Results for 'Eddy Zemach'

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  1.  4
    Unconscious Mind or Conscious Minds?Eddy Zemach - 1986 - Midwest Studies in Philosophy 10 (1):121-149.
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  2.  41
    The nature of consciousness.Eddy M. Zemach - 1973 - Dialectica 27 (1):43-65.
  3.  4
    The Nature of Consciousness.Eddy M. Zemach - 1973 - Dialectica 27 (1):43-65.
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  4.  20
    The unity and indivisibility of the self.Eddy M. Zemach - 1970 - International Philosophical Quarterly 10 (December):542-555.
  5.  8
    The Unity and Indivisibility of the Self: Three Short Stories and a Wittgensteinian Commentary.Eddy M. Zemach - 1970 - International Philosophical Quarterly 10 (4):542-555.
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  6. Real Beauty.Eddy M. Zemach - 1991 - Midwest Studies in Philosophy 16 (1):249-265.
  7.  14
    Real Beauty.Eddy M. Zemach - 1997 - Pennsylvania State University Press.
    Aesthetics has typically been regarded as an arena where claims about truth cannot be made as questions about art seem to involve more matters of taste than knowledge. In _Real Beauty_, however, Eddy Zemach maintains that beauty, ugliness, gracefulness, gaudiness, and similar aesthetic properties are real features of public things and argues that whether these features are present is a matter of fact that can be empirically investigated. By examining the opposing nonrealistic views of Subjectivism, Noncognitivism, and Relativism, (...)
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  8.  64
    Types: essays in metaphysics.Eddy M. Zemach - 1992 - New York: E.J. Brill.
    This book is based on two new nominalistic theses: first, that material things (houses, cats, people, symphonies, and also hair, milk, red, and love) are ...
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  9. Putnam's theory on the reference of substance terms.Eddy M. Zemach - 1976 - Journal of Philosophy 73 (March):116-27.
  10. Four ontologies.Eddy M. Zemach - 1970 - Journal of Philosophy 67 (8):231-247.
  11. Wittgenstein's Philosophy of the Mystical.Eddy Zemach - 1964 - Review of Metaphysics 18 (1):38 - 57.
    The author argues that what wittgenstein says in the "tractatus" about "the mystical" depends heavily upon what he says about facts, Objects, Logic, And language, And that any interpretation which introduces alien mystical doctrines to clarify his intentions misses the mark. To establish his thesis, He first examines wittgenstein's concepts of the world and the I as godheads. Within this metaphysical framework, He then discusses wittgenstein's ethical theory, Centering on his notions of happiness and the will, And considers the identity (...)
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  12.  27
    From meaning to sense and reference.Eddy M. Zemach - 1986 - Philosophical Papers 15 (1):23-40.
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  13.  36
    Love thy neighbor as thyself or egoism and altruism.Eddy M. Zemach - 1978 - Midwest Studies in Philosophy 3 (1):148-158.
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  14.  9
    Why prescriptivism in aesthetics is wrong.Eddy M. Zemach - 1976 - Metaphilosophy 7 (3-4):191-205.
  15.  68
    Vague objects.Eddy M. Zemach - 1991 - Noûs 25 (3):323-340.
  16.  13
    Real Beauty.Eddy M. Zemach - 1999 - Philosophical Quarterly 49 (196):395-398.
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  17.  93
    Memory: What it is, and what it cannot possibly be.Eddy M. Zemach - 1983 - Philosophy and Phenomenological Research 44 (September):31-44.
  18.  53
    De se and Descartes: A new semantics for indexicals.Eddy M. Zemach - 1985 - Noûs 19 (2):181-204.
  19.  99
    In defence of relative identity.Eddy M. Zemach - 1974 - Philosophical Studies 26 (3-4):207 - 218.
    I defend a slightly modified version of geach's rule r, I.E., That although both a and b are g, It is possible for a to be the same f as b and a different h than b, Provided that the question whether a and b are the same g is undecidable. Answering those who object to relative identity I claim that they tacitly adhere to a false fregean view, I.E., That one cannot use a singular term to denote an entity (...)
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  20.  45
    Sensations, raw feels, and other minds.Eddy M. Zemach - 1966 - Review of Metaphysics 20 (2):317-40.
    IT IS POSSIBLE to discern three main types of answers commonly given to the question about the nature of sensations. The first is the classical "private access" theory, according to which I can sense my own pain, while the pains of others can never be subject to direct inspection by me. The presence of overt pain behavior may inductively confirm the hypothesis that the body thus behaving is besouled [[sic]] and subject to a sensation of pain, but I can never (...)
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  21.  39
    Singular Terms and Metaphysical Realism.Eddy M. Zemach - 1986 - American Philosophical Quarterly 23 (3):299 - 306.
    Like frege, I claim that any singular term (a name, A definite description, Or an indexical) has a sense, And it refers to what satisfies that sense. Unlike frege, I say that this referent is the real world entity that satisfies the said sense in some belief world, Usually, The utterer's. Reference is a function from senses to transworld heirlines. Thus, My token of 'plato' may have a different sense than your token of 'plato', Yet both may refer to plato. (...)
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  22. Truth and beauty.Eddy M. Zemach - 1986 - Philosophical Forum 18 (1):21-39.
     
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  23.  50
    What Is Emotion?Eddy M. Zemach - 2001 - American Philosophical Quarterly 38 (2):197 - 207.
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  24.  7
    The Reality of Meaning & the Meaning of "reality".Eddy M. Zemach & Eddî Ṣemaḥ - 1992 - Brown Publishing Company.
    Traditionally, philosophers held that expressions are meaningful which have a mental entity and sentences are true when their meaning corresponds to reality. Wittgenstein is most often read by contemporary philosophers to reject both theses: meanings cannot constrain use of language, and reference to external reality is inconceivable. Zemach is influenced by Wittgenstein as well, but demonstrates the error of a relativistic interpretation of his work, especially when Wittgenstein's later work on the philosophy of psychology is fully considered. Combining his (...)
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  25.  18
    ``Facts, Freedom, and Foreknowledge".Eddy M. Zemach & David Widerker - 1987 - Religious Studies 23 (1):19-28.
  26.  28
    Toward a Psychology of ArtThe Performance of MusicArt and Morality.Eddy Zemach, Rudolf Arnheim, David Barnett & R. W. Beardsmore - 1973 - Journal of Aesthetics and Art Criticism 31 (3):421.
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  27. Al Ha-Guf, Al Ha-Ruah, Al Mah She-Yesh Ve- Al Mah She-Ra Ui Li-Heyot.Eddy M. Zemach - 2001
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  28.  4
    Awareness of Objects.Eddy M. Zemach - 1979 - In A. Margalit (ed.), Meaning and Use. Reidel. pp. 23--30.
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  29. Can a scientist be a materialist?Eddy M. Zemach - 1997 - The Philosopher 85:12-16.
     
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  30. Estetikah analitit.Eddy M. Zemach - 1970 - [Tel-Aviv: Daga Books]. Edited by Eddy M. Zemach.
     
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  31. In defence of epistemic transparency.Eddy M. Zemach - 1977 - Logique Et Analyse 77 (77):156.
     
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  32. it Functions in Music.Eddy Zemach & Tamara Balter - 2007 - In Kathleen Stock (ed.), Philosophers on Music: Experience, Meaning, and Work. Oxford University Press. pp. 178.
     
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  33. Interpretation, the Sun, and the Moon.Eddy M. Zemach - 1987 - Revue Internationale de Philosophie 41 (3):433.
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  34. John Searle and His Critics.Eddy M. Zemach - 1991 - Cambridge: Blackwell.
     
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  35. Les activités du C.N.R.L. en 1971.Eddy M. Zemach - 1971 - Logique Et Analyse 14 (56):(1971:déc.).
     
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  36. Mary's Cat.Eddy Zemach - 1999 - Literature & Aesthetics 9:123-126.
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  37. Mavo le-esteṭiḳah.Eddy Zemach - 1976
     
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  38. Musical meaning . Can music function as a metaphor of emotional life? / Jenefer Robinson ; The structure of irony and how it functions in music.Eddy Zemach & Tamara Balter - 2007 - In Kathleen Stock (ed.), Philosophers on Music: Experience, Meaning, and Work. Oxford University Press.
  39.  4
    Not Good, Just Just.Eddy M. Zemach - 1989 - American Philosophical Quarterly 26 (4):321 - 331.
  40. On meaning and reality'.Eddy M. Zemach - 1989 - In M. Krausz (ed.), Relativism: Interpretation and Confrontation. Notre Dame University Press. pp. 51--79.
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  41. Pains and pain-feelings.Eddy M. Zemach - 1971 - Ratio (Misc.) 13 (December):150-157.
     
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  42. Perceptual realism, naive and otherwise.Eddy M. Zemach - 1991 - In John Searle and His Critics. Cambridge: Blackwell.
     
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  43.  32
    Seeing, seeing, and feeling.Eddy M. Zemach - 1969 - Review of Metaphysics 23 (1):3-24.
    CAN ONE SEE THE GIRL ONE LOVES, or one's deceased mother, in one's dreams? When one presses one's finger against one's eyeball, or when one has consumed large quantities of alcohol, does saying that one is seeing double correctly describe the experience? Then again, can one really see an approaching vessel on the radar screen, or hear Maria Callas on a record, or see the President on T.V.?
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  44. 'Sachverhalte, Tatsachen' and Properties.Eddy M. Zemach - 1975 - Ratio (Misc.) 17 (1):49-51.
     
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  45. The structure of irony and how it functions in music.Eddy Zemach & Tamara Balter - 2007 - In Kathleen Stock (ed.), Philosophers on Music: Experience, Meaning, and Work. Oxford University Press.
     
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  46.  87
    Practical reasons for belief?Eddy M. Zemach - 1997 - Noûs 31 (4):525-527.
  47.  91
    Meaning, the Experience of Meaning and the Meaning-Blind in Wittgenstein’s Late Philosophy.Eddy M. Zemach - 1995 - The Monist 78 (4):480-495.
    Wittgenstein’s first account of meaning was that sentences are pictures: the meaning of a sentence is a state of affairs it portrays. States of affairs are arrangements of some basic entities, the Objects. Sentences consist of names of Objects; an arrangement of such names, i.e., a sentence, shows how the named Objects are arranged. A sentence says that the state of affairs it thus pictures exists, hence it is true or false. That theory of meaning as picturing is based on (...)
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  48.  24
    Unconscious Mind or Conscious Minds?Eddy Zemach - 1986 - Midwest Studies in Philosophy 10 (1):121-149.
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  49. No identification without evaluation.Eddy M. Zemach - 1986 - British Journal of Aesthetics 26 (3):239-251.
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  50.  70
    Thirteen ways of looking at the ethics-aesthetics parallelism.Eddy M. Zemach - 1971 - Journal of Aesthetics and Art Criticism 29 (3):391-398.
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