufgewertet werden muss. Dieser in der Heidegger-Forschung selten beachtete Gedanke (...)
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  43. Wang Yangming.Tianshi Yang - 1972
     
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  44. Xunzi li lun zhi yan jiu.Liansheng Yang - 1972 - Taibei: [S.N.].
     
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  45.  6
    Zheng zhi: yi ge lun li hua ti = Politic: a topic of ethics.Ying Yang - 2008 - Beijing Shi: She hui ke xue wen xian chu ban she. Edited by Kun Lu.
    本书按年代先后,以柏拉图、霍布斯、孟德斯鸠、卢梭、伯林、马克思等历史上具代表性的哲学家、思想家的政治伦理思想为源流展开分析,论述了从“个体伦理政治”思想向“制度伦理政治”思想发展的演变过程,从而就国家 政治制度的发展方向问题提出较有见地的建议。.
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  46. Tsên yang hsüeh chê hsüeh.Yüeh Yang - 1958
     
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  47.  5
    Body, ritual and identity: a new interpretation of the early Qing Confucian Yan Yuan (1635-1704).Jui-Sung Yang - 2016 - Boston: Brill.
    Yan Yuan (1635-1704) has long been a controversial figure in the study of Chinese intellectual and cultural history. Although marginalized in his own time largely due to his radical attack on Zhu Xi (1130-1200), Yan became elevated as a great thinker during the early twentieth century because of the drastic changes of modern Chinese intellectual climate. In Body, Ritual and Identity : A New Interpretation of the Early Qing Confucian Yan Yuan (1635-1704), Yang Jui-sung has demonstrated that the complexity (...)
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  48.  11
    Civilizationalism.Kuan-Hsing Chen - 2006 - Theory, Culture and Society 23 (2-3):427-428.
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  49.  44
    Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.Kuan-Hung Chen - 2009 - Asian Philosophy 19 (3):285-300.
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary Euro-American (...)
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  50.  12
    Zhuangzi de si xiang shi jie.Guorong Yang - 2017 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
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