Results for 'De Smet, Andries'

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  1.  21
    What predicts productivity? Theory meets individuals.Hendrik De Smet - 2020 - Cognitive Linguistics 31 (2):251-278.
    Because they involve individual-level cognitive processes, psychological explanations of linguistic phenomena are in principle testable against individual behaviour. The present study draws on patterns of individual variation in corpus data to test explanations of productivity. Linguistic patterns are predicted to become more productive with higher type frequencies and lower token frequencies. This is because the formation of abstract mental representations is encouraged by varied types but counteracted by automation of high-frequency types. The predictions are tested for English -ly and -ness-derivation, (...)
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  2.  47
    La Quiétude de l'intellect: Néoplatonisme et gnose ismaélienne dans l'oeuvre de Ḥamīd ad-Dīn al-Kirmānī (Xe/XIe s.)La Quietude de l'intellect: Neoplatonisme et gnose ismaelienne dans l'oeuvre de Hamid ad-Din al-Kirmani.Paul E. Walker & D. de Smet - 1997 - Journal of the American Oriental Society 117 (2):386.
  3.  21
    The changing functions of competing forms: Attraction and differentiation.Hendrik De Smet, Frauke D’Hoedt, Lauren Fonteyn & Kristel Van Goethem - 2018 - Cognitive Linguistics 29 (2):197-234.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  4.  28
    Newton's Scholium Generale: The Platonic and Stoic Legacy — Philo, Justus Lipsius and the Cambridge Platonists.Rudolf De Smet & Karin Verelst - 2001 - History of Science 39 (1):1-30.
  5.  17
    No Change? A Grounded Theory Analysis of Depressed Patients' Perspectives on Non-improvement in Psychotherapy.Melissa Miléna De Smet, Reitske Meganck, Kimberly Van Nieuwenhove, Femke L. Truijens & Mattias Desmet - 2019 - Frontiers in Psychology 10:427744.
    Aim: Understanding the effects of psychotherapy is a crucial concern for both research and clinical practice, especially when outcome tends to be negative. Yet, while outcome is predominantly evaluated by means of quantitative pre-post outcome questionnaires, it remains unclear what this actually means for patients in their daily lives. To explore this meaning, it is imperative to combine treatment evaluation with quantitative and qualitative outcome measures. This study investigates the phenomenon of non-improvement in psychotherapy, by complementing quantitative pre-post outcome scores (...)
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  6.  16
    Goodstein sequences for prominent ordinals up to the Bachmann–Howard ordinal.Michiel De Smet & Andreas Weiermann - 2012 - Annals of Pure and Applied Logic 163 (6):669-680.
  7.  18
    Empedocles Arabus: Une lecture neoplatonicenne tardive.Sarah Stroumsa & Daniel de Smet - 2002 - Journal of the American Oriental Society 122 (1):94.
  8.  50
    The moral universalism-relativism debate.Katinka Quintelier, D. De Smet & D. M. T. Fessler - 2013 - Klēsis Revue Philosophique 27:211-262.
  9.  14
    L'impuissance de dieu : Un débat récurrent en théologie musulmane.Daniel De Smet - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):321 - 337.
    Nombreux sont les versets coraniques qui insistent sur la toute-puissance de Dieu : en maître absolu du Bien et du Mal, il fait ce que bon lui semble, égarant et sauvant qui II veut. Pris au pied de la lettre, ces versets ont inspiré une vision déterministe et fataliste dé l'homme et du monde qui exclut toute possibilité de fonder une éthique rationnelle : le bien et le mal sont entièrement déterminés par la seule volonté de Dieu et l'islam se (...)
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  10. Agent versus appraiser moral relativism: an exploratory study.Katinka Quintelier, D. De Smet & D. M. T. Fessler - 2014 - In Hagop Sarkissian & Jennifer Cole Wright (eds.), Advances in Experimental Moral Psychology. London: Bloomsbury. pp. 209-.
     
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  11.  17
    An assessment of the fourth law of Kuryłowicz: does prototypicality of meaning affect language change?Isabeau De Smet - 2023 - Cognitive Linguistics 34 (2):261-296.
    According to the (in)famous fourth law of Kuryłowicz (K4), when a morphological doublet arises in a language, the newer form becomes associated with the prototypical, basic meaning, while the old form takes a secondary meaning. This paper takes a first attempt at a more thorough inquiry of K4 to assess whether prototypicality of meaning has an effect on morphological change. Three studies on historical Dutch are taken on: -enversus -splurals, the apocope of schwa and the apocope of -de.The effects of (...)
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  12.  14
    L'impuissance de Dieu.Daniel De Smet - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):321-337.
    Nombreux sont les versets coraniques qui insistent sur la toute‑puissance de Dieu : en maître absolu du Bien et du Mal, il fait ce que bon lui semble, égarant et sauvant qui Il veut. Pris au pied de la lettre, ces versets ont inspiré une vision déterministe et fataliste de l’homme et du monde qui exclut toute possibilité de fonder une éthique rationnelle : le bien et le mal sont entièrement déterminés par la seule volonté de Dieu et l’islam se (...)
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  13.  18
    Langage et connaissance de l'Absolu chez Çamkara.Richard de Smet - 1954 - Revue Philosophique De Louvain 52 (33):31-74.
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  14.  25
    La taqiyya et le jeûne du Ramadan: quelques réflexions ismaéliennes sur le sens ésotérique de la charia.Daniel De Smet - 2013 - Al-Qantara 34 (2):357-386.
    En cet article nous analysons les notions de taqiyya et kitmān telles qu’elles ont été élaborées par des auteurs ismaéliens des 10e et 11e siècles. Tout au long du présent « cycle d’occultation », la « science véritable » est voilée sous la lettre des textes révélés et des lois qui en découlent. Seuls les imāms et leurs disciples ont accès à cette science, mais ils n’ont pas le droit de la divulguer au tout venant. Cette obligation de garder le (...)
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  15.  15
    'Perfectio prima' - 'perfectio secunda' ou les vicissitudes d'une notion.D. de Smet - 1999 - Recherches de Theologie Et Philosophie Medievales 66 (2):254-288.
    S. Thomas d'Aquin consacre la Quaestio 73 de la première partie de la Summa Theologiae aux problèmes classiques soulevés par le récit biblique de l'hexaméron: l'achèvement des œuvres divines doit-il être attribué au septième jour? Dieu s'est-Il alors reposé de toute son œuvre? La bénédiction et la sanctification sont-elles dues au septième jour?
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  16.  29
    A copernican reversal: The gītākāra's reformulation of Karma.Richard De Smet - 1977 - Philosophy East and West 27 (1):53-63.
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  17.  15
    From Khalaf to Ḥasan al-Ṣabbāḥ : Ismailism in Rayy before and under the Seljūqs.Daniel De Smet - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (2):433-459.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 2 Seiten: 433-459.
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  18.  4
    Les partis politiques belges et la Guerre civile espagnole.A. De Smet - 1967 - Res Publica 9 (4):699-713.
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  19.  14
    Philosophical activity in Pakistan.Richard De Smet - 1961 - Lahore: Pakistan Philosophical Congress.
  20.  20
    Philosophical Activity in Pakistan.Richard V. De Smet - 1962 - International Philosophical Quarterly 2 (1):110-184.
  21.  5
    Philosophy for Princes: Aristotle's Politics and its Readers During the French Wars of Religion.Ingrid Ar de Smet - 2013 - Journal of the Warburg and Courtauld Institutes 76 (1):23-47.
  22.  35
    The Indian Renaissance.R. V. De Smet - 1968 - International Philosophical Quarterly 8 (1):5-37.
  23.  7
    The Quest for Wisdom as a Spiritual Exercise.Daniel De Smet - 2014 - Philosophy East and West 64 (4):1039-1041.
  24.  26
    Evidence for the Non-Evidenced: An Argument for Integrated Methods and Conceptual Discussion on What Needs to be Evidenced in Psychotherapy Research.Femke Truijens, Melissa Miléna De Smet, Reitske Meganck & Mattias Desmet - 2021 - Philosophy, Psychiatry, and Psychology 28 (2):137-140.
    With its focus on evidence, psychology has grown into a mature, professional, and scientifically supported practice over the last decades. In general, psychotherapy and psychological counselling have shown to be more efficacious than waiting it out and a staggering 350 specific treatments have been scientifically supported as effective. Although, evidencebased treatments seem to work equally well, not all people benefit from evidence-based treatments, and it often remains unclear why. This raised the field-wide concern of what works for whom and sparked (...)
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  25.  43
    New perspectives on advaita Vedānta: essays in commemoration of Professor Richard de Smet.Richard De Smet & Bradley J. Malkovsky (eds.) - 2000 - Boston: Brill.
    Essays appraising the contemporary relevance of am kara for inter-religious dialogue and human rights as well as revised assessments of am kara s understanding of divine grace, the role of the gods, Buddhism, am kara s relation to later Advaita, and the unity of the Self.
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  26.  16
    Een belangrijke bronnenuitgave voor de studie van de liturgie.S. de Smet - 1966 - Bijdragen 27 (3):422-426.
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  27.  3
    Le mythe de la souveraineté: Du corps au Contrat social.François De Smet - 2011 - Bruxelles-Fernelmont: E.M.E..
  28. La quiétude de l'intellect Néoplatonisme et gnose ismaélienne dans l'œuvre de Hamîd ad-Dîn al-Kirm'nî.Daniel De Smet - 1997 - Tijdschrift Voor Filosofie 59 (1):146-148.
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  29.  4
    Understanding Sankara.Richard De Smet - 2013 - Delhi: Motillal Banrasidass Publishers. Edited by Ivo Coelho.
    Understanding Sankara brings together the essays of the late Richard De Smet, SJ (1916-1997) on the great Indian Advaitin. With the help of his discovery of a doctrine of laksana (analogy) in Sankara, De Smet challenges the traditional interpretation of the acarya as an illusionistic mayavadin. He also attempts a dialogue between Sankara's Advaita and Christianity, especially as represented by Thomas Aquinas. The present collection makes available this important contribution to Indology and opens it up to dialectic and dialogue.
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  30.  14
    Semantic differences between strong and weak verb forms in Dutch.Freek Van de Velde & Isabeau De Smet - 2020 - Cognitive Linguistics 31 (3):393-416.
    Dutch, like other Germanic languages, disposes of two strategies to express past tense: the strong inflection (e.g., rijden – reed ‘drive – drove’) and the weak inflection (spelen – speelde ‘play – played’). This distinction is for the most part lexically determined in that each verb occurs in one of the two inflections. Diachronically the system is in flux though, with the resilience of some verbs being mainly driven by frequency. Synchronically this might result in variable verbs (e.g., schuilen – (...)
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  31.  13
    Contre les cloches: pour une lecture de neuf épigrammes inédites de Jacques-Auguste de Thou (1553-1617).Ingrid Ar de Smet - 2004 - Bibliothèque d'Humanisme Et Renaissance 66 (1):91-110.
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  32. Le Souffle du Miséricordieux : un élément pseudo-empédocléen dans la méthaphysique de Mulla Sadra as-Sirazi.Daniel De Smet - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:467-486.
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  33.  15
    Le Souffle du miséricordieux (Nafas ar-Rahhman): un élément pseudo-empédocléen dans la métaphysique de Mulla Sadra as-Sirazi.Daniel De Smet - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:1-19.
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  34.  8
    Le tiers autoritaire: essai sur la nature de l'autorité politique.François De Smet - 2011 - Paris: Les éditions du Cerf.
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  35. Empedocles Arabus Une lecture néoplatonicienne tardive.Daniel De Smet - 2001 - Tijdschrift Voor Filosofie 63 (2):405-406.
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  36.  12
    Brahman and person: essays.Richard De Smet - 2009 - Delhi: Motilal Banarsidass Publishers. Edited by Ivo Coelho.
    About the Book: - Brahman and Person is a collection of essays by the late Richard De Smet (1916-1997) on the topic of person in Indian thought. Overturning the current interpretation, De Smet proposes that the nirguna Brahman can be regarded as properly personal, provided person is understood in the original and classical sense that emerged in the Christian effort to speak abut the mysteries of the Trinity and the Incarnation. The Rendering of saguna and nirguna Brahman as personal and (...)
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  37.  2
    Lost ego: la tragédie du "je suis".François de Smet - 2017 - Paris: Puf.
    Pourquoi donc sommes-nous si accrochés à notre maigre « je »? Pourquoi refusons-nous d'accepter les leçons les plus radicales de la neuroscience ou de la psychologie cognitive à propos de notre « identité » ou de ce que nous aimons à considérer comme notre « libre arbitre »? Quel mal y aurait-il à accepter que nous soyons le résultat de déterminations qui nous dépassent – et que nos choix ne soient que des colifichets ayant pour seule fonction de nous rassurer? (...)
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  38.  25
    Validity of Data as Precondition for Evidence: A Methodological Analysis of What is Taken to Count as Evidence in Psychotherapy Research.Femke Truijens, Melissa Miléna De Smet, Mattias Desmet & Reitske Meganck - 2021 - Philosophy, Psychiatry, and Psychology 28 (2):115-128.
  39.  21
    An annotated bibliography on Ibn-Sina, first supplement, 1990-1994.Daniel De Smet - 2001 - Tijdschrift Voor Filosofie 63 (2):404-405.
  40.  4
    Between the Fiction and Me-Umwelten of Artists and Architects.Annelies de Smet, Isolde Vanhee & Esther Venrooij (eds.) - 2018 - Gent: Grafische Cel.
    What triggers the act of creating? What role do sensory cues, environmental factors, and interdisciplinary exchanges play in this? The semiotic theories of Jacob von Uexküll, a Baltic German biologist, served as an important starting point in addressing these questions. In 1934 he proposed the concept of the Umwelt as a means to assess the behaviour of humans and animals, their realm of experience, and capacity to act. An investigation into the complexity of these Umwelten, from the natural world to?inner (...)
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  41. Conclusion.Richard V. De Smet - 1962 - International Philosophical Quarterly 2 (1 Supplement):181.
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  42.  4
    Colères identitaires: essai sur le vivre-ensemble.François de Smet - 2008 - Cortil-Wodon: E.M.E..
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  43.  20
    Early trends in the indian understanding of man.R. V. De Smet - 1972 - Philosophy East and West 22 (3):259-268.
  44. Epistemology, Universals, and Causality.Richard V. De Smet - 1962 - International Philosophical Quarterly 2 (1 Supplement):143.
     
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  45. History of Philosophy.Richard V. De Smet - 1962 - International Philosophical Quarterly 2 (1 Supplement):174.
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  46. Introduction.Richard V. De Smet - 1962 - International Philosophical Quarterly 2 (1 Supplement):111.
     
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  47. Islam and Philosophy.Richard V. De Smet - 1962 - International Philosophical Quarterly 2 (1 Supplement):130.
     
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  48. Index of the Pakistani Philosophers Mentioned.Richard V. De Smet - 1962 - International Philosophical Quarterly 2 (1 Supplement):183.
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  49.  11
    Language and Philosophy in India.Richard Y. De Smet - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:47-54.
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  50. L'activité Philosophique Au Pakistan.Richard De Smet - 1960 - Archives de Philosophie 23 (3):403.
     
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