Results for 'Eddy Zemach'

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  1. Mavo le-esteṭiḳah.Eddy Zemach - 1976
     
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  2. Estetikah analitit.Eddy M. Zemach - 1970 - [Tel-Aviv: Daga Books]. Edited by Eddy M. Zemach.
     
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  3.  8
    The Unity and Indivisibility of the Self: Three Short Stories and a Wittgensteinian Commentary.Eddy M. Zemach - 1970 - International Philosophical Quarterly 10 (4):542-555.
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  4. Real Beauty.Eddy M. Zemach - 1991 - Midwest Studies in Philosophy 16 (1):249-265.
  5.  5
    Three Modes of Being.Eddy M. Zemach - 1966 - Philosophical Studies (Dublin) 15:226-255.
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  6.  68
    Vague objects.Eddy M. Zemach - 1991 - Noûs 25 (3):323-340.
  7.  40
    Truth and Some Relativists.Eddy M. Zemach - 1987 - Grazer Philosophische Studien 29 (1):1-11.
    Relativists try to reduce the realistic notion of truth or make do without it. Rorty, e.g., regards 'true' as an indexical, or as a commendatory term; both construals result in contradictions. Dummett replaces truth by assertability, but that results in a vicious regress, making it impossible, first, to state the theory, and second, that nonomniscients know anything. Quine, rejecting meaning and reference altogether, ends with a picture of language that is a mere pattern of (e.g., vocal) interactions; by its own (...)
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  8.  14
    Real Beauty.Eddy M. Zemach - 1997 - Pennsylvania State University Press.
    Aesthetics has typically been regarded as an arena where claims about truth cannot be made as questions about art seem to involve more matters of taste than knowledge. In _Real Beauty_, however, Eddy Zemach maintains that beauty, ugliness, gracefulness, gaudiness, and similar aesthetic properties are real features of public things and argues that whether these features are present is a matter of fact that can be empirically investigated. By examining the opposing nonrealistic views of Subjectivism, Noncognitivism, and Relativism, (...)
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  9.  99
    In defence of relative identity.Eddy M. Zemach - 1974 - Philosophical Studies 26 (3-4):207 - 218.
    I defend a slightly modified version of geach's rule r, I.E., That although both a and b are g, It is possible for a to be the same f as b and a different h than b, Provided that the question whether a and b are the same g is undecidable. Answering those who object to relative identity I claim that they tacitly adhere to a false fregean view, I.E., That one cannot use a singular term to denote an entity (...)
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  10. Putnam's theory on the reference of substance terms.Eddy M. Zemach - 1976 - Journal of Philosophy 73 (March):116-27.
  11.  24
    Unconscious Mind or Conscious Minds?Eddy Zemach - 1986 - Midwest Studies in Philosophy 10 (1):121-149.
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  12.  37
    Love thy neighbor as thyself or egoism and altruism.Eddy M. Zemach - 1978 - Midwest Studies in Philosophy 3 (1):148-158.
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  13.  68
    Tom Sawyer and the beige unicorn.Eddy Zemach - 1998 - British Journal of Aesthetics 38 (2):167-179.
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  14.  27
    From meaning to sense and reference.Eddy M. Zemach - 1986 - Philosophical Papers 15 (1):23-40.
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  15.  9
    Why prescriptivism in aesthetics is wrong.Eddy M. Zemach - 1976 - Metaphilosophy 7 (3-4):191-205.
  16.  63
    Emotion and fictional beings.Eddy M. Zemach - 1996 - Journal of Aesthetics and Art Criticism 54 (1):41-48.
  17.  13
    Real Beauty.Eddy M. Zemach - 1999 - Philosophical Quarterly 49 (196):395-398.
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  18.  33
    Description and depiction.Eddy M. Zemach - 1975 - Mind 84 (336):567-578.
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  19. Pains and pain-feelings.Eddy M. Zemach - 1971 - Ratio (Misc.) 13 (December):150-157.
     
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  20.  81
    Strawson's transcendental deduction.Eddy M. Zemach - 1975 - Philosophical Quarterly 25 (April):114-125.
    In both "individuals" and "the bounds of sense" p f strawson has argued that the no-Ownership theory of mental states is incoherent. He has argued for example, That the no-Ownership theorist must use, In stating his theory, A concept the validity of which the theory attempts to deny (i.E., That experiences are necessarily owned). I show that this argument is based on a confusion of modalities, Mistaking "de dicto" for "de re" necessity. I further show that the very claim that (...)
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  21.  36
    The reference of 'I'.Eddy M. Zemach - 1972 - Philosophical Studies 23 (1-2):68 - 75.
  22. Four ontologies.Eddy M. Zemach - 1970 - Journal of Philosophy 67 (8):231-247.
  23.  15
    Toward a Psychology of ArtThe Performance of MusicArt and Morality.Eddy Zemach, Rudolf Arnheim, David Barnett & R. W. Beardsmore - 1973 - Journal of Aesthetics and Art Criticism 31 (3):421.
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  24.  35
    Intentionality, Thought and Language: A Correspondence.Eddy M. Zemach & Amir Horowitz - 2014 - Philosophia 42 (4):871-888.
    IntroductionEddy M. Zemach was born in Jerusalem in 1935. His mother, Helena, was a dentist as well as a poet, and his father, Shimon, was a dentist as well as a political figure. Eddy completed B.A. and M.A. degrees in both Hebrew literature and philosophy at the Hebrew university of Jerusalem. He studied for a doctoral degree in philosophy at Yale University. In 1965 he completed his dissertation on the boundaries of the aesthetic, supervised by Paul Weiss. Another (...)
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  25.  29
    Meaning, the Experience of Meaning and the Meaning-Blind in Wittgenstein’s Late Philosophy.Eddy M. Zemach - 1995 - The Monist 78 (4):480-495.
    Wittgenstein’s first account of meaning was that sentences are pictures: the meaning of a sentence is a state of affairs it portrays. States of affairs are arrangements of some basic entities, the Objects. Sentences consist of names of Objects; an arrangement of such names, i.e., a sentence, shows how the named Objects are arranged. A sentence says that the state of affairs it thus pictures exists, hence it is true or false. That theory of meaning as picturing is based on (...)
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  26.  93
    Memory: What it is, and what it cannot possibly be.Eddy M. Zemach - 1983 - Philosophy and Phenomenological Research 44 (September):31-44.
  27.  53
    De se and Descartes: A new semantics for indexicals.Eddy M. Zemach - 1985 - Noûs 19 (2):181-204.
  28.  64
    Types: essays in metaphysics.Eddy M. Zemach - 1992 - New York: E.J. Brill.
    This book is based on two new nominalistic theses: first, that material things (houses, cats, people, symphonies, and also hair, milk, red, and love) are ...
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  29.  18
    ``Facts, Freedom, and Foreknowledge".Eddy M. Zemach & David Widerker - 1987 - Religious Studies 23 (1):19-28.
  30.  4
    Unconscious Mind or Conscious Minds?Eddy Zemach - 1986 - Midwest Studies in Philosophy 10 (1):121-149.
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  31.  7
    The Reality of Meaning & the Meaning of "reality".Eddy M. Zemach & Eddî Ṣemaḥ - 1992 - Brown Publishing Company.
    Traditionally, philosophers held that expressions are meaningful which have a mental entity and sentences are true when their meaning corresponds to reality. Wittgenstein is most often read by contemporary philosophers to reject both theses: meanings cannot constrain use of language, and reference to external reality is inconceivable. Zemach is influenced by Wittgenstein as well, but demonstrates the error of a relativistic interpretation of his work, especially when Wittgenstein's later work on the philosophy of psychology is fully considered. Combining his (...)
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  32.  87
    Practical reasons for belief?Eddy M. Zemach - 1997 - Noûs 31 (4):525-527.
  33. Wittgenstein's Philosophy of the Mystical.Eddy Zemach - 1964 - Review of Metaphysics 18 (1):38 - 57.
    The author argues that what wittgenstein says in the "tractatus" about "the mystical" depends heavily upon what he says about facts, Objects, Logic, And language, And that any interpretation which introduces alien mystical doctrines to clarify his intentions misses the mark. To establish his thesis, He first examines wittgenstein's concepts of the world and the I as godheads. Within this metaphysical framework, He then discusses wittgenstein's ethical theory, Centering on his notions of happiness and the will, And considers the identity (...)
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  34.  25
    The historical theory of reference.Edward Erwin, Lowell Kleiman & Eddy Zemach - 1976 - Australasian Journal of Philosophy 54 (1):50 – 57.
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  35. Al Ha-Guf, Al Ha-Ruah, Al Mah She-Yesh Ve- Al Mah She-Ra Ui Li-Heyot.Eddy M. Zemach - 2001
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  36.  44
    Churchland, introspection, and dualism.Eddy M. Zemach - 1990 - Philosophia 20 (3):3-13.
  37.  1
    Corrigendum to: Existence, reference and meaning.Eddy M. Zemach - 1972 - Philosophia 2 (1-2):176-177.
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  38. it Functions in Music.Eddy Zemach & Tamara Balter - 2007 - In Kathleen Stock (ed.), Philosophers on Music: Experience, Meaning, and Work. New York: Oxford University Press UK. pp. 178.
     
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  39. Interpretation, the Sun, and the Moon.Eddy M. Zemach - 1987 - Revue Internationale de Philosophie 41 (3):433.
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  40. Les activités du C.N.R.L. en 1971.Eddy M. Zemach - 1971 - Logique Et Analyse 14 (56):(1971:déc.).
     
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  41. Mary's Cat.Eddy Zemach - 1999 - Literature & Aesthetics 9:123-126.
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  42. Musical meaning . Can music function as a metaphor of emotional life? / Jenefer Robinson ; The structure of irony and how it functions in music.Eddy Zemach & Tamara Balter - 2007 - In Kathleen Stock (ed.), Philosophers on Music: Experience, Meaning, and Work. New York: Oxford University Press UK.
  43.  7
    No Trouble in the Tractatus.Eddy M. Zemach - 1993 - Grazer Philosophische Studien 45 (1):203-210.
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  44.  12
    Nesting.Eddy M. Zemach - 1990 - The Monist 73 (2):296-311.
    You listen to a singer singing a lied. What you hear is a work of art, one work of art. But if it is a single work, whose work is it? The poet who wrote the words has created a work of art, but so did the composer, who wrote the music, and the singer, who is an artist in his own right. Each artist has created a work of art that is different from the other two. Yet how can (...)
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  45. 'Sachverhalte, Tatsachen' and Properties.Eddy M. Zemach - 1975 - Ratio (Misc.) 17 (1):49-51.
     
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  46.  3
    Truth and Some Relativists.Eddy M. Zemach - 1987 - Grazer Philosophische Studien 29 (1):1-11.
    Relativists try to reduce the realistic notion of truth or make do without it. Rorty, e.g., regards 'true' as an indexical, or as a commendatory term; both construals result in contradictions. Dummett replaces truth by assertability, but that results in a vicious regress, making it impossible, first, to state the theory, and second, that nonomniscients know anything. Quine, rejecting meaning and reference altogether, ends with a picture of language that is a mere pattern of (e.g., vocal) interactions; by its own (...)
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  47.  3
    Time and Time' Again.Eddy M. Zemach - 1970 - Analysis 31 (2):62.
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  48.  7
    Three Modes of Being.Eddy M. Zemach - 1966 - Philosophical Studies (Dublin) 15:226-255.
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  49.  9
    The Makings of Mind.Eddy M. Zemach - 2010 - Southern Journal of Philosophy 25 (2):255-279.
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  50.  4
    The Nature of Consciousness.Eddy M. Zemach - 1973 - Dialectica 27 (1):43-65.
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