Results for 'Catholic Church and humanism'

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  1.  23
    ‘The Catholic Church and Condoms’: His Eminence Alfonso Lopez Cardinal Trujilo appears on ‘BBC Panorama’ in 2003 and 2004.Patrick FitzGerald Hutchings - 2004 - Sophia 43 (2):1-3.
    The Theological Consequence is of a more scandalous nature for Catholic ‘insiders’—the literate laity etc.etc.—than is the ‘mere’ ‘Humanist’ one. The pair together can to ‘Evangalisation’ no good at all.The Eminence, who on the BBC programme looks slightly comic. is, when one reflects a very disquieting figure indeed. So: A squib is comic: a serious one is, serious.Note the ‘BBC Panorama’ presentations have been seen in Australia, and so, possibly, in other countries in which this Journal is read.
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  2.  17
    The Renewal and Reform of the Catholic Church's Relationship with the Religious Others: Prospects and Challenges for a Theological Humanistic Turn in Christian‐Muslim Dialogue.MariaOlisaemeka Rosemary Okwara - 2018 - New Blackfriars 99 (1080):206-218.
    This article aims at exploring some recent developments in Catholic Church's recent relationship with religious others. It does so by exploring the theological-anthropological sources behind Vatican II and some subsequent Papal teachings concerning the Church's mission of dialogue. Specifically, it discusses the notion of common origin, destiny and common humanity as sources for praxis-oriented and faith-based initiatives in a Christian-Muslim dialogue. This article is divided into three sub-sections. First, it considers the Catholic Church's renewed dialogue (...)
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  3.  8
    Anthropocentrism and theocentrism as varied life purport paradigm of modern Catholic Church being.Olga Yarotska - 2015 - Ukrainian Religious Studies 73:229-235.
    This article analyzes aggiornament reverse of Catholicism after the Second Vatican Council, the determining factors of which were anthropological theology with the discourse of humanism as human dignity and leveling exclusivity of traditional theism.
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  4.  14
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue (...)
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  5. Beginnings of Progressive Thought in the American Catholic Church: The Bishop\'s Letter on War and Peace'.George H. Hampsch - 1985 - Dialectics and Humanism 12 (3-4):153-160.
     
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  6. Catholic Education, An Option For Christian Humanism, From And For Communion: Basic Criteria For The Application Of Veritatis Gaudium.Carlos Arboleda Mora - 2019 - Dissertation, Universidad Pontificia Bolivariana
    The new Christian humanism is not about concepts and theories. It is a mystical experience of the centrality of Jesus Christ, of His face of mercy, of love given and delivered. Love is the gift that we must accept and respond to with love, especially with an ethic of love that makes us stand in solidarity with nature, with each other, and with the poor in a special way. We are a gift that is communicated. We must use the (...)
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  7. What place for the Catholic Church in 21st century Australia?Judy Courtin - 2013 - The Australian Humanist 111 (111):6.
    Courtin, Judy As a young girl in the 1960s, I attended a Catholic boarding school. The nuns could be scary. When they walked the wintry and un-illuminated corridors of the convent, their knee-length rosary beads jangled against their ankle-length black habits.
     
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  8.  29
    The Catholic Church and Evolutionary Theory : A Conflict Model.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez-Sorondo (eds.), Pontificiae Academiae Acta Vol. 20. Pontifical Academy of Sciences. pp. 450-475.
    The arrticle deals with the ambivalent attitude of Church authorities towards evolutionary theory.
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  9.  36
    The Catholic Church and Italian Fascism at the Breaking Point: A Cultural Perspective.Valerio De Cesaris - 2013 - Telos: Critical Theory of the Contemporary 2013 (164):151-169.
    ExcerptIn 1929, at the height of the conciliation process between the Italian State and the Catholic Church, sealed by the Lateran Treaty, Pope Pius XI referred to Mussolini as the man “sent by providence.”1 Conversely, in 1938, right in the middle of the clash between the Holy See and the Fascist government over the racial problem, Pius XI would say: “Today there is a mutual declaration of war between the Prime Minister and us. Mussolini might even win on (...)
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  10.  15
    The Catholic Church and the Movements.Michael Schuck - 2013 - Journal of Catholic Social Thought 10 (2):241-257.
  11. Ambivalence and Conflict: Catholic Church and Evolution.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez Sorondo (eds.), Pntifical Academy of Sciences, Acta 20. Pontifical Academy of Sciences. pp. 450-475.
    Somewhat traumatized by the Galileo Affair the Church until recently showed low profile in the conflicts with science, evolutionary theory included. The talk presents a categorization of possible relationships between science and religion by distinguishing between "Galilean conflicts", which are about mutually exclusive statements about matters of fact, and Freudian conflicts where an empirical science tries to explain away religion as a phenomenon in its own right. In the light of this distinction I deal with the reactions of the (...)
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  12.  21
    The Catholic Church and the Modern Mind.Paul C. Reinert - 1934 - Modern Schoolman 11 (4):95-95.
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  13.  9
    The Catholic church and the French nation 1589–1989.K. Steven Vincent - 1994 - History of European Ideas 18 (3):435-436.
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  14.  30
    Incarnational Humanism: A Philosophy of Culture for the Church in the World. By Jens Zimmermann. [REVIEW]Ryan Topping - 2013 - Augustinian Studies 44 (1):198-202.
  15.  34
    The Catholic Church and the Reproductive Health Bill Debate: The Philippine Experience.Eric Marcelo O. Genilo - 2014 - Heythrop Journal 55 (6):1044-1055.
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  16.  7
    The Catholic Church and Italian Fascism at the Breaking Point: A Cultural Perspective.V. De Cesaris - 2013 - Télos 2013 (164):151-169.
  17. The Catholic Church and Science.P. E. Hodgson - 1955 - Hibbert Journal 54:15.
     
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  18.  18
    The Catholic Church and the Jewish People: Recent Reflections from Rome – Edited by Philip A. Cunningham, Norbert J. Hofmann SDB and Joseph Sievers.Gavin D'Costa - 2009 - Modern Theology 25 (2):348-352.
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  19.  27
    Humanist and Critic.Charles G. Nauert - 2009 - American Catholic Philosophical Quarterly 83 (2):279-290.
    Erasmus’s Adages were among his most influential works in his own time, particularly later editions, which included both Greek and Latin. In the adages included in volumes 35 and 36, Erasmus criticizes secular and ecclesiastical life, commenting on topics such as war, reform of the church and spiritual life, and the corrupting effects of the relentless pursuit of wealth and power. Erasmus aims his narrative and commentary in Paraphrase on the Gospel of Matthew (volume 45) at a general educated (...)
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  20. The Catholic Church and Philosophy.Vincent McNabb - 1927 - New York: the Macmillan Company.
     
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  21.  86
    The Roman Catholic Church and embryonic stem cells.P. S. Copland - 2004 - Journal of Medical Ethics 30 (6):607-608.
    Skene and Parker1 raise a number of concerns about religious doctrine unduly influencing law and public policy through amicus curiae contributions to civil litigations or direct lobbying of politicians. Oakley2 picks this up in the same issue with an emphasis on the Roman Catholic Church’s interest in preventing the destruction of embryos for embryonic stem cell research. Skene, Parker, and Oakley seem to be concerned mostly with religious views having undue influence on public policy. My concern is the (...)
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  22.  4
    Romam veni: humanisme et papauté à la fin du grand schisme.Clémence Revest - 2021 - Ceyzérieu: Champ Vallon.
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  23.  16
    The Logikē Latreia of Romans 12: 1 and Its Interpretation Among Christian Humanists.Kirk M. Summers - 2017 - Perichoresis 15 (1):47-66.
    Scholars have debated whether the sentiment of sixteenth century reformers against material forms of worship derived from certain Neo-Platonic ideas proliferating in parts of Europe and disseminated by Erasmus or from strictly Scriptural principles that were initially formulated by the Old Testament prophets and given fuller expression in the New. This essay studies the reformers′ interpretation of the phrase logikē latreia at Romans 12:1, as well as other key passages. It concludes that, whether consciously or subconsciously, the reformers borrowed language (...)
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  24.  11
    Religious Liberty, Religious Dissent and the Catholic Tradition 1.Daniel M. Cowdin - 1991 - Heythrop Journal 32 (1):26-61.
    Book Reviews in this article Baptism and Resurrection: Studies in Pauline Theology against its Graeco‐Roman Background. By A.J.M. Wedderburn. Meaning and Truth in 2 Corinthians. By Frances Young and David Ford. Jesus and God in Paul's Eschatology. By L. Joseph Kreitzer. The Acts of the Apostles : By Hans Conzelmann. The Genesis of Christology: Foundations for a Theology of the New Testament. By Petr Pokorny. The Incarnation of God: An Introduction to Hegel's Theological Thought as Prolegomena to a Future Christology. (...)
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  25.  28
    The Roman Catholic Church and the Repugnant Conclusion.David Shaw - 2016 - Journal of Bioethical Inquiry 13 (1):11-14.
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  26.  3
    Le trasformazioni dell'Umanesimo fra Quattrocento e Settecento: evoluzione di un paradigma.Achille Olivieri (ed.) - 2008 - Milano: UNICOPLI.
  27.  9
    Notes on Calvin’s knowledge, use, and misuse of the Church Fathers.Johannes van Oort - 2015 - HTS Theological Studies 71 (3):9.
    John Calvin (1509–1564) started his career as a thoroughly trained humanist who possessed, in addition, a thorough knowledge of the Fathers of the Church. This article provides an overview of this particular knowledge. It also focuses on the use Calvin made of the patristic argument in both his instructive and apologetic writings. Some evident cases of Calvin’s misuse of the patres are discussed as well. It is concluded that Calvin’s special patristic knowledge gave his theology its special hallmark and (...)
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  28.  24
    The Catechism of the Catholic Church and the role of cognition in Christian life.Bernadette Tobin - 1994 - The Australasian Catholic Record 71 (4):411.
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  29.  67
    The Catholic Church, the American Military, and Homosexual Reorientation Therapy.David W. Lutz - 2004 - Christian Bioethics 10 (2-3):189-226.
    Homosexual activist groups have targeted the Catholic Church and the American military as institutions especially in need of transformation. Associations of healthcare professionals are also under assault from homosexual activists. It is, nevertheless, appropriate for the Church and the military to defend themselves against this assault, to affirm that homosexuality is incompatible with Christian ethics and military service, and to help homosexuals free themselves from the vice of homosexuality. Arguments that homosexual reorientation therapy is unethical are unsound. (...)
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  30.  12
    John Paul II about the logic of the dialogue between the Catholic Church and Islam.Sergiy Prysukhin - 2015 - Ukrainian Religious Studies 76:126-133.
    The article of Sergiy Prysukhin «John Paul II about the logic of the dialogue between the Catholic Church and Islam» is devoted to philosophical and theological developments of Pope John Paul II in relation to the analysis of substantial characteristics of the concept «dialogue between Catholicism and Islam», and the logic of its implementation in a complex and contradictory present.
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  31. The homelessness of the Catholic Church and the sacral buildings in Andean Peru: Juli, Rondocan, Aranhuay and Chaca.Ewa Kubiak & Joanna Pietraszczyk-Sękowska - 2011 - Art Inquiry. Recherches Sur les Arts 13:159-182.
     
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  32.  25
    Gunpowder and Incense: The Catholic Church and the Spanish Civil War. By Hilari Raguer. Translated by Gerald Howson.Charles R. Gallagher - 2011 - Heythrop Journal 52 (3):529-530.
  33.  7
    The Catholic Church, Jews, the Shoah and the State of Israel.Boris Havel - 2023 - Nordisk judaistik/Scandinavian Jewish Studies 34 (2):21-34.
    Judaism and Christianity are religions whose theological epistemology is based on revelation. The primary source of revelation is Holy Scripture. However, history has also been recognised as a source of revelation, particularly the history of Israel and the Jewish people. Because they understood history as a source of revelation, many religious Jews altered their understanding of Jewish statehood in Eretz Israel during the twentieth century, from distinctly averse to increasingly supportive. On the same principles, the Catholic Church made (...)
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  34.  16
    Between Carl Schmitt, the Catholic Church, and Hermann Heller: On the foundations of democratic theory in the work of Ernst‐Wolfgang Böckenförde.Olivier Jouanjan - 2018 - Constellations 25 (2):184-195.
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  35. Eastern catholic churches in Australia: Canonical issues for catholic clergy and pastoral workers.Ian Waters & McGuckin - 2016 - The Australasian Catholic Record 93 (1):81.
    Waters, Ian; McGuckin, Robert The following document has been produced to assist priests and deacons of the Latin Catholic Church in their parish pastoral ministry. It does not attempt to be a scholarly or technical treatment. Often, as regards questions about marriage, a canonist will need to be consulted.
     
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  36.  4
    The Catholic Church in need of de-clericalisation and moral doctrinal agency: Towards an ethically accountable hierarchical leadership.Jennifer Slater - 2019 - HTS Theological Studies 75 (4):1-7.
    Under normal circumstances the church would function as an agent of change and transformation, but this article focuses on the church herself that needs radical change if she is to remain relevant in mission and ministry in this current era. Clericalism and the centralisation of hierarchical control can be identified as the root causes of institutional pathology and weakening collegiality. To address clericalism may require the adjustment of seminary training, as in the current system seminarians are nurtured in (...)
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  37.  6
    On the undisclosed transfer of abusive Catholic priests: A field theoretical analysis of the sexual repression within the Catholic Church and the use of legitimate language.André Armbruster - 2022 - Critical Research on Religion 10 (1):61-77.
    Catholic priests who sexually abused minors were transferred to other parishes without disclosing the actual reason for their transfer. Based on reports from Ireland, Germany, and the USA, and relying on Bourdieu’s concepts of field and habitus, this article demonstrates that first, the practices of denying and withholding information even to fellow priests are consequences of the repression of sexuality within the Catholic Church. The Church has not provided a legitimate language for priests to be able (...)
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  38.  6
    Tusculan Disputations.Marcus Tullius Cicero & J. E. King - 2009 - W. Heinemann G.P. Putnam's Sons.
    Marcus Tullius Cicero (106 BC-43 BC) was a Roman statesman, lawyer, political theorist, philosopher, and Roman constitutionalist. He is widely considered one of Rome's greatest orators and prose stylists. He is generally perceived to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, he probably thought his political career (...)
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  39. The Heaviest Blow: The Catholic Church and the East Timor Issue [Book Review].Susan Connelly - 2006 - The Australasian Catholic Record 83 (2):247.
     
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  40.  3
    Greek-Catholic Church in Eastern Galicia early XX century: features of spiritual and cultural identity through the prizm of uniate activities of L. Fedorov.Ulyana Bezpalko - 2015 - Ukrainian Religious Studies 73:129-136.
    The paper analyzes the features of internal development and life of the Greek-Catholic Church in Eastern Galicia in the early of XX century. through the prism of personal experience of L. Fedorov, and his collaboration with Andrey Sheptyts’kyi.
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  41.  9
    Oriental Catholic Churches: The History of Origins and the Current State.N. M. Madey - 2000 - Ukrainian Religious Studies 15:35-42.
    The study of the historical path of the development of Christianity from the time of its occurrence and to this day makes it possible to conclude that at all stages of the existence of this religion for her was characterized by the division into separate directions and branches, which led to a struggle between them. The whole history of Christianity is a multitude of divisions, conflicts and heresies. But there is no doubt that the evolutionary process of the development of (...)
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  42.  5
    Aenigma Omnibus? The Transatlantic Late Humanism of Zinzendorf and the Early Moravians.Thomas J. Keeline & Stuart M. McManus - 2019 - Journal of the Warburg and Courtauld Institutes 82 (1):315-356.
    This article uncovers a hitherto underappreciated aspect of transatlantic cultural history: Moravian late humanism, and its relationship to contemporary intellectual currents in the Americas and the broader Republic of Letters in the age of Benjamin Franklin. To date, the Moravians have attracted the attention of scholars for their novel theological views on gender and sexuality, their unique approach to reconciling piety with profit, their missionary efforts among native populations, their musical culture and their rejection of slavery. Their interactions with (...)
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  43.  9
    The Italian Fascist regime, the Catholic Church and Protestant religious minorities in ‘terre redente’.Gasper Mithans - 2019 - Approaching Religion 9 (1–2).
    This article explores the policies of discrimination and oppression towards Protestant communities in interwar Italy exercised by the state authorities and often incited by the Catholic Church. In particular, the circumstances in the multi-ethnic north-eastern region, the Julian March, are analysed in the context of so-called Border Fascism. The Protestant Churches had had in the past a prevalently ethnic character, but with the annexation to Italy, their background had been in several cases either concealed or, through migrations, Italians (...)
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  44. Church and Culture: German Catholic Theology, 1860–1914 by Thomas Franklin O’Meara, O.P.John T. Ford - 1994 - The Thomist 58 (2):354-357.
    In lieu of an abstract, here is a brief excerpt of the content:354 BOOK REVIEWS (continuously) revisable character, he falls back on an account of theology as rhetoric so as to make the best of a bad job. For persuasion is what we use when we know demonstration is hopeless. As a result, Professor Cunningham's study, which could most usefully have "placed" a variety of theologies of past, present, and, prospectively, future on the spectrum of (onto-) logic, poetic, and rhetoric, (...)
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  45.  50
    Catholic Universities and the Church's Intellectual Ministry.Edmund Pellegrino - 1982 - Thought: Fordham University Quarterly 57 (2):165-181.
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  46.  37
    ‘Murderers of the unborn’ and ‘sexual degenerates’: analysis of the ‘anti-gender’ discourse of the Catholic Church and the nationalist right in Poland.Piotr Żuk & Paweł Żuk - 2019 - Tandf: Critical Discourse Studies 17 (5):566-588.
    Volume 17, Issue 5, November 2020, Page 566-588.
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  47.  17
    ‘Murderers of the unborn’ and ‘sexual degenerates’: analysis of the ‘anti-gender’ discourse of the Catholic Church and the nationalist right in Poland.Piotr Żuk & Paweł Żuk - 2020 - Critical Discourse Studies 17 (5):566-588.
    ABSTRACT The article analyses the language used by the Polish nationalist right in relation to LGBT communities and the right to abortion. The authors show links between the language of Church hierarchs and right-wing columnists as the ideological backbone of the governing right-wing populist right. According to the authors, the attack on gender is the same method of political mobilisation and power management as the campaign against refugees and the anti-immigrant hysteria. On the one hand, the anti-gender discourse may (...)
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  48.  4
    Quel humanisme pour le 21e siècle?: colloque interdisciplinaire.Roland Techou & Grégoire-Sylvestre Gainsi (eds.) - 2018 - Louvain-la-Neuve: Académia-L'Harmattan.
    Quelle figure d'homme se dessine en ce 21e siècle naissant? Tel est l'enjeu de ce colloque qui a réuni divers acteurs ayant pour dénominateur commun la recherche autour du sens de l'humain. L'humanisme traditionnel a échoué. Du moins les anciens paradigmes pour parler de l'humain ne répondent plus aux attentes de l'homme sous l'emprise de l'intégrisme religieux, des mutations technologiques, de la perte des repères et surtout de l'ignorance de soi. Philosophes, théologiens, éducateurs et enseignants se posent la question de (...)
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  49.  4
    ‘On the Other Hand …’ The Catholic Church and Some Discourses on Population.Gillian Paterson - 2014 - Heythrop Journal 55 (6):1102-1112.
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  50. Aquinas and the Liberationist Critique of Maritain’s New Christendom.John Fx Knasas - 1988 - The Thomist 52 (2):247-267.
    In lieu of an abstract, here is a brief excerpt of the content:AQUINAS AND THE LIBERATIONIST CRITIQUE OF MARITAIN'S NEW CHRISTENDOM I. RADITIONALLY CHRISTIANS have understood hat God's Kingdom is not of this world. It is not surprising, then, that history evinces some Christian difficulty in relating to thi's world. One aittitude takes ·a merely indirect interest in the world. Temporal activity is directed to the Church and its mission of saving souls. In this attitude the world has only (...)
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