55 found
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  1.  27
    Martin Heidegger, “The argument against need (for the being-in-Itself of entities)”.Tobias Keiling & Ian Alexander Moore - 2022 - British Journal for the History of Philosophy 30 (3):519-534.
    The argument against need[Need: the belonging of the essence of mortals to, a belonging which is appropriated in the event.]Metaphysically, and t...
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  2.  12
    Eckhart, Heidegger, and the imperative of releasement.Ian Alexander Moore - 2019 - Albany: SUNY Press, State University of New York Press.
    In the late Middle Ages the philosopher and mystic Meister Eckhart preached that to know the truth you must be the truth. But how to be the truth? Eckhart's answer comes in the form of an imperative: release yourself, let be. Only then will you be able to understand that the deepest meaning of being is releasement. Only then will you become who you truly are. This book interprets Eckhart's Latin and Middle High German writings under the banner of an (...)
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  3.  46
    What Is Metaphysics? Original Version / Was ist Metaphysik? Urfassung.Martin Heidegger, Dieter Thomä, Ian Alexander Moore & Gregory Fried - 2018 - Philosophy Today 62 (3):733-751.
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  4.  39
    What Is Metaphysics? Original Version / Was ist Metaphysik? Urfassung.Martin Heidegger, Dieter Thomä, Ian Alexander Moore & Gregory Fried - 2018 - Philosophy Today 62 (3):733-751.
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  5. The End of Instrumentality? Heidegger on Phronēsis and Calculative Thinking.Ian Alexander Moore - 2022 - Australasian Philosophical Review 6 (3):255-261.
    The aim of Dimitris Vardoulakis’s paper, ‘Toward a Critique of the Ineffectual: Heidegger’s Reading of Aristotle and the Construction of an Action without Ends’, is to provide the foundation for a critique of aimless action by tracing its genesis to Heidegger’s putative misinterpretation of Aristotelian phronēsis (practical wisdom) in the 1920s. Inasmuch as ‘the ineffectual’—the name Vardoulakis gives to action devoid of ends—plays a crucial role in post-Heideggerian continental philosophy, he thereby seeks to diagnose and to provide an aetiology of (...)
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  6.  24
    Other Pains.Werner Hamacher & Ian Alexander Moore - 2017 - Philosophy Today 61 (4):963-989.
    A translation of Werner Hamacher’s essay “Andere Schmerzen,” which he was unable to complete before his death on July 7, 2017. The essay analyzes the connection between pain and language in the work of Pindar, Sophocles, Cicero, Seneca, Kant, Hegel, and Valéry.
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  7.  15
    Other Pains.Werner Hamacher & Ian Alexander Moore - 2017 - Philosophy Today 61 (4):963-989.
    A translation of Werner Hamacher’s essay “Andere Schmerzen,” which he was unable to complete before his death on July 7, 2017. The essay analyzes the connection between pain and language in the work of Pindar, Sophocles, Cicero, Seneca, Kant, Hegel, and Valéry.
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  8.  17
    Notizen zu Klee / Notes on Klee.Martin Heidegger, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 61 (1):7-17.
    This document gathers together and translates Heidegger’s notes on Paul Klee that have been published up to now.
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  9.  3
    General Introduction.Ian Alexander Moore - 2017 - Philosophy Today 61 (1):1-2.
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  10.  24
    Eulogy for Werner Hamacher.Jean-Luc Nancy & Ian Alexander Moore - 2017 - Philosophy Today 61 (4):991-994.
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  11.  14
    Eulogy for Werner Hamacher.Jean-Luc Nancy & Ian Alexander Moore - 2017 - Philosophy Today 61 (4):991-994.
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  12.  50
    Heidegger's Notes on Klee in the Nachlass.Günter Seubold, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yulia Aleksandrovna Tsutserova - 2017 - Philosophy Today 1 (61):19-21.
    This article gives an account of the material on the art of Paul Klee found in the Nachlass of Martin Heidegger and indicates ideas central to Heidegger’s encounter with Klee.
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  13.  33
    Play as Symbol of the World: And Other Writings.Ian Alexander Moore & Christopher Turner (eds.) - 2016 - Bloomington: Indiana University Press.
    Eugen Fink is considered one of the clearest interpreters of phenomenology and was the preferred conversational partner of Edmund Husserl and Martin Heidegger. In Play as Symbol of the World, Fink offers an original phenomenology of play as he attempts to understand the world through the experience of play. He affirms the philosophical significance of play, why it is more than idle amusement, and reflects on the movement from "child's play" to "cosmic play." Well-known for its non-technical, literary style, this (...)
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  14. Tasks of Philosophy in the Present Age RIAS-Lecture, June 9, 1952.Cynthia R. Nielsen & Ian Alexander Moore - 2020 - Philosophy Today 64 (2):1-8.
    Translators’ Abstract: This is a translation of Hans-Georg Gadamer’s recently discovered 1952 Berlin speech. The speech includes several themes that reappear in Truth and Method, as well as in Gadamer’s later writings such as Reason in the Age of Science. For example, Gadamer criticizes positivism, modern philosophy’s orientation toward positivism, and Enlightenment narratives of progress, while presenting his view of philosophy’s tasks in an age of crisis. In addition, he discusses structural power, instrumental reason, the objectification of nature and human (...)
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  15.  24
    Worlds, Worlding.Tobias Keiling & Ian Alexander Moore - 2023 - Epoché: A Journal for the History of Philosophy 27 (2):273-295.
    Heidegger’s discussion of the concept and the phenomenology of ‘world’ is defined by its dual meaning, referring to both the unity of a single, encompassing whole and a number of different meaning contexts, i.e., ‘worlds’ in the plural. Heidegger’s emphasis on the verbal meaning of world (‘worlding’) and the discussion of problems such as the ‘world entry’ of an entity articulate the tension and dynamic between these two meanings. This contribution develops Heidegger’s account by (i) elucidating Heidegger’s early and late (...)
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  16.  13
    Rethinking Authenticity, Anarchy, and Collective Action: An Interview with Peg Birmingham.Peg Birmingham & Ian Alexander Moore - 2022 - Diacritics 50 (2):38-51.
    Abstract:Ian Moore speaks with Peg Birmingham about the intellectual and personal relationship between Martin Heidegger and Hannah Arendt, and more.
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  17.  31
    Venturing to the Brink of Philosophy.Dieter Thomä, Ian Alexander Moore & Gregory Fried - 2018 - Philosophy Today 62 (3):753-764.
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  18.  18
    Venturing to the Brink of Philosophy.Dieter Thomä, Ian Alexander Moore & Gregory Fried - 2018 - Philosophy Today 62 (3):753-764.
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  19.  69
    The Relationship between Hermeneutics and Ontology in the Case of Aristotle’s ΠΕΡΙ ΕΡΜΗΝΕΙΑΣ.Pierre Aubenque, Tom Krell & Ian Alexander Moore - 2013 - Graduate Faculty Philosophy Journal 34 (1):3-20.
  20.  10
    Editors' Introduction.Peg Birmingham, Ian Alexander Moore & Vilde Aavitsland - 2017 - Philosophy Today 61 (4):815-816.
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  21.  16
    Editorial Note.Peg Birmingham & Ian Alexander Moore - 2015 - Philosophy Today 59 (4):711-711.
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  22.  11
    Editors' Note.Peg Birmingham & Ian Alexander Moore - 2022 - Philosophy Today 66 (4):829-830.
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  23.  3
    Note from the Editors.Peg Birmingham & Ian Alexander Moore - 2016 - Philosophy Today 60 (2):427-427.
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  24.  20
    Philosophy in a Time of Pandemic.Peg Birmingham & Ian Alexander Moore - 2020 - Philosophy Today 64 (4):813-813.
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  25.  42
    On Machiavelli, as an Author, and Passages from His Writings.Johann Gottlieb Fichte, Ian Alexander Moore & Christopher Turner - 2016 - Philosophy Today 60 (3):761-788.
    This is the first English translation of the majority of Fichte’s 1807 essay on Machiavelli, which has been hailed as a masterpiece and was important for the development of German idealist political thought, as well as for its reception by figures such as Carl von Clausewitz, Max Weber, Leo Strauss, and Carl Schmitt. Fichte’s essay attempts to resuscitate Machiavelli as a legitimate political thinker and an “honest, reasonable, and meritorious man.” It tacitly critiques Napoleon, who was occupying Prussia when Fichte (...)
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  26.  80
    On Machiavelli, as an Author, and Passages from His Writings.Johann Gottlieb Fichte, Ian Alexander Moore & Christopher Turner - 2016 - Philosophy Today 60 (3):761-788.
    This is the first English translation of the majority of Fichte’s 1807 essay on Machiavelli, which has been hailed as a masterpiece and was important for the development of German idealist political thought, as well as for its reception by figures such as Carl von Clausewitz, Max Weber, Leo Strauss, and Carl Schmitt. Fichte’s essay attempts to resuscitate Machiavelli as a legitimate political thinker and an “honest, reasonable, and meritorious man.” It tacitly critiques Napoleon, who was occupying Prussia when Fichte (...)
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  27.  5
    Golden blooms the tree of grace.Hans-Georg Gadamer & Ian Alexander Moore - 2022 - Journal of Continental Philosophy 3 (1):61-66.
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  28.  7
    Heidegger, Our Monstrous Site: On Reiner Schürmann’s Reading of the Beiträge.Francesco Guercio & Ian Alexander Moore - 2021 - Graduate Faculty Philosophy Journal 42 (1):93-114.
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  29.  6
    Introduction to "‘Only Proteus Can Save Us Now’: On Anarchy and Broken Hegemonies".Francesco Guercio & Ian Alexander Moore - 2021 - Graduate Faculty Philosophy Journal 42 (1):53-56.
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  30.  47
    Notizen zu Klee / Notes on Klee.Martin Heidegger, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 1 (61):7-17.
    This document gathers together and translates Heidegger’s notes on Paul Klee that have been published up to now.
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  31.  21
    Heidegger on deep time and being-in-itself: introductory thoughts on “The Argument against Need”.Tobias Keiling & Ian Alexander Moore - 2022 - British Journal for the History of Philosophy 30 (3):508-518.
    The article provides an introduction to Heidegger's manuscript “The Argument against Need”. It comments on the nature of the manuscript, the circumstances of its composition, and its major philosop...
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  32.  14
    Martin Heidegger, “Das Argument gegen den Brauch (für das Ansichsein des Seienden)”: Edited by Dietmar Koch and Michael Ruppert, with emendations and notes by.Tobias Keiling & Ian Alexander Moore - 2022 - British Journal for the History of Philosophy 30 (3):1-16.
    Das Argument gegen den Brauch[Brauch: die im Ereignis ereignete Zugehörigkeit des Wesens der Sterblichen in das.]Metaphysisch und das heißt zugleich...
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  33.  12
    Dialogue on the threshold: Heidegger and Trakl.Ian Alexander Moore - 2022 - Albany: State University of New York Press.
    A reconstruction and critical interpretation of Heidegger's remarkable relationship with to the poet Georg Trakl.
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  34.  15
    Heidegger’s Trakl-Marginalia.Ian Alexander Moore - 2021 - Research in Phenomenology 51 (1):99-122.
    In this article, I analyze Heidegger’s marginalia in his personal copy of the 1946 Zurich edition of poems by Georg Trakl, which I discovered several years ago while conducting research in the castle of Heidegger’s hometown of Meßkirch. Although Heidegger’s marginalia in this volume are not extensive, they are significant for three reasons: they provide valuable insight into his reading of the spirit of Trakl’s poetic work and into the place in which Heidegger situates it; they frequently shed light on (...)
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  35.  4
    Husserl und Heidegger.Ian Alexander Moore - 2021 - In Michael Bongardt, Holger Burckhart, John-Stewart Gordon & Jürgen Nielsen-Sikora (eds.), Hans Jonas-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 172-175.
    Hans Jonas’ Vortrag von 1963 über seine Lehrer Edmund Husserl und Martin Heidegger erhebt keinen wissenschaftlichen Anspruch; er ist vielmehr als Geschichte zweier Philosophen und ihrer Beziehung zueinander konzipiert. Jonas thematisiert auch den Zerfall dieser Beziehung sowie grundsätzlich die Herausforderungen in Bezug auf die Möglichkeit zu philosophieren. Im Gegensatz zu seinen anderen Texten über Husserl scheut sich Jonas in diesem Vortrag nicht, Kritik an seinem ehemaligen Lehrer zu üben.
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  36.  9
    Introduction to “Neo-Aristotelianism: On the Medieval Renaissance and William of Ockham”.Ian Alexander Moore - 2019 - Graduate Faculty Philosophy Journal 40 (2):315-316.
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  37.  15
    Introduction to the Exchange between Rudolf Bultmann and Hans Jonas on Hans Jonas’ “Essay on Immortality”.Ian Alexander Moore - 2019 - Graduate Faculty Philosophy Journal 40 (2):491-493.
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  38.  12
    Jean Wahl and Karl Jaspers on Descartes and Kierkegaard: An Epistolary Exchange.Ian Alexander Moore & Barbara Wahl - 2021 - Journal of French and Francophone Philosophy 29 (1-2):173-181.
    A translation of selected correspondence between Jean Wahl and Karl Jaspers on Descartes and Kierkegaard.
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  39.  11
    Lettre de Jean Wahl à Martin Heidegger.Ian Alexander Moore & Barbara Wahl - 2021 - Journal of French and Francophone Philosophy 29 (1-2):169-172.
    Cette lettre, publiée ici pour la première fois en français, dans sa version originale, a été envoyée par Jean Wahl à Martin Heidegger le 12 décembre 1937. Elle répond à une lettre que Heidegger avait écrite à Wahl une semaine plus tôt au sujet des thèses de Wahl dans la célèbre conférence « Subjectivité et transcendance ». [1] Dans cette conférence, qui a été décrite comme « un tournant dans l’histoire intellectuelle du XXe siècle », [2] Wahl s’interrogeait, entre autres, (...)
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  40.  7
    On the Manifold Meaning of Letting-Be in Reiner Schürmann.Ian Alexander Moore - 2021 - Journal of Continental Philosophy 2 (1):105-130.
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  41.  3
    Pain is Beyng Itself.Ian Alexander Moore - 2022 - Gatherings: The Heidegger Circle Annual 12:1-38.
    Among the many words Heidegger explores in order to elucidate his primary matter for thought, one would not likely expect Schmerz (“pain”) to play a prominent role. And yet, in a selection of notes recently published in a limited German edition under the title Uber den Schmerz (On Pain), Heidegger goes so far as to claim that pain is beyng itself. In this paper I analyze Heidegger’s ontological treatment of pain and his etymology of its Greek counterpart, asking whether he (...)
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  42.  8
    Report on the Meßkirch Heidegger Archive.Ian Alexander Moore - 2018 - Gatherings: The Heidegger Circle Annual 8:81-84.
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  43.  18
    Science, Thinking, and the Nothing as Such: On The Newly Discovered Original Version of Heidegger’s “What is Metaphysics?”.Ian Alexander Moore - 2019 - Review of Metaphysics 72 (3):529-562.
    The author contends that the differences between the original and published versions of Heidegger's "What Is Metaphysics?" lie in how they understand the Nothing. Whereas the published version conflates the Nothing with Being as no thing, or simply sees the Nothing as a characteristic of Being’s finitude, the original version examines the Nothing on its own terms. Being, even if finite, still maintains continuity with beings as the Being of those beings. The Nothing itself, in contrast, marks a break with (...)
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  44.  1
    The (Anarchic) Gift of Gelassenheit_: On an Undeveloped Motif in Derrida's _Donner le temps II.Ian Alexander Moore - 2024 - Derrida Today 17 (2):155-165.
    In his recently published Donner le temps II, Derrida raises, but does not develop, the possibility that Heidegger's notion of Gelassenheit (‘releasement’, ‘letting-be’) might escape the economic confines of exchange, debt, and repayment and therefore qualify as a pure gift. In this paper, I explore this possibility, explaining that Gelassenheit would have to be understood, first, not primarily as a human comportment but at the level of being itself, second, beyond appropriation, and third, as ‘without why’. If Heidegger's focus on (...)
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  45.  25
    The Problem of Ontotheology in Eckhart’s Latin Writings.Ian Alexander Moore - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):315-342.
    This article examines the extent to which two of Meister Eckhart’s Latin writings fall prey to Heidegger’s charge of ontotheology. It argues that the intellectualist, ‘meontological’ approach to God in Eckhart’s First Parisian Question and the analogical, ontological approach in his Opus tripartitum are not as different as may initially appear. Not only do both rest on Eckhart’s peculiar doctrine of analogy; both serve to dismantle the ontotheological architecture. Indeed, rather than an intellectualist alternative to ontotheology, Eckhart’s First Parisian Question (...)
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  46.  4
    “The Pealing of Stillness”.Ian Alexander Moore - 2022 - Journal of Continental Philosophy 3 (1):67-85.
    Addressing the place of the Austrian poet, Georg Trakl, in the philosophical hermeneutics of Hans-Georg Gadamer, this article turns in particular to Trakl’s poem “A Winter Evening” in order to unfold a sense of language in dialogue with the poet. This engagement equally becomes the occasion for Gadamer to confront Heidegger, whose own reading of Trakl becomes both an inspiration and a challenge.
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  47.  19
    From the Archives: William Richardson’s Questions for Martin Heidegger’s “Preface”.William J. Richardson, Richard Capobianco & Ian Alexander Moore - 2019 - Gatherings: The Heidegger Circle Annual 9:1-27.
    Martin Heidegger wrote one and only one preface for a scholarly work on his thinking, and it was for William J. Richardson’s study Heidegger: Through Phenomenology to Thought, first published in 1963. Ever since, both Heidegger’s Preface and Richardson’s groundbreaking book have played an important role in Heidegger scholarship. Much has been discussed about these texts over the decades, but what has not been available to students and scholars up to this point is Richardson’s original comments and questions to Heidegger (...)
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  48.  20
    Heidegger's Notes on Klee in the Nachlass.Günter Seubold, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 61 (1):19-28.
    This article gives an account of the material on the art of Paul Klee found in the Nachlass of Martin Heidegger and indicates ideas central to Heidegger’s encounter with Klee.
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  49.  31
    The "Protofigural" and the "Event".Günter Seubold, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 1 (61):29-45.
    This article is a translation of the third chapter of Part Four of Günter Seubold’s Kunst als Enteignis, 2nd ed.. It discusses Martin Heidegger’s notes on Paul Klee.
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  50.  12
    The "Protofigural" and the "Event".Günter Seubold, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 61 (1):29-45.
    This article is a translation of the third chapter of Part Four of Günter Seubold’s Kunst als Enteignis, 2nd ed.. It discusses Martin Heidegger’s notes on Paul Klee.
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