Results for 'Bernardine Bonansea'

95 found
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  1.  3
    Duns Scotus: The Basic Principles of His Philosophy.Efrem Bettoni & Bernardine Bonansea - 1962 - Philosophy and Phenomenological Research 23 (2):290-290.
  2. John Duns Scotus, 1265-1965.John K. Ryan & Bernardine M. Bonansea - 1967 - Revista Portuguesa de Filosofia 23 (3):390-391.
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  3. "John Duns Scotus, 1265-1965", vol. 3 des Studies in Philosophy and History of Philosophy.John K. Ryan, Bernardine M. Bonansea, M. Perantoni, P. Augustini Sepinski & P. Constantini Koser - 1967 - Les Etudes Philosophiques 22 (2):187-195.
     
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  4.  6
    John Duns Scotus, 1265-1965. "Studies in Philosophy and the History of Philosophy," vol. 3. Ed. John K. Ryan and Bernardine M. Bonansea[REVIEW]John P. Doyle - 1970 - Modern Schoolman 47 (2):248-250.
  5.  1
    St. Bernardine of Siena, a Model Preacher.Bernardine Mazzarella - 1944 - Franciscan Studies 4 (4):309-327.
  6.  4
    Tolerance in society and Church.[A talk given in St Mary's Cathedral, Sydney, on 21 Feb 1995].Joseph Louis Bernardin - 1995 - The Australasian Catholic Record 72 (3):365.
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  7.  5
    A Consistent Ethic of Life.Joseph Cardinal Bernardin - 1984 - Thought: Fordham University Quarterly 59 (1):99-107.
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  8. John Duns Scotus, 1265-1965.B. M. Bonansea & John Kenneth Ryan - 1965 - Catholic University of America Press.
     
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  9.  3
    Man and His Approach to God in John Duns Scotus.Bernardino M. Bonansea - 1983 - University Press of America.
  10.  3
    All Ellas: Girls Locked Up.Bernardine Dohrn - 2004 - Feminist Studies 30 (2):302-324.
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  11.  62
    The Impossibility of Creation from Eternity According to St. Bonaventure.Bonansea - 1974 - Proceedings of the American Catholic Philosophical Association 48:121-135.
  12. God and Atheism.Bernardino Bonansea - 1982 - Religious Studies 18 (3):408-410.
  13. God and Atheism: A Philosophical Approach to the Problem of God.B. Bonansea - 1979
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  14.  11
    The Intensive Hermeneutics of Thomistic Philosophy: The Notion of Participation.Cornelio Fabro & B. M. Bonansea - 1974 - Review of Metaphysics 27 (3):449 - 491.
    IN THE PLATONIC TRADITION, the term "participation" signifies the fundamental relationship of both structure and dependence in the dialectic of the many in relation to the One and of the different in relation to the Identical, whereas in Christian philosophy it signifies the total dependence of the creature on its Creator. The term participation has played an extensive role in Patristic and medieval speculation.
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  15.  6
    Campanella as Forerunner of Descartes.Bernardino M. Bonansea - 1956 - Franciscan Studies 16 (1-2):37-59.
  16.  9
    Knowledge of the Extramental World in the System of Tommaso Campanella.Bernardino M. Bonansea - 1957 - Franciscan Studies 17 (2-3):188-212.
  17.  7
    Pioneers of the Nineteenth-Century Scholastic Revival in Italy.Bernardino M. Bonansea - 1954 - New Scholasticism 28 (1):1-37.
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  18.  7
    The Concept of Being and Non-being in the Philosophy of Totnmaso Campanella.Bernardino M. Bonansea - 1957 - New Scholasticism 31 (1):34-67.
  19.  3
    Tommaso Campanella; Renaissance pioneer of modern thought.Bernardino M. Bonansea - 1969 - Washington,: Catholic University of America Press.
  20.  5
    The Human Mind and the Knowledge of God: Reflections on a Scholastic Controversy.Bernardino M. Bonansea - 1980 - Franciscan Studies 40 (1):5-17.
  21.  1
    Melville’s Quarrel With God. [REVIEW]Charles W. Bernardin - 1953 - Thought: Fordham University Quarterly 28 (1):132-133.
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  22. Tommaso Campanella, Renaissance pioneer of modern thought. [REVIEW]B. Bonansea - 1969 - Revue de Métaphysique et de Morale 75:255.
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  23.  5
    A Bibliography of John Dos Passos. [REVIEW]Charles W. Bernardin - 1951 - Thought: Fordham University Quarterly 26 (4):626-627.
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  24.  1
    Melville. [REVIEW]Charles W. Bernardin - 1951 - Thought: Fordham University Quarterly 26 (2):319-320.
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  25.  1
    A Bibliography of John Dos Passos. [REVIEW]Charles W. Bernardin - 1951 - Thought: Fordham University Quarterly 26 (4):626-627.
  26.  3
    Melville’s Quarrel With God. [REVIEW]Charles W. Bernardin - 1953 - Thought: Fordham University Quarterly 28 (1):132-133.
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  27. Cornelio Fabro, "Tomismo e pensiero moderno". [REVIEW]B. M. Bonansea - 1970 - The Thomist 34 (3):499.
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  28.  2
    Gisela Bock, "Thomas Campanella: Politisches Interesse und Philosophische Spekulation". [REVIEW]Bernardino M. Bonansea - 1977 - Journal of the History of Philosophy 15 (1):99.
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  29.  11
    Le problème de l’existence de Dieu dans les écrits de S. Thomas d’Aquin. [REVIEW]B. M. Bonansea - 1981 - International Philosophical Quarterly 21 (4):461-463.
  30. Maria Cristina Bartolomei, "Tomismo e principio di non contraddizione". [REVIEW]Bernardino M. Bonansea - 1974 - The Thomist 38 (3):676.
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  31.  3
    La Liberià Personale. [REVIEW]Bernardino M. Bonansea - 1957 - New Scholasticism 31 (2):288-290.
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  32.  9
    The City of the Sun. [REVIEW]Bernardino M. Bonansea - 1984 - Review of Metaphysics 37 (4):845-846.
    The City of the Sun is Tommaso Campanella's best known work, even though it represents only a small fraction of the vast literary production of a man who claimed to have been called to reform society, religion, and all the sciences and spent many years of his troubled life in writing on the most disparate subjects. The work, as the subtitle indicates, is a poetical dialogue describing an imaginary and hypothetical state ruled by philosophers who have never come into contact (...)
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  33.  15
    Sustainable marketing: an exploratory study of a sustain‐centric, versus profit‐centric, approach.Bruno Dyck, Rajesh V. Manchanda, Savanna Vagianos & Michèle Bernardin - 2023 - Business and Society Review 128 (2):195-216.
    As the need for business to address pressing social and ecological issues intensifies, so does the importance of enhancing the development of sustainable marketing. The current dominant approach to sustainable marketing is based on a Triple Bottom Line (TBL) profit‐centric worldview, which suggests that firms can simultaneously improve their financial well‐being as they reduce negative social and ecological externalities. However, whereas the scope of TBL marketing is limited to sustainability initiatives that enhance profits, there is a growing need for—and interest (...)
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  34.  8
    Bernardin de Saint-Pierre et l'harmonie de la nature. Louis Roule.Charles A. Kofoid - 1935 - Isis 23 (1):265-266.
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  35.  36
    Reconfiguring Feminism: Bernardine Evaristo’s Girl, Woman, Other.Merve Sarıkaya-Şen - 2021 - The European Legacy 26 (3-4):303-315.
    ABSTRACT In this article I discuss Bernardine Evaristo’s Girl, Woman, Other as a transmodern narrative that gives voice to a marginalised group of black women living in Britain. Written in a hybrid style that combines prose and poetry and eschewing punctuation and long sentences, the novel interweaves sundry stories from the late nineteenth to the twenty-first century set in countries ranging from Africa, the Caribbean, and America to Britain. This networked structure exposes transtemporal and transnational patterns of diversity, connectedness (...)
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  36.  3
    Bernardin, Joseph Cardinal. A Moral Vision for America.Veronica McLoud Dort - 2002 - The National Catholic Bioethics Quarterly 2 (3):555-556.
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  37.  3
    Bernardin de Saint-Pierre and His Place on the Sun.Adam Drozdek - 2020 - Folia Philosophica 43 (1):1-13.
    In his _Studies of nature_ and _Harmonies of nature_ Saint-Pierre presented a panoramic view of nature as the work of omnipotent and benevolent God, whose providential care about His creation is everywhere visible. In this way, he wanted to call people to the life worthy of God, the life to be rewarded after death. The article discusses the nature of the universalist reward envisioned by Saint-Pierre in the light of his discussion of the spiritual nature of the human being. His (...)
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  38.  3
    St. Bernardine of Siena and the Gospel of Divine Mercy.Robert J. Karris - 2004 - Franciscan Studies 62 (1):31-65.
  39.  2
    Bernardino Bonansea: "God and Atheism". [REVIEW]Brian Davies - 1982 - Religious Studies 18 (3):408-410.
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  40.  9
    BONANSEA, Bernadino M., God and Atheism.Louis-Émile Blanchet - 1980 - Laval Théologique et Philosophique 36 (3):323-324.
  41.  2
    St. Bernardine’s Case for the Doctorate.Cuthbert Gumbinger - 1944 - Franciscan Studies 4 (4):389-405.
  42.  3
    St. Bernardine’s Unedited Prediche Volgari.Cuthbert Gumbinger - 1944 - Franciscan Studies 4 (1):7-33.
  43.  1
    St. Bernardine and His Times.Raphael M. Huber - 1944 - Franciscan Studies 4 (3):207-222.
  44.  4
    St. Bernardine’s Preaching Technique.William Lavallée - 1944 - Franciscan Studies 4 (4):328-340.
  45.  3
    St. Bernardine, The Moral Teacher.Anscar Parsons - 1944 - Franciscan Studies 4 (4):341-358.
  46. B. Bonansea, L'uomo e Dio nel pensiero di Duns Scoto. [REVIEW]A. Rodríguez - 1993 - Acta Philosophica 2 (1).
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  47.  9
    Douze années d’études bernardines.J. Leclercq - 1976 - Bulletin de Philosophie Medievale 18:60-68.
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  48.  24
    L'authenticité bernardine du sermon In celebratione adventus.J. Leclercq - 1960 - Mediaeval Studies 22 (1):214-231.
  49.  7
    Les études bernardines en 1963.O. S. B. Leclercq - 1963 - Bulletin de Philosophie Medievale 5:121-138.
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  50.  1
    Les Lieux-Saints by Bernardin Collin.Kevin O'Sullivan - 1949 - Franciscan Studies 9 (3):320-322.
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