Józef Bremer's book, Ludwig Wittgenstein and Religion, is the first extensive Polish commentary on Wittgenstein's philosophy of religion and is worth reading even if for no other reason. As author suggests in the subtitle, the book is not intended for specialists. However, it is difficult to understand the arguments without a general knowledge of Wittgenstein's philosophy. It has a loose structure and can be regarded as a collection of essays preceded by a chapter introducing the problems of Wittgenstein's philosophy. The (...) task which the author has undertaken is very ambitious, because even a sketchy presentation and interpretation of Wittgenstein's remarks on religion is difficult - precisely because it is sketchy. There are several reasons for this. First, understanding Wittgenstein's views concerning religion requires a perfect understanding of all aspects of his philosophy, since it is impossible to separate his considerations on religion from the rest of his investigations. Secondly, Wittgenstein's writings are full of ambiguous aphorisms and not always conclusive mini-dialogues, which is why there exist many alternative interpretations of his texts. Thirdly, only a few of his notes about religion have been published. (shrink)

The main question addressed by this article is this: How should one understand the role of the sentences of the Tractatus, given Wittgenstein’s statement that they are nonsensical? I begin with a presentation of three general principles of interpretation in order to avoid answering the question in an inappropriate way. I then move on to a short presentation and commentary on a selection of readings – namely, the ineffabilist, resolute and elucidatory ones – and elaborate the answers given by advocates (...) of these to the question explored here. I agree on many points with resolute and elucidatory readings: the Tractatus presents an austere conception of nonsense, and is not a book that seeks to present ontological or semantic theories. I point out, however, that these readings cannot fully explain the nature of Tractarian elucidations. Then I discuss those parts of the Tractatus which refer to the sentences of the book itself. The main proposal of my own approach is this: Tractarian elucidations should be construed as rules of translation, in that they show how to substitute certain expressions for others. They enable us to construct a notation in which everything that is expressible in ordinary language can be said perspicuously. (shrink)

The main aim of this article is to pose and consider the following question: Does the reasoning that led to Kripkenstein’s sceptical paradox undermine all versions of materialism, including nonreductive materialism? First, I present other versions of materialism in the philosophy of mind. Then I point out that, according to nonreductive materialists, one can neither define mental properties in terms of physical properties nor derive psycho‑physical laws from the laws of physics. The presently‑understood thesis of materialism is confined by the (...) following claim: the same distribution of physical properties entails the same distribution of mental properties. In other words, the mental properties supervene upon physical properties. This account then leads to the following formulation of the main question: Assuming that Kripkenstein is right, do mental properties supervene upon physical properties? Taking into account that answering this question requires a discussion of the notions of supervenience and Kripkenstein’s paradox, I devote two parts of my paper to these topics. The conclusion which I reach is as follows: If the reasoning that led to Kripkenstein’s paradox is correct, mental properties can only globally supervene upon physical properties, and consequently no version of materialism can be empirically justified. (shrink)

Environmental ethics needs an “axiological bridge” between natural and cultural environments. This enables it to attribute certain rights to nonhumans as well as specific moral duties to Homo sapiens. The way is thru evolutionary ethics which is the natural history of moral sensitivity as well as the ability to value. Ethology, sociobiology, zoopschology, and zoosemiotics are supposed to provide evolutionary ethics with relevant data, and ethics, in turn, can stimulate these sciences to new investigations to solve a big problem: why (...) has Homo sapiens not found a proper niche among species, which means that he has not created an environment-friendly model of culture. (shrink)

Józef Bremer's book, Ludwig Wittgenstein and Religion, is the first extensive Polish commentary on Wittgenstein's philosophy of religion and is worth reading even if for no other reason. As author suggests in the subtitle, the book is not intended for specialists. However, it is difficult to understand the arguments without a general knowledge of Wittgenstein's philosophy. It has a loose structure and can be regarded as a collection of essays preceded by a chapter introducing the problems of Wittgenstein's philosophy. The (...) task which the author has undertaken is very ambitious, because even a sketchy presentation and interpretation of Wittgenstein's remarks on religion is difficult - precisely because it is sketchy. There are several reasons for this. First, understanding Wittgenstein's views concerning religion requires a perfect understanding of all aspects of his philosophy, since it is impossible to separate his considerations on religion from the rest of his investigations. Secondly, Wittgenstein's writings are full of ambiguous aphorisms and not always conclusive mini-dialogues, which is why there exist many alternative interpretations of his texts. Thirdly, only a few of his notes about religion have been published. (shrink)

The topic of the article is the distinction between descriptions of facts and their evaluation. This distinction is of interest to both in philosophy and in the theory of journalism. The article considers one of the assumptions supporting the view that journalists should clearly separate descriptions of facts from their assessment - the assumption that descriptions of facts can be separated from their evaluation. I present various interpretations of this assumption. I point out the existence of a relationship between the (...) thesis of the possibility of separating descriptions from assessments and the belief that descriptions of facts are by their very nature objective, while assessments or valuations are subjective, and then I proceed to criticize the latter conviction. These arguments are not intended to undermine the distinction between descriptions of facts and their evaluation. What I am trying to undermine are the metaphysical justifications and interpretations of this distinction. (shrink)

The use of assisted reproductive technology is becoming more and more common nowadays and the procedures that a few years ago would be seen as experimental have now become basic benefits. The present text covers the issues of risks and conflicts faced by family members and related with the use of technology in the process of conceiving and giving birth to a child. The authors pay special attention to the possible use of foreign germ cells in the conception of a (...) child. The article aims to demonstrate that the use of modern and advanced medical technology in health care in the field of medically assisted procreation may be seen as a benefit for the family, which satisfies the desire to have a child, but in the long run it may give rise to legal or psychological problems as well. The authors examine the draft on the infertility treatment. (shrink)

The aim of this text is to elucidate certain aspects of the use of expressions such as “is true” and “it is true that” (henceforth “truth-expressions”) and, through this, some features of the concept of truth. It focuses on addressing the question of whether truth-expressions play the role of a predicate or an operator. The investigations pursued are intended to be grammatical—in Wittgenstein’s sense of the term. I begin with a short presentation of a widely held view about the role (...) played by truth-expressions. I then contrast the Wittgensteinian conception of grammar with that of linguistics. I sketch Frege’s, Wittgenstein’s, Prior’s and Brandom’s central ideas regarding the issue under consideration. As a further step, I investigate the role of truth-expressions by examining several sentences in which they occur, and discuss objections to the proposed analysis. On my approach, truth expressions play the role of a predicate only when applied to sentences, and in all other cases function as operators. One advantage of such a position is that it enables a dissolution of the problem of truth-bearers: where truth-expressions are operators, the issue simply does not arise, and where they are predicates, it is sentences that are the truth-bearers. (shrink)

Environmental ethics needs an “axiological bridge” between natural and cultural environments. This enables it to attribute certain rights to nonhumans as well as specific moral duties to Homo sapiens. The way is thru evolutionary ethics which is the natural history of moral sensitivity as well as the ability to value. Ethology, sociobiology, zoopsychology, and zoosemiotics are supposed to provide evolutionary ethics with relevant data, and ethics, in turn, can stimulate these sciences to new investigations to solve a big problem: why (...) has Homo sapiens not found a proper niche among species, which means that he has not created an environment—friendly model of culture. (shrink)

Despite the general agreement that the interdisciplinary model of physical education (PE), based on the incorporation of core academic subjects into the PE curriculum, stimulates the holistic development of students, there is still a lack of methods for its implementation. Therefore, Eduball was created, i.e., a method that uses educational balls with printed letters, numbers, and other signs. Numerous studies have shown that children participating in activities with Eduballs can develop their physical fitness while simultaneously improving their academic performance, particularly (...) in math and language, including some writing skills. However, little is known about the effects of Eduball on children’s graphomotor skills, which are key for the academic performance of students throughout the entire schooling process. Here, we investigate whether 6-month participation in PE with Eduball stimulates graphomotor skills in primary school students, such as drawing prehandwriting letter patterns on unlined or lined paper and rewriting text on unlined or lined paper. Our results show that the Eduball class (N= 28) significantly improved these skills compared to the control class (N= 26) participating in traditional PE. For example, students from the experimental group wrote with a lower pen pressure and better stability of the line, in contrast to those from the control group. Therefore, this study demonstrates that the Eduball method successfully supports teachers in developing graphomotor skills in children. More broadly, our findings make clear once again that there is the need to integrate physical and cognitive development in education, which can be achieved by using an interdisciplinary model of PE. (shrink)

One of the awesome things about Avatar: The Last Airbender ( ATLA ) is the attention given to non‐human animals in their different relationships to humans. This chapter focuses broadly on what interactions with animals in ATLA can tell us about humans. Character development and personal growth are key features of ATLA, and the best example of constant learning is definitely Sokka, though Aang has something to teach us too. Sokka's relation to animals here is simple: he's a hunter and (...) animals are food. In short, we can learn from ATLA that when it comes to human–animal relations we should think more critically about our interactions with animals. Sokka demonstrates how contact with animals can encourage one to develop such empathy and thereby re‐think how “natural” it really is to use animals as we please. (shrink)

This article aims to show that Wittgenstein’s remarks on religious belief and religious statements can be understood in modest philosophical terms, consistent with the thought that they are neither intended as serving to justify or undermine religious beliefs, nor as the expression of any theorizing about the nature of religious belief or the meaning of religious language. Instead, their philosophical significance is held to consist in their functioning to remind us of what we already know about the latter: such things (...) as in what circumstances one utters religious statements, what the consequences of accepting or rejecting religious beliefs are, and so on. His position is that all attempts to say something more than this are either a mark of philosophical arrogance or a manifestation of one’s own personal commitment to adopting a stance of religious belief or non-belief. As such, they do not furnish us with genuine philosophical insights. I argue that such an interpretation possess two principal merits. Firstly, it demonstrates that there is no tension between Wittgenstein’s remarks on the nature of philosophy and his remarks on religious belief and religious statements. Secondly, it shows that it is possible to philosophize about religion in a manner that does not assume that this has to consist either in presenting an apology for or critique of religion or in formulating philosophical theories regarding the nature of religious belief and the meaning of religious language. (shrink)

In this paper I want to point out the multifaceted impact of utilitarianism as well as pragmatism, applied as the unified philosophy of environmental protection. Special attention is paid to the utilitarian aspect of Marxism, and a continuous, comprehensive case study from Poland – in the context of European economic realities – serves as an example of social receptionof the utilitarian paradigm in contemporary environmental protection policy.

The main aim of this text is to explicate what paragraphs 134-137 of Philosophical Investigations say about truth. Nevertheless, I start with a discussion of the remarks on truth contained in the Tractatus because the thoughts expressed in the latter should be read in the context of the thoughts expressed in the former. According to my interpretation of paragraphs 134-137 of the Investigations, Wittgenstein aims to show that the relationship between the concept of truth and the concept of a proposition (...) may consist in the fact that truth and falsity, in certain language games, are constitutive elements of what a proposition is, but it must be added that these concepts cannot be comprehended independently from each other. I also come to the conclusion that in his opinion the concept of truth is expressed in various ways in our language, it being conveyed by such expressions as “… is true” and “this is how things are: …”, and that this shows that while asserting that something is true one can emphasize, on the one hand, that it is a proposition that says that things are a certain way, and on the other, just the fact that things are thus and so. (shrink)

The main question of our article is: What is the logical form of statements containing expressions such as “… is true” and “it is true that …”? We claim that these expressions are generally not used in order to assign a certain property to sentences. We indicate that a predicative interpretation of these expressions was rejected by Frege and adherents to the prosentential conception of truth. We treat these expressions as operators. The main advantage of our operational reading is the (...) fact that it adequately represents how the words, “true” and “truth,” function in everyday speech. Our approach confirms the intuition that so-called T-equivalences are not contingent truths, and explains why they seem to be—in some sense—necessary sentences. Moreover, our operational readingof truth expressions dissolves problems arising from the belief that there is some specific property—truth. The fact that we reject that truth is a certain property does not mean that we deny that the concept of truth plays a very important role in our language, and hence in our life. We indicate that the concept of truth is inseparable from the concept of sentence and vice versa—it is impossible to explicate one of these concepts without appeal to the other. (shrink)

Ferritins (FTs) are iron storage proteins that are involved in managing iron‐oxygen balance. In our work, we present a hypothesis on the putative effect of geological changes that have affected the evolution and radiation of ferritin proteins. Based on sequence analysis and phylogeny reconstruction, we hypothesize that two significant factors have been involved in the evolution of ferritin proteins: fluctuations of atmospheric oxygen concentrations, altering redox potential, and changing availability of water rich in bioavailable ferric ions.Fish, ancient amphibians, reptiles, and (...) placental mammals developed the broadest repertoire of singular FTs, attributable to embryonic growth in aquatic environments containing low oxygen levels and abundant forms of soluble iron. In contrast, oviparous land vertebrates, like reptiles and birds, that have developed in high oxygen levels and limited levels of environmental Fe2+ exhibit a lower diversity of singular FTs, but display a broad repertoire of subfamilies, particularly notable in early reptiles. (shrink)

A table of contents, in lieu of abstract -/- Foreword by Aaron Ehasz -/- Introduction: “We are all one people, but we live as if divided” Helen De Cruz and Johan De Smedt -/- Part I The Universe of Avatar: The Last Airbender -/- 1 Native Philosophies and Relationality in ATLA: It’s (Lion) Turtles All the Way Down Miranda Belarde-Lewis and Clementine Bordeaux 2 Getting Elemental: How Many Elements Are There in Avatar: The Last Airbender? Sofia Ortiz-Hinojosa 3 The Personalities (...) of Martial Arts in Avatar: The Last Airbender Zachary Isrow 4 The End of the World: Nationhood and Abolition in Avatar: The Last Airbender Nicholas Whittaker 5 The Bending World, a Bent World: Supernatural Power and Its Political Implications Yao Lin -/- Part II Water 6 Avatar: The Last Airbender and Anishinaabe Philosophy Brad Cloud 7 “Lemur!” – “Dinner!”: Human–Animal Relations in Avatar: The Last Airbender Daniel Wawrzyniak 8 On the Moral Neutrality of Bloodbending Johnathan Flowers 9 On the Ethics of Bloodbending: Why Is It So Wrong and Can It Ever Be Good? Mike Gregory 10 Mystical Rationality Isaac Wilhelm 11 “I will never, ever turn my back on people who need me”: Repairing the World Through Care Nicole Fice 12 Spirits, Visions, and Dreams: Native American Epistemology and the Aang Gang Justin Skirry and Samuel Skirry -/- Part III Earth 13 Time Is an Illusion: Time and Space in the Swamp Natalia Strok 14 There Is No Truth in Ba Sing Se: Bald-faced Lies and the Nature of Lying Nathan Kellen 15 The Rocky Terrain of Disability Gain in ATLA: Is Toph a Supercrip Stereotype or a Disability Pride Icon? Joseph A. Stramondo 16 The Earth King, Ignorance, and Responsibility Saba Fatima 17 The Middle Way and the Many Faces of Earth Thomas Arnold -/- Part IV Fire 18 The Battle Within: Confucianism and Legalism in the Nation, the Family, and the Soul Kody W. Cooper 19 Not Giving Up on Zuko: Relational Identity and the Stories We Tell Barrett Emerick and Audrey Yap 20 Uncle Iroh, from Fool to Sage – or Sage All Along? Eric Schwitzgebel and David Schwitzgebel 21 Being Bad at Being Good: Zuko’s Transformation and Residual Practical Identities Justin F. White 22 Compassion and Moral Responsibility in Avatar: The Last Airbender: “I was never angry; I was afraid that you had lost your way” Robert H. Wallace -/- Part V Air 23 The Fire Nation and the United States: Genocide as the Foundation for Empire Building Kerri J. Malloy 24 Anarchist Airbenders: On Anarchist Philosophy in ATLA Savriël Dillingh 25 A Buddhist Perspective on Energy Bending, Strength, and the Power of Aang's Spirit Nicholaos Jones and Holly Jones 26 Ahimsa and Aang’s Dilemma: “Everyone … [has] to be treated like they're worth giving a chance” James William Lincoln 27 The Avatar Meets the Karmapa: Interconnections, Friendship, and Moral Training Brett Patterson . (shrink)

A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...) considering and rejecting various options such as the promisee's expectation and the promisor's resolve, Prichard locates the bindingness of a promise in a prior general promise, which allows the noises we make when promising to generate an obligation to perform the promised action. (shrink)

Festschrift in honor of 60th birthday of Āgamānaṅdasvāmikaḷ, 1896-1961; collection of his speeches and writings on Vedanta and other aspects of Hindu philosophy.

Sexual violence against women is an issue of urgency that arises in all cultures locally, nationally, globally and transnationally. This problem has broad dimensions in both the public and private domains, both cases that are reported or not reported to law enforcement. Factually, the trend of this problem has been identified as increasing every year in Maluku, Indonesia. Therefore, the church requires serious attention to prevention and systematic treatment to overcome it. This sensitivity and awareness are a manifestation of the (...) church’s sense of calling and responsibility for the restoration of human dignity. The pastoral sermon service model is the church’s strategic approach to handling this problem. This research aimed to develop a model of pastoral sermons for victims of sexual violence against women in Maluku. This research focused on identifying and exploring the tragic experiences and impacts of sexual violence against women. Furthermore, a cross-cultural pastoral model was created for victims of violence.Contribution: This article provided a new perspective from the post-modern homiletics to approach social issues. This new homiletical approach to dealing with the problem of women’s sexual violence is one of the main focuses of ‘Women’s Theological Studies’ in HTS. (shrink)

The concept of instantiation is realized differently across a variety of metaphysical theories. A certain realization of the concept in a given theory depends on what roles are specified and associated with the concept and its corresponding term as well as what entities are suited to fill those roles. In this paper, the classic realization of the concept of instantiation in a one-category ontology of abstract particulars or tropes is articulated in a novel way and defended against unaddressed objections.

Classical digest, with commentary, of the Mimamsa school in Hindu philosophy.

Collection of 10 Jaina philosophical tracts.

The issue of how basic sensory and temporal processing are related is still unresolved. We studied temporal processing, as assessed by simple visual reaction times (RT) and double-pulse resolution (DPR), in patients with partial vision loss after visual pathway lesions and investigated whether vision restoration training (VRT), a training program designed to improve light detection performance, would also affect temporal processing. Perimetric and campimetric visual field tests as well as maps of DPR thresholds and RT were acquired before and after (...) a 3 months training period with VRT. Patient performance was compared to that of age-matched healthy subjects. Intact visual field size increased during training. Averaged across the entire visual field, DPR remained constant while RT improved slightly. However, in transition zones between the blind and intact areas (areas of residual vision) where patients had shown between 20 and 80% of stimulus detection probability in pre-training visual field tests, both DPR and RT improved markedly. The magnitude of improvement depended on the defect depth (or degree of intactness) of the respective region at baseline. Inter-individual training outcome variability was very high, with some patients showing little change and others showing performance approaching that of healthy controls. Training-induced improvement of light detection in patients with visual field loss thus generalized to dynamic visual functions. The findings suggest that similar neural mechanisms may underlie the impairment and subsequent training-induced functional recovery of both light detection and temporal processing. (shrink)

Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.

Patients and physicians do not know the cost of medical procedures. Opaque medical billing thus contributes to exorbitant, rising medical costs, burdening the healthcare system and individuals. After criticizing two proposed solutions to the problem of opaque medical billing, I argue that the Centers for Medicare and Medicaid Services should pursue a rule requiring that patients be informed by the physician of a reasonable out-of-pocket expense estimate for non-urgent procedures prior to services rendered.

Background and Aim: Global trends and national policies have made internationalization and paying attention to the international markets of higher education inevitable on the one hand and becoming a legal requirement of Iranian medical sciences universities on the other hand. Therefore, the main goal of this article was to show, by examining the experience of international marketing of higher education in Tehran University of Medical Sciences, what are the futures of international marketing of higher education in medical sciences? Materials and (...) methods: in this documented data and the views, knowledge and lived experiences of the beneficiaries of the University of Medical Sciences were the basis of the study, and in the following, the methods of documentary studies, trend analysis, brainstorming, expert panel, theme analysis and scenario planning were used. Results: The most important achievement of this article is that among the challenges facing the international marketing of higher education in the University of Medical Sciences, two driving forces have the highest importance and uncertainty in shaping the future of this issue, including: sustainable security and cultural development. Conclusion: The normalization of political and economic relations with the world along with appropriate cultural development inside and outside the university and acceptance of cultural, racial, religious, intellectual, ethnic and gender differences strengthens the marketing process of higher education. In such a situation, the risk of investing in providing international higher education will be reduced. Therefore, the most expensive and the most important uncertainty facing the country's universities in international marketing is the attitude and approach of science and technology governance to the relations and structure governing the international system. (shrink)