Napolitano (The epistemology of fake news, Oxford University Press, 2021) argues that the Minimalist Account of conspiracy theories—i.e., which defines conspiracy theories as explanations, or theories, about conspiracies—should be rejected. Instead, she proposes to define conspiracy theories as a certain kind of belief—i.e., an evidentially self-insulated belief in a conspiracy. Napolitano argues that her account should be favored over the Minimalist Account based on two considerations: ordinary language intuitions and theoretical fruitfulness. I show how Napolitano’s account fails its own purposes (...) with respect to these two considerations and so should not be favored over the Minimalist Account. Furthermore, I propose that the Minimalist Account is the best conception of ‘conspiracy theory’ if we share Napolitano’s goal of advancing the understanding of conspiracy theories. (shrink)

A series of papers on different aspects of practical knowledge by Roderick Chisholm, Rudolf Haller, J. C. Nyiri, Eva Picardi, Joachim Schulte Roger Scruton, Barry Smith and Johan Wrede.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

Atque illo die certe Aricia rediens devertit Clodius ad se in Albanum: quod ut sciret Milo ilium Ariciae fuisse, suspicari tamen debuit eum, etiam si Romam illo die reverti vellet, ad villam suam, quae viam tangeret, deversurum. THIS passage is interesting in that its argument runs counter to the main picture which Cicero had earlier presented of the movements of Milo and Clodius before they met on the Appian Way in January 52 B.C. In an earlier passage Cicero says: ‘Interim (...) cum sciret Clodius–neque enim difficile erat id scire–xiter sollemne, legitimum, necessarium ante diem XIII Kalendas Februarias Miloni esse Lanuvium ad flaminem prodendum, quod erat dictator Lanuvii Milo, Roma subito ipse profectus pridie est, ut ante suum fundum, quod re intellectum est, Miloni insidias conlocaret.’ Cicero remains true to this latter version in all the relevant arguments concerning the motives and movements of Clodius and Milo. Milo had legitimate business at Lanuvium, and hence a legitimate reason for being on the road at the time of the affray; Clodius′ presence is explained by Cicero as due solely to the desire to place an ambush for his enemy at a convenient spot, i.e. in front of his farm, and for this reason he had set out from Rome a day before Milo, when his presence was really required in Rome. (shrink)

Atque illo die certe Aricia rediens devertit Clodius ad se in Albanum: quod ut sciret Milo ilium Ariciae fuisse, suspicari tamen debuit eum, etiam si Romam illo die reverti vellet, ad villam suam, quae viam tangeret, deversurum.THIS passage is interesting in that its argument runs counter to the main picture which Cicero had earlier presented of the movements of Milo and Clodius before they met on the Appian Way in January 52 B.C. In an earlier passage Cicero says: ‘Interim cum (...) sciret Clodius–neque enim difficile erat id scire–xiter sollemne, legitimum, necessarium ante diem XIII Kalendas Februarias Miloni esse Lanuvium ad flaminem prodendum, quod erat dictator Lanuvii Milo, Roma subito ipse profectus pridie est, ut ante suum fundum, quod re intellectum est, Miloni insidias conlocaret.’ Cicero remains true to this latter version in all the relevant arguments concerning the motives and movements of Clodius and Milo. Milo had legitimate business at Lanuvium, and hence a legitimate reason for being on the road at the time of the affray; Clodius′ presence is explained by Cicero as due solely to the desire to place an ambush for his enemy at a convenient spot, i.e. in front of his farm, and for this reason he had set out from Rome a day before Milo, when his presence was really required in Rome. (shrink)

In the course of a wider study of stylistic development in Cicero's speeches1 an examination was conducted into the clausal and phrasal structure of a chronological cross-section of the speeches. The examination revealed some clearly distinguishable developments in the orator's maturing style. This paper is restricted to an examination of one aspect of his stylistic development, namely his use of abundantia of phrases. The term abundantia has a long history, but in Cicero's rhetorical treatises it is almost synonymous with amplitudo (...) and copia. (shrink)

The dominating theologian in Europe between Thomas Aquinas and John Duns Scotus, Henry of Ghent produced a massive Summa of Ordinary Questions as well as fifteen quodlibets during his long tenure at the University of Paris. His work constituted a new synthesis of faith and reason which competed with that of Thomas Aquinas and influenced the history of both philosophy and theology. The first five articles of the Summa, dealing with various issues associated with human knowledge, constitute an adequate introduction (...) to Henry's thought. In them we find his approach to fundamental principles and themes developed in detail in the rest of his corpus. Of the five, only article one has appeared as a whole in English translation. The next four articles reinforce and develop the findings of the first article, providing additional treatments that indicate Henry's principles and orientation. In fact, these four articles alone provide a condensed but remarkably rich portrait of Henry's basic thought, and so are an invaluable resource for beginning and advanced students alike. Articles 2-5 include important positions on knowledge and reality, a conception of humanity's ultimate purpose and the pursuits most conducive to it, and an approach to faith and reason. These four articles are presented here for the first time in English translation with an introduction and notes. Along with the translation, the volume includes the Latin text of the modern critical edition. --Book cover. (shrink)

This paper deals primarily with countable, simple, connected graphs and the following two conditions which are trivially satisfied if the graphs are finite: (a) there is an edge-recognition algorithm, i.e., an effective procedure which enables us, given two distinct vertices, to decide whether they are adjacent, (b) there is a shortest path algorithm, i.e., an effective procedure which enables us, given two distinct vertices, to find a minimal path joining them. A graph $G = \langle\eta, \eta\rangle$ with η as set (...) of vertices and η as set of edges is an α-graph if it satisfies (a); it is an ω-graph if it satisfies (b). G is called r.e. (isolic) if the sets ν and η are r.e. (isolated). While every ω-graph is an α-graph, the converse is false, even if G is r.e. or isolic. Several basic properties of finite graphs do not generalize to ω-graphs. For example, an ω-tree with more than one vertex need not have two pendant vertices, but may have only one or none, since it may be a 1-way or 2-way infinite path. Nevertheless, some elementary propositions for finite graphs $G = \langle\nu, \eta\rangle$ with $n = \operatorname{card}(\nu), e = \operatorname{card}(\eta)$ , do generalize to isolic ω-graphs, e.g., n - 1 ≤ e ≤ n(n - 1)/2. Let N and E be the recursive equivalence types of ν and η respectively. Then we have for an isolic α-tree $G = \langle\nu, \eta\rangle: N = E + 1$ iff G is an ω-tree. The theorem that every finite graph has a spanning tree has a natural, effective analogue for ω-graphs. The structural difference between isolic α-graphs and isolic ω-graphs will be illustrated by: (i) every infinite graph is isomorphic to some isolic α-graph; (ii) there is an infinite graph which is not isomorphic to any isolic ω-graph. An isolic α-graph is also called a twilight graph. There are c such graphs, c denoting the cardinality of the continuum. (shrink)

A nonnegative interger is called a number, a collection of numbers a set and a collection of sets a class. We write ε for the set of all numbers, o for the empty set, N(α) for the cardinality of $\alpha, \subset$ for inclusion and $\subset_+$ for proper inclusion. Let α, β 1 ,...,β k be subsets of some set ρ. Then α' stands for ρ-α and β 1 ⋯ β k for β 1 ∩ ⋯ ∩ β k . For (...) subsets α 1 ,..., α r of ρ we write: $\alpha_\sigma - \{x \in v \ (\nabla i) \lbrack i \in \sigma \Rightarrow x \in \alpha_i\rbrack\} \text{for} \sigma \subset (1, \ldots, r),\\ s_i = \sum \{N(\alpha_\sigma) \mid \sigma \subset (1,\ldots, r) \& N(\sigma) = i\}, \text{for} 0 \leqq i \leqq r$ . Note that α 0 = v, hence s 0 = N(v). If the set v is finite, the classical inclusion-exclusion principle (abbreviated IEP) states $(a) N(\alpha_1 \cup \cdots \cup \alpha_r) = \sum^r_{t=1} (-1)^{t-1} s_t = \sum_{o \subset_+\sigma \subset (1,\ldots,r)}$ (b) N(α' 1 ⋯ α' r ) = ∑ r t=0 (-1) t s t = ∑ (-1) N(σ) N (α σ ). In this paper we generalize (a) and (b) to the case where α 1 ,⋯, α r are subsets of some countable but isolated set v. Then the role of the cardinality N(α) of the set α is played by the RET (recursive equivalence type) Req α of α. These generalization of (a) and (b) are proved in § 3. Since they involve recursive distinctness, this notion is discussed in § 2. In § 4l we consider a natural extension of "the sum of the elements of a finite set σ" to the case where σ is countable. § 5 deals with valuations, i.e., certain mappings μ from classes of isolated sets into the collection λ of all isols which permit us to further generalize IEP by substituting μ(α) for $\operatorname{Req} \alpha$. (shrink)

Arising from a graduate course taught to math and engineering students, this text provides a systematic grounding in the theory of Hamiltonian systems, as well as introducing the theory of integrals and reduction. A number of other topics are covered too.

This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.

The influence of age and formal education on the development of moral reasoning in a Spanish sample of students was assessed by using a Spanish translation of Rest's Defining Issues Test. Our results support the hypothesis that moral development is highly related to both variables in our cultural context, although more so with formal education than with age.

In his discussion note ‘J. J. C. Smart, Materialism and Occam's Razor’ Peter Glassen argues that it was inconsistent of me both to assert that realism is true and that Occam's razor is a reason for the materialist thesis. Glassen says that Occam's razor ‘ is not a physical thing, state or process at all ’. A little further down on the same page he uses the phrase ‘material or physical thing, state, or process’. It is possible, therefore, that Glassen (...) regards the distinction between ‘material’ and ‘physical’ as unimportant in the present context. I think however that one way of replying to Glassen turns on this distinction. (shrink)

There is a strong need to connect agricultural research to social movements and community-based food system reform efforts. Participatory research methods are a powerful tool, increasingly used to give voice to communities overlooked by academia or marginalized in the broader food system. Plant breeding, as a field of research and practice, is uniquely well-suited to participatory project designs, since the basic process of observing and selecting plants for desirable traits is accessible to participants without formal plant breeding training. The challenge (...) for plant breeders engaged in participatory research is to consider not only how their work incorporates farmer input in developing new varieties, but also how it interacts with broader questions of food sovereignty, food justice, diversity and democratization in the food system. This article examines these issues in the context of the Seed to Kitchen Collaborative, a participatory variety evaluation and breeding project at the University of Wisconsin-Madison. (shrink)

In the course of a wider study of stylistic development in Cicero's speeches1 an examination was conducted into the clausal and phrasal structure of a chronological cross-section of the speeches. The examination revealed some clearly distinguishable developments in the orator's maturing style. This paper is restricted to an examination of one aspect of his stylistic development, namely his use of abundantia of phrases. The term abundantia has a long history, but in Cicero's rhetorical treatises it is almost synonymous with amplitudo (...) and copia. (shrink)

In this paper we generalize the pigeonhole principle by using isols as our fundamental counting tool.

In his note [5] Hausner states a simple combinatorial principle, namely: $$(H)\left\{ {\begin{array}{*{20}c} {if f is a function a non - empty finite set \sigma into itself, p a} \\ {prime, f^p = i_\sigma and \sigma _0 the set of fixed points of f, then } \\ {\left| \sigma \right| \equiv \left| {\sigma _0 } \right|(mod p).} \\\end{array}} \right.$$ .He then shows how this principle can be used to prove:Fermat's little theorem,Cauchy's theorem for finite groups,Lucas' theorem for binomial numbers.Letε=(0,1, ...),ℱ (...) 1−1 the family of all one-to-one functions from a subset ofε intoε andℳ 1−1 the family of all p.r. (i.e., partial recursive) one-to-one functions from a subset ofε intoε. A subsetα of ε is finite, ifα is not equivalent to a proper subset under a function inℱ 1−1. The setα is calledisolated, if it is not equivalent to a proper subset under a function inℳ 1−1. An isolated set can also be defined as a subset ofε which has no infinite r.e. (i.e., recursively enumerable) subset. While every finite set is isolated, there are $c = 2^{\aleph _0 }$ infinite sets which are isolated; these sets are calledimmune. It is the purpose of this paper to generalize (H) to a principle (H*) for isolated sets and to show how (H*) can be used to prove generalizations of Fermat's little theorem and Cauchy's theorem for finite groups. We have been unable to generalize Lucas' theorem in a similar manner. (shrink)

This paper develops a general language of event configurations to discuss and compare various modes of proposition formation. It is shown that any finite orthogonality space can be numerically encoded. This encoding is applied to show that the quasimanual of all orthogonal subsets of any finite point-determining orthogonality space may be decomposed into a union of manuals and that the logic of these quasimanuals may be regarded as a composite of interlocking associative orthoalgebras.

Since Klingner's dissertation it has generally been accepted by Ciceronian scholars that Molon's influence upon Cicero's prose style consisted in his imparting to his pupil no new stylistic ideal but rather moderation in both language and style. According to Cicero , Molon's style had developed under the teaching of Menecles of Alabanda who, though himself an Asianist, aimed rather at crebrae venustaeque sententiae, a more elegant and concise form of antithesis, parallelism, and stylistic balance.

Since Klingner's dissertation it has generally been accepted by Ciceronian scholars that Molon's influence upon Cicero's prose style consisted in his imparting to his pupil no new stylistic ideal but rather moderation in both language and style. According to Cicero, Molon's style had developed under the teaching of Menecles of Alabanda who, though himself an Asianist, aimed rather at crebrae venustaeque sententiae, a more elegant and concise form of antithesis, parallelism, and stylistic balance.