Results for 'Eva-Maria Oswald'

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  1.  10
    From Credit Risk to Social Impact: On the Funding Determinants in Interest-Free Peer-to-Peer Lending.Gregor Dorfleitner, Eva-Maria Oswald & Rongxin Zhang - 2021 - Journal of Business Ethics 170 (2):375-400.
    Based on a unique data set on US direct microloans, we study the funding determinants of interest-free peer-to-peer crowdlending aimed at borrowers in the US. By performing logistic regressions on funding success and Tobit regressions on the reversed funding time, the existence of a social underwriting by a third-party trustee and information in the description texts fostering the investors’ trust are shown to be the main predictors of successful funding. Regarding social impact, the possibility to empower women and groups of (...)
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  2.  32
    Values That Create Value: Socially Responsible Business Practices in SMEs - Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics: A European Review 18 (1):37-51.
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  3.  39
    Values That Create Value: Socially Responsible Business Practices in SMEs – Empirical Evidence From German Companies.Eva-Maria Hammann, André Habisch & Harald Pechlaner - 2009 - Business Ethics, the Environment and Responsibility 18 (1):37-51.
    Socially responsible business and ethical behaviour of companies have been of interest to academia and practice for decades. But the focus has almost exclusively been on large corporations while small- and medium-sized enterprises (SME) have not received as much attention. Thus, this paper focuses on socially responsible business practices of SME entrepreneurs or owner–managers in Germany. Based on the assumption that decision-makers in SMEs are the central point where all business activities start, members of a German entrepreneurs association were approached (...)
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  4. Knowledge and Abilities: The Need for a New Understanding of Knowing-How. [REVIEW]Eva-Maria Jung & Albert Newen - 2010 - Phenomenology and the Cognitive Sciences 9 (1):113-131.
    Stanley and Williamson (The Journal of Philosophy 98(8), 411–444 2001 ) reject the fundamental distinction between what Ryle once called ‘knowing-how’ and ‘knowing-that’. They claim that knowledge-how is just a species of knowledge-that, i.e. propositional knowledge, and try to establish their claim relying on the standard semantic analysis of ‘knowing-how’ sentences. We will undermine their strategy by arguing that ‘knowing-how’ phrases are under-determined such that there is not only one semantic analysis and by critically discussing and refuting the positive account (...)
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  5.  17
    Know-how, Routinen und Automatismen. Ein Kommentar zu David Löwensteins Know-how as Competence.Eva-Maria Jung - 2018 - Zeitschrift für Philosophische Forschung 72 (1):105-109.
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  6. Introduction.Eva-Maria Simms & Beata Stawarska - 2014 - Janus Head 13 (1):6-16.
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  7.  3
    Prolonged Grief Disorder and the Cultural Crisis.Eva-Maria Stelzer, Ningning Zhou, Andreas Maercker, Mary-Frances O’Connor & Clare Killikelly - 2020 - Frontiers in Psychology 10.
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  8.  42
    Milk and Flesh: A Phenomenological Reflection on Infancy and Coexistence.Eva-Maria Simms - 2001 - Journal of Phenomenological Psychology 32 (1):22-40.
    Infants who suffer severe neglect fail to thrive emotionally as well as bodily. The absence of early coexistential structures that provide well-being leads to a narrowing of the child's perceptual and social developmental horizon. What is the nature of these early structures? In this essay, an ontology of well-being or housedness is elaborated through phenomenological reflections on breast-feeding and infant perception. Merleau-Ponty's ontology of the flesh makes a contribution to the ontology of well-being: it gives us a conceptual and evocative (...)
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  9. Current Disciplinary and Interdisciplinary Debates on Empathy.Eva-Maria Engelen & Birgitt Röttger-Rössler - 2012 - Emotion Review 4 (1):3-8.
    Empathy as “Feelingly Grasping” Perhaps the central question concerning empathy is if and if so how it combines aspects of thinking and feeling. Indeed, the intellectual tradition of the past centuries has been marked by a dualism. Roughly speaking, there have been two pathways when it comes to understanding each other: 1) thinking or mind reading and 2) feeling or empathy. Nonetheless, one of the ongoing debates in psychology and philosophy concerns the question whether these two abilities, namely, understanding what (...)
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  10.  3
    Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu.Eva Maria Wilden - 2014 - De Gruyter.
    The ancient Tamil poetic corpus of the Cankam is at the same time a national treasure and a common battle ground for linguists and historians alike. Going back to oral predecessors from about the early first millennium, it became part of a canon, slowly fell into near oblivion and was finally rediscovered and printed in the 19th century. The present study follows up the complex historical process of its transmission through 2000 years.
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  11.  17
    Goethe, Husserl, and the Crisis of the European Sciences.Eva-Maria Simms - 2005 - Janus Head 8 (1):160-172.
    Goethe belongs to the phenomenological tradition for a number of reasons: He shared Husserl’s deep mistrust of the mathematization of the natural world and the ensuing loss of the qualitative dimension of human existence; he understood that the phenomenological observer must free him/herself from sedimented cultural prejudices, a process which Husserl called the epoche; he experienced and articulated the new and surprising fullness of the world as it reveals itself to the patient and participatory phenomenological observer. Goethe’s phenomenological sensibilities and (...)
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  12.  27
    Mimesis als Lebensform und Theorieverhalten. Veröffentlichungen zum 100. Geburtstag von T. W. Adorno 2003.Eva-Maria Ziege - 2004 - Zeitschrift für Religions- Und Geistesgeschichte 56 (4):366-373.
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  13.  20
    Die politische Theologie des jungen Erich Fromm.Eva-Maria Ziege - 2006 - Zeitschrift für Religions- Und Geistesgeschichte 58 (3):263-266.
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  14.  22
    Die "Kritik des ,Weiblichen'" Bei T. W. Adorno Und Die Frühe Kritische Theorie.Eva-Maria Ziege - 2004 - Die Philosophin 15 (30):129-140.
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  15.  10
    Feminismus Und Gerechtigkeit: Über Eine Ethik von Verantwortung Und Diskurs.Eva-Maria Schwickert - 2000 - De Gruyter.
    Gibt es eine weibliche bzw. männliche Moral? Orientiert sich das Moralverhalten beider Geschlechter tatsächlich tendenziell an unterschiedlichen Wertvorstellungen? Diese in den letzten Jahren leidenschaftlich und äußerst kontrovers diskutierte Frage beantwortet Eva-Maria Schwickert aus der Perspektive der philosophischen Ethik. Im Blickpunkt des Interesses stehen die begriffliche Bestimmung und die moralische Legitimation beider Orientierungen. Den von Carol Gilligan erhobenen Vorwurf, die "männliche" Gerechtigkeitsmoral sei zu sehr auf Prinzipien konzentriert, findet die Autorin bestätigt und schlägt vor, das Defizit der Gerechtigkeits- durch die (...)
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  16. Goethe und die Phänomenologie. Weltanschauung, Methode und Naturphilosophie.Eva-Maria Simms - 2014 - In Jonas Maatsch (ed.), Morphologie Und Moderne: Goethes >Anschauliches Denken< in den Geistes- Und Kulturwissenschaften Seit 1800. De Gruyter. pp. 177-194.
    Maurice Merleau-Ponty beschreibt die Phänomenologie als einen erkennbaren, praktischen Denkstil, der als Bewegung schon bestand bevor er sich als Philosophie bewusst war. Im Folgenden wird gezeigt, wie Goethe’s naturwissenschaftliches Denken in diesen erkennbaren, praktischen Denkstil der phänomenologischen Bewegung hineinpaßt. Diese Studie über Goethe und die Phänomenologie ist auf drei Themenkreise beschränkt: die phänomenologische Weltanschauung, die von Husserl’s Werk geprägt wurde; die phänomenologische Methode, die ihren Ursprung in Husserl, aber ihre Ausarbeitung in neueren Phänomenologen hat; und letztlich die phänomenologische Naturphilosophie, die (...)
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  17.  21
    The Moral Virtue of Being Understanding.Eva-Maria Düringer - 2021 - Ethical Theory and Moral Practice 24 (4):917-932.
    Being understanding is a moral virtue. But what exactly is it that an understanding person does excellently? And what exactly makes it a moral virtue, rather than an intellectual one? Stephen Grimm suggests that an understanding person judges other people’s moral failings accurately without being too permissive or too judgemental. I argue against this view and develop an alternative one. First I demonstrate that judging other people’s failures accurately is neither necessary nor sufficient for being understanding and that Grimm leaves (...)
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  18. Adaptive Control of Working Memory.Eva-Maria Hartmann, Miriam Gade & Marco Steinhauser - 2022 - Cognition 224:105053.
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  19.  11
    Die "Kritik des ,Weiblichen'" bei T. W. Adorno und die frühe Kritische Theorie.Eva-Maria Ziege - 2004 - Die Philosophin 15 (30):129-140.
  20.  6
    5. Elemente des Antisemitismus.Eva-Maria Ziege - 2017 - In Gunnar Hindrichs (ed.), Max Horkheimer/Theodor W. Adorno: Dialektik der Aufklärung. De Gruyter. pp. 81-96.
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  21.  8
    Die "Kritik des ,Weiblichen'" Bei T. W. Adorno Und Die Frühe Kritische Theorie.Eva-Maria Ziege - 2004 - Die Philosophin 15 (30):129-140.
  22. The Infant's Experience of the World: Stern, Merleau-Ponty and the Phenomenology of the Preverbal Self.Eva Maria Simms - 1993 - Humanistic Psychologist 21 (1):26-40.
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  23. III.2 Traditional Colophons.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 160-176.
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  24. IV The Editing Process.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 359-411.
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  25.  60
    Comment on Hollan’s “Emerging Issues in the Cross-Cultural Study of Empathy”.Eva-Maria Düringer & Sabine A. Döring - 2012 - Emotion Review 4 (1):79-80.
    In this comment we take up two points made by Douglas Hollan in his article “Emerging Issues in the Cross-Cultural Study of Empathy,” and discuss their possible philosophical implications. Hollan‘s concept of complex empathy may give rise to the idea that we can learn about other people’s beliefs via empathy, which is something we do not believe is possible. Furthermore, Hollan’s description of possible negative effects of empathy, such as manipulations of a person on the basis of knowledge about their (...)
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  26. Intentional Emotions and Knowledge About God.Eva-Maria Düringer - 2014 - European Journal for Philosophy of Religion 6 (3):153--170.
    Some recent theories of emotion propose that emotions are perceptions of value laden situations and thus provide us with epistemic access to values. In this paper I take up Mark Wynn’s application of this theory to religious experience and try to argue that his McDowell-inspired account of intentional emotions leads to limitations for the justificatory force of religious experiences and to difficult questions about the metaphysical status of the object of religious experiences: if emotions and religious experiences are largely similar, (...)
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  27.  2
    Intuition, intuitives Wissen und epistemische Ungerechtigkeit.Eva-Maria Jung - 2022 - Zeitschrift für Praktische Philosophie 9 (1):179-200.
    Dieser Aufsatz untersucht einige Zusammenhänge zwischen der Zuschreibung von Intuitionen und intuitivem Wissen einerseits und epistemischen Ungerechtigkeiten andererseits. Der Aufsatz gliedert sich in zwei Teile. Ausgangspunkt ist im ersten Teil Frickers Theorie der epistemischen Ungerechtigkeit. Ich zeige auf, dass dem Verweis auf die „weibliche Intuition“ eine Schlüsselrolle in der Etablierung der Konzepte der testimonialen und hermeneutischen Ungerechtigkeit zukommt, da in ihm systematische Vorurteile über gender-codierte Denkmuster und Verhaltensweisen kulminieren, die paradigmatisch für strukturelle epistemische Ungerechtigkeiten sind. Allerdings gilt es zu betonen, (...)
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  28. Language Use of Depressed and Depression-Vulnerable College Students.Stephanie Rude, Eva-Maria Gortner & James Pennebaker - 2004 - Cognition and Emotion 18 (8):1121-1133.
  29.  12
    10. Panfiktionalismus.Eva-Maria Konrad - 2014 - In Tilmann Köppe & Tobias Klauk (eds.), Fiktionalität: Ein Interdisziplinäres Handbuch. De Gruyter. pp. 235-254.
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  30. Adat - Sari'a - Zakon: Zur Implementierung russischen Rechts in Kaukasien.Eva-Maria Auch - 2004 - Rechtstheorie 35 (3):289-322.
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  31.  35
    Eating One’s Mother: Female Embodiment in a Toxic World.Eva-Maria Simms - 2009 - Environmental Ethics 31 (3):263-277.
    Breast milk and the placenta are phenomena of female human embodiment that challenge the philosophical notion of separate, sovereign subjects independent of other human be­ings and an objective world “out there.” A feminist phenomenological analysis, indebted to Merleau-Ponty and Irigaray, reveals placenta and milk to be intercorporeal, “chiasmic” forms of shared organic existence. This analysis is a philosophical and psychological exploration of “matrotopy,” i.e., the fact that humans eat their mothers through breast milk and placenta. This exploration, however, requires an (...)
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  32. Una globalización que olvida.Eva María Caballero Segarra - 2008 - Critica 58 (953):8-10.
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  33. Lecture 4: He Child in the World of Things.Eva-Maria Simms - 2006 - In Wilfried Lippitz & Daniel J. Martino (eds.), The Phenomenology of Childhood: The Nineteenth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
     
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  34. Sex Equality: Changes in Politics.Eva-Maria Svensson - forthcoming - Jurisprudence And.
     
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  35. Julia Gonnella und Jens Kröger (Hrsg.), Wie die islamische Kunst nach Berlin kam. Der Sammler und Museumsdirektor Friedrich Sarre (1865‒1945). Für das Museum für Islamische Kunst – Staatliche Museen zu Berlin herausgegeben, Berlin: Reimer Verlag 2015, 160 S., ISBN 978-3-496-01544-4.Wie die islamische Kunst nach Berlin kam. Der Sammler und Museumsdirektor Friedrich Sarre. [REVIEW]Eva-Maria Troelenberg - 2019 - Der Islam: Journal of the History and Culture of the Middle East 96 (2):527-530.
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  36. Deus sive natura sive historia? Zum verhältnis Von natur und geschichte bei Hegel.Eva-Maria Tschurenev - 1997 - In Wilhelm Raimund Beyer, Andreas Arndt, Myriam Gerhard & Jure Zovko (eds.), 1996. De Gruyter. pp. 90-94.
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  37.  17
    Egocentric Language and the Upheaval of Speech. (English).Eva-Maria Simms - 2010 - Chiasmi International 12:287-309.
    Le langage égocentré et son dépassement par la parole. Une étude de l’acquisition du langage inspirée de Merleau-PontyDans les notes de travail du Visible et l’invisible, Merleau-Ponty se proposait d’élucider la nature du dépassement de l’être pré-langagier par la parole. Dans ses cours de la Sorbonne, il avait en outre jeté les fondements théoriques d’une confrontation fructueuse entre la linguistique et la psychologie de l’enfant, en ouvrant un dialogue de fond avec la théorie linguistique et avec les recherches psychologiques de (...)
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  38.  8
    V Conclusion: The Restitution of a Canon.Eva Maria Wilden - 2014 - In Manuscript, Print and Memory: Relics of the Cankam in Tamilnadu. De Gruyter. pp. 412-417.
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  39.  4
    ‘Can You Hear Me?’: Communication, Relationship and Ethics in Video-Based Telepsychiatric Consultations.Eva-Maria Frittgen & Joschka Haltaufderheide - 2022 - Journal of Medical Ethics 48 (1):22-30.
    Telepsychiatry has long been discussed as a supplement to or substitute for face-to-face therapeutic consultations. The current pandemic crisis has fueled the development in an unprecedented way. More and more psychiatric consultations are now carried out online as video-based consultations. Treatment results appear to be comparable with those of face-to-face care in terms of clinical outcome, acceptance, adherence and patient satisfaction. However, evidence on videoconferencing in a variety of different fields indicates that there are extensive changes in the communication behaviour (...)
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  40. The Phenomenological Mind. [REVIEW]Eva-Maria Jung & Ulrike Pompe - 2008 - Zeitschrift für Philosophische Forschung 62 (4).
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  41.  1
    Cross-Border Security Over Tangibles.Eva-Maria Kieninger & Harry C. Sigmann - 2007 - Sellier de Gruyter.
    As cross-border trade and cross-border financing continue to increase while security rights over tangible property are governed by the law of the place where the moveable is situated, comparative knowledge of national secured transactions law is crucial for everyone using security rights over tangibles in a cross-border context. This book provides an in-depth examination of the key issues that arise when security rights are created, perfected and enforced in different European countries. Authored by experts on German, English, Dutch, French, Belgian, (...)
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  42.  2
    Cross-Border Security Over Receivables.Eva-Maria Kieninger & Harry C. Sigman - 2009 - Sellier de Gruyter.
    Receivables transactions play an important role in modern national economies. Cross-Border Security over Receivables, which studies the law of seven European nations, provides an in-depth examination of the key substantive law issues, as well as a detailed examination of the private international law issues, particularly, the third party effects of assignments. National reports use practical cases to explore the issues and to highlight differences and similarities. The book will assist market participants and their counsel to better understand the rules of (...)
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  43.  21
    Eva-Maria Heinze: Einführung in das dialogische Denken (= dia-logik, Band 3), Freiburg im Breisgau: Karl Alber 2011, 172 S. [REVIEW]Knut Martin Stünkel - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (1):85-87.
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  44.  40
    Do Emotions Represent Values by Registering Bodily Changes?Eva-Maria Düringer - 2009 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 16 (1):62-81.
    This paper outlines Jesse Prinz’s theory that emotions represent values by registering bodily changes, discusses two objections, and concludes that Prinz’s theory stands in need of modification: while emotions do represent values, they do not do so in the first place by registering bodily changes, but by processing information about how things we care about fare in the world. The function of bodily changes is primarily to motivate and prepare us for action.
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  45.  8
    Pia Becker (2019) Patientenautonomie und informierte Einwilligung. Schlüssel und Barriere medizinischer Behandlungen: J.B. Metzler Verlag, Berlin, 319 Seiten, 49,99 €, ISBN 978-3-476-05022-9.Eva-Maria Frittgen - 2020 - Ethik in der Medizin 32 (2):229-230.
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  46.  5
    Eva Maria Räpple. The Environmental Crisis and Art: Thoughtlessness, Responsibility, and Imagination.Kelly Shepherd - 2019 - Environmental Philosophy 16 (2):416-419.
  47.  13
    Anu Pylkkänen, Trapped in Equality: Women as Legal Persons in the Modernisation of Finnish Law: Suomalaisen Kirjallisuuden Seura/Finnish Literature Society, Helsinki, 2009, 277 Pp, Price €28 , ISBN 9789522221230. [REVIEW]Eva-Maria Svensson - 2010 - Feminist Legal Studies 18 (3):309-313.
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  48.  1
    Fiktion, Wahrheit, Interpretation: Philologische und philosophische Perspektiven.Eva-Maria Konrad, Thomas Petraschka, Jürgen Daiber & Hans Rott (eds.) - 2013 - Münster, Germany: Mentis.
    Der Band vereint aktuelle Beiträge zu den Themenschwerpunkten Fiktion, Wahrheit und Interpretation im Hinblick auf fiktionale literarische Texte. Im Einzelnen werden Fragen wie die folgenden diskutiert: In welchem Verhältnis stehen Literatur und Wahrheit? Welche Rolle spielen Intentionen für die Interpretation? Sind fiktionale Texte ausschließlich fiktional? Lässt sich die Sprechakttheorie für die Beschreibung der in fiktionalen literarischen Texten enthaltenen Sätze fruchtbar machen? Warum nehmen wir Anteil an fiktionaler Literatur, obwohl wir wissen, dass die beschriebenen Personen und Ereignisse nicht real sind? Die (...)
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  49.  22
    Nocturnen. By Ida Friederike Görres.Eva-Maria Jung - 1950 - Renascence 3 (1):48-53.
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  50.  29
    Knowledge, Practice, and the Problem of Relativism – Reconsidering Michael Polanyi’s ‘Personal Knowledge’.Eva-Maria Jung - 2011 - In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. ontos. pp. 215-236.
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