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Dorothy Coleman [20]Dorothy P. Coleman [7]
  1. Hume, Miracles and Lotteries.Dorothy P. Coleman - 1988 - Hume Studies 14 (2):328-346.
    In lieu of an abstract, here is a brief excerpt of the content:328 HUME, MIRACLES AND LOTTERIES This paper addresses recent criticisms of Hume's skepticism with regard to miracles, by 1 2 Sorensen and Hambourger who argue that there are counterexamples, illustrated by lotteries, to Hume's account of how the truth of reports of improbable events (either first or second hand) must be evaluated. They believe these counterexamples are sufficient to prove that Hume's argument against the believability of miracles, defined (...)
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  2.  81
    Is Mathematics for Hume Synthetic a Priori?Dorothy P. Coleman - 1979 - Southwestern Journal of Philosophy 10 (2):113-126.
  3. Baconian Probability and Hume's Theory of Testimony.Dorothy Coleman - 2001 - Hume Studies 27 (2):195-226.
    The foremost advocate of Baconian probability, L. J. Cohen, has credited Hume for being the first to explicitly recognize that there is an important kind of probability which does not fit into the framework afforded by the calculus of chance, a recognition that is evident in Hume's distinction between analogical probability and probabilities arising from chance or cause. This essay defends Hume's account of the credibility of testimony, including his notorious argument against the credibility of testimony to miracles, in light (...)
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  4.  57
    Hume’s Alleged Pyrrhonism.Dorothy Coleman - 1988 - Southern Journal of Philosophy 26 (4):461-468.
  5.  38
    Interpreting Hume's Dialogues1: DOROTHY P. COLEMAN.Dorothy P. Coleman - 1989 - Religious Studies 25 (2):179-190.
    This paper provides a methodological schema for interpreting Hume's Dialogues concerning Natural Religion that supports the traditional thesis that Philo represents Hume's views on religious belief. To understand the complexity of Hume's ‘naturalism’ and his assessment of religious belief, it is essential to grasp the manner in which Philo articulates a consistently Humean position in the Dialogues.
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  6.  47
    Hume's "Dialectic".Dorothy P. Coleman - 1984 - Hume Studies 10 (2):139-155.
    In lieu of an abstract, here is a brief excerpt of the content:139 HUME'S "DIALECTIC" Hume's treatment of contradiction in his discussion of external existence has generally been understood to resemble the Pyrrhonian model of dialectic; consequently, Hume has been viewed as a sceptic and an irrationalist. According to that model of dialectic, the sceptic, by showing that equally strong arguments can be constructed both for and against a proposition, raises doubts about the ability of reason to determine the truth (...)
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  7.  32
    Hume's "Dialectic".Dorothy P. Coleman - 1984 - Hume Studies 10 (2):139-155.
    In lieu of an abstract, here is a brief excerpt of the content:139 HUME'S "DIALECTIC" Hume's treatment of contradiction in his discussion of external existence has generally been understood to resemble the Pyrrhonian model of dialectic; consequently, Hume has been viewed as a sceptic and an irrationalist. According to that model of dialectic, the sceptic, by showing that equally strong arguments can be constructed both for and against a proposition, raises doubts about the ability of reason to determine the truth (...)
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  8.  38
    Hume's Internalism.Dorothy Coleman - 1992 - Hume Studies 18 (2):331-347.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Internalism1 Dorothy Coleman Hume is typically taken to be an internalist, that is, one who maintains that motivation is built into the acceptance or affirmation of a moral judgement.2However, Hume didnot provide any systematic defence of the internalist view, and consequently his views about moral motivation are problematic. Recently, for example, it has been argued that Hume is an externalist, one who maintains that the acceptance of a (...)
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  9.  43
    Interpreting Hume's Dialogues.Dorothy P. Coleman - 1989 - Religious Studies 25 (2):179-190.
  10.  48
    Hume Studies Referees, 2007–2008.Donald Ainslie, Carla Bagnoli, Donald Baxter, Tom Beauchamp, Helen Beebee, Martin Bell, Deborah Boyle, John Bricke, Deborah Brown & Dorothy Coleman - 2008 - Hume Studies 34 (2):323-324.
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  11.  49
    Hume Studies Referees, 2006–2007.Margaret Atherton, Tom Beauchamp, Deborah Boyle, Emily Carson, Dorothy Coleman, Angela Coventry, Shelagh Crooks, Remy Debes, Georges Dicker & Paul Draper - 2007 - Hume Studies 33 (2):385-387.
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  12.  35
    Hume Studies Referees, 2000-2001.Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan - 2001 - Hume Studies 27 (2):371-372.
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  13.  4
    Baconowski model prawdopodobieństwa a Humowska teoria świadectw.Dorothy Coleman - 2007 - Nowa Krytyka 20.
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  14.  56
    Call for papers.Dorothy Coleman - 1988 - Southern Journal of Philosophy 26 (3):169-170.
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  15. Catullus In Montaigne's 1580 Version Of De La Tristesse.Dorothy Coleman - 1980 - Bibliothèque d'Humanisme Et Renaissance 42 (1):139-144.
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  16.  13
    Hume's Alleged Pyrrhonism.Dorothy Coleman - 2010 - Southern Journal of Philosophy 26 (4):461-468.
  17. Hume: Dialogues Concerning Natural Religion: And Other Writings.Dorothy Coleman (ed.) - 2007 - New York: Cambridge University Press.
    David Hume's Dialogues concerning Natural Religion, first published in 1779, is one of the most influential works in the philosophy of religion and the most artful instance of philosophical dialogue since the dialogues of Plato. It presents a fictional conversation between a sceptic, an orthodox Christian, and a Newtonian theist concerning evidence for the existence of an intelligent cause of nature based on observable features of the world. This edition presents it together with several of Hume's other, shorter writings about (...)
     
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  18. Hume's Philosophy of Imagination.Dorothy P. Coleman - 1983
     
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  19.  25
    Kant and the Claims of Knowledge.Dorothy Coleman - 1990 - Idealistic Studies 20 (3):258-259.
    Revitalizing the “patchwork theory” of Hans Vaihinger and Norman Kemp Smith, yet repudiating their assumption that a chronological order of composition can be discerned in the disjointed lines of argumentation in Kant’s Critique of Pure Reason, Paul Guyer’s Kant and the Claims to Knowledge presents a formidable though questionable analysis of the Critique showing Kant’s sustained ambivalence between ontological realism and transcendental idealism that begins in his early writings and continues through the revision of the Critique and in his later (...)
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  20. Montaigne And Longinus.Dorothy Coleman - 1985 - Bibliothèque d'Humanisme Et Renaissance 47 (2):405-413.
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  21.  52
    Partiality in Hume's moral theory.Dorothy Coleman - 1992 - Journal of Value Inquiry 26 (1):95-104.
  22.  99
    David Hume: Dialogues Concerning Natural Religion and Other Writings.Dorothy Coleman (ed.) - 2007 - New York: Cambridge University Press.
    David Hume's Dialogues concerning Natural Religion, first published in 1779, is one of the most influential works in the philosophy of religion and the most artful instance of philosophical dialogue since the dialogues of Plato. It presents a fictional conversation between a sceptic, an orthodox Christian, and a Newtonian theist concerning evidence for the existence of an intelligent cause of nature based on observable features of the world. This new edition presents it together with several of Hume's other, shorter writings (...)
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  23.  27
    Hegel’s Philosophy of Spirit. [REVIEW]Dorothy Coleman - 1990 - Idealistic Studies 20 (2):182-183.
    This book is a collection of papers and commentaries originally delivered at the Eighth Biennial Meeting of the Hegel Society of America in 1984 on the topic of Hegel’s philosophy of spirit, an ambitious undertaking, as it includes nearly all of his systematic philosophy excluding logic and philosophy of nature.
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  24.  40
    Review: Guyer, Kant and the Claims of Knowledge. [REVIEW]Dorothy Coleman - 1990 - Idealistic Studies 20 (3):258-259.
    Revitalizing the “patchwork theory” of Hans Vaihinger and Norman Kemp Smith, yet repudiating their assumption that a chronological order of composition can be discerned in the disjointed lines of argumentation in Kant’s Critique of Pure Reason, Paul Guyer’s Kant and the Claims to Knowledge presents a formidable though questionable analysis of the Critique showing Kant’s sustained ambivalence between ontological realism and transcendental idealism that begins in his early writings and continues through the revision of the Critique and in his later (...)
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  25.  34
    Keith E. Yandell, "Hume's "Inexplicable Mystery": His Views on Religion". [REVIEW]Dorothy Coleman - 1992 - Journal of the History of Philosophy 30 (3):461.
  26. Review. [REVIEW]Dorothy Coleman - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (1):206-208.
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  27.  17
    The Cambridge Companion to Hume. [REVIEW]Dorothy Coleman - 1995 - Review of Metaphysics 48 (4):920-921.
    The first three essays by John Biro, Alexander Rosenberg, and Robert Fogelin, respectively, focus on Hume's project to develop a science of human nature that would provide a foundation for all other sciences. Biro shows that what unites Hume's science of human nature and twentieth-century cognitive sciences is their mutual commitment to explain the mind as one would any other natural phenomenon. Rosenberg traces Hume's influence on the development of philosophy of science to show how he came to be regarded (...)
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