This essay affirms the proposition that dialogue emerges from being itself. There are five parts: being and nature; how it follows that dialogue emerges from being itself; full dialogue; why it is that dialogue has faltered; and ground for optimism, given the noticeable turn in recent decades to an ontology of relationship. We, the human species, are part of nature. We are part of an evolutionary development. The full comprehension of this reality leads to critique of the separation between nature (...) and supra-nature in the ontology of ancient Green philosophers and of Christian, Judaic, and Muslim religions—a separation that posits the hierarchic superiority and dominance of the Idea as in Plato and of God in the religions, replacing the unity of spirit and nature in the earlier animistic religions. Nor has the ascendance of mechanistic modernity in the work of Bacon, Descartes, Newton and their heirs to this day changed the separation. The Cartesianformulation of “I think therefore I am” backed up by the notion of a deistic first mover, scraped nature clean of spiritual and moral qualities and made it open to industrial exploitation, resource extraction, and degradation. Einstein and the quantum theorists who developed his breakthroughs led science to a new view of nature as a world of internal relations. This provides scope and substance for re-thinking nature as revealing multiple sets of interactive relationships. Interactive relationships are the ground for the gradual development of dialogue. The older ontologies of separation had little scope or support for dialogue since the dominating style and substance of relationship was consumed in patterns and styles of command and obedience. The new ontology of relationship reveals and fosters the reality of interactive communication and dialogue. Full dialogue is a mutual awareness and authentication of each other’s lived being leading todeeper and deeper levels of successful understanding and action together. Yet dialogue has had to take a back seat for much of human history since the emergence of stratified and hierarchical agrarian societies capped in recent centuries by industrial command structures and technologically advanced warfare. But the new understanding of nature and of its multiple interactive relationships is making significant headway and there is ground for optimism that dialogue will at some point come fully into its own. (shrink)

Politics stoutly resists efforts to meet dire threats to human survival, such as climate change, industrial poisons, and "natural" disasters. This book seizes on new discoveries of nature's interconnective ways to demand politics and government without violence, fair and equal access to the ballot box, dialogue across differences, and electoral action from the ground up by an independent political party.

The theory and practice of co-evolution offers a way forward for humanity that goes well beyond the deterministic confines of an outmoded mechanistic science that still inhabits much academic thought and research; and also goes well beyond postdeterministic efforts to exempt the human mind and will from its presumed inexorable embeddedness in the mechanistically perceived life and motions of the body. Coevolution rejects both and goes to the root of the matter regarding nature. It decisively affirms the post-mechanistic understandings of (...) nature by quantum physics, feminist critique of patriarchy, and ecological philosophy. Co-evolution affirms that nature’s relational and animated being situates the human being and all individual human beings in an interactive mode. From this, dialogue is a natural, instead of a contrived, outgrowth and fulfillment of the human project. The way then is clear for humanity to coevolve interdependently with natural forces for mutual benefit. (shrink)

The word “wisdom” has a multitude of different meanings. This occurs both in popular language and in academic circles. It has that in common with other words of special significance and grandeur in the many languages of our species—think of “justice”, “peace”, “love”, “beauty”, and “reality”. Consider these various meanings of the word “wisdom”: being wise beyond her years, wise old man, wise guy, wise use, the wisdom of the ancients, conventional wisdom, the wise judge, the wise old crone, the (...) three wise men, and so forth. Wisdom is associated with tradition, cleverness, moral rectitude, contemplation, resignation, wonder, keen insight, ripe old age, the received view, judicious balance, acute foresight, superior understanding, solace in time of trouble, and stoic endurance. The list could go on, but even just this much reveals a riot of meanings—and a great deal of confusion. Many of the things we think of as wisdom seem to be at odds with other things we think of as wisdom, and some seem wide of the mark, if not downright mistaken and wrong. (shrink)

The esteemed psychologist and thinker John Dewey headed for previously unexplored philosophical territory with this influential work. Written shortly after World War I, it embodies Dewey's system of pragmatic humanism and maintains that individuals can attain "a more ordered and intelligent happiness" by reconsidering the ultimate effects of their deepest beliefs and feelings. With its promise of achieving an understanding of the past and attaining a brighter future, Reconstruction in Philosophy remains ever relevant. "A modern classic." — Philosophy and (...) Phenomenological Research. (shrink)

With precision and profundity born of 30 years of devoted study, John Boyle offers an essential introduction to St. Thomas Aquinas on Scripture, shedding helpful light on the goals, methods, and commitments that animate the Angelic Doctor's engagement with the sacred page. Because the genius of St. Thomas's approach to the Bible lies not so much in its novelty but rather in the fidelity and clarity with which he recapitulates the riches of the preceding interpretive Tradition, this initiation into (...) St. Thomas's vision of Scripture is itself an orientation to the Church's vision of Scripture, from the Fathers through and beyond the Middle Ages. St. Thomas's embeddedness within the Church's Tradition and his own historical context is integral to his approach to Scripture, yet it sets him at some distance from modern readers, for whom his interpretive vision may seem perplexing or even impenetrable. In this Primer, Boyle first provides an acclimation to this medieval context through a survey and explanation of pertinent technical terminology used by St. Thomas and characteristic of the scholastic theology of the time. With an eye to the medieval practice of considering Scripture according to the fourfold division of causes, Boyle builds on this initial foundation by exploring in turn St. Thomas's accounts of the end or use of Scripture (final cause), its divine and human authorship (efficient cause), its order and division (material cause), and its literary styles or genres (formal cause). Drawing on writings from across St. Thomas's corpus, but especially his work On the Commendation and Division of Sacred Scripture and the prologues to his biblical commentaries, Boyle masterfully elucidates both the hermeneutical principles and deep wisdom of the Angelic Doctor's approach to Scripture, imparting invaluable guidance not only for reading and understanding St. Thomas and other great masters of the Tradition, but also-and ultimately-for understanding Scripture in light of this Tradition and reading it with greater benefit and joy. (shrink)

Despite recurring efforts, a gap exists across a variety of contexts between the protection of patients' safety in theory and in practice. This timely Research Handbook highlights these critical issues and suggests both legal and policy changes are necessary to better protect patients' safety. Multidisciplinary in nature, this Research Handbook features contributions from eminent academics, policy makers and medical practitioners from the Global North and South, discussing the essential facets concerning patient safety and the law. It highlights how the role (...) of legislation and case law has the potential to influence, both positively and negatively, medical practice and the quality of care. Chapters explore patient safety and the global health agenda; physiotherapy; 'non-therapeutic' clinical research with children; patient safety awareness in healthcare education; and the increasing use of robotics and artificial intelligence in healthcare. Outlining a wide range of international perspectives on patient safety and the law, this Research Handbook will appeal to academics and researchers specialising in health and medical law, human rights and healthcare regulation. It will also serve as a valuable resource for legal and medical practitioners alike, as well as clinicians and professionals working in healthcare governance. (shrink)

The notion of proof is central to mathematics yet it is one of the most difficult aspects of the subject to teach and master. In particular, undergraduate mathematics students often experience difficulties in understanding and constructing proofs. Understanding Mathematical Proof describes the nature of mathematical proof, explores the various techniques that mathematicians adopt to prove their results, and offers advice and strategies for constructing proofs. It will improve students’ ability to understand proofs and construct correct proofs of their own. The (...) first chapter of the text introduces the kind of reasoning that mathematicians use when writing their proofs and gives some example proofs to set the scene. The book then describes basic logic to enable an understanding of the structure of both individual mathematical statements and whole mathematical proofs. It also explains the notions of sets and functions and dissects several proofs with a view to exposing some of the underlying features common to most mathematical proofs. The remainder of the book delves further into different types of proof, including direct proof, proof using contrapositive, proof by contradiction, and mathematical induction. The authors also discuss existence and uniqueness proofs and the role of counter examples. (shrink)

Theories of discourse bring to realism new ideas about how knowledge develops and how representations of reality are influenced. We gain an understanding of the conceptual aspect of social life and the processes by which meaning is produced. This collection reflects the growing interest realist critics have shown towards forms of discourse theory and deconstruction. The diverse range of contributions address such issues as the work of Derrida and deconstruction, discourse theory, Eurocentrism and poststructuralism. What unites all of the contributions (...) is a sense that it is essential to provide a realist alternative to the hitherto dominance of social constructionism, hermeneutics and postmodernism, over many of the issues discussed. By developing a realist perspective the different authors attempt to embed discourse within the structured nature of the reality of the world. Realism can situate language, discourse and ideology within context specific, or 'causally efficacious' circumstances. Realism can help to uncover issues of power, representation, and subjectivity and how discursive and other social practices produce real effects. This can help us understand the manner in which social structures are reproduced through various forms of ideology and discourse. And by knowing this, we can start to address questions concerning human emancipation and how the world is to be transformed. (shrink)

I. Quaestiones in librum Porphyrii Isagoge ; et , Quaestiones super Praedicamenta Aristotelis -- II. Quaestiones in libros Perihermenias Aristotelis ; Quaestiones super librum Elenchorum Aristotelis ; Theoremata -- III. Quaestiones super libros Metaphysicorum Aristotelis, libri I-V -- IV. Quaestiones super libros Metaphysicorum Aristotelis, libri VI-IX -- V. Quaestiones super secundum et tertium De anima.

For this second edition, the editors have returned to Austin's original lecture notes, amending the printed text where it seemed necessary.

Ever since Copernicus, scientists have continually adjusted their view of human nature, moving it further and further from its ancient position at the center of Creation. But in recent years, a startling new concept has evolved that places it more firmly than ever in a special position. Known as the Anthropic Cosmological Principle, this collection of ideas holds that the existence of intelligent observers determines the fundamental structure of the Universe. In its most radical version, the Anthropic Principle asserts that (...) "intelligent information-processing must come into existence in the Universe, and once it comes into existence, it will never die out." This wide-ranging and detailed book explores the many ramifications of the Anthropic Cosmological Principle, covering the whole spectrum of human inquiry from Aristotle to Z bosons. Bringing a unique combination of skills and knowledge to the subject, John D. Barrow and Frank J. Tipler--two of the world's leading cosmologists--cover the definition and nature of life, the search for extraterrestrial intelligence, and the interpretation of the quantum theory in relation to the existence of observers. The book will be of vital interest to philosophers, theologians, mathematicians, scientists, and historians, as well as to anyone concerned with the connection between the vastness of the universe of stars and galaxies and the existence of life within it on a small planet out in the suburbs of the Milky Way. (shrink)

For many years, the downtown in Clarksdale, with a municipal population of 17,960 and located in the northern part of the Mississippi Delta, had lost its role as the centre providing a wide range of jobs and services to those living in the surrounding region. For many cities and towns in America, downtown decline has been associated with the flight to the suburbs and the growth in shopping malls serving flourishing gated communities. In Clarksdale’s case, downtown decline has been due (...) largely to the advent of big box retailing and the location of new retail and commercial developments along the state highway on the edge of town, combined with the loss of jobs and population associated with agricultural restructuring. Today, however, Clarksdale has taken up the challenge to ‘revitalize’ the downtown in the face of economic adversity. Recovery is under way, and much of this is associated with blues music and Delta culture: Clarksdale is situated at the fabled ‘crossroads’ of Highways 49 and 61 and is also the home to national icons in literature, art and other cultural pursuits. These are key elements around which the downtown revitalization effort is focused. This paper charts the process by which the Clarksdale community has embarked on the road to downtown recovery, and highlights the town’s indelible links with the blues, borne out of years of toil, hardship and social deprivation. The paper emphasizes the importance of ‘champions’ and ‘creative people’, drawing on community support, in achieving downtown revitalization. Positive results are becoming evident with new businesses and jobs, improved levels of service, refurbishment of derelict buildings, a renewed sense of place, and an uplift in community confidence. The significance of cultural tourism to downtown revitalization is highlighted, with particular emphasis on the global appeal of blues, but with its roots firmly established in Clarksdale and the Delta. (shrink)

When a collective is blamed, the responsibility does not escape individuals. Spheres of influence are designed to determine the scale of blame; namely, by proximity and ability to influence a different result. Agents in the respective role types will be responsible upon our examining their extent of influence. Although you may be inclined to say that the responsibility lies with those who have access to policy-making, this doesn't allow for the deviants we expect at appropriate times. Here we are compelled (...) to seek a new moral outlook that maintains our perception of ourself: “what is not worthy of me must not be confused with special requirements of my ‘station and its duties’.”This essay offers a direction to assuage Lewis's fears toward collective responsibility. The challenges to individual responsibility behind such an ascription is complex but need not obliterate it. The delineation of roles by spheres of influence and activity gives some markers to the culpable agents. (shrink)