Results for 'Levison, Arnold'

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  1.  15
    Book Reviews : Knowledge and Society: An Introduction to the Philosophy of the Social Sci ences. By ARNOLD B. LEVISON. Toronto: Fitzhenry and Whiteside, 1974. Pp. 188. $5.45. [REVIEW]Frank Cunningham - 1976 - Philosophy of the Social Sciences 6 (3):274-276.
  2.  19
    En busca de la subjetividad radical.Releyendo a Marcuse después de Honneth.Arnold L. Farr, Leandro Sánchez Marín & Jhoan Sebastian David Giraldo - 2023 - Escritos 31 (66):35-54.
    Abordaré la crítica de Axel Honneth a la primera Escuela de Frankfurt y su aparente omisión de Herbert Marcuse. Defenderé a Marcuse contra algunas de las críticas hechas por Honneth a la teoría crítica temprana de la Escuela de Frankfurt. Luego argumentaré que Marcuse siempre estuvo en busca de una subjetividad radical, incluso cuando advirtió contra los mecanismos unidimensionales en curso de producción de sujetos. Finalmente, mostraré que Honneth también construye su proyecto en torno a la búsqueda de una subjetividad (...)
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  3.  9
    Anti-Semitic Surprises Found Throughout the Literary World.Arnold Ages & Ian Boyd - 1994 - The Chesterton Review 20 (2-3):401-405.
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  4.  14
    Reason and Conduct: New Bearings in Moral Philosophy.Arnold Berleant - 1963 - Philosophy and Phenomenological Research 24 (4):587-588.
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  5.  2
    I. Athenische staatsmänner nach dem peloponnesischen kriege.Arnold Schäfer - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (1):1-26.
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  6.  76
    Sensibility and Sense: The Aesthetic Transformation of the Human World.Arnold Berleant - 2010 - Imprint Academic.
    Aesthetic sensibility rests on perceptual experience and characterizes not only our experience of the arts but our experience of the world. _Sensibility and Sense_ offers a philosophically comprehensive account of humans' social and cultural embeddedness encountered, recognized, and fulfilled as an aesthetic mode of experience. Extending the range of aesthetic experience from the stone of the earth's surface to the celestial sphere, the book focuses on the aesthetic as a dimension of social experience. The guiding idea of pervasive interconnectedness, both (...)
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  7. Should a historically motivated anti-realist be a Stanfordite?Greg Frost-Arnold - 2019 - Synthese 196:535-551.
    Suppose one believes that the historical record of discarded scientific theories provides good evidence against scientific realism. Should one adopt Kyle Stanford’s specific version of this view, based on the Problem of Unconceived Alternatives? I present reasons for answering this question in the negative. In particular, Stanford’s challenge cannot use many of the prima facie strongest pieces of historical evidence against realism, namely: superseded theories whose successors were explicitly conceived, and superseded theories that were not the result of elimination-of-alternatives inferences. (...)
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  8. Toward an Epistemology of Art.Arnold Cusmariu - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (1):37-64.
    An epistemology of art has seemed problematic mainly because of arguments claiming that an essential element of a theory of knowledge, truth, has no place in aesthetic contexts. For, if it is objectively true that something is beautiful, it seems to follow that the predicate “is beautiful” expresses a property – a view asserted by Plato but denied by Hume and Kant. But then, if the belief that something is beautiful is not objectively true, we cannot be said to know (...)
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  9. Art and Engagement.Arnold BERLEANT - 1991 - Journal of Speculative Philosophy 7 (1):73-76.
     
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  10. The Rise of ‘Analytic Philosophy’: When and How Did People Begin Calling Themselves ‘Analytic Philosophers’?Greg Frost-Arnold - 2017 - In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. London, United Kingdom: Palgrave-Macmillan. pp. 27-67.
    Many have tackled the question ‘What (if anything) is analytic philosophy?’ I will not attempt to answer this vexed question. Rather, I address a smaller, more manageable set of interrelated questions: first, when and how did people begin using the label ‘analytic philosophy’? Second, how did those who used this label understand it? Third, why did many philosophers we today classify as analytic initially resist being grouped together under the single category of ‘analytic philosophy’? Finally, for the first generation who (...)
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  11. Some Questions for Ecological Aesthetics.Arnold Berleant - 2016 - Environmental Philosophy 13 (1):123-135.
    Ecology has become a popular conceptual model in numerous fields of inquiry and it seems especially appropriate for environmental philosophy. Apart from its literal employment in biology, ecology has served as a useful metaphor that captures the interdependence of factors in a field of research. At the same time as ecology is suggestive, it cannot be followed literally or blindly. This paper considers the appropriateness of the uses to which ecology has been put in some recent discussions of architectural and (...)
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  12. Globalisation and Indigenous Identity.Arnold Groh - 2006 - Psychopathologie Africaine 33 (1):33-47.
    In the progress of globalisation, the human being is exposed to effects of cultural dominance. For the individual, this exposure can be the stronger, the more autonomous his or her culture of origin used to be before the confrontation. Global consent with regard to behaviour patterns and cogni¬tive styles leads to the obliteration of traditional knowledge and behaviour upon which identity has been defined. The loss of identity in favour of belonging to the global society brings about a number of (...)
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  13. The Prometheus Challenge.Arnold Cusmariu - 2017 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (1):17-47.
    Degas, Manet, Picasso, Dali and Lipchitz produced works of art exemplifying a seeming impossibility: Not only combining incompatible attributes but doing so consistently with aesthetic strictures Horace formulated in Ars Poetica. The article explains how these artists were able to do this, achieving what some critics have called ‘a new art,’ ‘a miracle,’ and ‘a new metaphor.’ The article also argues that the author achieved the same result in sculpture by means of philosophical analysis – probably a first in the (...)
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  14. Semantic Epistemology Redux: Proof and Validity in Quantum Mechanics.Arnold Cusmariu - 2016 - Logos and Episteme 7 (3):287-303.
    Definitions I presented in a previous article as part of a semantic approach in epistemology assumed that the concept of derivability from standard logic held across all mathematical and scientific disciplines. The present article argues that this assumption is not true for quantum mechanics (QM) by showing that concepts of validity applicable to proofs in mathematics and in classical mechanics are inapplicable to proofs in QM. Because semantic epistemology must include this important theory, revision is necessary. The one I propose (...)
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  15.  22
    The Origin of Dalton's Chemical Atomic Theory: Daltonian Doubts Resolved.Arnold W. Thackray - 1966 - Isis 57 (1):35-55.
  16.  10
    Further Considerations on Testing the Null Hypothesis and the Strategy and Tactics of Investigating Theoretical Models.Arnold Binder - 1963 - Psychological Review 70 (1):107-115.
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  17. Critical communication.Arnold Isenberg - 1968 - In Francis Xavier Jerome Coleman (ed.), Contemporary studies in aesthetics. New York,: McGraw-Hill.
     
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  18. The Prometheus Challenge Redux.Arnold Cusmariu - 2017 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (2):175-209.
    Following up on its predecessor in this Journal, the article defends philosophy as a guide to making and analyzing art; identifies Cubist solutions to the Prometheus Challenge, including a novel analysis of Picasso’s Les Demoiselles d’Avignon; defines a new concept of aesthetic attitude; proves the compatibility of Prometheus Challenge artworks with logic; and explains why Plato would have welcomed such artworks in his ideal state.
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  19.  16
    Aesthetics and the Theory of Criticism.Arnold Berleant - 1976 - Philosophy and Phenomenological Research 36 (4):583-584.
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  20. The Impact of Mobile Phones on Indigenous Social Structures: A Cross-cultural Comparative Study.Arnold Groh - 2016 - Journal of Communication 7 (2):344-356.
    Mobile phones are part of a major growth industry in so-called Third World countries. As in other places, the use of this technology changes communication behaviour. The influence of these changes on indigenous social structures was investigated with a mixed-type questionnaire that targeted parameters such as: in-group vs. out-group communication, involvement with dominant industrial culture and the use of financial resources. Data was collected from indigenous representatives at the United Nations, as well as in Africa from subjects of various cultural (...)
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  21.  13
    L'art de connaître un paysage.Arnold Berleant & Jeanne Delbaere-Garant - 2012 - Diogène n° 233-234 (1):74-90. Translated by Delbaere-Garant Jeanne.
    l’Art de Connaïtre un Paysage, Diogène n° 233-234, janvier 2011, 54-70. “Changing Landscapes,” International Conference on Transition Landscapes/ Paysages en Transition, Lisbon, Portugal, in Portuguese. 2011.
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  22. Lawrence Ferrara, Philosophy and the Analysis of Music: Bridges to Musical Sound, Form and Reference Reviewed by.Arnold Berleant - 1992 - Philosophy in Review 12 (5):320-322.
     
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  23.  37
    Mothering and metaphor.Arnold Berleant - 1999 - Journal of Aesthetics and Art Criticism 57 (3):363-365.
  24.  25
    On the circularity of the cogito.Arnold Berleant - 1966 - Philosophy and Phenomenological Research 26 (3):431-433.
    A Discussion on Descartes and his use of doubt as a tool for judgement.
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  25. The Kalam Cosmological Argument.Arnold T. Guminski - 2002 - Philo 5 (2):196-215.
    This paper examines the Kalam Cosmological Argument, as expounded by,William Lane Craig, insofar as it pertains to the premise that it is metaphysically impossible for an infinite set of real entities to exist. Craig contends that this premise is justified because the application of the Cantorian theory to the real world generates counterintuitive absurdities. This paper shows that Craig’s contention fails because it is possible to apply Cantorian theory to the real world without thereby generating counterintuitive absurdities, provided one avoids (...)
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  26.  22
    Punishment, Retribution, Restoration.Arnold Burms & Gerbert Faure - 2016 - Tijdschrift Voor Filosofie 78 (4):851-862.
    Peter Strawson makes a crucial distinction between reactive attitudes and the objective attitude. Reactive attitudes such as gratefulness, anger and indignation imply that we take each other seriously as responsible agents. The objective attitude implies that we stop taking each other seriously. Strawson argues that the objective attitude is not merely psychologically difficult: it is inconceivable that we would systematically refrain from taking each other seriously and stop discussing with each other or blaming ourselves or others. Strawson, however, only discusses (...)
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  27.  9
    A statistical model for the process of visual recognition.Arnold Binder - 1955 - Psychological Review 62 (2):119-129.
  28. Tourism and Indigenous Communities: Implementing Policies of Sustainable Management.Arnold Groh - 2012 - In Ernest Anye Fongwa (ed.), Sustainability Assessment: Practice, method and emerging socio-cultural issues for sustainable development. SVH. pp. 168-183.
    Culture is a key resource for tourism. Any destabilisation of a local culture makes a destination less attractive for visitors. It is therefore in the interest of tour providers to protect and re-stabilise culture. There is great need for such efforts with regard to indigenous cultures, which are endangered worldwide. In this chapter, it is being elaborated why tourism needs to employ policies that ensure the maintenance of indigenous cultures. In their idiosyn-cratic physical appearance, which, in tropical areas, is often (...)
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  29.  6
    Theorie der Willensfreiheit und frühe philosophische Schriften.Arnold Gehlen - 1966 - [Neuwied]: Luchterhand.
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  30.  3
    Etica e Metafisica.Arnold Geulincx - 1965 - Bologna,: Zanichelli. Edited by Arnold Geulinex.
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  31. Der Einzelne und der Einsame.Arnold Metzger - 1967 - (Pfullingen): Neske.
    Utopie und Tranzendenz.--Über Transzendenz und Symbol.--Der Einzelne und der Einsame.--Humanum und Exil.--Die phänomenologische Frage nach dem möglichen Menschen.
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  32. Introduction aux problèmes philosophiques.Arnold Reymond - 1967 - [Bienne],: Éd. du Panorama.
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  33.  1
    Essays in Aesthetics.Arnold Berleant - 1965 - Philosophy and Phenomenological Research 25 (3):443-443.
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  34. A Methodology for Teaching Logic-Based Skills to Mathematics Students.Arnold Cusmariu - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (3):259-292.
    Mathematics textbooks teach logical reasoning by example, a practice started by Euclid; while logic textbooks treat logic as a subject in its own right without practical application to mathematics. Stuck in the middle are students seeking mathematical proficiency and educators seeking to provide it. To assist them, the article explains in practical detail how to teach logic-based skills such as: making mathematical reasoning fully explicit; moving from step to step in a mathematical proof in logically correct ways; and checking to (...)
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  35. The Soft Side of Stone.Arnold Berleant - 2007 - Environmental Philosophy 4 (1-2):49-58.
    Stone represents the firmness and intransigence of the world within which we live and act. But beyond the perception and appropriations of stone, diverse meanings lie hidden between the hardness of stone and its uses. At the same time meaning must be grounded in the stabilizing presence of a common world. Yet if all that can be said is not about stone simpliciter but only an aesthetics of its perception, uses, and meanings, have we not gained the whole world but (...)
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  36. La globalización: una amenaza para la diversidad cultural.Arnold Groh - 2007 - In Groh Arnold (ed.), Salud y Diversidad Cultural en el Mundo. FAPCI. pp. 47-70.
    In order to protect indigenous cultures, their knowledge and their ways of living, it is necessary to analyse the mechanisms of cultural change, with a special focus on those factors that lead to the destabilisation, and even deletion, of formerly autonomous social systems. -/- Cultures consist of human beings, and the mechanisms and interactions within and between cultures consist of human behaviour. Generally, the mutual influences between cultures do not occur in a symmetrical way. Rather, one side is usually exposed (...)
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  37. Space by Design: Aesthetic and Moral Issues in Planning Space Communities.Arnold Berleant & Sarah B. Fowler - 1988 - The Monist 71 (1):72-87.
    We live in an age in which outer space has changed from a theme for flights of science fiction to the actual locus of exploration and travel.1 Space no longer has merely speculative significance for thinking about possible worlds; it has become a real factor in understanding the nature and conditions of the human world that we are constantly refashioning. Our entry into outer space brings with it changes in conditions and experience that require us to rethink the concepts through (...)
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  38. Claire.Ph D. Frances Arnold & PsyD Stephanie R. Brody - 2019 - In Stephanie Brody & Frances Arnold (eds.), Psychoanalytic perspectives on women and their experience of desire, ambition and leadership. New York: Routledge, Taylor & Francis Group.
  39. Elizabeth.Ph D. Frances Arnold - 2019 - In Stephanie Brody & Frances Arnold (eds.), Psychoanalytic perspectives on women and their experience of desire, ambition and leadership. New York: Routledge, Taylor & Francis Group.
  40. The construction of female power and leadership.Ph D. Frances Arnold - 2019 - In Stephanie Brody & Frances Arnold (eds.), Psychoanalytic perspectives on women and their experience of desire, ambition and leadership. New York: Routledge, Taylor & Francis Group.
  41. Women and ambition: psychoanalytic perspectives.Ph D. Frances Arnold - 2019 - In Stephanie Brody & Frances Arnold (eds.), Psychoanalytic perspectives on women and their experience of desire, ambition and leadership. New York: Routledge, Taylor & Francis Group.
  42.  3
    Psychoanalysis: The Science of Mental Conflict.Arnold D. Richards & Martin S. Willick (eds.) - 2015 - Routledge.
    Over the course of three decades, in works spanning questions of theory, technique, and clinical practice, Charles Brenner has emerged as one of the preeminent analysts of his generation, a thinker whose probing estimation of mental conflict has promoted the evolutionary growth of analysis as theory even as it has clarified the clinical import of analysis as therapy. In _Psychoanalysis: The Science of Mental Conflict_, distinguished theorists and clinicians pay homage to Brenner by presenting original essays that converge in their (...)
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  43.  12
    Buddhism 101: from karma to the four noble truths, your guide to understanding the principles of Buddhism.Arnold Kozak - 2017 - New York: Adams Media.
    Learn everything you need to know about Buddhism in this clear and straightforward new guide. This book highlights and explains the central concepts of Buddhism to the modern reader, with information on mindfulness, karma, The Four Noble Truths, the Middle Way, and more.
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  44. Abschliessende Bestimmungen über den Sinn der Frage von 1772.Arnold Metzger - 1925 - Jahrbuch für Philosophie Und Phänomenologische Forschung 7:751.
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  45. Auf der Suche nach der Seele : "Spiritualität" als zentrales Element moderner Pädagogik.Arnold Mettnitzer - 2017 - In Michael Gutownig, Angelika Trattnig & Viktor E. Frankl (eds.), Sinn und Leben: Annäherung an Viktor E. Frankl. Klagenfurt: Mohorjeva Hermagoras.
     
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  46. Anhang. Erwägungen über das "Problem" des Gegenstandes. Gegenstand und Phänomen.Arnold Metzger - 1925 - Jahrbuch für Philosophie Und Phänomenologische Forschung 7:709.
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  47. Analytische und synthetische Form.Arnold Metzger - 1925 - Jahrbuch für Philosophie Und Phänomenologische Forschung 7:742.
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  48. Bemerkungen über die Existenz des Gegenstandes.Arnold Metzger - 1925 - Jahrbuch für Philosophie Und Phänomenologische Forschung 7:665.
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  49. Bemerkungen über die Essenz des Dinges.Arnold Metzger - 1925 - Jahrbuch für Philosophie Und Phänomenologische Forschung 7:672.
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  50. Über das Phänomen der "Begegnung" des Apriori mit den "Sachen".Arnold Metzger - 1925 - Jahrbuch für Philosophie Und Phänomenologische Forschung 7:732.
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