69 found
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  1.  29
    Eleatic Being:: Finite or Infinite?Adam Drozdek - 2001 - Hermes 129 (3):306-313.
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  2.  4
    In the Beginning Was the Apeiron: Infinity in Greek Philosophy.Adam Drozdek - 2008 - Steiner.
    The book is a historical investigation of the problem of infinity in Greek ontology and physics - more specifically, the problem of the infinite size of the world and of its eternal existence, the problem of the infinity of worlds, of infinite divisibility of matter, of infinity of attributes or attribute modes (e.g., infinity of atom shapes), and the problem of infinity of nonphysical entities such as mathematical constructs. The view espoused here is that infinity was of paramount importance for (...)
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  3. Solovyov on Beauty.Adam Drozdek - 2007 - Studia Philosophiae Christianae 43 (2):43-54.
     
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  4.  1
    Ethics and Intelligent Systems.Adam Drozdek - 2017 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 29 (1):265-274.
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  5. Frank on beauty.Adam Drozdek - 2006 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 18 (18).
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  6.  56
    Moral Dimension of Man and Artificial Intelligence.Adam Drozdek - 1992 - AI and Society 6 (3):271-280.
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by artificial intelligence. (...)
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  7.  23
    Anaxagoras and the Everythying in Everything Principle.Adam Drozdek - 2005 - Hermes 133 (2):163-177.
  8.  44
    What If Computers Could Think?Adam Drozdek - 1995 - AI and Society 9 (4):389-395.
    The question whether or not computers can think was first asked in print by Alan Turing in his seminal 1950 article. In order to avoid defining what a computer is or what thinking is, Turing resorts to “the imitation game” which is a test that allows us to determine whether or not a machine can think. That is, if an interrogator is unable to tell whether responses to his questions come from a human being or from a machine, the machine (...)
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  9. Programmabilism: A New Reductionism.Adam Drozdek - 1990 - Epistemologia 13 (2):235-50.
  10.  1
    Athanasia: Afterlife in Greek Philosophy.Adam Drozdek - 2011 - Georg Olms.
  11.  31
    Beyond Infinity: Augustine and Cantor.Adam Drozdek - 1995 - Laval Théologique et Philosophique 51 (1):127-140.
  12.  1
    Frank on Beauty.Adam Drozdek - 2006 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 18:109-119.
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  13. Human Intelligence and Turing Test.Adam Drozdek - 1998 - AI and Society 12 (4):315-321.
  14.  38
    Computers and the Mind-Body Problem: On Ontological and Epistemological Dualism.Adam Drozdek - 1993 - Idealistic Studies 23 (1):39-48.
    There seems to exist an indirect link between computer science and theology via psychology, which is founded on dualism. First, these theories from psychology, computer science and theology are considered that acknowledge the existence of two different kinds of reality, or, possibly, two different realms of the same reality. In order to express a root of incompatibility of science and theology, a distinction is drawn between ontological and epistemological dualism. It seems that computer science combines ontological monism with epistemological monism, (...)
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  15.  32
    Hymn Kleantesa.Adam Drozdek - 2002 - Roczniki Filozoficzne 50 (2):105-122.
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  16.  46
    Computers and the Mind-Body Problem: On Ontological and Epistemological Dualism.Adam Drozdek - 1993 - Idealistic Studies 23 (1):39-48.
    There seems to exist an indirect link between computer science and theology via psychology, which is founded on dualism. First, these theories from psychology, computer science and theology are considered that acknowledge the existence of (at least) two different kinds of reality, or, possibly, two different realms of the same reality. In order to express a root of incompatibility of science and theology, a distinction is drawn between ontological and epistemological dualism. It seems that computer science combines ontological monism with (...)
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  17. Anaksagoras: kosmos i nieskończoność.Adam Drozdek - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):5-16.
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  18. Bolzano i ontologia zdań w sobie.Adam Drozdek - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):105-116.
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  19. Berdyaev On Beauty.Adam Drozdek - 2007 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 42 (89):147-156.
     
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  20. Diogenes z Apolonii.Adam Drozdek - 2002 - Przeglad Filozoficzny - Nowa Seria 43 (3):5-17.
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  21. Greccy Filozofowie Jako Teolodzy.Adam Drozdek - 2011 - Wydawn. Ifis Pan.
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  22. Innatism in Kant.Adam Drozdek - 2014 - Archiwum Historii Filozofii I Myśli Społecznej 59.
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  23. In the Beginning Was the Apeiron: Infinity in the Presocratics.Adam Drozdek - 1997 - Epistemologia 20 (1):3-32.
  24. O antropologii Heraklita.Adam Drozdek - 2001 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 13 (13).
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  25. Pecherin: from Catholic to Catholic.Adam Drozdek - 2007 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 19 (19).
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  26. Pecherin: From Catholic to Catholic.Adam Drozdek - 2007 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 19:127-146.
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  27. Pythagorean Theology.Adam Drozdek - 2004 - Giornale di Metafisica 26 (3):431-455.
     
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  28. Sieci neuronowe i metodologia nauki.Adam Drozdek - 2000 - Filozofia Nauki 2.
    One of the fundamental methodological categories is the notion of theory. However, it is hard to determine decisively what a theory is. Does it have to be a deductive system? What is one to think about the theories in the social sciences and humanities? What are the synchronic and diachronic relations between theories? When is a theory acceptable? Does a confirmation of a theory suffice or is a falsification also needed? These and other questions have got many various answers, but (...)
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  29. Semantics of Programming Languages and the Theory of Truth.Adam Drozdek - 1993 - Epistemologia 16 (2):281-310.
  30. Teologia Ksenofanesa.Adam Drozdek - 2001 - Studia Philosophiae Christianae 37 (2):86-101.
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  31. Theology of the Middle Stoa.Adam Drozdek - 2002 - Giornale di Metafisica 24 (3):333-364.
  32. Zdania i sądy.Adam Drozdek - 1986 - Studia Semiotyczne 14:165-171.
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  33. Using the Socratic Method in Counseling: A Guide to Channeling Inborn Knowledge.Katarzyna Peoples & Adam Drozdek - 2017 - Routledge.
    Using the Socratic Method in Counseling shows counselors how to use the Socratic method to help clients solve life problems using knowledge they may not realize they have. Coauthored by two experts from the fields of philosophy and counseling, the book presents theory and techniques that give counselors a client-centered and contextually bound method for better addressing issues of ethnicities, genders, cultures. Readers will find that Using the Socratic Method in Counseling is a thorough and useful text on a new (...)
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  34.  25
    Teplov as a Popularizer of Philosophy.Adam Drozdek - 2015 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 27:319-334.
    In 1751, Grigorii Teplov published his book that he considered to be an introduction to philosophy for the uninitiated. In the first part, Teplov introduced the reader to the subject of philosophy; however, Teplov concentrated on philosophy and methodology of science, thereby presenting a rather limited view of philosophy. In the second part, he presented the history of philosophy showing how inadequate his knowledge of the subject was. In the third part, he discussed some ontological and epistemological problems when in (...)
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  35. Anaxagoras and human rationality.Adam Drozdek - 2010 - Archiwum Historii Filozofii I Myśli Społecznej 55.
    In Anaxagoras’ system, cosmic Mind is one, indivisible and immutable and thus cannot be divided into parts, into individual minds residing in living beings. The same Mind is in one living being as it is in another. Also, the soul is an individual entity, one soul in one living being. Mind does manifest itself in a living being, not as the soul, but through the soul. Mind must be constantly present in the individual soul for the soul to be capable (...)
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  36. Scheler: Between Striving and Love.Adam Drozdek - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    Scheler’s main objection against Kant’s ethical system was that it was a formal system, not material. Ethics should deal with actual deeds, intentions, values, etc., not with a form, but with a content. Scheler separated values from goods and made them immutable and imperishable ideal objects that become real only when manifesting themselves ingoods. The world of values is hierarchical and is founded on the value of God. However, the principal moral values – good and evil – are not included (...)
     
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  37.  28
    Bootstrapping Faith: Pascal's Infinite Challenge.Adam Drozdek - 1998 - Philosophical Inquiry 20 (3-4):31-40.
  38.  27
    Books Received. [REVIEW]Mark A. Brown, Jan Woleński, Andrzej Nowak & Adam Drozdek - 1995 - Studia Logica 54 (3):411-424.
  39.  38
    Infinity and Bolzano’s Eschatology.Adam Drozdek - 1998 - Axiomathes 9 (3):275-286.
  40.  3
    Bernardin de Saint-Pierre and His Place on the Sun.Adam Drozdek - 2020 - Folia Philosophica 43 (1):1-13.
    In his _Studies of nature_ and _Harmonies of nature_ Saint-Pierre presented a panoramic view of nature as the work of omnipotent and benevolent God, whose providential care about His creation is everywhere visible. In this way, he wanted to call people to the life worthy of God, the life to be rewarded after death. The article discusses the nature of the universalist reward envisioned by Saint-Pierre in the light of his discussion of the spiritual nature of the human being. His (...)
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  41.  19
    Object-Oriented Programming and Representation of Objects.Adam Drozdek - 2015 - Studies in Logic, Grammar and Rhetoric 40 (1):293-302.
    In this paper, a lesson is drawn from the way class definitions are provided in object-oriented programming. The distinction is introduced between the visible structure given in a class definition and the hidden structure, and then possible connections are indicated between these two structures and the structure of an entity modeled by the class definition.
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  42. The Four Kinds of Reality in the Timaeus and Philebus.Adam Drozdek - 2000 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 35 (76):125-142.
     
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  43. Florensky's Proof of the Existence of God.Adam Drozdek - 2009 - Studia Philosophiae Christianae 45 (2):235-248.
     
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  44.  4
    Vladimir T. Zolotnitskii: In the Service of Virtue.Adam Drozdek - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej:155-168.
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  45. Anaximander. Theological Provenance of the Apeiron.Adam Drozdek - 2001 - Giornale di Metafisica 23 (1):103-118.
     
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  46.  13
    Berdyaev on Beauty.Adam Drozdek - 2007 - Philosophical Inquiry 29 (3-4):33-40.
  47. Moral dimension of man in the age of computers.Adam Drozdek - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (4):476-477.
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  48.  7
    Number and Infinity: Thomas and Cantor.Adam Drozdek - 1999 - International Philosophical Quarterly 39 (1):35-46.
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  49. Berdyaev¿s Metaphysics of Freedom.Adam Drozdek - 2006 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 41 (88):135-152.
     
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  50. Moral Dimension of Man in the Age of Computers.Adam Drozdek - 1995 - Upa.
    Reason has very often been seen as the highest faculty of man and, therefore, a strong tendency to attempt to analyze man mainly in terms of the rational dimension exists. This tendency was strong in antiquity and was given renewed attention in the seventeenth century.
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