Results for 'Dae-Ho Cho'

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  1.  10
    Ousia und Eidos in der Metaphysik und Biologie des Aristoteles.Dae-Ho Cho - 2003 - Stuttgart: Franz Steiner Verlag.
    Gemass ihrer grundlegenden Bedeutung wurde die Ousia- und Eidoslehre des Aristoteles uber viele Forschergenerationen hinweg intensiv diskutiert und steht immer noch im Mittelpunkt der Aristoteles-Forschung. Die Lehre bleibt jedoch nur einseitig interpretiert und verstanden. Ihre bisherige Interpretation hat sich allzu sehr auf die sogenannten Substanzbucher der Metaphysik beschrankt, ohne dabei den der Lehre wesentlichen biologischen Aspekten gebuhrende Beachtung zu schenken. Der Autor schliesst diese Forschungslucke. So wird im ersten Teil des Werkes Metaphysik Z, der Haupttext der Ousialehre, sorgfaltig kommentiert, und (...)
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  2.  12
    Drei Aspekte des aristotelischen Begriffs der Essenz.Dae-Ho Cho - 2005 - Elenchos 26 (2):357-378.
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  3. Drei Asperke des aristotelischen Begriffs der Essenz.Dae Ho-Cho - 2005 - Elenchos: Rivista di Studi Sul Pensiero Antico 26 (2):357-378.
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  4. Yŏ Un-hyŏng: chinbojŏk minjujuŭija ija t'ahyŏp kwa chojŏng, t'onghap ŭi sasangga.Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  5.  9
    A criticitic for understanding of Jiang Qing’s understanding of Yang ming study.Cho Nam-Ho - 2017 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 48:125-153.
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  6.  8
    An philosophical evaluation of Wang Tong ―center on Zhu Xi and Zhen Liang's debate―.Cho Nam-Ho - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:103-125.
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  7.  8
    The Human universality and differential nationalism in Neo-Confucianism.Cho Nam-Ho - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:161-190.
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  8.  9
    The Study of Cheon, Byeong Hun's Moral Philosophy-in the view of traditional and modern.Cho Nam-Ho - 2010 - Journal of Eastern Philosophy 62:143-170.
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  9.  6
    The Study of Chunbukyung note by Kim Taek Young.Cho Nam-Ho - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 45:89-105.
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  10.  3
    Zhu Xi's View of Nature.Cho Nam-Ho - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:139-157.
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  11.  27
    Investigation and Optimization of Grounding Grid Based on Lightning Response by Using ATP-EMTP and Genetic Algorithm.Saeid Gholami Farkoush, Tahir Khurshaid, Abdul Wadood, Chang-Hwan Kim, Kumail Hassan Kharal, Kyu-Ho Kim, Namhun Cho & Sang-Bong Rhee - 2018 - Complexity 2018:1-8.
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  12. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  13.  22
    Consent for withholding life-sustaining treatment in cancer patients: a retrospective comparative analysis before and after the enforcement of the Life Extension Medical Decision law.Ji Eun Lee, Jin Ho Beom, Junho Cho, Incheol Park & Yu Jin Chung - 2021 - BMC Medical Ethics 22 (1):1-11.
    BackgroundThe Life Extension Medical Decision law enacted on February 4, 2018 in South Korea was the first to consider the suspension of futile life-sustaining treatment, and its enactment caused a big controversy in Korean society. However, no study has evaluated whether the actual implementation of life-sustaining treatment has decreased after the enforcement of this law. This study aimed to compare the provision of patient consent before and after the enforcement of this law among cancer patients who visited a tertiary university (...)
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  14.  7
    Hanʼguk ŭi kiŏp yulli: iron kwa hyŏnsil.ChŏNg-Dong Kim & Hŏn-jun Pak (eds.) - 2000 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  15. Chŏntʻong sasang kwa hyŏndae inyŏm.Sŏng-dae Cho - 1987 - Sŏul Tʻŭkpyŏlsi: Sangmyŏng Yŏja Taehakkyo Chʻulpʻanbu. Edited by Wang-jae Yi.
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  16.  1
    Ŏhwijang iron yŏnʼgu: zur Wortfeldtheorie.Si-ho Chŏng - 1994 - Taegu Chikhalsi: Kyŏngbuk Taehakkyo Chʻulpʻanbu.
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  17.  8
    Sayu ŭi saeroun inyŏmdŭl: taean konggan ŭi sasang.Chŏng-hŏn Han & Sŭng-hyŏn Ch'oe (eds.) - 2022 - Sŏul-si: Kŭrinbi.
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  18.  10
    Cho Yong-hŏn ŭi Tongyanghak kangŭi.Yong-hŏn Cho - 2010 - Sŏul-si: Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  19.  10
    Chŏngŭi wa kyŏngŭi ŭi param: Nammyŏng Cho Sik ŭi kyŏngŭi sasang: Saendel, Sok'ŭrat'esŭ, T'oegye wa pigyo.Ch'ang-ho Cho - 2018 - Kyonggi-do Anyang-si: Hallimdang.
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  20. Ohyŏn suŏn: 14-kwŏn.Hŏn-hoe Im & U. Chŏn (eds.) - 1905 - Yŏngju: [Publisher Not Identified].
     
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  21.  6
    Chŏngam Cho Kwang-jo: yŏngwŏn han kaehyŏk ŭi sunʼgyoja.Chŏng-ho Yi - 1999 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  22.  5
    P'oŭn Chŏng Mong-ju wa kŭ ŭi husondŭl.Chun-ho Cho (ed.) - 2013 - Sŏul T'ŭkpyŏlsi: Han'guk Munhwasa.
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  23. Tong Asia chiptanjuŭi ŭi Yuhak sasangchŏk paegyŏng: simnihakchŏk chŏpkŭn.Kŭng-ho Cho - 2007 - Sŏul-si: Chisik Sanŏpsa.
     
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  24.  7
    Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho - 2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  25.  9
    Yŏngnam sŏnbi ŭi hyŏngsang kwa inmun chŏngsin.Pyŏng-ho Chŏng - 2015 - Sŏul: Chisŏngin.
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  26.  36
    A survey of the perspectives of patients who are seriously ill regarding end-of-life decisions in some medical institutions of Korea, China and Japan.Kwon Ivo, Koh Younsuck, Yun Young Ho, Suh Sang-Yeon, Heo Dae Seog, Bae Hyunah, Hattori Kenji & Zhai Xiaomei - 2012 - Journal of Medical Ethics 38 (5):310-316.
    Purpose The debate about the end-of-life care decision is becoming a serious ethical and legal concern in the Far-Eastern countries of Korea, China and Japan. However, the issues regarding end-of-life care will reflect the cultural background, current medical practices and socioeconomic conditions of the countries, which are different from Western countries and between each other. Understanding the genuine thoughts of patients who are critically ill is the first step in confronting the issues, and a comparative descriptive study of these perspectives (...)
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  27.  2
    Ch'ŏrhak ŭn ppul ida: ŏnŭ Hegeljuŭija ŭi uri ch'ŏrhak twijibŏ ilki.Tae-ho Chŏn - 2016 - Kyŏnggi-do Koyang-si: Puk in tŏ Kaep.
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  28.  4
    Chosŏn ŭi "Sohak": chusŏk kwa pŏnyŏk = A primer, the Sohak (elementary learning) of the Choson dynasty: commentaries and interpretations.Ho-hun Chŏng - 2014 - Sŏul-si: Somyŏng Ch'ulp'an.
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  29.  5
    Han'guk ch'ŏrhaksa: Wŏnhyo put'ŏ Chang Il-sun kkaji Han'guk chisŏngsa ŭi kŏjangdŭl ŭl mannada.Ho-gŭn Chŏn - 2015 - Sŏul-si: Mement'o.
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  30.  4
    Han'guk sŏndo sasang ŭi 3-su munhwa: sŏndo munhŏn kwa Taejonggyo kyeyŏl ŭi hakchadŭl ŭl chungsim ŭro.Nam-ho Cho - 2017 - Kyŏnggi-do Koyang-si: Sonamu.
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  31.  45
    Integrated Korean: Beginning 1.Young-mee Cho, Hyo Sang Lee, Carol Schulz, Ho-min Sohn & Sung-ock Sohn - 2013 - Philosophy East and West 63 (2).
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  32. Karye kojŭng. Sangnye piyo.Ho-ik Cho - 1632 - Pusan Kwangyŏksi: Minjok Munhwa. Edited by Chang-Saeng Kim.
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  33.  4
    Munhwa, yuhak sasang kŭrigo simnihak =.Kŭng-ho Cho - 2019 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  34. Niichʻe chʻŏrhak ŭi hyŏndaejŏk chomyŏng.Tong-ho Chŏng (ed.) - 1985 - Sŏul: Chʻŏngnam.
     
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  35. Niichʻe yŏnʼgu.Tong-ho Chŏng - 1983 - Sŏul Tʻŭkpyŏlsi: Tʻamgudang.
     
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  36.  4
    Syamŏnijŭm kwa sindang.Chŏng-ho Cho (ed.) - 2020 - Sŏul: Minsogwŏn.
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  37.  2
    Sŏnjin yuhak sasang ŭi simnihakchŏk hamŭi.Kŭng-ho Cho - 2008 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  38.  2
    Tong Asia Pulgyo.Yun-ho Cho - 2018 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
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  39.  3
    Tongyanghak ŭl ingnŭn wŏryoil.Yong-hŏn Cho - 2012 - Sŏul-si: RHK.
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  40.  2
    Yŏkchu Sohak ŏnhae.Ho-wan Chŏng - 2011 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  41.  1
    Yuhak simnihak ŭi ch'egye.Kŭng-ho Cho - 2010 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
    1. Yuhak sasang kwa in'gan simni ŭi kibon kusŏngch'e.
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  42.  3
    Yŏkchu Tongguk sin sok samgang haengsilto.Ho-wan Chŏng (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
    1-2. Hyojado -- 3. Ch'ungsindo -- 4-5. Yŏllyŏdo.
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  43. Kobong hangmu ŭi sansil Kwijŏnam kwa Nagam.Ki Ho-ch'ŏl & Cho Kŭn-U. - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  44. Chʻŏrhak kaeron.Chŏng-ho Yi - 1987 - [Seoul]: Parhaeng mit ŏmmu taehaengchʻŏ Hasan Chʻulpʻansa. Edited by Yu-sŏk Sŏ.
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  45.  5
    Haksan san'go.Chŏng-ho Yi - 2017 - Kyŏnggi-do Sŏngnam-si: Asea Munhwasa.
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  46. Yumul sagwan.Chŏng-ho Yi - 1963
     
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  47.  22
    Effects of Chinese Mind-Body Exercises on Executive Function in Middle-Aged and Older Adults: A Systematic Review and Meta-Analysis.Fei-Fei Ren, Feng-Tzu Chen, Wen-Sheng Zhou, Yu-Min Cho, Tsung-Jung Ho, Tsung-Min Hung & Yu-Kai Chang - 2021 - Frontiers in Psychology 12.
    Chinese mind-body exercises are positively associated with executive function, but their effects on EF, from synthesized evidence using systematic and meta-analytic reviews, have not been conducted. Therefore, the present systematic review with meta-analysis attempted to determine whether CMBEs affect EF and its sub-domains, as well as how exercise, sample, and study characteristics moderate the causal relationship between CMBEs and EF in middle-aged and older adults. Seven electronic databases were searched for relevant studies published from the inception of each database through (...)
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  48.  42
    Self-concept in fairness and rule establishment during a competitive game: a computational approach.Sang Ho Lee, Sung-Phil Kim & Yang Seok Cho - 2015 - Frontiers in Psychology 6.
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  49.  4
    조선 의 유학.Tåoru Takahashi & Nam-ho Cho - 1999 - Sŏul: Sonamu. Edited by Nam-ho Cho.
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  50. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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