Results for 'Ignasi Gich'

85 found
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  1.  42
    Transformational Business Models, Grand Challenges, and Social Impact.Ignasi Martí - 2018 - Journal of Business Ethics 152 (4):965-976.
    The starting premise of this paper is that business models can transform social reality—sometimes to an extreme. Then, building on the concept of “grand challenges,” we argue that such transformations can be either positive or negative in nature —even in the case of business models designed to improve value not only economically but environmentally and socially as well. To further our understanding of the negative aspects, we introduced two conceptual categories of business model: those for oppression or depletion and exclusionary (...)
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  2. Social Innovation: Integrating Micro, Meso, and Macro Level Insights From Institutional Theory.Ignasi Martí, Frank G. A. de Bakker, Silvia Dorado, Charlene Zietsma & Jakomijn van Wijk - 2019 - Business and Society 58 (5):887-918.
    Social innovations are urgently needed as we confront complex social problems. As these social problems feature substantial interdependencies among multiple systems and actors, developing and implementing innovative solutions involve the re-negotiating of settled institutions or the building of new ones. In this introductory article, we introduce a stylized three-cycle model highlighting the institutional nature of social innovation efforts. The model conceptualizes social innovation processes as the product of agentic, relational, and situated dynamics in three interrelated cycles that operate at the (...)
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  3.  5
    Educación inclusiva: con quien y hacia dónde. Una perspectiva comunitaria y longitudinal de la inclusión.Ignasi Puigdellívol - 2024 - Voces de la Educación 9 (17):20-42.
    Este artículo presenta una reflexión sobre dos componentes de la Educación Inclusiva apoyada en la investigación a nivel internacional. En primer lugar, su condición sincrónica, aquí especificada como comunitaria, por la que la actividad de los centros educativos no se entiende como aislada, sino en complicidad con la comunidad en que se ubican. Se describen tanto las estrategias que favorecen la inclusión dentro del aula, de acuerdo con el currículo general, como la necesidad de establecer una red de apoyos con (...)
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  4. Higher-order logic reconsidered.Ignasi Jané - 2005 - In Stewart Shapiro (ed.), Oxford Handbook of Philosophy of Mathematics and Logic. Oxford University Press. pp. 781--810.
     
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  5.  12
    La disolución de la autoría moderna: cambios paradigmáticos en la era de los Nuevos Medios.Ignasi Gozalo - 2016 - Human Review. International Humanities Review / Revista Internacional de Humanidades 5 (1):95-101.
    La nueva era mediática en la que vivimos ha vuelto a una producción cultural compartida, sobre la base de una nueva supremacía del “medium” por encima de la conciencia individual.
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  6.  5
    Heidegger: els anys difícils.Ignasi Boada - 2011 - Barcelona: Publicacions de l'Abadia de Montserrat.
    El més gran dels pensadors i el més petit dels homes”; amb aquestes paraules va referir-se Gadamer d'una manera molt punyent a la desconcertant figura del seu mestre, Martin Heidegger. L’autor d’Ésser i temps ens ha deixat en herència no només una obra filosòfica capaç d’exercir una grandíssima influència, sinó també el repte d’interpretar la tensió entre vida i pensament. Hem de creure que cal una gran vida per tal que hi hagi un gran pensament? O hem d’admetre que no (...)
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  7.  9
    Heidegger y sus meses de rectorado a la luz de los primeros Cuadernos negros (1931-1938). Reflexiones II-VI.Ignasi Boada - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 74 (281):567-584.
    La publicación de los primeros Cuadernos negros invita a una relectura de la trayectoria de Heidegger en algunos aspectos fundamentales de su obra previa a 1931. En una primera parte del artículo nos centramos en aspectos fundamentales del recorrido vital y filosófico de Heidegger, muy especialmente en la amplitud y el significado de su ruptura con el catolicismo como elemento que condiciona su sentimiento de indigencia y la necesidad de un preguntar fundamental. En la segunda parte, centramos nuestra atención en (...)
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  8.  6
    Going general: Responding to yes–no questions in informational webinars for prospective grant applicants.Ignasi Clemente, Elizabeth di YuReddington & Hansun Zhang Waring - 2018 - Discourse and Communication 12 (3):307-327.
    While research on question–answer sequences has yielded important insights into the structures of responses and the actions they implement, the advising literature has illuminated how advice-giving may be resisted or avoided in certain institutional contexts. In this study, we examine the audio-recorded Q&A sections of applicant webinars delivered by a major philanthropic foundation in the United States, with a particular focus on the foundation representatives’ complex responses to audience members’ yes–no questions that seek specificity. Within a conversation analytic framework, we (...)
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  9.  8
    La ciència, la filosofia i l’art. Nota sobre «¿Què ens fa humans?», de Salvador Macip (2022).Ignasi Llobera - 2024 - Enrahonar: Quaderns de Filosofía 72:169-177.
    Al llibre ¿Què ens fa humans? (2022), Salvador Macip explora la pregunta del títol a través d’un diàleg fructífer entre la ciència i la filosofia. Ara bé, Macip diu que no està interessat en tota la filosofia, sinó només en «la part de la filosofia que ha aplicat el mètode científic » (p. 159). A quina part de la filosofia fa referència exactament? Repassarem les idees principals del llibre de Macip fent especial esment dels filòsofs que es mencionen. Així, podrem (...)
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  10.  16
    Semiotic alignment: Towards a dialogical model of interspecific communication.Ignasi Ribó - 2019 - Semiotica 2019 (230):247-274.
    Communicative interactions across different species have so far received relatively little attention from cognitive or behavioral scientists. Most research in this area views the process of communication as the adaptive interaction of manipulative signalers and information-assessing receivers. This paper discusses some shortcomings of the information/influence model of communication, particularly in the empirical study of interspecific communicative interactions. It then presents an alternative theoretical model, based on recent contributions in psycholinguistics and semiotics. The semiotic alignment model views communication as a dynamic (...)
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  11.  8
    Pasividad Antropológica de la Culpa.Ignasi Fuster Camp - 2023 - Pensamiento 79 (302):117-133.
    El artículo pretende explorar la línea de la pasividad —o redundancia— de la culpabilidad en el hombre. La cuestión existencial es la posibilidad de superación de la culpa. Así pues, se recorren y analizan los diversos momentos antropológicos generados por la culpa: el sentimiento de culpa y el arrepentimiento humano. Existe una experiencia privilegiada para la superación de la culpa: el perdón humano. Afrontamos finalmente el acto antropológico del perdón: sus posibilidades, su verdad y sus límites.
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  12.  6
    Balmes, la seva vida, el seu temps, les seves obres.Ignasi Casanovas - 1932 - Barcelona,: Biblioteca Balmes.
    v. 1. L'estudiant. Vida oculta.--v. 2. Cicle apologètic i social. Cicle polític i filosófic.--v. 3. Documents balmesians.
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  13. La revolución semántica de Guillermo de Ockham.Ignasi Mirabell Guerin - 1988 - Anuario Filosófico 21 (1):35-50.
     
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  14. Una mirada al ocaso del medievo y a los albores de la modernidad.Ignasi Mirabell Guerin - 1993 - Anuario Filosófico 26 (3):685-702.
    The origin of Modernity is a problem often neglected in current debate, and several landmarks are often suggested, such as the new science, the Renaissance, Descartes philosophical approach or the Illustration. In this paper it is suggested that the roots of Modernity could pre-date those conventional landmarks, and could be found in the great political and cultural conflicts that occurred in Europe in the Low Middle Age.
     
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  15. Pol y la historia de la filosofía (II): Leonardo Polo y el realismo gnoseolÓgico en la actualidad.Ignasi Miralbell - 2004 - Studia Poliana 6:165-179.
     
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  16.  5
    The disadvantage of ideography.Ignasi-Xavier Adiego & Miguel Valério - 2023 - Behavioral and Brain Sciences 46:e234.
    Morin argues that fully fledged ideography is hindered by a problem of standardization. In general, the argument makes a great deal of sense, but we find that it is easier to grasp if, unlike the author, we consider ideography a language – one whose symbols (graphs) are not as effortless to produce as those of spoken and sign languages (phones, gestures).
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  17. Acerca de un posible malentendido sobre la obligación de la reciprocidad.Ignasi Terradas - 2002 - Endoxa 16:113-138.
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  18.  22
    Dialogical Communicative Interaction between Humans and Elephants: an Experiment in Semiotic Alignment.Ignasi Ribó - 2019 - Biosemiotics 12 (2):305-327.
    Theoretical and empirical contributions to the understanding of communicative interactions between heterospecifics are scarce and tend to apply a monological model of communication that focuses on the transfer of information from signallers to receivers. This study relies on an alternative model of communication, semiotic alignment, which sees communicative interaction as a dialogical process of joint semiosis resulting in the alignment of the interactants’ own-worlds. We conducted an experiment where dyads composed of an elephant instruction-giver and a human instruction-receiver needed to (...)
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  19.  22
    Semiotic alignment: Towards a dialogical model of interspecific communication.Ignasi Ribó - 2019 - Cognitive Semiotics 2019 (230):247-274.
    Communicative interactions across different species have so far received relatively little attention from cognitive or behavioral scientists. Most research in this area views the process of communication as the adaptive interaction of manipulative signalers and information-assessing receivers. This paper discusses some shortcomings of the information/influence model of communication, particularly in the empirical study of interspecific communicative interactions. It then presents an alternative theoretical model, based on recent contributions in psycholinguistics and semiotics. The semiotic alignment model views communication as a dynamic (...)
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  20.  6
    La Infelicitat: Un Estat de Plenitud.Ignasi Riera - 2006 - Edicions 62.
    Qualsevol que es llegeixi aquest llibre s'adonarà que molts d'aquests mites amb els quals ens han promès la felicitat no són ni tan sòlids, ni tan certs, ni tan "progres" com sembla. Amb lúcida ironia, Ignasi Riera reflexiona sobre algunes de les qüestions que actualment saturen els mitjans de comunicació i que, com a polític i periodista, l'han preocupat al llarg de la seva vida: la idealització del món rural, l'obsessió per la salut, però també el maniqueisme de certes (...)
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  21.  16
    Worlds and Words.Ignasi Ribó - 2013 - Environmental Philosophy 10 (2):97-112.
    Three approximations to the understanding of nonhuman animals are discussed. Ethologists and philosophers of mind, guided by an objectifying model of cognition, have not enquired about the being-in-the-world of animals and their meaning. The continental tradition has been asking the right questions, but has not given adequate answers, as ontological discourse remains tied up with logocentrism. Kafka’s animal fictions are presented as an example of how the human logos can be attentive to the worlds of other animals and allow them (...)
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  22.  12
    Worlds and Words.Ignasi Ribó - 2013 - Environmental Philosophy 10 (2):97-112.
    Three approximations to the understanding of nonhuman animals are discussed. Ethologists and philosophers of mind, guided by an objectifying model of cognition, have not enquired about the being-in-the-world of animals and their meaning. The continental tradition has been asking the right questions, but has not given adequate answers, as ontological discourse remains tied up with logocentrism. Kafka’s animal fictions are presented as an example of how the human logos can be attentive to the worlds of other animals and allow them (...)
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  23.  11
    Sobre arte y lenguaje: estética, semiología, teoría del arte.Ignasi deSolà-Morales I. Rubió - 1971 - Convivium: revista de filosofía 34:67-76.
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  24. Detection of Executive Performance Profiles Using the ENFEN Battery in Children Diagnosed With Attention-Deficit Hyperactivity Disorder.Ignasi Navarro-Soria, Rocío Juárez-Ruiz de Mier, José Manuel García-Fernández, Carlota González-Gómez, Marta Real-Fernández, Marta Sánchez-Múñoz de León & Rocío Lavigne-Cervan - 2020 - Frontiers in Psychology 11.
    Attention-deficit hyperactivity disorder is one of the most common neurodevelopmental disorders in children and adolescents. People who have this disorder are characterized by presenting difficulties in the processes of sustained attention, being very active, and having poor control of their impulses. Despite the high prevalence of this disorder and the existence of various tests used for its diagnosis, few data are available regarding the usefulness and diagnostic validity of these tools. Given the difficulties that these subjects present in executive functions, (...)
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  25.  15
    Justicia vindicatoria : de la ofensa e indefension a la imprecacion y el oraculo, la vindicta y el talion, la ordalia y el juramento, la composicion y la reconciliacion.Ignasi Terradas Saborit - 2008 - Madrid: Consejo Superior de Investigaciones Cientificas.
    Este libro es un estudio sobre la justicia acorde con sociedades y valores bastante distintos a los del Estado de derecho real e ideal- contemporáneo. La justicia vindicatoria parte de la ofensa, la posible indefensión, la venganza que no puede rechazarse sin más y la responsabilidad que debe ser juzgada. El propósito principal de la obra es hacer notar de qué manera, a través de la historia y la etnografía, aparecen diversas culturas jurídicas que han desarrollado el ámbito vindicatorio con (...)
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  26.  18
    The Maintenance of Life: Preventing Social Death through Euthanasia Talk and End‐of‐Care—Lessons from The Netherlands. Frances Norwood. Durham: Carolina Academic Press. 2009. xiii+ 293 pp. [REVIEW]Ignasi Clemente - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):1-3.
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  27.  10
    Ressenyes: N. E. Snow, Virtue as Social Intelligence. An Empirically Grounded Theory, Nueva York, Routledge, 2010, x + 134 pp. [REVIEW]Ignasi Llobera Trias - 2011 - Convivium: revista de filosofía 24:199-203.
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  28.  3
    La lógica de lo social: M. Foucault, E. Durkheim.Ignasi Brunet Icart - 1992 - Barcelona: PPU.
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  29.  14
    Early Detection of Academic Performance During Primary Education Using the Spanish Primary School Aptitude Test (AEI) Battery.Ignasi Navarro-Soria, José Daniel Álvarez-Teruel, Lucía Granados-Alós & Rocío Lavigne-Cerván - 2021 - Frontiers in Psychology 11.
    The aim of this study was to assess the predictive capacity of some of the most relevant cognitive skills pertaining to the academic field as measured by the Spanish Primary School Aptitude Test Battery. This psychometric tool was applied to all students who were enrolled in the final year of Early Childhood Education in the public schools of the province of Alicante and a follow-up of their academic progress was carried out when they completed Primary Education. The results obtained show (...)
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  30.  25
    Let’s Clean Up and Bring Some Order Here! Moral Regulation of Markets in Yaoundé, Cameroon.Aurélie Toivonen & Ignasi Martí - 2022 - Business Ethics Quarterly 32 (1):136-168.
    This study examines activities and processes through which projects of moral regulation are implemented as well as lived, transformed, and resisted by their targeted actors. Our ethnographic study focuses on discourses and practices of civic duty for orderly and hygienic conduct in the rehabilitation of marketplaces in Yaoundé, Cameroon. By drawing on the inhabited institutions approach and the literature on ethics as practice, our analysis extends research on moral work to put forward a perspective on moral regulation as a situated (...)
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  31.  10
    Innovación y desarrollo territorial en aglomeraciones industriales periféricas: el caso del Polo Petroquímico de Bahía Blanca (Argentina).Carmen Cincunegui & Ignasi Brunet - 2012 - Arbor 188 (753):97-111.
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  32.  20
    El carácter fronterizo de las identidades contemporáneas: el caso de Chiapas.Moisès Esteban Guitart, Ignasi Vila & José Bastiani Gómez - forthcoming - Aposta: Revista de Ciencias Sociales, 2010, Núm. 44.
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  33. Internet,¿ una oportunidad o una amenaza para la gestión de los derechos?Ignasi Labastida I. Juan - 2010 - Contrastes: Revista Cultural 57:104-111.
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  34.  5
    Is reciprocity an enlightening concept to address contemporary issues?Ignasi Terradas I. Saborit - 2002 - Endoxa 15:33-42.
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  35.  9
    Harris, Sam (2013). Lying. [REVIEW]Ignasi Llobera - 2019 - Enrahonar: Quaderns de Filosofía 62:146.
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  36.  20
    Nancy Snow, Virtue as Social Intelligence: An Empirically Grounded Theory, (New York: Routledge, 2010), x + 134 pages. ISBN: 0415999103 (pbk). Hardback/Paperback: £60.00/16.99. [REVIEW]Ignasi Llobera - 2011 - Journal of Moral Philosophy 8 (4):636-638.
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  37.  16
    El carácter fronterizo de las identidades contemporáneas. El caso de Chiapas.Moisés Esteban Guitart, Ignasi Vila Mendiburu & José Bastiani Gómez - 2010 - Aposta 44:4.
    La tesis o hipótesis que se sostiene en el artículo es que la puesta en relación de formas explícitas e implícitas de vida compartida en las sociedades contemporáneas conlleva el auge de identidades híbridas, múltiples o complejas. Entendiendo por identidades híbridas la confluencia de múltiples identificaciones en la biografía personal. Siendo la globalización y la pluralización cultural las formas fundamentales de la sociedad contemporánea, la movilidad se convierte en su principal ingrediente. Se describe la presencia de distintos elementos culturales conformadores (...)
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  38.  8
    Akrasía inversa genuina de la primera persona.Ignasi Llobera Trias - 2017 - Pensamiento. Revista de Investigación E Información Filosófica 73 (275):61.
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  39. Acerca de un posible malentendido sobre la obligación de reciprocidad.Ignasi Terradas I. Saborit - 2003 - Endoxa 16:113-138.
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  40.  7
    Acerca de un posible malentendido sobre la obligación de reciprocidad.Ignasi Terradas Saborit - 2002 - Endoxa 1 (16):113.
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  41.  8
    Is reciprocity an enlightening concept to address contemporary issues?Ignasi Terradas Saborit - 2002 - Endoxa 1 (15):33.
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  42.  9
    La reciprocidad superada por la equidad, el amor y la amistad.Ignasi Terradas Saborit - 2002 - Endoxa 1 (15):205.
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  43.  11
    L. SÁEZ, J. de la HIGUERA y JF ZÚÑIGA (Eds.). Pensar la nada. Ensayos sobre filosofía y nihilismo. Ed. Biblioteca Nueva, Madrid 2007. [REVIEW]Ignasi Bañeras Capell - 2009 - Convivium: revista de filosofía 22:219-221.
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  44. Consequences of COVID-19 Confinement on Anxiety, Sleep and Executive Functions of Children and Adolescents in Spain.Rocío Lavigne-Cerván, Borja Costa-López, Rocío Juárez-Ruiz de Mier, Marta Real-Fernández, Marta Sánchez-Muñoz de León & Ignasi Navarro-Soria - 2021 - Frontiers in Psychology 12.
    Children and adolescents are not indifferent to the dramatic impact of the COVID-19 pandemic, and the need to be forced to live in confinement. The change in life to which they have been abruptly subjected forces us to understand the state of their mental health in order to adequately address both their present and future needs. The present study was carried out with the intention of studying the consequences of confinement on anxiety, sleep routines and executive functioning of 1,028 children (...)
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  45.  7
    La configuracion de la ciencia teologica: De Hugo de San Victor a Tomas de aquino.Elisabeth Reinhardt & Josep Ignasi Saranyana - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (3):549-562.
    Nos séculos XII e XIII surgiram as sumas teológicas, nas quais distingue-se uma forma literária externa, com a ordenação da matéria e o desenvolvimento do discurso, e, de outro, a forma interna, como uma ideia sistematizadora. Os autores analisam as obras da época para descobrir nelas aspectos comuns e diferenças.
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  46.  10
    Sospechosos Cortes en la superficie.Ignasi Ribó-Labastida - 2006 - Alpha (Osorno) 22.
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  47.  5
    An interpreter of the philosophy of common sense: Francesc A. Masferrer.Ignasi Roviró Alemany - 2010 - Enrahonar: Quaderns de Filosofía 44:67.
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  48.  20
    Un intèrpret de la filosofia del sentit comú: Francesc d'Assís Masferrer.Ignasi Roviró Alemany - 2010 - Enrahonar: Quaderns de Filosofía 44:67-91.
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  49. Automatic Assessment of Tone Quality in Violin Music Performance.Sergio Giraldo, George Waddell, Ignasi Nou, Ariadna Ortega, Oscar Mayor, Alfonso Perez, Aaron Williamon & Rafael Ramirez - 2019 - Frontiers in Psychology 10.
  50. Doctrina de Guillermo de Auvernia sobre la pura inmaterialidad del alma humana.Josep Ignasi Saranyana - 1983 - Anuario Filosófico 16 (2):169-176.
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