Results for 'ER Stress'

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  1.  8
    Linking the unfolded protein response to bioactive lipid metabolism and signalling in the cell non‐autonomous extracellular communication of ER stress.Nicole T. Watt, Anna McGrane & Lee D. Roberts - 2023 - Bioessays 45 (8):2300029.
    The endoplasmic reticulum (ER) organelle is the key intracellular site of both protein and lipid biosynthesis. ER dysfunction, termed ER stress, can result in protein accretion within the ER and cell death; a pathophysiological process contributing to a range of metabolic diseases and cancers. ER stress leads to the activation of a protective signalling cascade termed the Unfolded Protein Response (UPR). However, chronic UPR activation can ultimately result in cellular apoptosis. Emerging evidence suggests that cells undergoing ER (...) and UPR activation can release extracellular signals that can propagate UPR activation to target tissues in a cell non‐autonomous signalling mechanism. Separately, studies have determined that the UPR plays a key regulatory role in the biosynthesis of bioactive signalling lipids including sphingolipids and ceramides. Here we weigh the evidence to combine these concepts and propose that during ER stress, UPR activation drives the biosynthesis of ceramide lipids, which are exported and function as cell non‐autonomous signals to propagate UPR activation in target cells and tissues. (shrink)
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  2.  66
    Development and Initial Validation of the Stress of Conscience Questionnaire.Ann-Louise Glasberg, Sture Eriksson, Vera Dahlqvist, Elisabeth Lindahl, Gunilla Strandberg, Anna Söderberg, Venke Sørlie & Astrid Norberg - 2006 - Nursing Ethics 13 (6):633-648.
    Stress in health care is affected by moral factors. When people are prevented from doing ‘good’ they may feel that they have not done what they ought to or that they have erred, thus giving rise to a troubled conscience. Empirical studies show that health care personnel sometimes refer to conscience when talking about being in ethically difficult everyday care situations. This study aimed to construct and validate the Stress of Conscience Questionnaire (SCQ), a nine-item instrument for assessing (...)
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  3.  21
    mTORC1 senses stresses: Coupling stress to proteostasis.Kuo-Hui Su & Chengkai Dai - 2017 - Bioessays 39 (5).
    Beyond protein synthesis and autophagy, emerging evidence has implicated mTORC1 in regulating protein folding and proteasomal degradation as well, highlighting its prominent role in cellular proteome homeostasis or proteostasis. In addition to growth signals, mTORC1 senses and responds to a wide array of stresses, including energetic/metabolic stress, genotoxic stress, oxidative stress, osmotic stress, ER stress, proteotoxic stress, and psychological stress. Whereas growth signals unanimously stimulate mTORC1, stresses exert complex impacts on mTORC1, most of (...)
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  4.  13
    Fine‐tuning ER‐phagy by post‐translational modifications.Mohamed A. Eldeeb, Cornelia E. Zorca, Mohamed A. Ragheb, Fatma B. Rashidi & Doaa S. Salah El-Din - 2021 - Bioessays 43 (2):2000212.
    Autophagy functions in both selective and non‐selective ways to maintain cellular homeostasis. Endoplasmic reticulum autophagy (ER‐phagy) is a subclass of autophagy responsible for the degradation of the endoplasmic reticulum through selective encapsulation into autophagosomes. ER‐phagy occurs both under physiological conditions and in response to stress cues, and plays a crucial role in maintaining the homeostatic control of the organelle. Although specific receptors that target parts of the ER membrane, as well as, internal proteins for lysosomal degradation have been identified, (...)
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  5.  25
    Komplexität, Komplizität und moralischer Stress in der Pflege.Settimio Monteverde - 2019 - Ethik in der Medizin 31 (4):345-360.
    Professionelles Handeln bedarf moralischen Handlungsvermögens. Im Kontext pflegerischer Weiterbildungen beschreibt der Philosoph Andrew Jameton vor über drei Jahrzehnten psychologische Reaktionen auf kompromittiertes moralisches Handlungsvermögen, die er als moralischen Stress definiert. Diese Standarddefinition hat in der Pflegewissenschaft zu einer dichten Forschung geführt und zum Vorschlag einer weiten Definition. Belegt sind gravierende Folgen von moralischem Stress auf die Patientensicherheit und auf die psychische Gesundheit von Mitarbeitenden. Der Beitrag diskutiert die Rezeption des Konzepts innerhalb der Pflegewissenschaft und die jüngst vorgeschlagene weite (...)
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  6.  26
    Attributes of a good nurse.Rahime Aydin Er, Mine Sehiralti & Aslihan Akpinar - 2017 - Nursing Ethics 24 (2):238-250.
  7. Ha-im torat-ha-sifrut efsharit?: maʼamarim ʻal gevul ha-filosofyah ṿe-torat-ha-sifrut.Menaḥem Brinḳer - 1989 - [Tel Aviv]: Sifriyat poʻalim.
     
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  8.  35
    Adaptively applying modus ponens in conditional logics of normality.Christian Straßer - 2012 - Journal of Applied Non-Classical Logics 22 (1):125-148.
    This paper presents an adaptive logic enhancement of conditional logics of normality that allows for defeasible applications of Modus Ponens to conditionals. In addition to the possibilities these logics already offer in terms of reasoning about conditionals, this way they are enriched by the ability to perform default inferencing. The idea is to apply Modus Ponens defeasibly to a conditional and a fact on the condition that it is ‘safe' to do so concerning the factual and conditional knowledge at hand. (...)
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  9. Burhoe, Ralph, Wendell and the 2 cultures.Er Cruz - 1995 - Zygon 30 (4):591-612.
  10. Es braucht die Regel nicht: wittgenstein on rules and meaning.Kathrin Glüer & Åsa Wikforss - 2009 - In Daniel Whiting (ed.), The later Wittgenstein on language. New York: Palgrave-Macmillan.
    According to the received view the later Wittgenstein subscribed to the thesis that speaking a language requires being guided by rules (thesis RG). In this paper we question the received view. On its most intuitive reading, we argue, (RG) is very much at odds with central tenets of the later Wittgenstein. Giving up on this reading, however, threatens to deprive the notion of rule-following of any real substance. Consequently, the rule-following considerations cannot charitably be read as a deep and subtle (...)
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  11.  7
    1 Oakeshott as philosopher.Iames Alexand Er - 2012 - In Efraim Podoksik (ed.), The Cambridge companion to Oakeshott. Cambridge: Cambridge University Press.
  12.  12
    Irrwege und Wege der historisch-kritischen Bibelwissenschaft. Auch ein Vorschlag zur Reform des Theologiestudiums.Friedrich Beißer - 1973 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 15 (2):192-214.
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  13.  9
    Adaptive Logics for Defeasible Reasoning.Christian Straßer - 2014 - Springer.
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  14.  19
    Withstanding Tensions: Scientific Disagreement and Epistemic Tolerance.Christian Straßer, Dunja Šešelja & Jan Willem Wieland - 2014 - Heuristic Reasoning:113–146.
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  15. Boethius - der erste Scholastiker.Christian Schröer - 2003 - In Peter Bruns (ed.), Von Athen nach Bagdad: zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam. Bonn: Borengässer.
  16.  21
    Theorie Der Numerierungen III.Ju L. Erš - 1976 - Mathematical Logic Quarterly 23 (19‐24):289-371.
  17.  25
    Theorie Der Numerierungen III.Ju L. Erš - 1977 - Mathematical Logic Quarterly 23 (19-24):289-371.
  18.  8
    Convention and Meaning.Kathrin Glüer - 2013 - In Ernie Lepore & Kurt Ludwig (eds.), Blackwell Companion to Donald Davidson. Blackwell. pp. 339–360.
    Donald Davidson denied convention any interesting role in the philosophical theory of meaning: Conventions are neither necessary nor sufficient to account for communication by language. This anticonventionalism is part of Davidson's more general individualism about meaning. According to Davidson, notions such as that of a shared language, shared practices of use, and the attendant notions of standard meaning and linguistic mistake, are as uninteresting to the philosophical theory of meaning as that of convention. The chapter starts with a sketch of (...)
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  19. Perception and intermediaries.Kathrin Glüer - 2012 - In Gerhard Preyer (ed.), Donald Davidson on truth, meaning, and the mental. Oxford: Oxford University Press.
    Donald Davidson famously held that only beliefs provide reasons for belief. Perceptual experiences, he held, are not even propositional attitudes, and thus doubly disqualified from being reason providers. John McDowell and others have tried to restore the intuitive reason-providing role of experience by suggesting that experiences do have contents. However, on McDowell’s account, experiences provide ‘reasons’ in a sense very different from the Davidsonian. In this paper, I argue that there is a better way of rescuing the reason-providing role of (...)
     
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  20. Sefer Śimḥat Mordekhai: ḳovets maʼamre ṿe-ḥidushe... Mordekhai Gifṭer, z. ts. l., rosh Yeshivat Ṭelz.Mordekhai Gifṭer - 2013 - Lakewood, NJ: Shual Dovid Jacob. Edited by Shual Dovid Jacob.
     
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  21.  6
    Bild – Präsenz – Symbol: Susanne Langers Philosophie des Bildes.Nico Brömßer - 2019 - Berlin: J.B. Metzler. Edited by Lambert Wiesing.
    Den Bildbegriff verwendet die unterschätzte US-amerikanische Philosophin Susanne Langer argumentativ in allen drei Phasen ihres Denkens, ohne den Begriff bildtheoretisch zu fundieren. Versucht man nun diesen Bildbegriff vergleichend mit semiotischen oder phänomenologischen Bildtheorien zu diskutieren, so erlangt ihre Philosophie des Bildes nur dann die erforderliche Stringenz, wenn man die gegenwärtigen Bildtheorien einer grundlegenden Kritik unterzieht. Mit Langer erscheint u.a. Husserls Bildkonstitutionstheorie in einem neuen, aber ursprünglicheren Licht, wodurch sich eine komplementäre Bildtheorie abzeichnet, in der semiotische und phänomenologische Aspekte konstitutiv sind.
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  22.  28
    Tolerating deontic conflicts by adaptively restricting inheritance.Christian Straßer, Mathieu Beirlaen & Joke Meheus - 2012 - Logique Et Analyse 55 (219):477.
  23.  49
    A deontic logic framework allowing for factual detachment.Christian Straßer - 2011 - Journal of Applied Logic 9 (1):61-80.
  24. Barukh Shpinozah: ḳovets maʼamarim ʻal mishnato.Menaḥem Brinḳer, Marcelo Dascal & Dan Nesher (eds.) - 1979 - Tel Aviv: Mifʻalim universiṭaʼiyim le-hotsaʼah la-or.
     
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  25. Divre hitʻorerut.Isaac Briṭer - 1975 - Bene-Beraḳ: Ḳeren hadpasah ṿe-hafatsah le-sifre Ḥasidut Braslav.
    ḳunṭres 1. ʼOr ha-emunah --ḳunṭres 2. Śimḥah ṿe-hitḥazḳut, ha-derekh le-hatsalah li-nevukhim.
     
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  26. Esteṭiḳah ke-torat-ha-biḳoret: sugyot ṿe-taḥanot be-toldoteha.Menaḥem Brinḳer - 1982 - [Tel Aviv]: Maṭkal/Ḳetsin ḥinukh rashi/Gale-Tshal, Miśrad ha-biṭaḥon.
     
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  27. Spatial distribution of discrete particles z79.Contigu Ity Param Et Ers - 1968 - In Robert T. DeHoff & Frederick N. Rhines (eds.), Quantitative Microscopy. New York: Mcgraw-Hill.
     
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  28.  9
    Comparing assessments of the decision-making competencies of psychiatric inpatients as provided by physicians, nurses, relatives and an assessment tool.Rahime Aydin Er & Mine Sehiralti - 2014 - Journal of Medical Ethics 40 (7):453-457.
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  29. Tolerating Deontic Conflicts by Adaptively Restricting Inheritance.Christian Straßer, Joke Meheus & Mathieu Beirlaen - 2012 - Logique Et Analyse 219:477--506.
     
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  30.  1
    Tapuḥim kokhavim ṿe-ruḥot refaʼim.Yaʻaḳov Likhṭer - 2018 - Tel-Aviv: Geṿanim.
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  31. An adaptive logic framework for conditional obligations and deontic dilemmas.Christian Straßer - 2010 - Logic and Logical Philosophy 19 (1-2):95-128.
    Lou Goble proposed powerful conditional deontic logics (CDPM) that are able to deal with deontic conflicts by means of restricting the inheritance principle. One of the central problems for dyadic deontic logics is to properly treat the restricted applicability of the principle “strengthening the antecedent”. In most cases it is desirable to derive from an obligation A under condition B, that A is also obliged under condition B and C. However, there are important counterexamples. Goble proposed a weakened rational monotonicity (...)
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  32. ha-Adam-ha-el.Rivḳah Shekhṭer - 1975
     
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  33. Ḳosmologyah ṿe-safah.Rivḳah Shekhṭer - 1999 - [Tel Aviv]: Miśrad ha-biṭaḥon.
     
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  34.  1
    Mered shulyat ha-ḳosem =.Rivḳah Shekhṭer - 2018 - Yerushalayim: Karmel.
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  35. Misṭiḳah ṿe-ḳiyumiyut: ʻiyunim be-maḥshavah datit bat-yamenu.Rivḳah Shekhṭer - 1966 - Jerusalem: ʻAkhshaṿ.
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  36. ʻOlam be-tokh ʻolam =.Rivḳah Shekhṭer - 2013 - Yerushalayim: Karmel.
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  37. Orḥot ḥayim le-maʻalah le-haśkil: heʻarot ṿe-ʻiyunim ʻal Orḥot ḥayim leha-Rosh she-meḳoram mi-bet ha-talmud be-Ḳelm, mi-yemot shehuti ba-bayit ha-gadol ha-zeh mi-shenat 698 ʻad 701.Shemuʼel Shekhṭer (ed.) - 1983 - Yerushalayim: Sh. Shekhṭer.
     
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  38. Sefer Ka-dat nefesh meshivat: ḳovets maʼamre hitʻorerut ṿe-ḥizuḳ meshulavim be-ʻinyene midot ṿe-hanhagot di-ḳedushah.Y. M. Shekhṭer - 2008 - Yerushalayim: Mosdot "Ḳeren or". Edited by Yosef Daṿid Shekhṭer.
     
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  39.  13
    Normative reasoning by sequent-based argumentation.Christian Straßer & Ofer Arieli - 2015 - Journal of Logic and Computation 29 (3):387-415.
    In this article, we present an argumentative approach to normative reasoning. Special attention is paid to deontic conflicts, contrary-to-duty and specificity cases, which are modelled by means of argumentative attacks. For this, we adopt a recently proposed framework for logical argumentation in which arguments are generated by a sequent calculus of a given base logic of Argument & Computation ), and use standard deontic logic as our base logic. Argumentative attacks are realized by elimination rules that allow to discharge specific (...)
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  40.  38
    Adaptive Logic Characterizations of Input/Output Logic.Christian Straßer, Mathieu Beirlaen & Frederik Van De Putte - 2016 - Studia Logica 104 (5):869-916.
    We translate unconstrained and constrained input/output logics as introduced by Makinson and van der Torre to modal logics, using adaptive logics for the constrained case. The resulting reformulation has some additional benefits. First, we obtain a proof-theoretic characterization of input/output logics. Second, we demonstrate that our framework naturally gives rise to useful variants and allows to express important notions that go beyond the expressive means of input/output logics, such as violations and sanctions.
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  41. Sefer ha-Shalom: divre hadrakhah ṿe-hanhagah, ʻetsah u-maḥahavah, tefilah u-segulah, derashah u-maʻaśiyah be-ʻinyene ha-shidukhim ṿeha-ziṿugim.Daṿid ben Eliyahu Praṿer - 2001 - [Bene Beraḳ?: Ḥ. Mo. L..
     
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  42. Sefer ha-Shalom: divre hadrakhah ṿe-hanhagah, ʻetsah u-maḥshavah, tefilah u-segulah, be-ʻinyene tseniʻut u-ḳedushat ha-ziṿug, poriyut ṿa-ʻaḳarut, ḥaye u-mezone.Daṿid ben Eliyahu Praṿer - 2001 - [Bene Beraḳ?: Ḥ. Mo. L.].
     
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  43.  7
    Grandiose Gefühle.Heinz-Peter Preußer - 2015 - Deutsche Zeitschrift für Philosophie 63 (1).
    The Sublime is a framework for overwhelming emotions in a neuronalphysiologic und psychological sense. And since Burke’s Enquiry it has been established as a constitutive part of the discourse of aesthetics. With Kant, his empirical exposition took a decisive transcendental turn, unfolding the dichotomy of the Mathematically and the Dynamically Sublime. Whereas in the former case, we are stunned by the incomprehensible vastness of impression, in the latter we enjoy the mighty, threatening and extinguishing power of nature once we ourselves (...)
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  44.  14
    A survey of the allocation of scarce resources in Türkiye during the COVID‐19 pandemic: Which criteria did healthcare professionals prioritize?Rahime Aydin Er & Gülten Çevik Nasirlier - forthcoming - Developing World Bioethics.
    COVID‐19 caused an imbalance between medical resources and the number of patients in Türkiye like in many countries. There was not pandemic‐triage system, and this situation led to decision making based on experience, intuition, and judgment of allocation of scarce resources. The research explains the guiding criteria that healthcare professionals used to prioritize the distribution of scarce medical resources during the COVID‐19 pandemic. The criteria preferred by 928 healthcare professionals were evaluated when preventive measures for COVID‐19 were reduced and so (...)
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  45. Der ayzn ban : a lid.fun Rabi Yiśraʼel Salanṭer - 2007 - In Gadi Pollack (ed.), A gantse mayśeh: loyṭ di mesholim fun gedoyle ha-doyres̀. Ḳinder shpil.
     
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  46.  4
    Zhi qing sheng cun yu zhi xing cun sheng.Er Dongfang - 2003 - Beijing: Dang dai Zhongguo chu ban she.
    本书讨论的内容有:生存的背景、生存的误区、生存的悖谬、现实生存、社会生存、细节生存、我的境界就是我的生存等。.
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  47. Farewell to 'legal positivism': The separation thesis unravelling.Klaus Füβer - 1996 - In Robert P. George (ed.), The Autonomy of Law: Essays on Legal Positivism. Oxford University Press. pp. 119--62.
    H. L. A Hart complained about the ambiguity of legal positivism, and proposed a definition that refers to particular explications of the concept of law, to certain theories of legal interpretation, to particular views on the moral problem of a duty to obey the law, and to a sceptical position with regard to the meta-ethical issue of the possibility of moral knowledge. It is said to be restricted to the Thesis of Separation — the contention that there is no necessary (...)
     
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  48.  10
    Towards the Proof-theoretic Unification of Dung’s Argumentation Framework: an Adaptive Logic Approach.Christian Straßer & D. Seselja - 2010 - Journal of Logic and Computation 21 (2):133–156.
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  49. At the margins of a liberal-democratic state: Ethnic minorities in Japan.Lam Peng-Er - 2005 - In Will Kymlicka & Baogang He (eds.), Multiculturalism in Asia. Oxford University Press. pp. 223--243.
     
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  50.  23
    Çocuk ve Gençlik Edebiyatında "Geri Dönüş" Teması.Derya Perk Er - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1317-1317.
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