Results for 'Jean-Francois Leroy'

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  1.  20
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as (...)
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  2.  6
    Jean-François Lyotard : Notes du traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 1:92.
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  3.  27
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  4. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  5. Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo.Jean-françois Lyotard - 2006 - A Parte Rei 48.
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  6. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
     
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  7.  62
    The Politics of Jean-François Lyotard: Justice and Political Theory.Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) - 1998 - Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  8.  2
    Interview with Jean-François Joanny: Activity, Instabilities, and Defects.Michael Friedman, Jean-François Joanny & Karin Krauthausen - 2021 - In Peter Fratzl, Michael Friedman, Karin Krauthausen & Wolfgang Schäffner (eds.), Active Materials. De Gruyter. pp. 117-128.
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  9. The Politics of Jean-François Lyotard Justice and Political Theory.Chris Rojek, Bryan S. Turner & Jean François Lyotard - 1998
     
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  10. Le Droit.Jean-François Catalan & Jean Greisch - 1984 - Editions Beauchesne.
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  11. Jean-François Lyotard and Postmodern Technoscience.Massimiliano Simons - 2022 - Philosophy and Technology 35 (2):1-19.
    Often associated with themes in political philosophy and aesthetics, the work of Jean-François Lyotard is most known for his infamous definition of the postmodern in his best-known book, La condition postmoderne, as incredulity towards metanarratives. The claim of this article is that this famous claim of Lyotard is actually embedded in a philosophy of technology, one that is, moreover, still relevant for understanding present technoscience. The first part of the article therefore sketches Lyotard’s philosophy of technology, mainly by correcting (...)
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  12.  5
    Jean-François Lyotard: Critical Lives.Kiff Bamford - 2017 - London, UK: Reaktion.
    Jean-François Lyotard is one of the most important, and complex, French thinkers of the twentieth century. Best known in the English-speaking world for his book The Postmodern Condition, the multi-faceted nature of Lyotard’s work has often been obscured by its sometimes problematic association with the postmodern. His life refuses to follow the clear trajectory common to academics in France: it stalls and hesitates, with Lyotard’s first ‘career’ consisting of fifteen years of militant Marxist political engagement. Kiff Bamford traces this (...)
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  13. Jean-Jacques Szczeciniarz, Copernic et la révolution copernicienne. [REVIEW]Jean-François Stoffel - 2000 - Revue Philosophique De Louvain 98 (2):371-374.
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  14.  44
    Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):167-169.
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  15.  8
    François Dagognet, Philosophie de la propriété. L'avoir.Jean-François Tock - 1994 - Revue Philosophique De Louvain 92 (4):626-627.
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  16. Jean-François Lyotard, Questions au Cinéma: Ce Que le Cinéma Se Figure.Jean-Michel Durafour - 2009 - Presses Universitaires de France.
    La pensée du cinéma ne rencontre d'ordinaire Jean-François Lyotard, dans ses textes sur le cinéma ou non, que par le biais de deux activateurs : l'acinéma et le figurai. Ces deux activateurs, au demeurant, sont fortement représentatifs de la position paradoxale de Lyotard pour les études cinématographiques : si l'acinéma a été le plus souvent critiqué pour sa radicalité voire son sectarisme, n'ayant de fait guère de postérité, il en va tout autrement du figurai, lequel a trouvé dans les (...)
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  17. Jean-Francois Lyotard on Algeria: Political or Apolitical?R. Ivekovic - 2003 - Filozofski Vestnik 24 (1):7-19.
    In this paper published in Slovenian, i argue that Jean-François Lyotard could probably not have written his groundbraking book Le Différend in the eighties of the 20th century without having had his Algerian experience as a young teacher there. Lyotard was member of the group of leftist intellectuals "Socialisme ou barbarie" (also name of a journal they issued) around Cornelius Castoriadis. Understanding the "Other" and the relationship between the subject and the "Other" is essential to the line of thought (...)
     
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  18.  64
    Postmodern Condition: A Report on Knowledge.Jean-François Lyotard - 1984 - Univ of Minnesota Press.
    In this book it explores science and technology, makes connections between these epistemic, cultural, and political trends, and develops profound insights into the nature of our postmodernity.
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  19.  19
    Jean-François Courtine, Heidegger et la phénoménologie.A. François - 1994 - Revue Philosophique De Louvain 92 (1):119-120.
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  20.  35
    Heidegger and "the Jews".Jean-Francois Lyotard - 1990 - Univ of Minnesota Press.
    Jean-Francois Lyotard's contribution to the debate, Heidegger and 'the Jews, ' is a marked departure from the standard fare. In the first of the two interrelated essays, 'the Jews, ' Leotard quickly establishes the theme of the entire text, placing 'the Jews' in lower case, plural, and in quotation marks to represent the outsiders, the nonconformists: the artists, anarchists, blacks, homeless, Arabs, etc. --and the Jews; as an alien and dangerous disruption, they represent an 'other' to be excised (...)
  21.  15
    Note sur Jean-Noël Aletti.Jean-François Chiron - 2011 - Recherches de Science Religieuse 99 (1):125-133.
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  22.  11
    Jean Ladrière. Des limitations internes aux espérances de la raison.Jean-François Malherbe - 2001 - Laval Théologique et Philosophique 57 (3):415-420.
  23.  32
    Peinture et désir. Jean-François Lyotard. Conférence inédite prononcée à la Sorbonne, le 9 décembre 1972.François Frimat & Jean-Michel Durafour - 2011 - Cités 45 (1):117.
    Nous remercions Dolorès Lyotard et Herman Parret de nous autoriser aimablement à publier ici cette conférence inédite qui prend place dans l’itinéraire de Jean-François Lyotard une année après qu’il ait soutenu sa thèse de doctorat d’État Discours, Figure sous la direction de Mikel Dufrenne. Plusieurs interrogations sont...
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  24. The Post-Modern Condition: A Report on Knowledge.Jean-Francois Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
  25.  45
    Is Sustainability Performance Comparable? A Study of GRI Reports of Mining Organizations.Jean-François Henri & Olivier Boiral - 2017 - Business and Society 56 (2):283-317.
    The objective of this study is to analyze the measurability and interfirm comparability of sustainability performance through the qualitative content analysis of 12 sustainability reports of mining firms using the Global Reporting Initiative guidelines. The systematic comparison of information disclosed in 92 GRI indicators sheds light on the reasons underlying the impossibility of rigorously measuring and comparing the sustainability performance of firms from the same sector, which are supposed to be strictly following the same reporting guideline. These reasons include qualitative (...)
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  26. Discourse, Figure.Jean-François Lyotard - 1971 - University of Minnesota Press.
    Lyotard’s earliest major work, available in English for the first time. Jean-François Lyotard is recognized as one of the most significant French philosophers of the twentieth century. Although nearly all of his major writing has been translated into English, one important work has until now been unavailable. Discourse, Figure is Lyotard’s thesis. Provoked in part by Lacan’s influential seminars in Paris, Discourse, Figure distinguishes between the meaningfulness of linguistic signs and the meaningfulness of plastic arts such as painting and (...)
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  27.  13
    Une Édition Inconnue du Martyrologe de Jean Crespin.Jean-françois Gilmont - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  28.  14
    Alexandre Friedmann et Georges Lemaitre, Essais de cosmologie. Précédés de L'invention du big bang par Jean-Pierre Luminet. Textes choisis, présentés, traduits du russe et de l'anglais et annotés par Jean-Pierre Luminet et Andrey Grib. [REVIEW]Jean-François Stoffel - 1999 - Revue Philosophique De Louvain 97 (1):168-170.
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  29.  28
    Réponse À Mes Critiques.Jean-François Kervégan - 2012 - Philosophiques 39 (2):483-489.
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  30. Philosophie de la Réalité: Critique du Réalisme.Jean-François Kahn - 2011 - Fayard.
    Qu'est-ce que la réalité? Jamais un état de fait. C'est une oeuvre. Une oeuvre d'art qui ne correspond qu'à un moment d'une mise en oeuvre dont nous sommes de plus en plus les maîtres d'oeuvre. C'est à partir de ce constat que l'auteur démontre implacablement l'inanité du réalisme. Ce qu'illustre à ses yeux aussi bien la révolution impressionniste, qui fit exploser le réalisme pictural, que le dépassement nécessaire de la confrontation matérialisme-idéalisme ou que le flamboiement de l'utopisme gaullien de 1940 (...)
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  31.  3
    The Differend.Jean-François Lyotard - 1988 - University of Minnesota Press.
    In The Differend, Lyotard subjects to scrutiny- from the particular perspective of his notion of 'differend' - the turn of all Western philosophies toward language; the decline of metaphysics; the present intellectual retreat of Marxism; the hopes raised and mostly dashed, by theory; and the growing political despair. Taking his point of departure in an analysis of what Auschwitz meant philosophically, Lyotard attempts to sketch out modes of thought for our present.
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  32.  20
    Michael A. Screech, Montaigne et la mélancolie. La sagesse des Essais. Préface de Marc Fumaroli. Traduit de l'anglais par Florence Bourgne avec la collaboration de Jean-Louis Haquette. [REVIEW]Jean-François Tock - 1993 - Revue Philosophique De Louvain 91 (91):467-468.
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  33.  27
    MALHERBE, Jean-François, La Philosophie de Karl Popper Et le Positivisme Logique.Jean-Dominique Robert - 1978 - Laval Théologique et Philosophique 34 (2):208-211.
  34. .Jean-François Kervégan - 2015
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  35.  4
    In Memoriam Jean Ladrière.Jean-François Malherbe - 2007 - Laval Théologique et Philosophique 63 (3):441.
  36.  58
    Postmodern Fables.Jean-Francois Lyotard - 1999 - Univ of Minnesota Press.
    This latest offering from one of the founding figures of postmodernism is a collection of fifteen "fables" that ask, in the words of Jean-Francois Lyotard, "how to live, and why?
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  37.  19
    MALHERBE, Jean-François, éd., Langage ordinaire et philosophie chez le « second » Wittgenstein.Jean-Dominique Robert - 1982 - Laval Théologique et Philosophique 38 (2):212-213.
  38.  5
    Beyond Separate Emergence: A Systems View of Team Learning Climate.Jean-François Harvey, Pierre-Marc Leblanc & Matthew A. Cronin - 2019 - Frontiers in Psychology 10.
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  39.  2
    The Inhuman: Reflections on Time.Jean-François Lyotard - 1991 - Stanford University Press.
    "In a wide-ranging discussion the author examines the philosophy of Kant, Heidegger, Adorno and Derrida and looks at the works of modernist and postmodernist artists such as Cezanne, Debussy and Boulez. Lyotard addresses issues such as time and memory, the sublime and the avant-garde, and the relationship between aesthetics and politics. Throughout his discussion he considers the close but problematic links between modernity, progress and humanity, and the transition to postmodernity. Lyotard claims that it is the task of literature, philosophy (...)
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  40. Jean François Lyotard, Postmodern Fables. [REVIEW]Lilian Alweiss - 1999 - Philosophy in Review 19 (2):118-119.
     
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  41.  26
    Les deux versants de la pensée. A propos du livre de Jean Grondin: Le tournant dans la pensée de Martin Heidegger.Jean-François Mattéi - 1988 - Dialogue 27 (4):675-.
    Si les interprétations de ce qu'il est convenu de nommer la « dernière philosophie » de Heidegger sont aujourd'hui monnaie courante, non sans risque d'inflation parfois quand on les lie sans précaution à l'engagement politique de l'auteur de Sein und Zeit, personne pourtant n'avait jusqu'ici pris le risque d'aborder la question controversée du « tournant » de front. Les différences évidentes entre un Heidegger I, parti de la phénoménologie pour revenir à une « ontologie fondamentale », et relevant encore à (...)
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  42.  26
    The Lyotard Reader.Jean-François Lyotard - 1989 - Blackwell.
    The Lyotard Reader is a collection of Jean-Francois Lyotard's most important and significant papers to date. While they are all written from within philosophy, they seek to address subjects as wide-ranging as film, painting, psychoanlaysis, Judaism and politics. The originality of Lyotard's work means that it cannot be readily situated within any one philosophical tradition. Instead he returns philosophy itself to debates across a range of areas and, in so doing, redefines the philosophical enterprise.
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  43.  7
    A Theory of Utility Conditionals: Paralogical Reasoning From Decision-Theoretic Leakage.Jean-François Bonnefon - 2009 - Psychological Review 116 (4):888-907.
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  44. Le Paléonyme Phénoménologies, Histoire, Fiction.Jean-Francois Aenishanslin - 2002 - Studia Philosophica 61:199-219.
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  45. The Postmodern Explained to Children Correspondence 1982-1985.Jean François Lyotard, Julian Pefanis & Morgan Thomas - 1992
     
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  46.  2
    On Rules with Existential Variables: Walking the Decidability Line.Jean-François Baget, Michel Leclère, Marie-Laure Mugnier & Eric Salvat - 2011 - Artificial Intelligence 175 (9-10):1620-1654.
  47. Jung et le christianisme: un regard neuf.Jean-François Alizon - 2021 - [Tharaux]: Empreinte temps présent.
  48.  32
    When Some is Actually All: Scalar Inferences in Face-Threatening Contexts.Jean-François Bonnefon, Aidan Feeney & Gaëlle Villejoubert - 2009 - Cognition 112 (2):249-258.
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  49. Jean-Francois Lyotard: Education for Imaginative Knowledge.A. T. Nuyen - 1998 - In Michael Peters (ed.), Naming the Multiple: Poststructuralism and Education. Bergin & Garvey.
     
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  50. The Inhuman. Reflections on Time.Jean-françois Lyotard, G. Bennington & R. Bowlby - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):136-136.
     
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