37 found
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  1.  29
    Eco-Phenomenology: Back to the Earth Itself.Charles S. Brown & Ted Toadvine (eds.) - 2003 - State University of New York Press.
    Explores how continental philosophy can inform environmental ethics.
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  2.  32
    Husserl, Intentionality, and Cognitive Architecture.Charles S. Brown - 1990 - Southwest Philosophy Review 6 (1):65-72.
  3.  3
    Problems with the Fregean Interpretation of Husserl.Charles S. Brown - 1991 - Journal of the British Society for Phenomenology 22 (1):53-64.
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  4.  21
    Defending the Indefensible: A Dialogical and Feminist Critique of Just War Theory.Charles Brown - 2010 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 21 (1):85-106.
    Even though just war theory is ostensibly intended to rule out some wars and some forms of warfare, Charles Brown argues that, because of its basis in value-hierarachical dualism, just war theory ultimately props up warfare by justifying it. By its nature, just war theory defines warfare as waged against an evildoer, thereby shutting down avenues for dialog and peaceful prevention of warfare: "Just war theory has always been developed with the noblest of motives only to end as part of (...)
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  5. Fallacies in Taylor's "Fatalism".Charles D. Brown - 1965 - Journal of Philosophy 62 (13):349-353.
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  6. Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
     
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  7. Book Review: Pastoral Care of Alcohol AbusersPastoral Care of Alcohol Abusers by WeaverAndrew J. And KoenigHarold G.Fortress, Minneapolis, 2009. 77 Pp. $ 16.00. ISBN 978-0-8006-6261-5. [REVIEW]Charles E. Brown - 2011 - Interpretation: A Journal of Bible and Theology 65 (1):106-107.
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  8.  96
    Book Review: The Faces of Forgiveness: Searching for Wholeness and SalvationThe Faces of Forgiveness: Searching for Wholeness and SalvationbyShultsF. LeRonandSandageSteven J.Baker Academic, Grand Rapids, 2003. 269 Pp. $17.99. ISBN 0-8010-2624-5. [REVIEW]Charles Brown - 2003 - Interpretation: A Journal of Bible and Theology 57 (4):442-445.
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  9.  20
    Commentary: Solidarity and Universalism as Premises of Overcoming the Perils of Liberal Globalisation.Charles Brown - 2009 - Dialogue and Universalism 19 (11-12):81-97.
    Many scholars have argued that neoliberal economic theory articulates the justifying ideology for contemporary globalization. This ideology claims that “free market” solutions are always the best mechanisms for not only promoting economic growth but for all human problems. This first part of this paper provides a conceptual and historical overview of neoliberal economic theory with critical commentary on two key neoliberal dogma, viz., the idea that markets know best and that privatization and deregulation are inevitable. The second part of the (...)
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  10.  19
    Can Neoliberalism Become the Ideology for a New World Order?Charles S. Brown - 2009 - Dialogue and Universalism 19 (3-5):35-39.
    The paper is a response to Adam Daniel Rotfeld’s essay, “Shaping a New International System for the Twenty First Century”. Rotfeld’s essay offers provocative insights to current world affairs while asking timely questions. In the following pages I respond to a few of the large and important ideas Rotfeld raises. I do not attempt to engage in a direct dialogue with the details or justifications of Rotfeld’s analysis but rather explore some of his insights in new directions. I do argue (...)
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  11.  51
    Dialogue and UniversalismE. Editorial.Charles Brown - 2010 - Dialogue and Universalism 20 (7-8):145-148.
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  12.  14
    Ecofascism and the Animal Heritage of Moral Experience.Charles S. Brown - 2005 - Dialogue and Universalism 15 (7-8):35-48.
    Part One of this paper defends biocentricism, the view that all life has intrinsic value, against the charge of ecofascism. I argue that theocentric and anthropocentric worldviews are structured by a logic of domination that the radical egalitarianism of the biocentric world does not generate. In Part Two I sketch the foundations of a philosophical anthropology that unites a phenomenological understanding of human existence with a Darwinian view of human nature. The understanding of moral experience generated by this philosophical anthropology (...)
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  13. Eco-Phenomenology: Back to the Earth Itself.Charles S. Brown & Ted Toadvine - 2004 - Environmental Values 13 (2):269-271.
     
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  14.  5
    First Impressions—Lasting Memories: “As I Remember”.Charles Brown - 2020 - Dialogue and Universalism 30 (2):59-76.
    This essay is divided into two parts. The first part is an account of my own very personal impressions and memories of my encounter with Janusz Kuczyński’s vision of a “new form of universalism.” I focus on Kuczyński’s attempt to interpret “the meaning of recent history” in his day and times. This account does not aim at a definitive account of Kuczyński’s thinking but rather at my interpretation of what I consider to be the most promising and defensible version of (...)
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  15.  9
    Identity and Difference: Overcoming the Master Self Through the Cultivation of a Dialogical Self-Identity.Charles S. Brown - 2013 - Dialogue and Universalism 23 (3):83-93.
    This paper argues that the pluralist ethos of today’s world requires dialogue, i.e., the construction of shared meaning through a plurality of perspectives. This, in turn, requires that partners in dialogue overcome the perspective of the “master self” who claims universal legislative authority in its quest for epistemic closure. Dialogue requires the cultivation and development of a dialogical self-identity that reflects the ability to co-construct shared meaning without the erasure or suppression of differences.
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  16.  6
    In Memoriam: Janusz Kuczyński.Charles Brown & Jean Campbell - 2017 - Dialogue and Universalism 27 (2):3-4.
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  17.  1
    ISUD News Bulletin.Charles Brown - 2014 - Dialogue and Universalism 24 (3):191-192.
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  18. John D. Barrow and Frank J. Tipler's "The Anthropic Cosmological Principle". [REVIEW]Charles Brown - 1988 - Reason Papers 13:217-223.
  19.  21
    Jens Jacobsen’s Universal Philosophy of Life: Dialogue and the Inclusion of “a Wider Segment of Mankind”.Charles Brown - 2014 - Dialogue and Universalism 24 (3):187-190.
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  20.  22
    Overcoming Boundaries of Wisdom: From Eco-Phenomenology to Eco-Logos.Charles S. Brown - 2005 - Dialogue and Universalism 15 (1-2):9-18.
    This paper explores the contribution that a Husserlian inspired phenomenology can make to environmental philosophy. In particular I argue that Husserl’s phenomenological critique of naturalism liberates thinking from its metaphysical naïveté thereby opening thought to a new conception of nature, while his theory of intentionality can be adapted to provide new directions for developing an account of axiological rationality which is open to claim that there is goodness and value within non-human nature. Such a form of rationality, based in the (...)
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  21. Phenomenology as a Methodology for Universalism.Charles S. Brown - 1993 - Dialogue and Humanism 3 (2):118-124.
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  22.  5
    Rethinking Anthropos in the Anthropocene.Charles Brown - 2016 - Dialogue and Universalism 26 (1):31-38.
    A growing number of geologists, geophysicists, and other Earth scientists now claim that human caused changes in the chemistry of the atmosphere, oceans, and land are so pervasive as to constitute a new geological epoch characterized by humanity’s impact on the planet. They argue that these changes are so profound that future geologists will easily recognize a discernible boundary in the stratigraphy of rock separating this new epoch from the previous geological epoch, i.e., the Holocene. They propose to name this (...)
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  23.  9
    Resisting Nihilism Since 1989.Charles Brown - 2019 - Dialogue and Universalism 29 (1):9-16.
    This paper argues that the contemporary challenge for ISUD and philosophy itself is to repair and replenish our shared and overlapping lifeworlds through the recovery, critique, clarification, and renewal of authentic values, insights, and achievements from the widest possible plurality of traditions, cultures, and philosophical visions. We must liberate the life world from the snares of creeping nihilism. We must repair and replenish the life world through open and honest communication, through philosophical dialogue among an ever-greater plurality of perspectives and (...)
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  24.  3
    The Atonement: Healing in Postmodern Society.Charles E. Brown - 1999 - Interpretation: A Journal of Bible and Theology 53 (1):34-43.
    Whether the redeeming activity of God can be an intelligible and compelling reality in a postmodern society represents a profound challenge to the Christian church. By paying attention to evil as an abuse of power, the church may be able to present and embody a rehabilitated Christus Victor view of the atonement to a radically suspicious postmodern society.
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  25.  17
    The Atonement: Healing in Postmodern Society.Charles E. Brown - 1999 - Interpretation: A Journal of Bible and Theology 53 (1):34-43.
    Whether the redeeming activity of God can be an intelligible and compelling reality in a postmodern society represents a profound challenge to the Christian church. By paying attention to evil as an abuse of power, the church may be able to present and embody a rehabilitated Christus Victor view of the atonement to a radically suspicious postmodern society.
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  26.  11
    The Dialectics of Identity and Difference.Charles Brown - 2016 - Dialogue and Universalism 26 (4):7-12.
    This paper traces the history of the International Society for Universal Dialogue by reflecting on the tension between universalism and pluralism and the underlying dialectics of identity and difference. This paper argues that this tension is the source of creativity and that dialogue, by its refusal to privilege one over the other, keeps this tension alive as it seeks ever better formulations and understandings of goodness, justice, and truth. This paper argues that philosophers are duty bound to honor their ideals (...)
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  27.  8
    The Intentionality and Animal Heritage of Moral Experience.Charles S. Brown - 2007 - In Christian Lotz & Corinne Painter (eds.), Phenomenology and the Non-Human Animal. Springer. pp. 85--95.
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  28. The Intrinsic Rationality of Moral Phenomena.Charles Brown - 2004 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 15 (1).
     
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  29.  13
    “The Last Enemy Is Death”: Paul and the Pastoral Task.Charles E. Brown - 1989 - Interpretation: A Journal of Bible and Theology 43 (4):380-392.
    Paul's reflections on the universal curse of death and its conquest by the resurrection of God's son who shared that curse in his own death on the cross help define the pastoral approach to those who suffer humanity's common anxiety in the face of death.
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  30.  1
    The University, Dialogue and Universalism.Charles S. Brown - 1994 - Dialogue and Humanism 4 (2-3):157-165.
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  31.  7
    Universal Dialogue.Charles S. Brown & Małgorzata Czarnocka - 2013 - Dialogue and Universalism 23 (3):5-6.
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  32.  8
    Universal Dialogue.Charles S. Brown & MaĹ Czarnocka - 2013 - Dialogue and Universalism 23 (3):5-6.
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  33.  2
    Values and Ideals. Theory and Praxis.Charles Brown & Malgorzata Czarnocka - 2017 - Dialogue and Universalism 27 (4):5-7.
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  34.  21
    VIIth World Congress of ISUD, Hiroshima 2007.Charles Brown - 2005 - Dialogue and Universalism 15 (11-12):85-85.
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  35.  6
    The Ontological Theorem.Charles D. Brown - 1978 - Notre Dame Journal of Formal Logic 19 (4):591-592.
  36.  12
    D&U Editors’ Note.Małgorzata Czarnocka, Charles Brown & Emily Tajsin - 2015 - Dialogue and Universalism 25 (1):5-5.
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  37. Science Fiction, Fantasy, & Weird Fiction Magazine Index.Stephen T. Miller, William G. Contento & Charles N. Brown - 1999 - Utopian Studies 10 (2):290-292.