The aim of this dissertation is to present a systematic exposition of renunciation (Samnyasa) as a philosophico-religious category within Indian tradition with special reference to Advaita Vedanta of Samkaracarya.

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Indian Philosophy: A Very Short IntroductionHeeraman TiwariIndian Philosophy: A Very Short Introduction. By Sue Hamilton. Oxford: Oxford University Press, 2001. Pp. 168.In recent years there has been a renewed interest in classical Indian philosophy; it cannot be a coincidence that at least three short books on the subject were written for the lay reader between the year 2000 and 2002, and all published by Oxford University Press: one (...) by the famous Indian philosopher J. N. Mohanty, Classical Indian Philosophy, and another by a bright, young Indian philosopher Jonardon Ganeri, Philosophy in Classical India: The Proper Work of Reason. The third volume on the topic is the book under review, Sue Hamilton's Indian Philosophy, in Oxford University Press' "Very Short Introductions" series. While Mohanty and Ganeri are formidable Indian philosophers, Hamilton was originally trained as a scholar of Buddhist religion and developed an interest in the philosophical side of India much later in her career, when she began to give courses on Indian philosophy at Kings College, London.Hamilton opens her book by invoking India's past, which contains "a long, rich, and diverse tradition of philosophical thought," but hastens to remind us that the "role of philosophizing" in India is quite different from that of the West: India's is a philosophy of "personal destiny," "spiritual quest," and not a "professional intellectual pursuit." Hamilton echoes the Orientalists of the early twentieth century when she says that "what Westerners call religion and philosophy are combined in India": in other words, philosophy in India falls short of qualifying as an "academic discipline" (p. 1). Hamilton is probably right in pressing home the popular Western misconception [End Page 482] about Indian philosophy that it is nothing but a "mystical," "magical" tradition of the East, where some "poor" Indians masqueraded as philosophers by elucidating their theory of the universe in "stories about an elephant supporting the earth and a tortoise supporting the elephant."1 Although the renowned modern Indian philosopher B. K. Matilal has tried to remove such misconceptions in one of his pioneering works, the tradition still remains.2 Matilal was not only responding to the seventeenth-century philosopher John Locke (who, incidentally, had not read any text on Indian philosophy but had only heard of the philosophy of ancient India) but was also commenting on the prejudices of some twentieth-century Western philosophers, in particular one sweeping generalization about "philosophy" by Anthony Flew.3Much water has flowed under the bridge since the time when such prejudices were warmly entertained, but the reluctance to pay due attention to rationality in Indian philosophy has not fully waned. It is a tribute to Indian philosophers like J. N. Mohanty and B. K. Matilal that Western philosophers have now begun to look at Indian philosophy beyond its "mystic" and "magical" charm.4 In her postscript (p. 139), Hamilton applauds those modern Indian scholars (read: Mohanty, Matilal, and Ganeri) who, owing to "the influence of Western ways of doing things," have tried, with the help of the Naiyāyikas and the Buddhists, to overcome Western misconceptions—for example, that Indian thought is "anything but rational"—by "promoting Indian philosophy strictly in the sense of logical argument," and thus, only in the specific sense of logic and linguistic analysis, has it come to be recognized as an "academic discipline." One must applaud Hamilton, too, for her excellent effort in covering such a large number of topics in just thirty-five thousand words!The narrative of the book throughout suggests an attempt to contrast Indian philosophy with that of the West, and more often than not Western philosophy becomes a yardstick to evaluate "the role of philosophizing" in India in its "original" and "traditional" sense, that is, "religious" and "soteriological." Hamilton does acknowledge that, as in India so in the post-Greek West, too—at least until Immanuel Kant came on the scene—philosophers, namely Augustine, Aquinas, Descartes, and Hegel, mainly sought "to understand more about 'God's world'" (pp. 5-6). But the difference between the philosophy of the Christian West and that of India was that while the former tried to understand "God's world" through "rational means" the latter... (shrink)

Environmental, social, and governance (ESG) investing is synonymous with sustainable investment for socially responsible investors. Unfortunately, the diversity of ESG investing remains unattended amidst the growth in ESG literature, as the academic literature focuses dominantly on measuring performance. An understanding of a wide range of subjects entailing ESG is required before future research on ESG investing is performed. To overcome the challenge, this systematic literature review uses bibliometric mapping to reveal four significant research themes within the ESG investing literature: investor (...) behavior and motivations for ESG investing; cost and risk mitigation in ESG investing; portfolio screening and ESG investing; and ESG performance. The review critically examines each theme and broadens the research agenda for future studies. In addition to the significant themes, this paper also discusses theoretical and recent research trends in the ESG investing literature. The review identifies clashes and crossovers between these themes to appropriately interpret one theme using another and emphasizes the heterogeneity in ESG investing. Lastly, discussion over concerns and criticisms of ESG investing highlights greenwashing as a major cause of concern for investors. (shrink)

Contributed articles on semantics philosophy of vedic literature and poetics presented earlier at a seminar honoring Kapil Kapoor, Indian Indologist.

This study aims to understand the perceptions and opinions of academicians towards ChatGPT-3 by collecting and analyzing social media comments, and a survey was conducted with library and information science professionals. The research uses a content analysis method and finds that while ChatGPT-3 can be a valuable tool for research and writing, it is not 100% accurate and should be cross-checked. The study also finds that while some academicians may not accept ChatGPT-3, most are starting to accept it. The study (...) is beneficial for academicians, content developers, and librarians. (shrink)

Este artigo recupera o papel dos cartógrafos indianos na construção da ciência cartográfica britânica e a maneira como o saber-fazer local (ainda que em contexto colonial) se projectou na metrópole. Mostra-se, assim, como a ciência cartográfica na Índia antecipou em larga medida as realizações então em curso na Grã-Bretanha. À noção passiva de difusão, substituem-se as noções mais activas, de recepções, de representações e de apropriações historicamente situadas. Com este estudo sobre cartografia, o autor põe em evidencia a cooperação entre (...) elites indianas e britânicas. O saber-fazer indiano – protagonizados pelo que chama de cartógrafos subalternos – e em especial a técnica da agrimensura foram plenamente reconhecidos pelas instituições coloniais militares e fiscais, que se esforçaram por o desenvolver. Sem pôr em causa a relação entre saber/poder nos processos coloniais, Kapil Raj define zonas de negociação e mostra mesmo como os saberes produzidos por elites não ocidentais se projectaram no Ocidente e o transformaram. (shrink)

The procurement decision-making process for complex military product systems (CoPS) has significant implications for military end-users, suppliers, and exchequers. This study examines the usefulness of adopting a fast and frugal decision-making approach for the acquisition of military CoPS. Defence procurement environment is complex. On the one hand, there are uncertainties and severe resource constraints due to regularly changing threat perceptions, limited flow of information about new technologies, and the growing demand to reduce defence related expenses. On the other hand, several (...) stakeholders remain pre-occupied with the demand for ‘zero-error’ technologies. In such a setting, recurrent cost overruns and delays in supply are common in defence procurement programmes, across countries. Taking the illustrative examples of the missile system, fighter jet, and radar system acquisitions in India, we elucidate on ‘optimising’ versus ‘satisficing’ dynamics in the procurement decisions. The paper argues that a fast and frugal decision-making process by relying on judgement, experiential knowledge, and intuitive learning might make procurement processes, adaptively, more efficient. Such an approach would enable a ‘good enough’ technology to be inducted, and improved upon, through regular feedback from the actual environment. The study has implications for policy scholarships on innovation policy instruments under uncertainty. (shrink)

The ArgumentSociologists of Third World science, who share the dominant assumption in the philosophy of science that the “culture” of specific substantive fields of scientific inquiry is invariant across the globe, have, after a period of blind optimism devoted to building a critical mass of scientists in the developing countries, relapsed into a bleaker mood and see the Third World as a peripheral region lacking in “creativity” in its research programs.Challenging the doctrine of the universality of scientific practice by means (...) of an in situ study of an Indian physics laboratory, an attempt is made to bring to light a particular community's shared ideals of knowledge which animate the everyday practice of its field of study and fashion its choice of problems, style of professional communication, attitudes toward experiment, etc. These local ingredients should not be understood as deficiencies with respect to some arbitrary norm but as what differentiates research practices in different parts of the world. (shrink)

The term value may be defined as a principle or ideal of intrinsic worth or desirability. Values and attitudes relate a property of an external object (intrinsic worth) with an internal process (feeling). People impute worth or value onto objects, principles or ideals. The values are preferences, criteria or choices of personal or group conduct. They are general principles that guide an individual's decisions. These principles have an inherent organization and a rational basis to impart worth to objects and other (...) individuals. As society and culture are not static, there can be many changes in a society in the course of a decade. Changes in societal values are usually gradual when viewed from a distance, and are at both individual and group levels. Individuals have values which they express both in terms of stated beliefs and actions. The present article is an attempt to understand the impact of profession, represented by teachers of higher education and medical doctors, and dietary habits, categorized as vegetarians and non–vegetarians, on the perception of existing values and expectation of ought to be values in the society. (shrink)

We present a characterization of confluence for term rewriting systems, which is then refined for special classes of rewriting systems. The refined characterization is used to obtain a polynomial time algorithm for deciding the confluence of ground term rewrite systems. The same approach also shows the decidability of confluence for shallow and linear term rewriting systems. The decision procedure has a polynomial time complexity under the assumption that the maximum arity of a function symbol in the signature is a constant.

Interleukin‐1 receptor‐associated kinase‐1 (IRAK1) is linked to the pathogenesis of atherosclerosis; however, its role in macrophage foam cell formation is not known. Therefore, the present study investigated the role of IRAK1 in lipid uptake, biosynthesis, and efflux in THP‐1 derived macrophages and human monocyte‐derived macrophages (HMDMs). Ox‐LDL (40 μg/mL, 15 minutes–48 hours) treatment induced time‐dependent increase in IRAK1, IRAK4, and Stat1 activation in THP‐1 derived macrophages. IRAK1/4 inhibitor (INH) or IRAK1 siRNA significantly attenuated cholesterol accumulation, DiI‐Ox‐LDL binding, and uptake while (...) cholesterol efflux to apoAI and HDL was enhanced in THP‐1 derived macrophages and HMDMs. Ox‐LDL treatment significantly increased the mRNA expression of CD36, LOX‐1, SR‐A, ABCA1, ABCG1, Caveolin‐1, CYP27A1 while that of SR‐BI was decreased. IRAK1/4 inhibition or IRAK1 knockdown, however, attenuated Ox‐LDL‐induced CD36 expression; augmented ABCA1 and ABCG1 expression while expression of others was unaffected in THP‐1 derived macrophages and HMDMs. Moreover, IRAK1/4 inhibition had no significant effect on genes involved in lipid biosynthesis. In IRAK1/4 INH pre‐treated THP‐1 derived macrophages Ox‐LDL‐induced Stat1 phosphorylation and its binding to CD36 promoter was significantly attenuated while LXRα expression and its binding to the ABCA1/ABCG1 locus, NFATc2 activation and its binding to ABCA1 locus was enhanced. The present study thus demonstrates that IRAK regulates lipid accumulation by modulating CD36‐mediated uptake and ABCA1‐, ABCG1‐dependent cholesterol efflux. Therefore, IRAK1 can be a potential target for preventing macrophage foam cell formation. (shrink)