Results for 'Sŏk-ku Song'

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  1.  21
    Song Sŏk-ku Kyosu ŭi Yulgok ch'ŏrhak kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  2.  14
    Song Sŏk-ku Kyosu ŭi Pulgyo wa Yugyo kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  3. Hanʼguk ŭi yubul sasang.Sŏk-ku Song - 1985 - Sŏul Tʻŭkpyŏlsi: Sasayŏn.
     
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  4. Hyŏndae Hanʼguk sahoe ŭi yullijŏk chaengchŏm.Sŏk-ku Song (ed.) - 1991 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  5.  10
    Tasan ŭi kongbu.Sŏk-ku Song - 2017 - Sŏul-si: Hansŭ K'ŏnt'ench'ŭ. Edited by Chang-gyŏng Kim.
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  6. Yulgok ŭi chʻŏrhak sasang yŏnʼgu: Sŏngŭi chŏngsim ŭl chungsim ŭro.Sŏk-ku Song - 1987 - Sŏul Tʻŭkpyŏl-si: Hyŏngsŏl Chʻulpʻansa.
     
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  7. Yulgok ŭi chʻŏrhak sasang.Sŏk-ku Song - 1984 - Sŏul Tʻŭkpyŏlsi: Chungang Ilbosa.
     
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  8.  4
    Yulgok ŭi kongbu: ahop pŏn susŏk hapkyŏk ŭi pimil.Sŏk-ku Song - 2015 - Kyŏnggi-do P'aju-si: At'emp'o. Edited by Chang-gyŏng Kim.
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  9.  8
    Magnetoencephalography Studies of the Envelope Following Response During Amplitude-Modulated Sweeps: Diminished Phase Synchrony in Autism Spectrum Disorder.Timothy P. L. Roberts, Luke Bloy, Song Liu, Matthew Ku, Lisa Blaskey & Carissa Jackel - 2021 - Frontiers in Human Neuroscience 15.
    Prevailing theories of the neural basis of at least a subset of individuals with autism spectrum disorder include an imbalance of excitatory and inhibitory neurotransmission. These circuitry imbalances are commonly probed in adults using auditory steady-state responses to elicit coherent electrophysiological responses from intact circuitry. Challenges to the ASSR methodology occur during development, where the optimal ASSR driving frequency may be unknown. An alternative approach is the amplitude-modulated sweep in which the amplitude of a tone is modulated as a sweep (...)
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  10.  13
    Ham Sok Hon's Ssial Cosmopolitan Vision.Song-Chong Lee - 2020 - Lexington Books.
    This book offers an introduction to the philosophy of Ham Sok Hon, an iconic figure in the intellectual and political history of modern Korea, and discusses the potential contribution of his ssial philosophy to cosmopolitanism.
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  11.  60
    Ham Sok Hon, A Biographical Sketch.Seok Choong Song - 1990 - The Acorn 5 (1):11-14.
  12.  18
    Ham Sok Hon, A Biographical Sketch.Seok Choong Song - 1990 - The Acorn 5 (1):11-14.
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  13.  6
    Kŭndae Yugyo kaehyŏngnon kwa Yugyo ŭi chŏngch'esŏng.Sun-sŏk Kim - 2016 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
    1. Kŭndae Yugyogye ŭi yŏrŏ mosŭp kwa yŏn'gu sŏngkwa -- 2. Kŭndae Yugyo kaehyŏngnon ŭi chŏn'gae paegyŏng kwa kwajŏng -- 3. Chosŏn Ch'ongdokpu ŭi Yugyo chŏngch'aek kwa Kyŏnghagwŏn ŭi solch'i -- 4. 3.1 Undong kwa Yugyo chŏngch'aek ŭi pyŏnhwa -- 5. Ch'inil Yurim yuksŏngch'aek kwa Yugyogye ŭi punhwa -- 6. 1920-1930-yŏndae Yugyo ŭi chonggyohwa undong -- 7. Chŏnsi ch'ejegi Hwangdo Yuhak ŭi sŏnggyŏk -- 8. Chosŏn Yudo Yŏnhaphoe ŭi kyŏlsŏng kwa Yugyogye ŭi hyŏmnyŏk -- 9. Yugyo kyoyuk ŭi pyŏnjil -- (...)
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  14.  8
    Uam sŏnbi ŭi iyagi: Song Si-yŏl ŭi saengae wa kŭ ŭi hangmun mit sasang.Min-ho Song - 2009 - Sŏul-si: Kyŏngil Munhwasa.
  15.  7
    Sŏnbi ŭi kasŭm sok e p'umŭn hanŭl.Chang-T'ae Kŭm - 2012 - Sŏul-si: Chisik kwa Kyoyang.
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  16.  4
    Tasan kwa mongmin'gwan kŭrigo yulli.Yŏng-O. Song - 2009 - Sŏul T'ŭkpyŏlsi: Yŏrak.
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  17. Miwan ŭi kwihyang kwa kŭ ihu.Du-Yul Song - 2007 - Sŏul: Humanitʻasŭ.
     
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  18. Tongyangin ŭi chʻŏrhakchŏk sago wa kŭ sam ŭi segye.Hang-Nyong Song - 1991 - Sŏul-si: Myŏngmundang.
     
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  19.  4
    Zhongguo jin dai si xiang jia wen ku.Shu Song - 2014 - Beijing: Zhongguo ren min da xue chu ban she. Edited by Tao Qiu.
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  20. Chosŏnjo Sŏngnisŏ chusŏk ŭi yŏksajŏk chŏn'gae : 'Kŭnsarok'.Song Hŭi-jun - 2017 - In Sŏk-ki Chʻoe (ed.), Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Kyŏnggi-do P'aju-si: Chŏmp'ilchae.
     
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  21. Song Si-yŏl kwa kŭdŭl ŭi nara.Tŏg-il Yi - 2000 - Sŏul Tʻŭkpyŏlsi: Kimyŏngsa.
     
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  22. Hanʼguk sahoe sok esŏŭi inʼgan kwa kŭ sam.Kwang-jo Sŏ - 1992 - Sŏul: Chayu Chʻulpʻansa.
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  23. Chŏngsan Song Kyu ŭi kaebyŏk sasang kwa kŭ chŏn'gae : irwŏn kaebyŏk esŏ samdong kaebyŏk ŭro.Chang Chin-yŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  24.  5
    Misulgwan e kan paiollinisŭt'ŭ: kŭrim kwa k'ŭllaesik ŭmak sok pantchaginŭn yŏnggamdŭl i kŏnnenŭn mal.Su-min Yi - 2022 - Sŏul-si: Creta.
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  25.  10
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  26.  99
    A Brief Review of the Application of Neuroergonomics in Skilled Cognition During Expert Sports Performance.Sok Joo Tan, Graham Kerr, John P. Sullivan & Jonathan M. Peake - 2019 - Frontiers in Human Neuroscience 13.
  27.  20
    Quel savoir après le scepticisme: Plotin et ses prédécesseurs sur la connaissance de soi.Wilfried Kühn - 2009 - Paris: Vrin.
    Les uns sont fascinés par la hardiesse et la constance de sa pensée, les autres la rejettent au motif que sa métaphysique est extravagante et son raisonnement obscur. Mais alors, quel profit tirer de la lecture de l'œuvre de Plotin? Mieux que tout autre, Plotin réussit à faire le point sur les doctrines philosophiques qui l'ont précédé, y compris le scepticisme. Et il y parvient avec une perspicacité et une originalité exceptionnelles, tout en restant un strict partisan du platonisme. Interpréter (...)
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  28. Conceptions of truth.Wolfgang Künne - 2003 - New York: Oxford University Press.
    Truth is one of the most debated topics in philosophy; Wolfgang Kunne presents a comprehensive critical examination of all major theories, from Aristotle to the present day. He argues that it is possible to give a satisfactory 'modest' account of truth without invoking problematic notions like correspondence, fact, or meaning. The clarity of exposition and the wealth of examples will make Conceptions of Truth an invaluable and stimulating guide for advanced students and scholars.
  29.  11
    Eternal life?: life after death as a medical, philosophical, and theological problem.Hans Küng - 1984 - New York: Crossroad. Edited by Edward Quinn.
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  30.  11
    Freud and the problem of God.Hans Küng - 1979 - New Haven: Yale University Press.
    In this highly acclaimed book, one of the most prominent theologians in the world offers a theological and psychoanalytic assessment of Freud's atheism and of its implications for current psychoanalytic practice.
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  31.  7
    Chugŭm ap ŭi sam, sam sok ŭi in'gan: chonggyo wa yulli.I. -mun Pak - 2016 - Sŏul-si: Midasŭ Puksŭ. Edited by I.-mun Pak.
    In'gan kwa sin, kŭrigo chonggyo -- Chonggyo ran muŏt in'ga (1985) -- Chabi ŭi yullihak (1990) -- Silchonjŏk sont'aek kwa sahoejŏk kyubŏm -- In'gan kwa insaeng e kwanhan sŏngch'al.
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  32.  34
    The Kenosis of Christ Revisited: The Relational Perspective of Karl Rahner.Ingvild Røsok - 2013 - Heythrop Journal 54 (2):n/a-n/a.
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  33.  26
    The Kenosis of Christ Revisited: The Relational Perspective of Karl Rahner.Ingvild Røsok - 2017 - Heythrop Journal 58 (1):51-63.
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  34.  4
    Hanʼguk yulli sasang: "Han" sasang ŭl chungsim ŭro.Kŭn-chʻŏl Yi (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pogyŏng Munhwasa.
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  35. Kukka Iron Ŭi Kibon Kaenyŏmdŭl E Taehan Chuch'ejŏk Ihae.Sŏk-Pong Han - 2009 - Sahoe Kwahak Ch'ulp'ansa.
     
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  36.  5
    Der Begriff der Arbeit bei Hegel.Sok-Zin Lim - 1966 - Bonn,: Bouvier.
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  37.  7
    Der Begriff der Arbeit bei Hegel; Versuch einer Interpretation der "Phänomenologie des Geistes".Sok-Zin Lim - 1963 - Bonn,: H. Bouvier.
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  38. A global ethic for global politics and economics.Hans Küng - 1997 - New York: Oxford University Press.
    As the twentieth century draws to a close and the rush to globalization gathers momentum, political and economic considerations are crowding out vital ethical questions about the shape of our future. Now, Hans Kung, one of the world's preeminent Christian theologians, explores these issues in a visionary and cautionary look at the coming global society. How can the new world order of the twenty first century avoid the horrors of the twentieth? Will nations form a real community or continue to (...)
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  39. İstanbul II. B'yezid Cami Haziresi Mezar Taşlarında Meyve Motifleri ( Batı Etkisi, Dini Hoşgörü, Ku.Gültekin Erdal - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):351-351.
    It will be a wrong judgment to consider grave stones as an ordinary tradition. When it is viewed in terms of history, art and culture, it can be seen that especially Turkish grave stones are record drawings that include many types of arts and artists’ labor, shed our culture and history and that is precious and unique. Grave stones are the documents that transfer not only the national culture but also transfer people’s beliefs, problems, fears, sadness and different feelings, who (...)
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  40.  6
    Der Begriff des Sprunges und der Weg des Sprachdenkens: eine Einf. in Kierkegaard.Christa Kühnhold - 1975 - New York: de Gruyter.
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  41.  4
    Projekt Weltethos.Hans Küng - 1990 - München: Piper.
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  42.  32
    Alchemy as Studies of Life and Matter: Reconsidering the Place of Vitalism in Early Modern Chymistry.Ku-Ming Chang - 2011 - Isis 102 (2):322-329.
    ABSTRACT Early modern alchemy studied both matter and life, much like today's life sciences. What material life is and how it comes about intrigued alchemists. Many found the answer by assuming a vital principle that served as the source and cause of life. Recent literature has presented important cases in which vitalist formulations incorporated corpuscular or mechanical elements that were characteristic of the New Science and other cases in which vitalist thinking influenced important figures of the Scientific Revolution. Not merely (...)
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  43.  34
    Moral values and science teaching: A Malaysian school curriculum initiative.Sok Khim Tan - 1997 - Science & Education 6 (6):555-572.
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  44.  14
    Hong yang chuan tong mei de gou jian he xie she hui: Yunnan Sheng Zhonghua chuan tong dao de yan jiu hui lun wen ji.Song Wu & Xiongwu Wu (eds.) - 2005 - [Kunming]: Yunnan da xue chu ban she.
    本文集收入“传统道德文化的继承与批判”、“中国传统文化的现代化意义”、“关于中国传统道德和文化的几个问题”等文章61篇。.
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  45.  16
    Self-Regulation and Cognitive Agility in Cyber Operations.Øyvind Jøsok, Ricardo Lugo, Benjamin James Knox, Stefan Sütterlin & Kirsi Helkala - 2019 - Frontiers in Psychology 10.
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  46.  32
    Fermentation, Phlogiston and Matter Theory: Chemistry and Natural Philosophy in Georg Ernst Stahl's Zymotechnia Fundamentalis.Ku-Ming Chang - 2002 - Early Science and Medicine 7 (1):31-64.
    This paper examines Georg Ernst Stahl's first book, the Zymotechnia Fundamentalis, in the context of contemporary natural philosophy and the author's career. I argue that the Zymotechnia was a mechanical theory of fermentation written consciously against the influential "fermentational program" of Joan Baptista van Helmont and especially Thomas Willis. Stahl's theory of fermentation introduced his first conception of phlogiston, which was in part a corpuscular transformation of the Paracelsian sulphur principle. Meanwhile some assumptions underlying this theory, such as the composition (...)
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  47. Non-Consequentialism Demystified.John Ku, Howard Nye & David Plunkett - 2015 - Philosophers' Imprint 15 (4):1-28.
    Morality seems important, in the sense that there are practical reasons — at least for most of us, most of the time — to be moral. A central theoretical motivation for consequentialism is that it appears clear that there are practical reasons to promote good outcomes, but mysterious why we should care about non-consequentialist moral considerations or how they could be genuine reasons to act. In this paper we argue that this theoretical motivation is mistaken, and that because many arguments (...)
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  48. Social Learning Strategies in Networked Groups.Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone - 2013 - Cognitive Science 37 (8):1383-1425.
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  49. Beauty, Ugliness and the Free Play of Imagination: an approach to Kant's Aesthetics.Mojca Küplen - 2015 - Cham: Springer Verlag.
    At the end of section §6 in the Analytic of the Beautiful, Kant defines taste as the “faculty for judging an object or a kind of representation through a satisfaction or dissatisfaction without any interest”. On the face of it, Kant’s definition of taste includes both; positive and negative judgments of taste. Moreover, Kant’s term ‘dissatisfaction’ implies not only that negative judgments of taste are those of the non-beautiful, but also that of the ugly, depending on the presence of an (...)
  50.  19
    Gender Stereotyping by Location, Female Director Appointments and Financial Performance.Ying Li Compton, Sok-Hyon Kang & Zinan Zhu - 2019 - Journal of Business Ethics 160 (2):445-462.
    We investigate whether female board representation and firms’ financial performance are related and whether the relationship differs for firms located in more prejudicial environments. As a proxy for prejudicial environment, we use two geographical indicators: whether a firm is headquartered in a conservative “red” state or in a liberal “blue” state and whether the firm is located in regions where residents possess more stereotypical attitudes about gender equality. We find that both financial performance and female board representation are lower for (...)
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