Results for 'Eun-Su Cho'

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  1.  5
    La théorie de l’esprit unique chez Wŏnhyo.Eun-Su Cho & Nicole G. Albert - 2014 - Diogène 248 (4):5.
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  2.  7
    The Transformation of the Meaning of the Word ‘Buddha-vacana’ in ​the ​Chinese Translat​ions of the Abhidharma Texts and Its Implication​s​.Eun-su Cho - 2015 - The Journal of Indian Philosophy 44:127-159.
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  3.  25
    Wŏnhyo’s Theory of “One Mind”: A Korean Way of Interpreting Mind.Eun-su Cho - 2015 - Diogenes 62 (2):4-15.
    This paper outlines Wŏnhyo’s theory of the One Mind as it is presented in his over 20 extant works. According to Wŏnhyo, the One Mind manifests itself in two aspects: “true-thusness” and “arising-a...
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  4.  8
    Wŏnhyo’s Theory of “One Mind”: A Korean Way of Interpreting Mind.Eun-su Cho - 2015 - Diogenes 62 (2):4-15.
    This paper outlines Wŏnhyo’s theory of the One Mind as it is presented in his over 20 extant works. According to Wŏnhyo, the One Mind manifests itself in two aspects: “true-thusness” and “arising-a...
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  5.  45
    Repentance as a Bodhisattva Practice: Wŏnhyo on Guilt and Moral Responsibility.Eun-su Cho - 2013 - Philosophy East and West 63 (1):39-54.
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  6. Language and Meaning: Buddhist Interpretations of "the Buddha's Word" in Indian and Chinese Perspectives.Eun-su Cho - 1997 - Dissertation, University of California, Berkeley
    This is a comparative study of the discourses on the nature of sacred language found in Indian Abhidharma texts and their counterparts by seventh century Chinese Buddhist scholars who, unlike the Indian Buddhists, questioned "the essence of the Buddha's teaching," and developed intellectual dialogues through their texts. ;In the Indian Abhidharma texts, Sa ngitiparyaya, Jnanaprasthana, Mahavibhasa, Abhidharmakosa, and Nyayanusara, the nature of the Buddha's word was either "sound," the oral component of speech, or "name," the component of language that conveys (...)
     
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  7.  14
    The Characteristics of Tasan's viewpoints on the notion of ‘Zhonghe(中和)’.Cho Eun-Young - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 31:37-62.
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  8. Hanʼguk sahoe yulli ŭi tonghyang: Namsŏl Chŏng Ha-ŭn Paksa hwagap kinyŏm nonmunjip.Kŭn-su Hong & Ha-ŭn Chŏng (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  9.  15
    Book Review: Korean Buddhist Nuns and Laywomen: Hidden Histories, Enduring Vitality, edited by Eun-Su Cho. State University of New York Press, 2011. 210 pp., £50.00 ISBN-13: 9781438435114. [REVIEW]James Davison - 2012 - Buddhist Studies Review 28 (2):267-269.
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  10.  15
    Mothers as Home DJs: Recorded Music and Young Children’s Well-Being During the COVID-19 Pandemic.Eun Cho & Beatriz Senoi Ilari - 2021 - Frontiers in Psychology 12.
    As the COVID-19 pandemic continues to disrupt our lives in unimagined ways, families are reinventing daily rituals, and this is likely true for musical rituals. This study explored how parents with young children used recorded music in their everyday lives during the pandemic. Mothers of child aged 18 months to 5 years living in the United States played the role of home DJ over a period of one week by strategically crafting the sonic home environment, based on resources provided by (...)
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  11.  2
    Spectacle-Capitalism' and Ideology.Eun-Pyung Cho - 2018 - EPOCH AND PHILOSOPHY 29 (3):199-232.
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  12.  5
    Samsin kwa Hanʼguk sasang.Chi-sŭng Chŏng - 2004 - Sŏul-si: Hangminsa.
  13.  45
    다산(茶山)의 미발설(未發說) 고찰.Eun-Young Cho - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:187-194.
    For any inquiry into Tasan (茶山)'s philosophy, it is absolutely necessary to investigate its relationship with Neo-Confucianism. Out of the many notions of his philosophy, the Kung-fu theory (工夫論) is considered to be important. Therefore, the comparison between Chu-hui 's (朱熹) system of Neo-Confucianism and Tasan's theory on Kung-fu is expected to offer clues that help us understand Tasan's philosophy. The purpose of this paper is to investigate Tasan’s viewpoints on the notion of ‘having not yet arisen,’ especially in regards (...)
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  14. Hybrid Information Technology Using Computational Intelligence-Security Intelligence: Web Contents Security System for Semantic Web.Nam-Deok Cho, Eun-ser Lee & Hyun-gun Park - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4252--819.
     
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  15. Cho Pong-am: Han'guk chinbo inyŏm ŭi kiwŏn kwa chŏn'gae.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  16. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  17. Ideollogi sillon: sahoejuŭi chwapʻa sasang.Chŏm-su Han - 1985 - Sŏul Tʻŭkpyŏlsi: Taewangsa.
     
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  18.  7
    Sayu ŭi saeroun inyŏmdŭl: taean konggan ŭi sasang.Chŏng-hŏn Han & Sŭng-hyŏn Ch'oe (eds.) - 2022 - Sŏul-si: Kŭrinbi.
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  19. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  20. Pak Hŏn-yŏng: Chosŏn Kongsandang kwa kŭpchin inyŏm ŭi yŏksajŏk hŭrŭm.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  21.  7
    Unveiling nurses’ end-of-life care experiences: Moral distress and impacts.Myung Nam Lee, So-Hi Kwon, SuJeong Yu, Sook Hyun Park, Sinyoung Kwon, Cho Hee Kim, Myung-Hee Park, Sung Eun Choi, Sanghee Kim & Sujeong Kim - forthcoming - Nursing Ethics.
    Background Nurses providing care to patients with end-of-life or terminal illnesses often encounter ethically challenging situations leading to moral distress. However, existing quantitative studies have examined moral distress using instruments that address general clinical situations rather than those specific to end-of-life care. Furthermore, qualitative studies have often been limited to participants from a single unit or those experiencing moral distress-induced circumstances. A comprehensive and integrated understanding of the overarching process of moral distress is vital to discern the unique circumstances surrounding (...)
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  22.  7
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  23. Hyŏndae sahoe wa kwŏlli sirhyŏn ŭi munje: kaltŭng haegyŏl pangbŏp mosaek ŭl chungsim ŭro.Chŏng-su Kim - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  24. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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  25.  10
    Sam ŭl kŭngjŏng hanŭn hŏmujuŭi: kŏnnŭn sahoe hakcha Chŏng Su-bok i tungji ch'ŏrhakcha Pak I-mun ŭl mannada.Su-bok Chŏng - 2013 - Sŏul-si: Alma.
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  26.  82
    Developing Design Solutions for Smart Homes Through User-Centered Scenarios.Mi Jeong Kim, Myung Eun Cho & Han Jong Jun - 2020 - Frontiers in Psychology 11.
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  27. Hangmun chŏngno.Yong-sŭng Cho (ed.) - 1975
     
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  28.  22
    Consent for withholding life-sustaining treatment in cancer patients: a retrospective comparative analysis before and after the enforcement of the Life Extension Medical Decision law.Ji Eun Lee, Jin Ho Beom, Junho Cho, Incheol Park & Yu Jin Chung - 2021 - BMC Medical Ethics 22 (1):1-11.
    BackgroundThe Life Extension Medical Decision law enacted on February 4, 2018 in South Korea was the first to consider the suspension of futile life-sustaining treatment, and its enactment caused a big controversy in Korean society. However, no study has evaluated whether the actual implementation of life-sustaining treatment has decreased after the enforcement of this law. This study aimed to compare the provision of patient consent before and after the enforcement of this law among cancer patients who visited a tertiary university (...)
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  29.  6
    T'oma =.Su-ji Pak & Sŏn-nyŏng Cho (eds.) - 2022 - Sŏul-si: Chagŏpsil Yuryŏng.
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  30.  5
    Changso wa ŭimi: Tongju Yi Yong-hŭi ŭi hangmun kwa sasang.In-su Cho & Pyŏng-wŏn Min (eds.) - 2017 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  31.  4
    Inmyŏng nollihak yŏn'gu.SŭNg-Hwan Cho - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  32.  4
    Kwahak kisul ch'ŏrhak yŏn'gu =.Kwang-su Chŏng - 2013 - Kyŏnggi-do P'aju-si: Idam Books.
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  33. Kyoyukhak kwa sam ŭi chaengchŏm: saengae kaebal = Topic of pedagogics and human life: toward career development.Sŭng-je Cho - 2010 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
     
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  34.  6
    Kundae yulli.Sŭng-ok Cho (ed.) - 2010 - Kyŏnggi-do P'aju-si: Chimmundang.
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  35. Kahun yogyŏl: inʼgan ŭi torirŭl kumyŏng hada.Yŏng-su Chŏn - 1983 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
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  36.  47
    Preliminary Results From a Randomized Controlled Study for an App-Based Cognitive Behavioral Therapy Program for Depression and Anxiety in Cancer Patients.Kyunghee Ham, Siyung Chin, Yung Jae Suh, Myungah Rhee, Eun-Seung Yu, Hyun Jeong Lee, Jong-Heun Kim, Sang Wun Kim, Su-Jin Koh & Kyong-Mee Chung - 2019 - Frontiers in Psychology 10.
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  37.  49
    Emergence of Community‐Associated Methicillin‐Resistant Staphylococcus aureus Strains as a Cause of Healthcare‐Associated Bloodstream Infections in Korea.M. D. Sun Hee Park, Chulmin Park, Jin-Hong Yoo, Su-Mi Choi, Jung-Hyun Choi, Hyun-Ho Shin, Dong-Gun Lee, Seungok Lee, JaYoung Kim & So Eun Choi - 2009 - Emergence: Complexity and Organization 30 (2):146-155.
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  38.  28
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  39.  23
    Production of a Science Documentary and its Usefulness in Teaching the Nature of Science: Indirect Experience of How Science Works.Sun Young Kim, Sang Wook Yi & Eun Hee Cho - 2014 - Science & Education 23 (5):1197-1216.
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  40.  13
    A Pilot Study Testing the Efficacy of dCBT in Patients With Cancer Experiencing Sleep Problems.Kyong-Mee Chung, Yung Jae Suh, Siyung Chin, Daesung Seo, Eun-Seung Yu, Hyun Jeong Lee, Jong-Heun Kim, Sang Wun Kim & Su-Jin Koh - 2022 - Frontiers in Psychology 13.
    ObjectiveThis pilot study aimed to evaluate the efficacy of a digital cognitive behavioral therapy in patients with cancer experiencing sleep problems.MethodsA total of 57 participants aged 25–65 years were randomly assigned to three groups—21 participants to a dCBT program, 20 participants to an app-based attentional control program, and 16 participants to a waitlist control group—and evaluated offline before and after the program completion. Of the 57 participants, there were a total of 45 study completers, 15 participants in each group. The (...)
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  41.  13
    The gender ideology of ‘Wise Mother and Good Wife’ and Korean immigrant women’s adjustment in the United States.You Jung Seo, Charissa S. L. Cheah & Hyun Su Cho - 2020 - Nursing Inquiry 27 (4):e12357.
    The notion of ‘wise mother and good wife (WMGW)’ (Hyonmo Yangcho) is the traditional idealized image of Korean womanhood as one who serves her country and others through her roles as a mother and wife. This ideology may continue to have some significance in the lives of many first‐generation Korean immigrant women, but its potential role in the adjustment challenges these women may face while acculturating to the immigrant context in the United States has received little attention. In this paper, (...)
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  42.  5
    Kalch'ŏn Im Hun ŭi hangmun kwa sasang.Sŏk-ki Ch'oe, Il-Gyun ChŏNg & Chong-su Kim (eds.) - 2017 - Kyŏnggi-do P'aju-si: Pogosa.
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  43.  9
    Ch'ŏrhak iran muŏt imnikka: Pyo Chŏng-hun, sŭsŭng Kang Yŏng-an ege tasi mutta: Kang Yŏng-an, P'yo Chŏng-hun taedam.Chŏng-hun P'yo - 2008 - Kyŏnggi-do P'aju-si: Hyohyŏng Ch'ulp'an. Edited by Yŏng-an Kang.
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  44. Han'gye Yi Sŭng-hŭi ŭi Hanjuhak kyesŭng kwa hyŏnsil ŭi taeŭng.Chŏng Pyŏng-sŏk - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  45.  11
    Hanʼguk esŏ Marŭkʻŭsŭjuŭi kyŏngjehak ŭi toip kwa chŏnʼgae kwajŏng.Su-Haeng Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
  46.  9
    Sŏ Kyŏng-su chŏjakchip.Kyŏng-su Sŏ - 2010 - Sŏul-si: Hwal Pulgyo Munhwadan.
    1. Pulgyo rŭl chŏmke hanŭn kil -- 2. Kisang ŭi chilmun kwa ch'ŏnoe ŭi tappyŏn.
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  47.  4
    Hanʼguk sasangsa: chŏngchʻisa wa sasangsa wa yŏksa chʻŏrhak ui yunghap kwa tʻongil.Su-yun Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
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  48. Tshad ma legs par bśad pa thams cad kyi chu bo yoṅs su ʼdu ba rigs paʼi gźun lugs kyi rgya mtsho (2 v.).Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad - 2001 - In Chos-Grags-Rgya-Mtsho (ed.), Tshad ma. Zi-liṅ: Mtsho-sṅon mi rigs dpe skrun khaṅ.
     
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  49.  5
    Sam ŭl pakkun mannam: sŭsŭng Chŏng Yag-yong kwa cheja Hwang Sang.Min Chŏng - 2011 - Kyŏnggi-do P'aju-si: Munhak Tongne.
    어떤 만남은 운명이다! 조선시대 전방위 지식인 다산 정약용, 그의 가르침을 따라 평생을 산 단 한 사람, 황상 "부지런하고 부지런하고 부지런하라" "학생은 있지만 제자는 없다"는 탄식의 소리가 높아지고 있다. 존경과 사랑이라는 단어가 무색하게 진정한 스승도 진정한 제자도 드문 요즈음이다. 정민 교수에 의해 200년 전 다산 정약용과 그의 제자 황상 사이에 이어진 도탑고 신실한 사제 간의 정리가 울림이 커다란 의미로 되살아난다.
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  50.  9
    Chŏng Yag-yong kwa silchʻŏn ŭi chʻŏrhak: Tasan chʻŏrhak ŭi kŭndaesŏng tʻamgu.Sŭng-gu Chang - 2001 - Sŏul: Sŏgwangsa.
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