Results for 'Franc̦ois Jullien'

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  1.  75
    ‘china As Philosophical Tool’: François Jullien In Conversation With Thierry Zarcone.François Jullien & Thierry Zarcone - 2003 - Diogenes 50 (4):15-21.
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  2.  69
    A philosophical use of China: an interview with Francois Jullien.Francois Jullien - 1999 - Thesis Eleven 57 (1):113-30.
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  3.  12
    Vital Nourishment: Departing From Happiness.François Jullien - 2007 - Zone Books.
    The philosophical tradition in the West has always subjected life to conceptualdivisions and questions about meaning. In Vital Nourishment, François Jullien contends that althoughthis process has given rise to a rich history of inquiry, it proceeds too fast. In their anxietyabout meaning, Western thinkers since Plato have forgotten simply to experience life. In thisinstallment of his continuing project of plumbing the philosophical divide between Eastern andWestern thought, Jullien slows down, and, using the third and fourth century B.C.E. Chinese (...)
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  4.  24
    The Propensity of Things: Toward a History of Efficacy in China.François Jullien - 1999 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy,Françle;ois Julien, a French sinologist whose work has not yet appeared in English usesthe Chinese concept of shi - meaning disposition or circumstance, power or potential - as atouchstone to explore Chinese culture and to uncover the intricate and coherent structure underlyingChinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization:Chinese thought, never able to evolve beyond a cosmological point of view, with an indifference toany notion of (...)
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  5.  11
    A Treatise on Efficacy: Between Western and Chinese Thinking.François Jullien - 2004 - University of Hawaii Press.
    In this highly insightful analysis of Western and Chinese concepts of efficacy, François Jullien subtly delves into the metaphysical preconceptions of the two civilizations to account for diverging patterns of action in warfare, politics, and diplomacy. He shows how Western and Chinese strategies work in several domains (the battlefield, for example) and analyzes two resulting acts of war. The Chinese strategist manipulates his own troops and the enemy to win a battle without waging war and to bring about victory (...)
  6.  6
    A Treatise on Efficacy: Between Western and Chinese Thinking.François Jullien - 2004 - University of Hawaii Press.
    In this highly insightful analysis of Western and Chinese concepts of efficacy, François Jullien subtly delves into the metaphysical preconceptions of the two civilizations to account for diverging patterns of action in warfare, politics, and diplomacy. He shows how Western and Chinese strategies work in several domains (the battlefield, for example) and analyzes two resulting acts of war. The Chinese strategist manipulates his own troops and the enemy to win a battle without waging war and to bring about victory (...)
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  7.  12
    Fonder la morale: dialogue de Mencius avec un philosophe des Lumières.François Jullien - 1995 - Grasset.
    Constituée au XVIIIe siècle, devenue suspecte au XIXe siècle, la question du fondement de la morale se trouve aujourd'hui noyée dans le flou de notre idéologie. Pour l'en dégager, François Jullien entreprend de la repenser en la réfléchissant dans une autre tradition culturelle (la Chine) - par confrontation avec l'un de ses principaux penseurs (Mencius). Le temps est en effet venu de sortir la philosophie de sa filiation occidentale ; de l'envisager d'un dehors pour sonder ses partis pris théoriques. (...)
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  8.  11
    The Great Image has No Form, or on the Nonobject Through Painting.François Jullien - 2009 - University of Chicago Press.
    In premodern China, painters used imagery not to mirror the world, but to evoke unfathomable experience. Considering this art alongside the philosophical traditions that inform it, this book explores the 'nonobject', a notion exemplified by paintings that do not seek to represent observable surroundings.
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  9.  8
    Un sage est sans idée, ou, L'autre de la philosophie.François Jullien - 1998
    la 4e de couverture indique : "Nietzsche demandait : pourquoi avons-nous voulu le vrai plutôt que le non-vrai (ou l'incertitude ou l'ignorance)? La question se voudrait radicale, et même la plus radicale, mais elle est encore conçue du dedans de la tradition européenne, bien que la prenant à revers : elle ose toucher à la valeur de la vérité, mais sans sortir de sa référence : elle ne remet pas en question le monopole que la vérité à fait à la (...)
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  10. La propension des choses. Pour une histoire de l'efficacité en Chine.François Jullien - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (4):549-550.
     
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  11.  26
    La transparence du matin: rouvrir des possibles dans nos vies.François Jullien - 2023 - Paris: Éditions de l'Observatoire.
    Dans son choix grec, la philosophie a pensé la vie, mais non pas vivre ; et le religieux, qui prenait en charge la question du vivre, est aujourd'hui en retrait. De là que vivre soit laissé en friche, abandonné au prêche ou bien au truisme ; et que prospèrent le Développement Personnel et le marché du Bonheur vendant vivre comme du ± tout positif?.00Or vivre est paradoxal, s'étendant du vital au vivant. Il est à la fois la condition de toutes (...)
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  12.  6
    Le détour et l'accès: stratégies du sens en Chine, en Grèce.François Jullien - 1995 - LGF/Le Livre de Poche.
    En politique, comme en poésie, les Chinois privilégient l'expression allusive, la formulation détournée. Et au face à face, ils préfèrent la subtilité d'un abord de biais. Ils "chinoisent", dit-on d'ailleurs, parce qu'on ne comprend pas comment ils procèdent. A travers l'analyse de quelques-uns des grands textes de la pensée chinoise les Entretiens de Confucius, le Mencius, etc. François Jullien montre qu'il s'agit, en fait, d'une stratégie du sens particulière, qui a son efficacité propre. Par là même, il nous conduit (...)
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  13.  4
    Traité de l'efficacité.François Jullien - 1996 - Grasset.
    D'où nous vient l'efficacité? Comment la penser sans construire un modèle à poser comme but, donc sans passer par le rapport théorie-pratique, et hors de tout affrontement héroïque? A la difficulté européenne à penser l'efficacité - même sur le versant " réaliste " de notre philosophie (d'Aristote à Machiavel ou Clausewitz) - s'oppose l'approche chinoise de la stratégie : quand l'efficacité est attendue du " potentiel de la situation " et non d'un plan projeté d'avance, qu'elle est envisagée en termes (...)
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  14.  6
    Éloge de la fadeur: à partir de la pensée et de l'esthétique de la Chine.François Jullien - 1991 - Editions Philippe Picquier.
    Quand les diverses saveurs, cessant de s'opposer les unes aux autres, restent contenues dans la plénitude : le mérite de la fadeur est de nous faire accéder à ce fond indifférencié des choses ; sa neutralité exprime la capacité inhérente au centre. A ce stade, le réel n'est plus " bloqué " dans des manifestations partiales et trop voyantes ; le concret devient discret, il s'ouvre à la transformation. La fadeur des choses appelle au détachement intérieur. Mais elle est aussi (...)
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  15.  17
    The Impossible Nude: Chinese Art and Western Aesthetics.François Jullien - 2007 - University of Chicago Press.
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  16.  18
    Between Is Not Being.François Jullien - 2023 - Theory, Culture and Society 40 (4-5):239-249.
    This essay argues that the West could glimpse its own unthought-of by ‘de-ontologicalizing’ its thought, and that a fruitful way to do this is to draw on Chinese thought. In particular, the author develops herein the notion of between ( l’entre), which is less a locus than a dynamic passage between states or extrema. This contrasts with the (static) Western notion of Being, where a thing either is or is not. Unlike a thing, between has no being, no nature, no (...)
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  17.  59
    The chinese notion of "blandness" as a virtue: A preliminary outline.Francois Jullien & Graham Parkes - 1993 - Philosophy East and West 43 (1):107-111.
  18.  9
    About the In-Between and the Imaginary.François Jullien & Claude Fintz - 2016 - Iris 37:121-133.
    Le texte qui suit est un entretien réalisé à Grenoble, le 22 octobre 2015, avec François Jullien, professeur à Paris 7, philosophe, helléniste et sinologue, titulaire de la chaire sur l’altérité à la Maison des sciences de l’homme. Il s’entretient avec Claude Fintz, professeur de langue et littérature françaises à l’Université Grenoble Alpes. François Jullien évoque d’abord des questions méthodologiques ; puis il développe sa conception de l’entretien, du métissage culturel, ainsi que sa critique des notions d’entre-deux et (...)
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  19. Da Grécia À China, Ida E Volta.François Jullien - 2002 - Ethic@ 9 (1-2):85-98.
    Sabemos que a filosofia está ancorada em suas questões, e mesmo sujeita a fossilizar-se periodicamente em sua tradição. Para tentar encontrar uma margem de manobra - ou, dito de outro modo, para tentar recuperar uma iniciativa teórica - escolhi afastar-me da terra natal da filosofia - a Grécia - e ir para a China: um desvio estratégico com o objetivo de reinterrogar os pressupostos ocultos da razão européia e de remontar ao nosso impensado.
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  20. Fonder la morale.François Jullien - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (4):484-485.
     
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  21. Le détour et l'accès. Stratégies du sens en Chine et en Grèce, coll. « Le Livre de Poche ».François Jullien - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (3):389-390.
     
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  22.  66
    Did Philosophers Have to Become Fixated on Truth?François Jullien & Janet Lloyd - 2002 - Critical Inquiry 28 (4):803-824.
  23.  2
    Encre de Chine: la Révolution et sa lettre.François Jullien - 1978
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  24. Eine dekonstruktion von aussen von griechenland nach china, oder: Wie man die festgefügten vorstellungen der europäischen vernunft ergründet.Francois Jullien - 2005 - Deutsche Zeitschrift für Philosophie 53 (4).
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  25.  5
    Politique de la décoïncidence.François Jullien - 2020 - Paris: L'Herne.
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  26.  4
    Figures de l'immanence: pour une lecture philosophique du Yi king, le classique du changement.François Jullien - 1993 - Grasset.
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  27.  2
    Moïse, ou, La Chine: quand ne se déploie pas l'idée de Dieu.François Jullien - 2022 - Paris: Éditions de l'Observatoire.
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  28.  7
    Proces Ou Creation.François Jullien - 1989 - Seuil.
    Que toute réalité soit conçue comme processus en cours relevant d'un rapport d'interaction ; que tout réel ne soit donc jamais analysable comme entité individuelle mais comme relation ; qu'il y ait par conséquent à l'origine de tout phénomène non pas une mais toujours deux instances fonctionnant corrélativement : c'est là une représentation de base de la culture chinoise, dont la lecture de Wang Fuzhi (1619-1692) permet ici de saisir les enjeux.
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  29.  23
    Pensare un altrove: la Cina. Intervista a Proposito di "Fonder la morale".François Jullien - 1998 - Iride: Filosofia e Discussione Pubblica 11 (2):239-252.
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  30.  19
    Life or Being: What Possible Existence between Being and Living?François Jullien - 2023 - Theory, Culture and Society 40 (4-5):25-40.
    The author argues that being-thought, in keeping with the ‘intellectualist choice’ of the Greeks, has narrowed the thinkable to the question of whether something is or is not. The discourse-reason (logos) of the Greeks necessarily lends itself to construction and to its result, which is knowledge. Knowledge in turn trades the singular for generality, e.g. beautiful things for beauty. Because what it seeks is nowhere to be found in the world, such philosophy has located pure in-itself-ness in the beyond of (...)
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  31.  28
    Congratulation Letter from Paris.François Jullien - 2013 - Journal of Chinese Philosophy 40 (3-4):371-376.
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  32.  12
    Eine Dekonstruktion von außen.François Jullien - 2005 - Deutsche Zeitschrift für Philosophie 53 (4).
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  33.  34
    La Chine comme outil philosophique.François Jullien & Thierry Zarcone - 2002 - Diogène 200 (4):17-24.
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  34.  2
    François Jullien’s Landscape, Site Selection, and Pattern Recognition.Stephan Feuchtwang - 2023 - Theory, Culture and Society 40 (4-5):115-129.
    François Jullien’s idea of landscape in Chinese philosophy and art is taken from the refinement of highly literate writers and artists, unrelated to the techniques of location that find good sites and make places in landscape. This article is based on a study of fengshui (Chinese geomancy). It argues that fengshui is a practice of identifying not things or beings but moments and circumstances of a client. It works with an epistemology of pattern recognition, which is based on observation (...)
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  35.  10
    François Jullien y Roger Ames: Sobre la "sinología comparativa" y la propuesta de un nuevo lenguaje para el estudio de China.Mahaut de Barros Barreto Cristiano - 2022 - Aisthesis 71 (71):67-78.
    Roger Ames and François Jullien are eminent scholars writing on ancient Chinese thought, yet they have followed quite different paths in their academic research. In this paper I will argue that, although their styles, theories and motivations are sometimes dramatically different, both authors share an interest in combining philosophy and sinology in an effort to unveil the existence of a radical contrast between China and the West. I will explain that language is at the center of the affirmation of (...)
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  36.  9
    Ontology or Theology? François Jullien and Chinese Vitalism.Scott Lash - 2023 - Theory, Culture and Society 40 (4-5):41-56.
    François Jullien intervenes into the ontology debates to understand Chinese thought as an anti-ontology, but instead in terms of ‘life’, that is as a sort of vitalism. Chinese anti-ontology features the juxtaposition of the wu (there-is-not) with the you (there-is). This, I argue, maps onto theology’s counterposition of otherworldly and this-worldly. Here Daoism features an ascetic and unstratified wu in contraposition to Confucianism’s you of moderation and stratification. We contrast ontology’s causation with ‘efficacy’ in Jullien’s Chinese thought. We (...)
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  37.  28
    On the Universal: The Uniform, the Common and Dialogue Between Cultures.François Jullien - 2014 - Malden, MA: Polity. Edited by Michael Richardson & Krzysztof Fijałkowski.
    François Jullien, the leading philosopher and specialist in Chinese thought, has always aimed at building on inter-cultural relations between China and the West. In this new book he focuses on the following questions: Do universal values exist? Is dialogue between cultures possible? To answer these questions, he retraces the history of the concept of the universal from its invention as an aspect of Roman citizenship, through its neutralization in the Christian idea of salvation, to its present day manifestations. This (...)
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  38.  26
    In praise of blandness: proceeding from Chinese thought and aesthetics.François Jullien - 2004 - New York: Zone Books.
    Already translated into six languages, Francois Jullien's In Praise of Blandness hasbecome a classic. Appearing for the first time in English, this groundbreaking work of philosophy,anthropology, aesthetics, and sinology is certain to stir readers to think and experience what mayat first seem impossible: the richness of a bland sound, a bland meaning, a bland painting, a blandpoem. In presenting the value of blandness through as many concrete examples and original texts aspossible, Jullien allows the undifferentiated foundation of all (...)
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  39.  6
    Francois Jullien's Unexceptional Thought: An Critical Introduction.Arne De Boever - 2020 - New York: Rowman & Littlefield International.
    Arne de Boever offers an accessible introduction to François Jullien’s work, highlighting Jullien’s work at the intersection of Chinese and Western thought and drawing out the ‘unthought-of’ in both traditions of thinking. In the process he emphatically challenges some of the core assumptions of Western reasoning.
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  40.  17
    François Jullien’s Unexceptional Thought: A Critical Introduction by Arne De Boever.Michael Harrington - 2022 - Philosophy East and West 72 (2):1-3.
    François Jullien is a master of repetition. Over his more than thirty books, he introduces a carefully defined set of concepts--such as “blandness” and “efficacy”--and then pairs them, opposes them, and sets them in different contexts, returning to them repeatedly without ever saying quite the same thing. One can imagine an introduction to Jullien’s work that traces each of his concepts through its development from book to book, noting explicit and implicit connections to the traditional Chinese thought that (...)
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  41.  10
    Review: Francois Jullien’s Living off Landscape, or the Unthought of in Reason : London/new York, Rowman & Littlefield Publishers, 148 pages. [REVIEW]Ralf Müller - 2020 - Journal of Aesthetics and Phenomenology 7 (2):176-182.
    François Jullien’s Living off Landscape, or the Unthought of in Reason,, is another outstanding work in a series of...
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  42. François Jullien, nourrir sa vie à l'écart du bonheur, Paris, seuil, 2005, science Des 171p. Religions.Raoul Pagnamenta - 2005 - Revue de Théologie Et de Philosophie 137:91.
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  43.  34
    Detour and access: strategies of meaning in China and Greece.François Jullien - 2000 - New York: Zone Books. Edited by Sophie Hawkes.
    An exploration of the central role of indirect modes of expression in ancient China.In what way do we benefit from speaking of things indirectly? How does such a distancing allow us better to discover--and describe--people and objects? How does distancing produce an effect? What can we gain from approaching the world obliquely? In other words, how does detour grant access? Thus begins Francois Jullien's investigation into the strategy, subtlety, and production of meaning in ancient and modern Chinese aesthetic and (...)
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  44.  33
    Against Ontology: Chinese Thought and François Jullien: An Introduction.Shiqiao Li & Scott Lash - 2023 - Theory, Culture and Society 40 (4-5):3-23.
    François Jullien wants us to see what thought and life could look like without ontology, promising intellectual riches unavailable in the heavy ontological apparatus we are deeply invested in. The strength of Jullien’s argument comes from a deep and unique alliance between philosophy and Chinese thought, a risky one – incurring predictable disgruntlement from both philosophy and sinology – but nevertheless enduring and productive. This is far from advocating one in place of another, as we are accustomed to (...)
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  45.  17
    This Strange Idea of the Beautiful.François Jullien - 2014 - New York: Seagull Books. Edited by Michael Richardson & Krzysztof Fijałkowski.
    François Jullien explores what it means when we say something is beautiful. Bringing together ideas of beauty from both Eastern and Western philosophy, Jullien challenges the assumptions underlying our commonly agreed upon definition of what is beautiful and offers a new way of beholding art. Looking specifically at how Chinese texts have been translated into Western languages, Jullien reveals how the traditional Chinese refusal to isolate or abstract beauty is obscured in translation in order to make the (...)
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  46.  13
    François Jullien, Un sage est sans idée ou l'autre de la philosophie.Stanislas Deprez - 1999 - Revue Philosophique De Louvain 97 (1):186-192.
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  47.  8
    El acontecimiento de una verdadera vida: la filosofía de François Jullien y el recurso cristiano.David Solís-Nova - 2024 - Trans/Form/Ação 47 (3):e0240086.
    The thought of François Jullien has made valuable contributions to contemporary philosophy, primarily by enriching the interpretation of certain classic themes through the uniqueness of ancient Chinese wisdom. This approach has revealed aspects that Western philosophy, with its metaphysics focused on being, has overlooked. Among these aspects, Jullien has drawn attention to how a series of resources of what could be called ‘Christian thought’ have remained unthought-of, at least from a philosophical perspective. The central question of this research (...)
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  48.  15
    François Jullien: Es gibt keine kulturelle Identität.Ulrike Bardt - 2018 - Philosophischer Literaturanzeiger 71 (1):51-56.
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  49.  20
    Who is Afraid of François Jullien? Some Thoughts on the Political and Philosophical Implications of an “Untimely” Thinking.Kai Marchal - 2023 - Yearbook for Eastern and Western Philosophy 6 (1):235-244.
    In my essay, I critically discuss the work of the French philosopher and sinologist François Jullien. First, I reconstruct the social and political context from which Jullien’s thinking emerged in the late 1970 s and 1980 s. Second, I analyze a number of philosophical and sinological premises underlying his interpretation of Chinese and European thought. By comparing his interpretation of traditional Chinese thought with other approaches, it is possible to get a better understanding of Jullien’s creative appropriation (...)
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  50.  7
    Cette étrange idée du beau: dialogue.François Jullien - 2010 - Paris: Grasset.
    « Du beau, on n'a cessé, au fil des siècles, de remettre en question les critères et les conceptions; de faire varier les définitions. Mais s'est-on jamais interrogé sur ce préalable, déposé dans la langue, celui de pouvoir dire simplement: « le beau »? A-t-on jamais sondé, en effet, sur quel socle enfoui « le beau » est juché? Lui, la grande cheville ouvrière de notre métaphysique: nous apprenant à quitter la diversité du sensible pour l'unitaire de l' « idée (...)
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