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Martin Bell [41]Martin L. Bell [1]
  1.  14
    Ways of Meaning.Martin Bell & Mark De Bretton Platts - 1980 - Philosophical Quarterly 30 (119):164.
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  2.  54
    Questioning.Martin Bell - 1975 - Philosophical Quarterly 25 (100):193-212.
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  3.  22
    Deleuze’s Hume: Philosophy, Culture and the Scottish Enlightenment.Martin Bell - 2009 - Hume Studies 35 (1-2):246-250.
  4. Hume on superstition.Martin Bell - 1999 - In D. Z. Phillips & Timothy Tessin (eds.), Religion and Hume's legacy. New York: St. Martin's Press, Scholarly and Reference Division. pp. 153--70.
  5. Belief and Instinct in Hume's First Enquiry.Martin Bell - 2001 - In Peter Millican (ed.), Reading Hume on Human Understanding: Essays on the First Enquiry. New York: Oxford University Press.
  6.  88
    Naturalism and Scepticism.Martin Bell & Marie McGinn - 1990 - Philosophy 65 (254):399 - 418.
    In this paper we argue that a dominant view of Humean naturalism involves a fundamental misconception of Hume's naturalist project. We shall show that the naturalist project as Hume conceives it is philosophically much more interesting than the form of naturalism commonly attributed to him. We shall also argue, however, that Hume's commitment to principles of empiricist epistemology prevented him from bringing his naturalist project to a satisfactory conclusion. Finally, we shall suggest that Wittgenstein shares Hume's conception of a philosophically (...)
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  7. Hume and causal power: The influences of Malebranche and Newton.Martin Bell - 1997 - British Journal for the History of Philosophy 5 (1):67 – 86.
  8.  11
    Hume on the Nature and Existence of God.Martin Bell - 2008 - In Elizabeth Schmidt Radcliffe (ed.), A Companion to Hume. Malden, MA: Wiley-Blackwell. pp. 338–352.
    This chapter contains section titled: Natural Religion in EHU The Critique of the Design Argument in DNR The Problem of Evil Part 12 and the Interpretation of DNR Conclusion References Further Reading.
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  9.  78
    Transcendental empiricism? : Deleuze's reading of Hume.Martin Bell - 2005 - In Marina Frasca-Spada & P. J. E. Kail (eds.), Impressions of Hume. New York: Oxford University Press.
    This chapter is about how Deleuze read Hume and how that reading contributed to his idea of a transcendental empiricism. In particular it discusses, first, Deleuze's engagement with Hume's empiricism, which he understands to be founded on a thesis of the externality of relations; and, second, what Deleuze calls the problem of subjectivity, which is what he takes Hume's account of human nature to concern. The chapter provides some support for Deleuze's innovative readings and concludes with remarks on a contrast (...)
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  10. Hume on causation.Martin Bell - 1993 - In David Fate Norton & Jacqueline Taylor (eds.), The Cambridge Companion to Hume. New York: Cambridge University Press.
     
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  11. Sceptical doubts concerning Hume's causal realism.Martin Bell - 2000 - In Rupert J. Read & Kenneth A. Richman (eds.), The New Hume Debate. New York: Routledge. pp. 122--37.
     
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  12. Experimental archaeology at the cross roads: a contribution to interpretation or evidence of xeroxing.Martin Bell - 2014 - In Alison Wylie & Robert Chapman (eds.), Material Evidence. New York / London: Routledge.
  13.  11
    Metaphysics and Essence.Martin Bell - 1977 - Philosophical Quarterly 27 (107):184-185.
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  14.  82
    Hume Studies Referees, 2003–2004.Kate Abramson, Larry Arnhart, Carla Bagnoli, Martin Bell, Theodore Benditt, Christopher Berry, Deborah Boyle, John Bricke, Justin Broackes & Janet Broughton - 2004 - Hume Studies 30 (2):443-445.
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  15.  71
    Hume Studies Referees 2005–2006.Kate Abramson, Donald Ainslie, Lilli Alanen, Julia Annas, Margaret Atherton, Carla Bagnoli, Donald Baxter, Martin Bell, Richard Bett & Colin Bird - 2006 - Hume Studies 32 (2):391-393.
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  16.  50
    Hume Studies Referees, 2007–2008.Donald Ainslie, Carla Bagnoli, Donald Baxter, Tom Beauchamp, Helen Beebee, Martin Bell, Deborah Boyle, John Bricke, Deborah Brown & Dorothy Coleman - 2008 - Hume Studies 34 (2):323-324.
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  17.  89
    Hume Studies Referees, 2002–2003.Kate Abramson, Donald Ainslie, Donald L. M. Baxter, Tom L. Beauchamp, Martin Bell, Richard Bett, John Bricke, Philip Bricker, Justin Broackes & Stephen Buckle - 2003 - Hume Studies 29 (2):403-404.
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  18.  52
    Hume Studies Referees, 2004–2005.Donald Ainslie, Julia Annas, Margaret Atherton, Neera Badhwar, Donald Lm Baxter, Martin Bell, Lorraine Besser-Jones, Richard Bett, Simon Blackburn & M. A. Box - 2005 - Hume Studies 31 (2):385-387.
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  19.  70
    Hume Studies Referees, 2000-2001.Donald Ainslie, Kate Abramson, Karl Ameriks, Elizabeth Ashford, Martin Bell, Simon Blackburn, Martha Bolton, M. A. Box, Vere Chappell & Rachel Cohan - 2001 - Hume Studies 27 (2):371-372.
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  20.  35
    Hume Studies Referees, 2006–2007.Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle - 2007 - Hume Studies 33 (2):385-387.
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  21.  99
    A Bell Rings for Chesterton.Martin Bell - 2000 - The Chesterton Review 26 (3):394-397.
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  22.  44
    Critical notice.Martin Bell - 1982 - Synthese 52 (1):276-293.
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  23.  10
    Critical notice.Martin Bell - 1982 - Synthese 52 (1):135-166.
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  24.  76
    Design flaws.Martin Bell - 2011 - The Philosophers' Magazine 54 (54):80-84.
    Popular religions are practical; they are used as guides to living. But philosophical religion has no implications for how we should live. Hume thought that philosophical theism and popular monotheism cannot be coherently united. Yet incoherent unification is precisely what has happened in our own culture.
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  25.  14
    Design flaws.Martin Bell - 2011 - The Philosophers' Magazine 54:80-84.
    Popular religions are practical; they are used as guides to living. But philosophical religion has no implications for how we should live. Hume thought that philosophical theism and popular monotheism cannot be coherently united. Yet incoherent unification is precisely what has happened in our own culture.
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  26.  1
    Hume and Proofs for the Existence of God.Martin Bell - 2016 - In Paul Russell (ed.), The Oxford Handbook of David Hume. Oxford: Oxford University Press.
    This chapter is about Hume’s critiques of the cosmological, ontological, and design arguments for the existence of God, as proposed by Samuel Clarke and other Newtonian theologians. Clarke regarded the cosmological argument as essential to prove the uniqueness, eternity, infinity, and omnipresence of God and the design argument as essential to prove the wisdom and foresight of God. The criticisms Hume makes all depend on his empiricist theory of ideas and his revolutionary theories of causation and causal reasoning. Most of (...)
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  27. Marcuse and the Frankfurt School.Martin L. Bell, Bryan Magee, Janet Hoenig, Inc Films for the Humanities & B. B. C. Worldwide Americas - 1997 - Films for the Humanities & Sciences.
     
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  28.  21
    Papers on Logic and Language.Martín Bell & David Holdcroft - 1977 - University of Warwick, Department of Philosophy.
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  29.  25
    The "De Dicto/De Re" Distinction in Relation to Actions.Martin Bell - 1983 - Proceedings of the Aristotelian Society 83:159 - 173.
    Martin Bell; X*—The De Dicto/De Re Distinction in Relation to Actions, Proceedings of the Aristotelian Society, Volume 83, Issue 1, 1 June 1983, Pages 159–174.
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  30. The natural history of religion.Martin Bell - 2007 - Rivista di Storia Della Filosofia 62 (3):389-410.
  31.  75
    The Relation between Literary Form and Philosophical Argument in Hume’s Dialogues concerning Natural Religion.Martin Bell - 2001 - Hume Studies 27 (2):227-246.
    Full-text of this article is not available in this e-prints service. This article was originally published [following peer-review] in Hume Studies, published by and copyright Hume Society.
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  32.  11
    X*—The De Dicto/De Re Distinction in Relation to Actions.Martin Bell - 1983 - Proceedings of the Aristotelian Society 83 (1):159-174.
    Martin Bell; X*—The De Dicto/De Re Distinction in Relation to Actions, Proceedings of the Aristotelian Society, Volume 83, Issue 1, 1 June 1983, Pages 159–174.
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  33.  8
    Language and Philosophy.Martin Bell - 1974 - Philosophical Quarterly 24 (97):378-380.
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  34. The Logic of Questions and Answers by N. D. Belnap and T. B. Steel. [REVIEW]Martin Bell - 1979 - Mind 88 (350):297-299.
  35.  20
    Review: Is There Room for Agnosticism? [REVIEW]Martin Bell - 1993 - Religious Studies 29 (4):543 - 553.
  36.  43
    Spectres of False Divinity – Hume's Moral Atheism. [REVIEW]Martin Bell - 2012 - British Journal for the History of Philosophy 20 (1):198 - 204.
    British Journal for the History of Philosophy, Volume 20, Issue 1, Page 198-204, January 2012.
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  37.  35
    HUME: A Re-evaluation. [REVIEW]Martin Bell - 1979 - Hume Studies 5 (2):114-130.