Results for 'Francis C. Russell'

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  1.  44
    Mr. F. C. Russell Still Demurs.Francis C. Russell - 1909 - The Monist 19 (4):620-627.
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  2.  42
    Hints for the Elucidation of Mr. Peirce's Logical Work.Francis C. Russell - 1908 - The Monist 18 (3):406-415.
  3.  49
    A Modern Zeno.Francis C. Russell - 1909 - The Monist 19 (2):289-308.
  4.  7
    The Conservation of Spirit and the Origin of Consciousness.Francis C. Russell - 1892 - The Monist 2 (3):357-362.
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  5.  54
    In Memoriam Charles S. Peirce.Francis C. Russell - 1914 - The Monist 24 (3):469-472.
  6.  48
    Logic as Relation Lore. Rejoinder to M. Mouret.Francis C. Russell - 1894 - The Monist 4 (3):448-463.
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  7.  13
    Logic as Relation Lore. Rejoinder to M. Mouret.Francis C. Russell - 1894 - The Monist 4 (3):448 - 463.
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  8.  42
    Substitution in Logic.Francis C. Russell - 1905 - The Monist 15 (2):294-295.
  9.  31
    The Conservation of Spirit and the Origin of Consciousness.Francis C. Russell - 1892 - The Monist 2 (3):357-362.
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  10. New books. [REVIEW]A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay - 1910 - Mind 19 (75):422-442.
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  11.  77
    Potentiality in the Abortion Discussion.Francis C. Wade - 1975 - Review of Metaphysics 29 (2):239 - 255.
    Engelhardt is correct in thinking that potentiality implies continuity. The central purpose of the Aristotelian notion of potency is to explain continuity, both in becoming and in generation-corruption. If one denies continuity in change, he will have little use for potentiality, at least little use for the Aristotelian types. And there are types that should not be conflated: one to account for continuity in becoming and generation, another to account for continuity of a being going from not acting to acting. (...)
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  12.  42
    In Defense of Socrates.Francis C. Wade - 1971 - Review of Metaphysics 25 (2):311-325.
    Against the position of professor rex martin ("the review of metaphysics," xxv, December 1971) it is argued that there is a conceptual link between disobedience and destruction of authority, As socrates argues; that socrates does not take obedience to law to be an absolute principle of action; that socrates in the two dialogues about his trial does not contradict himself on the question of obedience to the court; that socrates' argument from piety does not undermine his arguments from injury and (...)
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  13. The ultimate reality and meaning of the law in Canada, a democratic, parliamentary, secular state with freedom of religion.Francis C. Muldoon - 2003 - Ultimate Reality and Meaning 26 (3):193-209.
     
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  14. The Collected Papers of Bertrand Russell, Volume 4: Foundations of Logic, 1903-05.Alasdair Urquhart & Albert C. Lewis (eds.) - 1994 - Routledge.
    First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  15.  9
    Great expectations. Part II: generalized expected utility as a universal decision rule.Francis C. Chu & Joseph Y. Halpern - 2004 - Artificial Intelligence 159 (1-2):207-229.
  16. An Evaluation of Averroes' Paraphrase on Aristotle's Poetics.Francis C. Lehner - 1966 - The Thomist 30 (1):38.
     
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  17.  24
    Individual Rights as a Limitation of the Common Good.Francis C. Lehner - 1953 - Proceedings of the American Catholic Philosophical Association 27:127-138.
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  18.  6
    Individual Rights as a Limitation of the Common Good.Francis C. Lehner - 1953 - Proceedings of the American Catholic Philosophical Association 27:127-138.
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  19. Problem: Individual Rights as a Limitation of the Common Good.Francis C. Lehner - 1953 - Proceedings and Addresses of the American Philosophical Association 27:127.
     
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  20. The Lambda-Ennea Case.Francis C. Lehner - 1968 - The Thomist 32 (3):387.
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  21. Note sur Les meslanges poétiques de Nicolas de cholières.Francis C. Valette - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  22.  20
    Causality in the Classroom.Francis C. Wade - 1951 - Modern Schoolman 28 (2):138-146.
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  23.  32
    Freedom and obedience.Francis C. Wade - 1984 - Journal of Value Inquiry 18 (4):269-282.
  24.  27
    For the American Catholic Philosophical Association.Francis C. Wade - 1955 - Proceedings of the American Catholic Philosophical Association 29:265-276.
  25.  21
    For the American Catholic Philosophical Association.Francis C. Wade - 1955 - Proceedings of the American Catholic Philosophical Association 29:265-276.
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  26.  14
    Gerard Smith, S.J. 1896-1975.Francis C. Wade - 1975 - Proceedings and Addresses of the American Philosophical Association 49:163 -.
  27.  22
    John of St. Thomas, Outline of Formal Logic.Francis C. Wade - 1959 - Journal of Symbolic Logic 24 (1):81-83.
  28.  14
    Knowledge and expression.Francis C. Wade - 1955 - Proceedings of the American Catholic Philosophical Association 29:265-276.
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  29.  30
    Marquette Workshop in Teaching of Philosophy.Francis C. Wade - 1955 - Modern Schoolman 33 (1):39-39.
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  30.  50
    On violence.Francis C. Wade - 1971 - Journal of Philosophy 68 (12):369-377.
  31. Problem: The Judgment of Existence.Francis C. Wade - 1946 - Proceedings and Addresses of the American Philosophical Association 21:92.
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  32.  31
    Preferential Treatment of Blacks.Francis C. Wade - 1978 - Social Theory and Practice 4 (4):445-470.
  33. The art of teaching.Francis C. Wade - 1959 - In Malcolm Theodore Carron (ed.), Readings in the philosophy of education. [Detroit]: University of Detroit Press.
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  34.  32
    The Concept of Freedom.Francis C. Wade - 1956 - Review of Metaphysics 10 (2):273 - 281.
    The general plan of the volume is this: 1) an introductory essay argues that it is the task of the philosopher to define the nature of human freedom; 2) the philosophers take over and consider the metaphysics of freedom, freedom of thought, and the acts of freedom; 3) following the distinction between individual and social freedom, external or social freedom is considered in its relation to government, to law, to international society, to economic systems, to labor, to education, and to (...)
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  35.  18
    “To force” and “to do violence to”.Francis C. Wade - 1975 - Journal of Value Inquiry 9 (3):175-185.
  36.  20
    The Judgment of Existence.Francis C. Wade - 1946 - Proceedings of the American Catholic Philosophical Association 21:102-106.
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  37.  10
    The Judgment of Existence.Francis C. Wade - 1946 - Proceedings of the American Catholic Philosophical Association 21:102-106.
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  38.  15
    The Philosophy of Being.Francis C. Wade - 1946 - Proceedings of the American Catholic Philosophical Association 21:102-106.
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  39.  12
    Mencius.Francis C. Gramlich - 1973 - Journal of the American Oriental Society 93 (2):209.
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  40.  20
    The Darwinian revolution in the concept of time.Francis C. Haber - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 383--401.
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  41.  12
    The Meaning of Fossils: Episodes in the History of PalaeontologyMartin J. S. Rudwick.Francis C. Haber - 1975 - Isis 66 (1):118-119.
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  42. The Darwinian Revolution in the Concept of Time.Francis C. Hanna - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 1--383.
     
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  43.  22
    The within-subjects design in the study of facial expressions.Michelle Yik, Sherri C. Widen & James A. Russell - 2013 - Cognition and Emotion 27 (6):1062-1072.
  44. The Spint of Chinese Culture.Francis C. M. Wel - 1947
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  45.  36
    Unconditional Surrender.Francis C. Balling - 1945 - Thought: Fordham University Quarterly 20 (2):207-212.
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  46.  3
    China's harmony renaissance: what the world must know.Francis C. W. Fung - 2006 - San Francisco, CA: World Harmony Organization.
    Increase Your Upsells, Reputation, Quality Leads and Residual Income Exponentially!
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  47.  3
    Nian yi shi ji Zhongguo de he xie fu xing =.Francis C. W. Fung - 2007 - San Francisco: World Harmony Organization.
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  48.  22
    Faculty-student collaborations: Ethics and satisfaction in authorship credit.Jeffrey C. Sandler & Brenda L. Russell - 2005 - Ethics and Behavior 15 (1):65 – 80.
    In the academic world, a researcher's number of publications can carry huge professional and financial rewards. This truth has led to many unethical authorship assignments throughout the world of publishing, including within faculty-student collaborations. Although the American Psychological Association passed a revised code of ethics in 1992 with special rules pertaining to such collaborative efforts, it is widely acknowledged that unethical assignments of authorship credit continue to occur regularly. This study found that of the 604 APA-member respondents, 165 felt they (...)
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  49.  90
    Great Expectations. Part I: On the Customizability of Generalized Expected Utility. [REVIEW]Francis C. Chu & Joseph Y. Halpern - 2008 - Theory and Decision 64 (1):1-36.
    We propose a generalization of expected utility that we call generalized EU (GEU), where a decision maker’s beliefs are represented by plausibility measures and the decision maker’s tastes are represented by general (i.e., not necessarily real-valued) utility functions. We show that every agent, “rational” or not, can be modeled as a GEU maximizer. We then show that we can customize GEU by selectively imposing just the constraints we want. In particular, we show how each of Savage’s postulates corresponds to constraints (...)
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  50. Joint Session-American Catholic Philosophical Association and the National Catholic Educational Association: Child Centered School: Dogma or Heresy? For A. C. P. A. [REVIEW]Francis C. Wade - 1955 - Proceedings and Addresses of the American Philosophical Association 29:263.
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