Results for ' Uberto Scarpelli'

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  1.  12
    La définition en droit.Uberto Scarpelli - 1958 - Logique Et Analyse 1 (1):127-138.
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  2.  5
    Scritti per Uberto Scarpelli.Uberto Scarpelli, Letizia Gianformaggio Bastida & Mario Jori (eds.) - 1997 - Milano: A. Giuffrè.
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  3.  15
    Contributo alla semantica del linguaggio normativo.Uberto Scarpelli - 1985 - Milano: A. Giuffrè. Edited by Anna Pintore.
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  4.  4
    La Teoria generale del diritto: problemi e tendenze attuali : studi dedicati a Norberto Bobbio.Norberto Bobbio & Uberto Scarpelli - 1983 - Edizioni di Comunità.
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  5.  7
    Società, norme e valori: studi in onore di Renato Treves.Renato Treves, Uberto Scarpelli & Vincenzo Tomeo (eds.) - 1984 - Milano: A. Giuffrè.
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  6. Diritto e analisi del linguaggio.Uberto Scarpelli (ed.) - 1977 - Milano: Edizioni di Comunità.
     
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  7. Esistenzialismo e marxismo.Uberto Scarpelli - 1949 - Torino,: Taylor.
  8. Filosofia analitica e giurisprudenza.Uberto Scarpelli - 1953 - Milano,: Nuvoletti.
     
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  9. Filosofia analitica, norme e valori.Uberto Scarpelli - 1962 - Milano,: Edizioni di Comunità.
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  10. Il problema della definizione e il concetto di diritto.Uberto Scarpelli - 1955 - Milano,: Nuvoletti.
     
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  11. Il positivismo giuridico rivisitato in Omaggio a Norberto Bobbio.Uberto Scarpelli - 1989 - Rivista di Filosofia 80 (3):461-475.
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  12. La dimensione normativa della libertà.Uberto Scarpelli - 1964 - Rivista di Filosofia 55 (4):449-467.
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  13. Le «proposizioni giuridiche» come precetti reiterati.Uberto Scarpelli - 1967 - Rivista Internazionale di Filosofia Del Diritto 44:465-482.
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  14.  4
    Semantica, morale, diritto.Uberto Scarpelli - 1969 - Torino: G. Giappichelli.
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  15.  1
    Thomas Hobbes: linguaggio e leggi naturali: il tempo e la pena.Uberto Scarpelli - 1981 - Milano: Giuffrè.
  16.  19
    Uberto Scarpelli. I fondamenti e il metodo della analisi del linguaggio. Il pensiero americano contemporaneo, Filosofia, Epistemologia, Logica, edited by Ferruccio Rossi-Landi, Edizioni di Comunità, Milan1958, pp. 183–204. [REVIEW]Alberto Pasquinelli - 1965 - Journal of Symbolic Logic 30 (2):239.
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  17.  4
    Review: Uberto Scarpelli, La Definition en Droit. [REVIEW]A. Robinson - 1960 - Journal of Symbolic Logic 25 (1):90-90.
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  18. Ricordo di Uberto Scarpelli.N. Bobbio - 1994 - Rivista di Filosofia 85 (3):439-457.
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  19. Termini axiologici in Karl Engisch, Uberto Scarpelli, Georg Henrik von Wright.Alessandro Olivari - 2008 - Rivista Internazionale di Filosofia Del Diritto 85 (1):97-111.
     
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  20.  20
    Scarpelli Uberto. La définition en droit. Logique et analyse , n.s. vol. 1 , pp. 127–138.A. Robinson - 1960 - Journal of Symbolic Logic 25 (1):90-90.
  21.  3
    Uberto Decembrio, Four books on the commonwealth =.Paolo Ponzù Donato & Uberto Decembrio (eds.) - 2020 - Boston: Brill.
    Uberto Decembrio's Four Books on the Commonwealth (De re publica libri IV, ca. 1420), edited and translated by Paolo Ponzù Donato, is one of the earliest examples of the reception of Plato's Republic in the 15th century. This humanistic dialogue provides a thoughtful insight on themes such as justice, the best government, the morals of the prince and citizen, education, and religion. Decembrio's dialogue is dedicated to Filippo Maria Visconti, duke of Milan, the 'worst enemy' of Florence. Making use (...)
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  22.  26
    Capitale sociale e reati contro il patrimonio. Il senso civico come fattore di prevenzione dei furti d'auto e delle rapine nelle province italiane.Uberto Gatti, Hans M. A. Schadee & Richard E. Tremblay - 2002 - Polis 16 (1):57-74.
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  23.  14
    Capitale umano e criminalità. L'impatto a lungo termine degli investimenti in servizi per l'infanzia sulla distribuzione degli omicidi nelle provincie italiane.Uberto Gatti, Hans M. A. Schadee & Richard E. Tremblay - 2002 - Polis 16 (3):375-396.
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  24.  14
    La comunità civica come fattore di contenimento dei reati violenti. Uno studio criminologico sulle regioni e province italiane.Uberto Gatti & Richard E. Tremblay - 2000 - Polis 14 (2):279-300.
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  25.  68
    The Mediterranean Matriarchate: Its Primordial Character in the Religious Atmosphere of the Paleolithic Era.Uberto Pestalozza & James G. Labadie - 1955 - Diogenes 3 (12):50-61.
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  26.  55
    Bonaventure’s Christocentric Epistemology: Christ’s Human Knowledge as the Epitome of Illumination in De scientia Christi.Therese Scarpelli - 2007 - Franciscan Studies 65 (1):63-85.
  27.  8
    Dream Activity in Narcoleptic Patients During the COVID-19 Lockdown in Italy.Serena Scarpelli, Valentina Alfonsi, Anita D'Anselmo, Maurizio Gorgoni, Alessandro Musetti, Giuseppe Plazzi, Luigi De Gennaro & Christian Franceschini - 2021 - Frontiers in Psychology 12.
    Some studies highlighted that patients with narcolepsy type-1 experience high lucid dream frequency, and this phenomenon has been associated with a creative personality. Starting from the well-known “pandemic effect” on sleep and dreaming, we presented a picture of dream activity in pharmacologically treated NT1 patients during the Italian lockdown. Forty-three NT1 patients completed a web-survey during Spring 2021 and were compared with 86 matched-controls. Statistical comparisons revealed that: NT1 patients showed greater sleepiness than controls; controls showed higher sleep disturbances than (...)
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  28.  31
    What is an intellectual "turn"? The Liber de Causis, Avicenna and Aquinas's turn to phantasms.Therese Scarpelli Cory - 2013 - Tópicos: Revista de Filosofía 45 (1):129-162.
    Este artículo pretende dilucidar la expresión utilizada por Tomás de Aquino “vuelta al fantasma”, con la intención de esclarecer lo que entiende por “vuelta”. Se argumenta que el marco conceptual subyacente al “giro intelectual” se encuentra en dos fuentes islámicas que fueron ampliamente influyentes en la psicología filosófica latina del siglo XIII, y que presentan conceptos técnicos específicos de la “vuelta” como un tipo de dependencia. Las obras son: Liber de Causis, de autor anónimo; y Liber de anima, del filósofo (...)
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  29.  10
    Sleep-Related Problems in Night Shift Nurses: Towards an Individualized Interventional Practice.Valentina Alfonsi, Serena Scarpelli, Maurizio Gorgoni, Mariella Pazzaglia, Anna Maria Giannini & Luigi De Gennaro - 2021 - Frontiers in Human Neuroscience 15.
    Rotating shifts are common among nurses to ensure continuity of care. This scheduling system encompasses several adverse health and performance consequences. One of the most injurious effects of night-time shift work is the deterioration of sleep patterns due to both circadian rhythm disruption and increased sleep homeostatic pressure. Sleep problems lead to secondary effects on other aspects of wellbeing and cognitive functioning, increasing the risk of errors and workplace accidents. A wide range of interventions has been proposed to improve the (...)
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  30.  2
    Nel bosco di Psiche: filosofie della natura umana.Vallori Rasini & Giacomo Scarpelli (eds.) - 2020 - Milano: Meltemi.
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  31. The Functional Role of Dreaming in Emotional Processes.Serena Scarpelli, Chiara Bartolacci, Aurora D'Atri, Maurizio Gorgoni & Luigi De Gennaro - 2019 - Frontiers in Psychology 10.
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  32. Rethinking Abstractionism: Aquinas’s Intellectual Light and Some Arabic Sources.Therese Scarpelli Cory - 2015 - Journal of the History of Philosophy 53 (4):607-646.
    The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas’s references to the mind’s abstractive mechanism as an “intellectual light.” Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on (...)
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  33. Diachronically Unified Consciousness in Augustine and Aquinas.Therese Scarpelli Cory - 2012 - Vivarium 50 (3-4):354-381.
    Medieval accounts of diachronically unified consciousness have been overlooked by contemporary readers, because medieval thinkers have a unique and unexpected way of setting up the problem. This paper examines the approach to diachronically unified consciousness that is found in Augustine’s and Aquinas’s treatments of memory. For Augustine, although the mind is “distended” by time, it remains resilient, stretching across disparate moments to unify past, present, and future in a single personal present. Despite deceptively different phrasing, Aquinas develops a remarkably similar (...)
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  34.  3
    Forme della volontà e impronte di norme nella formazione della norma consuetudinaria.Lorenzo Passerini Glazel - 2020 - Noesis 34:71-88.
    Custom is a complex phenomenon, and one that is hardly given a satisfying account, especially if it is assumed, as many legal positivists do, that law is only produced through acts of will. After examining five main reasons for the complexity of custom, I will consider Uberto Scarpelli’s thesis that customary law can be given an account within legal positivism through a reinterpretation of norm-generating facts as the manifestations of a will. But what kind of will is implied (...)
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  35. State- or trait-like individual differences in dream recall: preliminary findings from a within-subjects study of multiple nap REM sleep awakenings.Serena Scarpelli, Cristina Marzano, Aurora D’Atri, Maurizio Gorgoni, Michele Ferrara & Luigi De Gennaro - 2015 - Frontiers in Psychology 6.
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  36. Libertà come fatto e come valore.Norberto Bobbio, Uberto–Passerin D'Entrèves & Felix R. Alessandro–Oppenheim - 1965 - Rivista di Filosofia 56 (3):335.
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  37.  54
    Aquinas on Human Self-Knowledge.Therese Scarpelli Cory - 2013 - New York: Cambridge University Press.
    Self-knowledge is commonly thought to have become a topic of serious philosophical inquiry during the early modern period. Already in the thirteenth century, however, the medieval thinker Thomas Aquinas developed a sophisticated theory of self-knowledge, which Therese Scarpelli Cory presents as a project of reconciling the conflicting phenomena of self-opacity and privileged self-access. Situating Aquinas's theory within the mid-thirteenth-century debate and his own maturing thought on human nature, Cory investigates the kinds of self-knowledge that Aquinas describes and the questions (...)
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  38.  12
    Poor Sleep Quality and Its Consequences on Mental Health During the COVID-19 Lockdown in Italy.Christian Franceschini, Alessandro Musetti, Corrado Zenesini, Laura Palagini, Serena Scarpelli, Maria Catena Quattropani, Vittorio Lenzo, Maria Francesca Freda, Daniela Lemmo, Elena Vegni, Lidia Borghi, Emanuela Saita, Roberto Cattivelli, Luigi De Gennaro, Giuseppe Plazzi, Dieter Riemann & Gianluca Castelnuovo - 2020 - Frontiers in Psychology 11.
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  39.  21
    Is Anything in the Intellect that Was not First in Sense?Threse Scarpelli Cory - 2018 - Oxford Studies in Medieval Philosophy 6 (1).
    In Aquinas, the senses are widely construed as “gatekeepers” restricting the possible content of our embodied intellectual thought. But if this is true, how can Aquinas justify his extensive theorizing about incorporeal substances, and how can he account for human experiential self-awareness? This paper argues that, for Aquinas, the scope of our embodied experience is not limited to objects of sense, but extends to our intellects and everything ontologically “below” them; we can and do conceptualize something incorporeal—the intellectual soul—as it (...)
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  40.  11
    Metaphysical Themes in Thomas Aquinas III by John F. Wippel.Therese Scarpelli Cory - 2022 - Review of Metaphysics 76 (2):371-372.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Metaphysical Themes in Thomas Aquinas III by John F. WippelTherese Scarpelli CoryWIPPEL, John F. Metaphysical Themes in Thomas Aquinas III. Washington, D.C.: The Catholic University of America Press, 2021. ix + 321 pp. Cloth, $65.00; eBook, $65.00This volume is the third in what can now be considered informally a series of volumes collecting some of John F. Wippel's most important writings. (Two previous volumes, Metaphysical Themes in (...)
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  41.  34
    A Brief Defense of the Third Person Perspective in Moral Philosophy.Therese Scarpelli Cory - 2017 - Comparative and Continental Philosophy 9 (3):279-283.
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  42. Dalla legge al codice, dal codice ai principi.U. Scarpelli - 1987 - Rivista di Filosofia 78 (1):3-15.
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  43. Il gradualismo razziale nel pensiero evoluzionistico inglese.G. Scarpelli - 1989 - Rivista di Filosofia 80 (1):95-126.
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  44.  7
    In un unico mondo: una lettura antropologica di John Searle.Federico Scarpelli - 2016 - Torino: Rosenberg & Sellier.
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  45. La critica analitica a Kelsen.U. Scarpelli - 1981 - Rivista di Filosofia 72:487.
     
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  46. Osservazioni sul concetto di segno nel pensiero di Charles Morris.I. L. Scarpelli - 1955 - Rivista di Filosofia 46 (1):64-74.
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  47. Scienza, sapere, sapienza.U. Scarpelli - 1986 - Rivista Internazionale di Filosofia Del Diritto 63 (2):245-258.
     
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  48. Knowing as Being? A Metaphysical Reading of the Identity of Intellect and Intelligibles in Aquinas.Therese Scarpelli Cory - 2017 - American Catholic Philosophical Quarterly 91 (3):333-351.
    I argue that Thomas Aquinas’s Identity Formula—the statement that the “intellect in act is the intelligible in act”—does not, as is usually supposed, express his position on how the intellect accesses extramental realities (responding to the so-called “mind-world gap”). Instead, it should be understood as a claim about the metaphysics of intellection, according to which the perfection requisite for performing the act of understanding is what could be called “intellectual-intelligible being.” In reinterpreting Aquinas’s Identity Formula, I explore the notion of (...)
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  49. Averroes and Aquinas on the Agent Intellect's Causation of Intelligibles.Therese Scarpelli Cory - 2015 - Recherches de Theologie Et Philosophie Medievales 82:1-60.
    This article examines two medieval thinkers—Averroes and Aquinas—on the kind of causation exercised by the agent intellect in “abstracting” or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroan-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an (...)
     
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  50. Embodied vs. Non-Embodied Modes of Knowing in Aquinas in advance.Therese Scarpelli Cory - 2018 - Faith and Philosophy 35 (4):417-46.
    What does it mean to be an embodied thinker of abstract concepts? Does embodiment shape the character and quality of our understanding of universals such as 'dog' and 'beauty', and would a non-embodied mind understand such concepts differently? I examine these questions through the lens of Thomas Aquinas’s remarks on the differences between embodied (human) intellects and non-embodied (angelic) intellects. In Aquinas, I argue, the difference between embodied and non-embodied intellection of extramental realities is rooted in the fact that embodied (...)
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