Results for 'Daniel ben-Avraham'

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  1.  16
    Modeling Spatial Social Complex Networks for Dynamical Processes.Shandeepa Wickramasinghe, Onyekachukwu Onyerikwu, Jie Sun & Daniel ben-Avraham - 2018 - Complexity 2018:1-12.
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  2. Sefer Emunah baḥarti: śiḥot musar u-derashot hitḥazḳut.Aharon ben Avraham Yitsḥaḳ Ḳahn - 2016 - Monsi: Hotsaʼat Emunah baḥarti.
    [1] Yotse la-or ʻal yede ṭalmidaṿ shomʻe liḳḥo be-yerakh ha-eṭanim di-shenaṭ 2016 -- [2] Yotse la-or ʻal yede ṭalmidaṿ shomʻe liḳḥo be-yerakh ha-eṭanim di-shenaṭ 2018.
     
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  3. Sefer Yad av: ʻal 48 ḳinyene Torah.Daniyel Yehudah ben Avraham Blokh - 1995 - [Jerusalem?]: D.Y. ben A. Blokh.
     
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  4. Even shelemah: di bashraybung fun derm Ṿilner Goen... oykh... zayne... talmidim: gam hobin mir matiḳ giṿen... inyonim... fun sforim fun Goen.Shemuʼel ben Avraham Maltsan - 1901 - Ṿilna: R. Yehuda Leyb b. R. Eliezer Lipman Mets zal. Edited by Jacob H. Schiff, Peter Wiernik & Benzion Alfes.
     
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  5. Sefer Orḥot tsadiḳ: le-zekher ule-ʻilui nishmat... R. Ḥanokh Henikh ha-Leṿi Irenshṭain, zatsal.Ḥanokh Henikh Irenshṭain & Yehoshuʻa ʻUziʼel ben Avraham Mosheh Zilberberg (eds.) - 1994 - Bene-Beraḳ: ha-Merkaz le-ʻidud mifʻale tarbut u-meḥḳarim Toraniyim be-Yiśraʼel.
     
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  6. Sefer Oraḥ mesharim: shulḥan ʻarukh le-heshir ha-deʻot le-heṭiv ha-midot: pisḳe ṿe-sidur halakhot..Menaḥem ben Avraham Ṭriṿeś - 2007 - Tsefat: Kolel "Birkat or le-Tsiyon".
     
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  7. Oraḥ mesharim:...pisḳe ṿe-sidur halakhot, mi-Miḳra ṿe-divre ḥakhamenu nismaḥot...ṿe-horaʼotehem mevoʼarot..Menaḥem ben Avraham Ṭriṿeś - 1968 - Jerusalem: M. Ḳliman.
     
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  8. Sifre ḳabalah u-musar.Yaʼir ben Avraham Mah-Ṭov & Shalom ben Yosef (eds.) - 2008 - Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  9. Marʹot Elohim.Aryeh Leyb ben Avraham Shelomoh Binḳoṿiṭts - 1960 - New York,: M. Graievsky, printer.
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  10. Sefer Ḥoḳer ʻolam.Aryeh Leyb ben Avraham Shelomoh Binḳoṿiṭts - 1894 - 655: [S.N.].
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  11. Sefer Berit Avraham.Avraham ben Refaʼel Yaʻaḳov Bushaʻrah - 1790 - [Bruḳlin, N.Y.: Mekhirah ha-rashit etsel Be. m.s. Bigelʼaizen.
     
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  12. Sefer Zikaron la-nefesh: musarim naʼim, maʻaśiyot u-derushim: ʻim targum li-Sefaradit.Avraham ben Yeshaʻyah Dayan - 1991 - Yerushalayim: Mekhon ha-ketav.
     
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  13. Sefer Zikaron la-nefesh: musarim naʼim, maʻaśiyot u-derushim.Avraham ben Yeshaʻyah Dayan - 1984 - Yerushalayim: Mekhon ha-ketav.
     
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  14. Kelayot yoʻatsot: maśa u-matan be-ḥiyuv hatsalat nefashot be-gidre ha-zekhiyah be-mitsṿah zo uva-devarim ha-mistaʻafim mimenah.Avraham ben Aryeh Leyb Ravits - 2000 - Yerushalayim: [Ḥ. Mo. L..
     
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  15. Sefer Sheloshah sifre musar.Avraham Abeli Rozanos, Ḥayim Berish ben Yaʻaḳov & Jonah ben Abraham Gerondi (eds.) - 1862 - [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  16. Hagadah shel Peh saḥ: meʻuṭeret be-divre musar ṿe-hashḳafah... be-ʻinyan galut u-geʼulat ha-dibur.Avraham ben ʻAḳiva Erlanger (ed.) - 2011 - Nanuet, NY: Feldhaim.
     
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  17. Hagadah shel Peh saḥ: meʻuṭeret be-divre musar ṿe-hashḳafah... be-ʻinyan galut u-geʼulat ha-dibur.Avraham ben ʻAḳiva Erlanger (ed.) - 2011 - Nanuet, NY: Feldhaim.
     
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  18. Mishnat Ḥabad: sugyot filosofiyot ṿe-teʼologiyot be-mishnat Ḥabad = Chabad philosophy: philosophical and theological issues in Chabad philosophy.Avraham ben ʻAḳiva Goldshmid - 2021 - [Israel]: [Avraham Goldshmid].
     
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  19. Sefer Derekh yesharah: magid la-adam ezohi derekh yesharah she-yavor lo mi-sheʻat ḳumo mi-miṭato ba-boḳer, ṿe-ʻad ʻet yishkav la-num et shenato..Reʼuven ben Avraham - 1997 - Yerushalayim: ha-Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat Shuvi nafshi.
     
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  20. Sefer Derekh yesharah.Reʼuven ben Avraham - 1787 - Yerushalayim: Bet midrash Or ha-shalom.
    -- -- ḥeleḳ 3. Shaʻar ha-teḥinah -- ḥeleḳ 4. Shaʻar ha-segulot.
     
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  21. Sefer Naḥalat Yaʻaḳov: kolel shene ḥalaḳim ki-mevoʼar ba-shaʻar ha-sheni.Yaʻaḳov ben Avraham - 1879 - [New York?: Ḥ. Mo. L..
     
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  22. Sefer Zeraʻ Yitsḥaḳ: meyusad ʻal ha-sheloshah devarim sheha-ʻolam ʻomed ʻalehem..Yitsḥaḳ ben Avraham - 1788 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  23. Sefer Ḥeshev ha-efod: śiḥot she-neʼemru be-ʻez. ha-Sh. Yit. bi-Yeshivah ha-ḳ. "Imre Tsevi" Ḳiryat Sefer be-shanim 761-763: emunah, Elul, kelal Yiśraʼel, musar ṿe-daʻat.Avraham ben Naftali Tsevi Fridman - 2003 - Ḳiryat Sefer: Avraham ben Naftali Tsevi ha-Kohen Fridman.
     
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  24. Sefer Mitsṿot dileh: maʼamre ḥizuḳ ṿe-hitʻorerut u-veʼurim be-mitsṿot she-ben adam le-ḥavero shezurim be-ʻuvdot ṿe-hanhagot mi-rabotenu gedole Yiśraʼel: ṿe-hu asufat ṿeʻadim she-neʼemru lifne ḥaverim maḳshivim be-Kolel "Naḥalat Daṿid" le-ʻorer ule-halhiv ha-levavot le-hitḥazeḳ ule-hishtaper bb-ʻavodat ha-Shem.Avraham ben Daṿid Ḥanono - 2021 - [Lakewood, NJ]: Avraham Ḥanono.
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  25.  22
    Daniel M. Siegel, Innovation in Maxwell's Electromagnetic Theory: Molecular Vortices, Displacement Current, and Light. Cambridge: Cambridge University Press, 1991. Pp. x + 225. ISBN 0-521-35365-3. £30.00, $49.50. [REVIEW]Ben Marsden - 1993 - British Journal for the History of Science 26 (1):116-117.
  26. Ditching Decision-Making Capacity.Daniel Fogal & Ben Schwan - forthcoming - Journal of Medical Ethics.
    Decision-making capacity (DMC) plays an important role in clinical practice—determining, on the basis of a patient’s decisional abilities, whether they are entitled to make their own medical decisions or whether a surrogate must be secured to participate in decisions on their behalf. As a result, it’s critical that we get things right—that our conceptual framework be well-suited to the task of helping practitioners systematically sort through the relevant ethical considerations in a way that reliably and transparently delivers correct verdicts about (...)
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  27. More on the Comparative Nature of Desert: Can a Deserved Punishment Be Unjust?Ronen Avraham & Daniel Statman - 2013 - Utilitas 25 (3):316-333.
    Adam and Eve have the same record yet receive different punishments. Adam receives the punishment that they both deserve, whereas Eve receives a more lenient punishment. In this article, we explore whether a deserved-but-unequal punishment, such as what Adam receives, can be just. We do this by explicating the conceptions of retributive justice that underlie both sides of the debate. We argue that inequality in punishment is disturbing mainly because of the disrespect it often expresses towards the offender receiving the (...)
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  28.  3
    The politics of legality in a neoliberal age.Ben Golder & Daniel McLoughlin (eds.) - 2017 - New York, NY: Routledge.
    This volume addresses the relationship between law and neoliberalism. Assembling work from established and emerging legal scholars, political theorists, philosophers, historians and sociologists from around the world, including the Americas, Australia, Europe and the United Kingdom, it addresses the conceptual, legal, and political relationships between liberal legality and neoliberal economics. More specifically, the book analyses the role that legality plays in the dominant economic force of our time: offering both a legal corrective to scholarship in economics and political economy that (...)
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  29.  7
    Dan II: A Chronicle of the Excavations and the Late Bronze Age "Mycenaean" Tomb.Rachel Hallote, Avraham Biran & Rachel Ben-Dov - 2004 - Journal of the American Oriental Society 124 (1):159.
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  30. Sefer Ḥayim shel parnasah: be-gidre ha-hishtadlut be-farnasah.Avraham Dov ben Aba Shalom Burshṭin - 2001 - Yerushalayim: Avraham Dov ben Aba Shalom Burshṭin.
     
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  31.  47
    Authority, Autonomy, and Capacity.Daniel Fogal & Ben Schwan - 2022 - American Journal of Bioethics 22 (11):97-99.
    Navin, Brummett, and Wasserman (2022) argue—successfully, we think—that the standard “comparative” account of decision-making capacity (DMC) fails to capture an important range of cases in which a...
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  32.  21
    Is Passive Syntax Semantically Constrained? Evidence From Adult Grammaticality Judgment and Comprehension Studies.Ben Ambridge, Amy Bidgood, Julian M. Pine, Caroline F. Rowland & Daniel Freudenthal - 2016 - Cognitive Science 40 (6):1435-1459.
    To explain the phenomenon that certain English verbs resist passivization, Pinker proposed a semantic constraint on the passive in the adult grammar: The greater the extent to which a verb denotes an action where a patient is affected or acted upon, the greater the extent to which it is compatible with the passive. However, a number of comprehension and production priming studies have cast doubt upon this claim, finding no difference between highly affecting agent-patient/theme-experiencer passives and non-actional experiencer theme passives. (...)
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  33. Sefer Torah dileh: maʼamre ḥizuḳ hitʻorerut u-veʼurim be-ʻinyan 48 devarim sheha-Torah niḳnet ba-hem..Avraham ben Daṿid Ḥanono - 2015 - [Lakewood, NJ?]: [Avraham Ḥanono].
     
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  34. Sefer Ke-tset ha-shemesh bi-gevurato: otsar maʼamre Ḥazal, rishonim ṿe-aḥaronim, yesodot, raʻyonot, heʼarot, ṿi-yediʻot be-maʻalat ha-maʻavir ʻal midotaṿ uvi-genut ha-neḳimah ṿeha-neṭirah.Avraham ben Shemuʼel Mosheh Ṭovolsḳi (ed.) - 1978 - Bene Beraḳ: A. Ṭovolsḳi.
     
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  35. Sefer La-ʻanaṿim yiten ḥen: otsar maʼamre Ḥazal, rishonim ṿe-aḥaronim, yesodot, raʻyonot, heʼarot ṿi-yediʻot be-maʻalat ha-ʻanaṿah u-genut ha-gaʼaṿah.Avraham ben Shemuʼel Mosheh Ṭovolsḳi (ed.) - 1978 - Bene Beraḳ: A. Ṭovolsḳi.
     
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  36. Sefer La-ḥazot be-noʻam: sefer ha-Midot: maʼamarim u-veʼurim be-takhlit midot ha-adam..Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld - 2014 - Ḳiryat Sefer, Modiʻin ʻIlit: [Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld].
     
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  37. Sefer Afiḳe mayim: śiḥot u-maʼamarim be-nośʼim shonim be-ḥaye ha-yom yom... be-ʻinyene teshuvah ṿe-Yamim Noraʼim, Sukot, parashiyot ha-shavuʻa, Ḥanukah ṿe-ʻod..Avraham ben Ḥayim Malkah - 1988 - Yerushalayim: Yeshivat Meʼor Daṿid Yerushalayim.
     
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  38. Sefer Ḳehilat Mosheh: reʼu davar ḥadash asher hevi lanu... asher izen ṿe-ḥiḳer ṿe-asaf ṿe-liḳeṭ... mi-geʼone ha-zeman... uve-rosham... Shimson me-Osṭropoli ṿe-aḥaraṿ... Yonatan mi-Prag... u-sheʼar ha-geʼonim..Mosheh ben Avraham - 1990 - Yerushalayim: Or ha-meʼir. Edited by Samson ben Pesaḥ Ostropoler.
     
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  39. Sefer Tsori la-nefesh: maʼamre derush u-musar lefi seder ḥodshe ha-shanah.Avraham ben Ṭoviyah Ṿider - 2001 - Bene Beraḳ: Avraham ben Ṭoviyah Ṿider.
     
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  40. Yesod Yosef.Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.) - 1977 - [Yerushalayim: Ḥ. Mo. L..
     
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  41. Sefer Ohel Torah: ʻal ha-moʻadim ṿe-ʻinyanim shonim: beʼur ha-moʻadim ṿe-ʻinyanim shonim be-derekh sheʼelot u-teshuvot ʻa. pi divre rabotenu rishonim ṿe-aḥaronim..Avraham Hilel ben Yosef Mordekhai Siboni - 1997 - Yerushalayim: A.H. ben Y.M. Siboni.
     
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  42. Sefer Ori ṿe-yishʻi.Avraham ben Eliʻezer - 1861 - [Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  43. Sifre ḳabalah u-musar.Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef (eds.) - 2008 - Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  44.  23
    On the Relationship between Competence and Welfare.Daniel Fogal & Ben Schwan - 2022 - American Journal of Bioethics 22 (10):73-75.
    Pickering, Newton-Howes, and Young argue for externalism about competence—the view that “welfare judgments are part of judgments about competence” and posit an “explanatory connection” betwe...
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  45.  4
    Influence government: Exploring practices, ethics, and power in the use of targeted advertising by the UK state.Daniel Thomas, James Stewart, Gemma Flynn & Ben Collier - 2022 - Big Data and Society 9 (1).
    We have identified an emerging tool being used by the UK government across a range of public bodies in the service of public policy - the online targeted advertising infrastructure and the practices, consultancy firms, and forms of expertise which have grown up around it. This reflects an intensification and adaptation of a broader ‘behavioural turn’ in the governmentality of the UK state and the increasing sophistication of everyday government communications. Contemporary UK public policy is fusing with the powerful tools (...)
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  46.  20
    Junior doctors and conscientious objection to voluntary assisted dying: ethical complexity in practice.Rosalind J. McDougall, Ben P. White, Danielle Ko, Louise Keogh & Lindy Willmott - 2022 - Journal of Medical Ethics 48 (8):517-521.
    In jurisdictions where voluntary assisted dying is legal, eligibility assessments, prescription and administration of a VAD substance are commonly performed by senior doctors. Junior doctors’ involvement is limited to a range of more peripheral aspects of patient care relating to VAD. In the Australian state of Victoria, where VAD has been legal since June 2019, all health professionals have a right under the legislation to conscientiously object to involvement in the VAD process, including provision of information about VAD. While this (...)
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  47. Sefer Ṿe-oraiteh ḳeshoṭ: daʻ mah she-tashiv le-ʻatsmekha ṿela-aḥerim..Avraham Eliyahu ben Yehudah Yaʻaḳobovits - 2010 - [Israel: Ḥ. Mo. L..
     
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  48.  9
    Indices of Effect Existence and Significance in the Bayesian Framework.Dominique Makowski, Mattan S. Ben-Shachar, S. H. Annabel Chen & Daniel Lüdecke - 2019 - Frontiers in Psychology 10.
  49.  73
    How to Shape a Better Future? Epistemic Difficulties for Ethical Assessment and Anticipatory Governance of Emerging Technologies.Brent Daniel Mittelstadt, Bernd Carsten Stahl & N. Ben Fairweather - 2015 - Ethical Theory and Moral Practice 18 (5):1027-1047.
    Empirical research into the ethics of emerging technologies, often involving foresight studies, technology assessment or application of the precautionary principle, raises significant epistemological challenges by failing to explain the relative epistemic status of contentious normative claims about future states. This weakness means that it is unclear why the conclusions reached by these approaches should be considered valid, for example in anticipatory ethical assessment or governance of emerging technologies. This paper explains and responds to this problem by proposing an account of (...)
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  50.  13
    GenAI Model Security.Ken Huang, Ben Goertzel, Daniel Wu & Anita Xie - 2024 - In Ken Huang, Yang Wang, Ben Goertzel, Yale Li, Sean Wright & Jyoti Ponnapalli (eds.), Generative AI Security: Theories and Practices. Springer Nature Switzerland. pp. 163-198.
    Safeguarding GenAI models against threats and aligning them with security requirements is imperative yet challenging. This chapter provides an overview of the security landscape for generative models. It begins by elucidating common vulnerabilities and attack vectors, including adversarial attacks, model inversion, backdoors, data extraction, and algorithmic bias. The practical implications of these threats are discussed, spanning domains like finance, healthcare, and content creation. The narrative then shifts to exploring mitigation strategies and innovative security paradigms. Differential privacy, blockchain-based provenance, quantum-resistant algorithms, (...)
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